Soviet civilian populations in the occupied areas were heavily persecuted. Villages throughout the Soviet Union were destroyed by German troops. Germans rounded up civilians for forced labor in Germany and caused famine by taking foodstuffs. In Belarus, Germany imposed a regime that deported some 380,000 people for slave labor and killed hundreds of thousands of civilians. Over 600 villages had their entire populations killed, and at least 5,295 Belarusian settlements were destroyed by the Germans. According to Timothy Snyder, of "the nine million people who were in the territory of Soviet Belarus in 1941, some 1.6 million were killed by the Germans in actions away from battlefields, including about 700,000 prisoners of war, 500,000 Jews, and 320,000 people counted as partisans (the vast majority of whom were unarmed civilians)". The United States Holocaust Memorial Museum has estimated that 3.3 million of 5.7 million Soviet POWs died in German custody. The death rates decreased as the POWs were needed to help the German war effort; by 1943, half a million had been deployed as slave labor.
In the aftermath of the Holocaust, many of the survivors found shelter in displaced persons camps administered by the Allied powers. Between 1948 and 1951, almost 700,000 Jews emigrated to Israel, including 136,000 Jewish displaced persons from Europe. Other Jewish displaced persons emigrated to the United States and other nations. The last camp for Jewish displaced persons closed in 1957.
About two-thirds of the overall number of victims of the Final Solution were killed before February 1943, which included the main phase of the extermination programme in the West launched by Eichmann on 11 June 1942 from Berlin. The Holocaust trains run by the Deutsche Reichsbahn and several other national railway systems delivered condemned Jewish captives from as far as Belgium, Bulgaria, France, Greece, Hungary, Italy, Moravia, Netherlands, Romania, Slovakia, and even Scandinavia. The cremation of exhumed corpses to destroy any evidence left behind began in early spring and continued throughout summer. The nearly completed clandestine programme of murdering all deportees was explicitly addressed by Heinrich Himmler in his Posen speeches made to the leadership of the Nazi Party on 4 October and during the Posen Conference of 6 October 1943 in occupied Poland. Himmler explained why the Nazi leadership found it necessary to kill Jewish women and children along with the Jewish men. The assembled functionaries were told that the Nazi state policy was "the extermination of the Jewish people" as such.
After the Wannsee Conference in January 1942, the Nazis began the systematic deportation of Jews from all over Europe to six extermination camps established in former Polish territory -- Chelmno , Belzec, Sobibor, Treblinka, Auschwitz-Birkenau, and Majdanek. Extermination camps were killing centers designed to carry out genocide. About three million Jews were gassed in extermination camps.
Historians find it difficult to determine precisely when the first concerted effort at annihilation of all Jews began in the last weeks of June 1941 during Operation Barbarossa. Dr. Samuel Drix (Witness to Annihilation), Jochaim Schoenfeld (Holocaust Memoirs), and several survivors of the Janowska concentration camp, who were interviewed in the film Janovska Camp at Lvov, among other witnesses, have argued that the Final Solution began in Lwów (Lemberg) in Distrikt Galizien of the General Government during the German advance across Soviet-occupied Poland. Statements and memoirs of survivors emphasize that, when Ukrainian nationalists and ad hoc Ukrainian People's Militia (soon reorganized as the Ukrainian Auxiliary Police) began to murder women and children, rather than only male Jews, the "Final Solution" had begun. Witnesses have said that such murders happened both prior to and during the pogroms reportedly triggered by the NKVD prisoner massacre. The question of whether there was some coordination between the Lithuanian and Ukrainian militias remains open (i.e. collaborating for a joint assault in Kovno, Wilno, and Lwów).
DAVID P. GUSHEE is Graves Professor of Moral Philosophy at Union University. Prior to joining Union's faculty in 1996, Dr. Gushee served on the staff of Evangelicals for Social Action and then for three years on the faculty of Southern Baptist Theological Seminary. At 40, Dr. Gushee is one of the leading evangelical voices in the field of Christian ethics at both a scholarly and popular level. He has written or edited seven books, with two more forthcoming in 2003-2004, and has published dozens of articles, book chapters, and reviews. His groundbreaking work on Christian behavior in Europe during the Holocaust--including his book, The Righteous Gentiles of the Holocaust--established him as a leader in that critical field of study. Besides this work on the Holocaust, he has written widely on a variety of subjects, especially in the areas of social ethics and public policy. His most recent book is Kingdom Ethics: Following Jesus in Contemporary Context, with Glen Stassen (IVP). Dr. Gushee's articles and reviews have appeared in such diverse publications as Christianity Today, Christian Century, Books & Culture, Sojourners, the Journal of Church and State, the Annals of the American Academy of Political and Social Science, the Annals of the Society of Christian Ethics, the Journal of Family Ministry, Holocaust and Genocide Studies, Catholic Digest, and Theology Today.
The digging got underway the first night in February 1944, in a storeroom at the back of the bunker. To disguise their efforts, the prisoners erected a fake wall over the tunnel’s entrance, with “two boards hanging on loose nails that would come out with a good tug, making it possible to pass through,” Farber recalled in The Complete Black Book of Russian Jewry, a compilation of eyewitness testimonies, letters and other documents of the Nazi campaign against Jews in Eastern Europe published in part in 1944 and translated into English in 2001.
As discrimination against Jews increased, German law required a legal definition of a Jew and an Aryan. Promulgated at the annual Nazi Party rally in Nürnberg on September 15, 1935, the Nürnberg Laws—the Law for the Protection of German Blood and German Honour and the Law of the Reich Citizen—became the centrepiece of anti-Jewish legislation and a precedent for defining and categorizing Jews in all German-controlled lands. Marriage and sexual relations between Jews and citizens of “German or kindred blood” were prohibited. Only “racial” Germans were entitled to civil and political rights. Jews were reduced to subjects of the state. The Nürnberg Laws formally divided Germans and Jews, yet neither the word German nor the word Jew was defined. That task was left to the bureaucracy. Two basic categories were established in November: Jews, those with at least three Jewish grandparents; and Mischlinge (“mongrels,” or “mixed breeds”), people with one or two Jewish grandparents. Thus, the definition of a Jew was primarily based not on the identity an individual affirmed or the religion he or she practiced but on his or her ancestry. Categorization was the first stage of destruction.
Heinrich Himmler witnessed this killing process and decided to develop a cheaper, more effective method of murder that would not be as upsetting for the perpetrators. The Nazis were already using gas to murder the mentally and physically disabled; this was now to be applied to the Jews as well. This section will discuss the the Wannsee Conference and the ‘Final Solution to the Jewish Question’.
Jews at this time composed only about one percent of Germany's population of 55 million persons. German Jews were mostly cosmopolitan in nature and proudly considered themselves to be Germans by nationality and Jews only by religion. They had lived in Germany for centuries, fought bravely for the Fatherland in its wars and prospered in numerous professions.
Historians disagree as to when and how the Nazi leadership decided that the European Jews should be exterminated. The controversy is commonly described as the functionalism versus intentionalism debate which began in the 1960s, and subsided thirty years later. In the 1990s, the attention of mainstream historians moved away from the question of top executive orders triggering the Holocaust, and focused on factors which were overlooked earlier, such as personal initiative and ingenuity of countless functionaries in charge of the killing fields. No written evidence of Hitler ordering the Final Solution has ever been found to serve as a "smoking gun", and therefore, this one particular question remains unanswered.
Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement". Although most ghetto councils complied with these orders, many councils tried to send the least useful workers or those unable to work. Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations. Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź, argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed. The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans. When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.
In nearly every country overrun by the Nazis, the Jews were forced to wear badges marking them as Jews, they were rounded up into ghettos or concentration camps and then gradually transported to the killing centers. The death camps were essentially factories for murdering Jews. The Germans shipped thousands of Jews to them each day. Within a few hours of their arrival, the Jews had been stripped of their possessions and valuables, gassed to death, and their bodies burned in specially designed crematoriums. Approximately 3.5 million Jews were murdered in these death camps.
Any remaining notes Mengele carried with him on his escape to South America and those were never found. Some forty years after the war, only a few of these twins could be found, many living in Israel and the United States. Strangely enough, many of them recall Mengele as a gentle, affable man who befriended them as children and gave them chocolates. Since many had immediately been separated from their families upon entering the camp, Mengele became a sort of father figure. Still a tension existed, that at any time they could be killed if they did not keep a low profile. Older twins recognized his kindness as a deception ...
By the spring of 1942, the Nazis had established six killing centers (death camps) in Poland: Chelmno (Kulmhof), Belzec, Sobibor, Treblinka, Maidanek and Auschwitz. All were located near railway lines so that Jews could be easily transported daily. A vast system of camps (called Lagersystem) supported the death camps. The purpose of these camps varied: some were slave labor camps, some transit camps, others concentration camps and their subcamps, and still others the notorious death camps. Some camps combined all of these functions or a few of them. All the camps were intolerably brutal.
Within one week from the start of Operation Barbarossa, Heydrich issued an order to his Einsatzkommandos for the on-the-spot execution of all Bolsheviks, interpreted by the SS to mean all Jews. One of the first indiscriminate massacres of men, women, and children in Reichskommissariat Ukraine took the lives of over 4,000 Polish Jews in occupied Łuck on 2–4 July 1941, murdered by Einsatzkommando 4a assisted by the Ukrainian People's Militia. Formed officially on 20 August 1941, the Reichskommissariat Ukraine – stretching from prewar east-central Poland to Crimea – had become operational theatre of the Einsatzgruppe C. Within the Soviet Union proper, between 9 July 1941 and 19 September 1941 the city of Zhytomyr was made Judenfrei in three murder operations conducted by German and Ukrainian police in which 10,000 Jews perished. In the Kamianets-Podilskyi massacre of 26–28 August 1941 some 23,600 Jews were shot in front of open pits (including 14,000–18,000 people expelled from Hungary). After an incident in Bila Tserkva in which 90 small children left behind had to be shot separately, Blobel requested that Jewish mothers hold them in their arms during mass shootings. Long before the conference at Wannsee, 28,000 Jews were shot by SS and Ukrainian military in Vinnytsia on 22 September 1941, followed by the 29 September massacre of 33,771 Jews at Babi Yar. In Dnipropetrovsk, on 13 October 1941 some 10,000–15,000 Jews were shot. In Chernihiv, 10,000 Jews were put to death and only 260 Jews were spared. In mid-October, during the Krivoy-Rog massacre of 4,000–5,000 Soviet Jews the entire Ukrainian auxiliary police force actively participated. In the first days of January 1942 in Kharkiv, 12,000 Jews were murdered, but smaller massacres continued in this period on daily basis in countless other locations. In August 1942 in the presence of only a few German SS men over 5,000 Jews were massacred in Polish Zofjówka by the Ukrainian Auxiliary Police leading to the town's complete sweep from existence.
The Nazis frequently used euphemistic language to disguise the true nature of their crimes. They used the term “Final Solution” to refer to their plan to annihilate the Jewish people. It is not known when the leaders of Nazi Germany definitively decided to implement the "Final Solution." The genocide, or mass destruction, of the Jews was the culmination of a decade of increasingly severe discriminatory measures.
The Holocaust (also called Ha-Shoah in Hebrew) refers to the period from January 30, 1933 - when Adolf Hitler became chancellor of Germany - to May 8, 1945, when the war in Europe officially ended. During this time, Jews in Europe were subjected to progressively harsher persecution that ultimately led to the murder of 6,000,000 Jews (1.5 million of these being children) and the destruction of 5,000 Jewish communities. These deaths represented two-thirds of European Jewry and one-third of all world Jewry.
In response to this new “resettlement” policy, the first death camps were designed. Chelmno was the site of the first gassing of Jews, which occurred on December 8, 1941. The Nazi war machine had limited resources, including slave labor, much of it Jewish. Even so, the Nazis made a decision that the annihilation of the Jews of Europe was a more important achievement than the value of their labor. Similarly, the Nazis made a decision not to let the need for transport for the war effort interfere with the need for trucks and rail cars to carry the Jews to concentration camps and death centers. It was Adolf Eichmann who masterminded the logistics of the deportation of Jews. (1)
So who was Kitty? Scholars are divided. Some believe “Kitty” refers to Anne’s prewar friend, Käthe "Kitty" Egyedi. Others disagree, believing that Anne borrowed the name from her favorite book series, Joop ter Heul, in which the title character’s best friend was named Kitty. Egyedi, who survived the Theresienstadt concentration camp, later said that she did not believe the letters were meant for her.
While the Righteous Among the Nations went to different lengths to save Jews, Yad Vashem outlines four distinct ways these individuals helped the Jewish community. The first was by hiding Jews in the rescuer's home or on their property and providing food and other necessities to the Jews while in hiding. Secondly, some of the Righteous obtained false papers and false identities for those they saved. The third type of rescuer specified by Yad Vashem were those who helped Jews escape from Nazi occupied territory or to a less dangerous area. Finally, some rescuers saved children after their parents had been taken to concentration camps or killed.
The "Final Solution" The origin of the "Final Solution," the Nazi plan to exterminate the Jewish people, remains uncertain. What is clear is that the genocide of the Jews was the culmination of a decade of Nazi policy, under the rule of Adolf Hitler. The "Final Solution" was implemented in stages. After the Nazi party rise to power, state-enforced racism resulted in anti-Jewish legislation, boycotts, "Aryanization," and finally the "Night of Broken Glass" pogrom, all of which aimed to remove the Jews from German society. After the beginning of World War II, anti-Jewish policy evolved into a comprehensive plan to concentrate and eventually annihilate European Jewry.
For the German rulers, the ghetto was a temporary measure, a holding pen for the Jewish population until a policy on its fate could be established and implemented. For the Jews, ghetto life was the situation under which they thought they would be forced to live until the end of the war. They aimed to make life bearable, even under the most trying circumstances. When the Nazis prohibited schools, they opened clandestine schools. When the Nazis banned religious life, it persisted in hiding. The Jews used humour as a means of defiance, so too song. They resorted to arms only late in the Nazi assault.
Nolte's views were widely denounced. The debate between the "specifists" and "universalists" was acrimonious; the former feared debasement of the Holocaust and the latter considered it immoral to hold the Holocaust as beyond compare. In her book Denying the Holocaust (1993), Deborah Lipstadt viewed Nolte's position as a form of Holocaust denial, or at least "the same triumph of ideology over truth". Addressing Nolte's argument, Eberhard Jäckel wrote in Die Zeit in September 1986 that "never before had a state, with the authority of its leader, decided and announced that a specific group of humans, including the elderly, women, children and infants, would be killed as quickly as possible, then carried out this resolution using every possible means of state power".[h] Despite the criticism of Nolte, Dan Stone wrote in 2010 that the Historikerstreit put "the question of comparison" on the agenda. He argued that the idea of the Holocaust as unique has been overtaken by attempts to place it within the context of early-20th-century Stalinism, ethnic cleansing, and the Nazis' intentions for post-war "demographic reordering", particularly the Generalplan Ost, the plan to kill tens of millions of Slavs to create living space for Germans. The specifist position continued nevertheless to inform the views of many specialists. Richard J. Evans argued in 2015:
In July 1938, representatives of 32 countries met in the French town of Evian to discuss the refugee and immigration problems created by the Nazis in Germany. Nothing substantial was done or decided at the Evian Conference, and it became apparent to Hitler that no one wanted the Jews and that he would not meet resistance in instituting his Jewish policies. By the autumn of 1941, Europe was in effect sealed to most legal emigration. The Jews were trapped.
A subsidiary aim of Operation Reinhard was to exploit a small minority of Jews residing in the Generalgouvernement as forced laborers before killing them. As the ghettos in Poland were systematically liquidated, those selected to live temporarily were deported to Operation Reinhard labor camps and to the concentration camp Lublin/Majdanek. This camp was established in 1941 under the authority of the Inspectorate of Concentration Camps in Berlin. Though conceived of and functioning in practice primarily as a concentration camp, housing political prisoners and Jewish forced laborers, Majdanek served from time to time as a killing site for Jews residing in the Generalgouvernement. It had gas chambers, in which the SS killed tens of thousands of Jews, primarily forced laborers too weak to work.
Resistance also occurred inside the death camps. At Treblinka, Jewish inmates staged a revolt in August 1943, after which Himmler ordered the camp dismantled. At Sobibor, a big escape occurred in October 1943, as Jews and Soviet POWs killed 11 SS men and broke out, with 300 making it safely into nearby woods. Of those 300, most were hunted down and only fifty survived. Himmler then closed Sobibor. At Auschwitz-Birkenau, Jewish Sonderkommandos managed to destroy crematory number four in October 1944.
It is not known when Hitler formed the intention of the “final solution of the Jewish question” on the scale of the European continent. The conference in Wannsee on January 20, 1942 considered only the details of the undertaking: the methods for organizing the deportation and ensuring the cooperation of the civilian administration. Overall, the plans called for the murder of 11 million Jews living in Germany, the occupied territory, the states opposed to the Third Reich, and the allied and neutral countries.
In another case in which a mother did not want to be separated from her thirteen-year-old daughter, and bit and scratched the face of the SS man who tried to force her to her assigned line, Mengele drew his gun and shot both the woman and the child. As a blanket punishment, he then sent to the gas all people from that transport who had previously been selected for work, with the comment: "Away with this shit!" (Robert Jay Lifton, The Nazi Doctors.)
After learning of plans to collect diaries and other papers to chronicle people’s wartime experiences, Anne began to rework her journal for possible publication as a novel entitled Het Achterhuis (“The Secret Annex”). She notably created pseudonyms for all the inhabitants, eventually adopting Anne Robin as her alias. Pfeffer—whom Anne had come to dislike as the two often argued over the use of a desk—was named Albert Dussel, the surname of which is German for “idiot.”
The truth is, Alisande, these archaics are a little TOO simple; the vocabulary is too limited, and so, by consequence, descriptions suffer in the matter of variety; they run too much to level Saharas of fact, and not enough to picturesque detail; this throws about them a certain air of the monotonous; in fact the fights are all alike: a couple of people come together with great random -- random is a good word, and so is exegesis, for that matter, and so is holocaust, and de- falcation, and usufruct and a hundred others, but land
Throughout German-occupied territory the situation of the Jews was desperate. They had meagre resources and few allies and faced impossible choices. A few people came to their rescue, often at the risk of their own lives. Swedish diplomat Raoul Wallenberg arrived in Budapest on July 9, 1944, in an effort to save Hungary’s sole remaining Jewish community. Over the next six months, he worked with other neutral diplomats, the Vatican, and Jews themselves to prevent the deportation of these last Jews. Elsewhere, Le Chambon-sur-Lignon, a French Huguenot village, became a haven for 5,000 Jews. In German-occupied Poland, where it was illegal to aid Jews and where such action was punishable by death, the Zegota (Council for Aid to Jews) rescued a similar number of Jewish men, women, and children. Financed by the London-based Polish government in exile and involving a wide range of clandestine political organizations, Zegota provided hiding places and financial support and forged identity documents.
The rescuers were able to use the national humiliation caused by the German occupation to build limited popular support and help the Jews. They were few in number but ethically and morally strong. Although the number of Jews they saved was small, they provide a beacon of victory for posterity, a victory over the capitulation and collaboration of the majority of their compatriots.
Pogroms occurred in several countries occupied by, or supportive of, Germany, attacks that were both encouraged by the Germans and carried out without their involvement. Thousands of Jews were killed in January and June 1941 in the Bucharest pogrom and Iaşi pogrom in Romania, a German ally. According to a 2004 report written by Tuvia Friling and others, up to 14,850 Jews died during the Iaşi pogrom. The Romanian military killed up to 25,000 Jews in Odessa, then under Romanian control, between 18 October 1941 and March 1942, assisted by gendarmes and the police. Mihai Antonescu, Romania's deputy prime minister, is reported as saying it was "the most favorable moment in our history" to solve the "Jewish problem". In July 1941 he said it was time for "total ethnic purification, for a revision of national life, and for purging our race of all those elements which are foreign to its soul, which have grown like mistletoes and darken our future".
Over the years, Zeidel’s recalcitrance melted away. In the late 1970s, he sat for interviews with Lanzmann, a few minutes of which were included in the 1985 documentary Shoah. To Lanzmann, Zeidel confided that after his escape, he was sure he stunk of death. Later Zeidel agreed to participate in the making of Out of the Forest, a 2004 Israeli documentary about the role of Lithuanian collaborators in the mass killings at Ponar.
After the June 1941 German invasion of the Soviet Union, SS and police units (acting as mobile killing units) began massive killing operations aimed at entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
Doubleday, meanwhile, sensing complications ahead, had withdrawn as Frank’s theatrical agent, finding Levin’s presence—injected by Frank—too intrusive, too maverick, too independent and entrepreneurial: fixed, they believed, only on his own interest, which was to stick to his insistence on the superiority of his work over all potential contenders. Frank, too, had begun—kindly, politely, and with tireless assurances of his gratitude to Levin—to move closer to Doubleday’s cooler views, especially as urged by Barbara Zimmerman. She was twenty-four years old, the age Anne would have been, very intelligent and attentive. Adoring letters flowed back and forth between them, Frank addressing her as “little Barbara” and “dearest little one.” On one occasion he gave her an antique gold pin. About Levin, Zimmerman finally concluded that he was “impossible to deal with in any terms, officially, legally, morally, personally”—a “compulsive neurotic . . . destroying both himself and Anne’s play.” (There was, of course, no such entity as “Anne’s play.”)
When the copyright duration was extended to 70 years in 1995 – implementing the EU Copyright Term Directive – the special rule regarding posthumous works was abolished, but transitional provisions made sure that this could never lead to shortening of the copyright term, thus leading to expiration of the copyright term for the first version on 1 January 2016, but for the new material published in 1986 in 2036.
According to the testimony of Rudolf Hoess at the Nuremberg International Military Tribunal in 1946, Reichsführer-SS Heinrich Himmler gave repeated orders that the staff members at the concentration camps were forbidden "to lay violent hands on the prisoners." According to the survivors of Birkenau, Dr. Mengele frequently lost his temper and beat the prisoners, yet he was never punished by his superior officers.
By now, experimental mobile gas vans were being used by the Einsatzgruppen to kill Jews in Russia. Special trucks had been converted by the SS into portable gas chambers. Jews were locked up in the air-tight rear container while exhaust fumes from the truck's engine were fed in to suffocate them. However, this method was found to be somewhat impractical since the average capacity was less than 50 persons. For the time being, the quickest killing method continued to be mass shootings. And as Hitler's troops advanced deep into the Soviet Union, the pace of Einsatz killings accelerated. Over 33,000 Jews in the Ukraine were shot in the Babi Yar ravine near Kiev during two days in September 1941.
Szeptycki (also spelled Sheptytskyi) was a member of the Polish Catholic hierarchy who ordered that the clergy reporting to him act to save Jews. At first, Andrey worked with his brother Abbot Kliment to help a Jewish boy, Kurt Lewin, whose parents had been murdered by the Nazi's by keeping him safe in one of their monasteries in western Ukraine. During the course of the Holocaust, Szeptycki saved a number of Jews by allowing them to find shelter within the monasteries affiliated with the Greek Catholic Church.
By the late 1930s there was a desperate search for countries of refuge. Those who could obtain visas and qualify under stringent quotas emigrated to the United States. Many went to Palestine, where the small Jewish community was willing to receive refugees. Still others sought refuge in neighbouring European countries. Most countries, however, were unwilling to receive large numbers of refugees.
Resistance movements also helped Jews. Sometimes, this aid was intended to help the Jews; often it was rendered in the context of the general anti-Nazi resistance. In Yugoslavia, Serbian partisans attacked a concentration camp near Nish in 1941, freeing a small number of Jews. On April 19, 1943, the Committee for Jewish Defense, aided by Christian railroad workers, attacked a Belgian transport leaving Malines for Auschwitz. Several hundred Jewish deportees escaped with the help of the Belgian resistance.
In several instances, Jews took matters into their own hands and violently resisted the Nazis. The most notable was the 28-day battle waged inside the Warsaw Ghetto. There, a group of 750 Jews armed with smuggled-in weapons battled over 2000 SS soldiers armed with small tanks, artillery and flame throwers. Upon encountering stiff resistance from the Jews, the Nazis decided to burn down the entire ghetto.
Perhaps Miep Gies, the woman who sheltered Anne Frank and her family, explained the actions of Righteous Gentiles best. “My decision to help Otto [Frank] was because I saw no alternative. I could foresee many sleepless nights and an unhappy life if I refused. And that was not the kind of failure I wanted for myself. Permanent remorse about failing to do your human duty, in my opinion, can be worse than losing your life.”
The Third Reich first used concentration camps as places of unlawful incarceration of political opponents and other "enemies of the state". Large numbers of Jews were not sent there until after Kristallnacht in November 1938. Although death rates were high, the camps were not designed as killing centers. After war broke out in 1939, new camps were established, some outside Germany in occupied Europe. In January 1945, the SS reports had over 700,000 prisoners in their control, of which close to half had died by the end of May 1945 according to most historians. Most wartime prisoners of the camps were not Germans but belonged to countries under German occupation.
In Lvov, the Metropolitan Andreas Sheptitsky defended the Jews against the Nazis, and he and his Ukrainian compatriots hid about 150 Jews in monasteries in eastern Galicia. Furthermore, the French Huguenot Pastor Andre Trocme converted the small French Protestant village of Le Chambon into a mountain hideout for 1,000 Jewish persecutees. Le Chambon was as unique as the mass rescue of Danish Jews, because the entire town supported the rescue and accepted arrest and torture rather than betray the Jews they hid.
In 1988, West Germany allocated another $125 million for reparations. Companies such as BMW, Deutsche Bank, Ford, Opel, Siemens, and Volkswagen faced lawsuits for their use of forced labor during the war. In response, Germany set up the "Remembrance, Responsibility and Future" Foundation in 2000, which paid €4.45 billion to former slave laborers (up to €7,670 each). In 2013, Germany agreed to provide €772 million to fund nursing care, social services, and medication for 56,000 Holocaust survivors around the world. The French state-owned railway company, the SNCF, agreed in 2014 to pay $60 million to Jewish-American survivors, around $100,000 each, for its role in the transport of 76,000 Jews from France to extermination camps between 1942 and 1944.
Mengele worked as a carpenter in Buenos Aires, Argentina, while lodging in a boarding house in the suburb of Vicente López. After a few weeks he moved to the house of a Nazi sympathizer in the more affluent neighborhood of Florida Este. He next worked as a salesman for his family's farm equipment company, Karl Mengele & Sons, and in 1951 he began making frequent trips to Paraguay as regional sales representative. He moved into an apartment in central Buenos Aires in 1953, he used family funds to buy a part interest in a carpentry concern, and he then rented a house in the suburb of Olivos in 1954. Files released by the Argentine government in 1992 indicate that Mengele may have practiced medicine without a license while living in Buenos Aires, including performing abortions.