The Holocaust began in 1933 when Adolf Hitler came to power in Germany and ended in 1945 when the Nazis were defeated by the Allied powers. The term Holocaust is derived from the Greek word holokauston, which means sacrifice by fire. It refers to the Nazi persecution and planned slaughter of the Jewish people and others considered inferior to "true" Germans. The Hebrew word Shoah, which means devastation, ruin or waste, also refers to this genocide.
The nature and timing of the decisions that led to the Final Solution is an intensely researched and debated aspect of the Holocaust. The program evolved during the first 25 months of war leading to the attempt at "murdering every last Jew in the German grasp".[5] Most historians agree, wrote Christopher Browning, that the Final Solution cannot be attributed to a single decision made at one particular point in time.[5] "It is generally accepted the decision-making process was prolonged and incremental."[6] In 1940, following the Fall of France, Adolf Eichmann devised the Madagascar Plan to move Europe's Jewish population to the French colony, but the plan was abandoned for logistical reasons, mainly a naval blockade.[7] There were also preliminary plans to deport Jews to Palestine and Siberia.[8] In 1941, wrote Raul Hilberg, in the first phase of the mass murder of Jews, the mobile killing units began to pursue their victims across occupied eastern territories; in the second phase, stretching across all of German-occupied Europe, the Jewish victims were sent on death trains to centralized extermination camps built for the purpose of systematic implementation of the Final Solution.[9]
After Kristallnacht, Jewish businesses were expropriated, private employers were urged to sack Jewish employees, and offices were set up to speed emigration. Imprisoned Jews could buy freedom if they promised to leave the country, abandoning their assets. By the outbreak of war in September 1939, half of Germany's 500,000 Jews had fled, as had many Jews from Austria and the German-occupied parts of Czechoslovakia.
Most Holocaust historians define the Holocaust as the enactment, between 1941 and 1945, of the German state policy to exterminate the European Jews.[a] In Teaching the Holocaust (2015), Michael Gray, a specialist in Holocaust education,[27] offers three definitions: (a) "the persecution and murder of Jews by the Nazis and their collaborators between 1933 and 1945", which views the events of Kristallnacht in Germany in 1938 as an early phase of the Holocaust; (b) "the systematic mass murder of the Jews by the Nazi regime and its collaborators between 1941 and 1945", which acknowledges the shift in German policy in 1941 toward the extermination of the Jewish people in Europe; and (c) "the persecution and murder of various groups by the Nazi regime and its collaborators between 1933 and 1945", which includes all the Nazis' victims. The third definition fails, Gray writes, to acknowledge that only the Jewish people were singled out for annihilation.[28]
After this night, the German government supported dozens of laws and decrees that took away Jews property and livelihood. By the end of the year, Jews were prohibited from attending school. One billion reichsmarks of Jewish property was seized as collective punishment against the nation’s Jews for the murder of von Rath. Those able to flee the country did. In the year after Kristallnact, more than 100,000 Jews left Germany as the situation deteriorated.
The men pictured relaxing and enjoying themselves at a place called Solahutte, near Auschwitz-Birkenau, are leading SS officers who administered monstrous acts, carried out against millions of innocent victims. The men are (from left to right) Richard Baer (Commandant of Auschwitz-Birkenau), Dr Josef Mengele (the Angel of Death), Josef Kramer (Commandant of Bergen-Belsen), Rudolf Hoess (first Camp Commandant of Auschwitz-Birkenau) and Anton Thumann (Commandant of Majdanek).
As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
There are two versions of the diary written by Anne Frank. She wrote the first version in a designated diary and two notebooks (version A), but rewrote it (version B) in 1944 after hearing on the radio that war-time diaries were to be collected to document the war period. Version B was written on loose paper, and is not identical to Version A, as parts were added and others omitted.[22]
Begin thought settling the score with Mengele would show Palestinian leaders (and the Israeli public) that they would have to pay a price for harming Israelis. His attitude was reflected in a message he sent to President Ronald Reagan when he sent the Israeli Army into Lebanon in 1982, saying that he felt as if “I have sent an army to Berlin to wipe out Hitler in the bunker.”
2) Our inner duty: a “Yizkor for the Righteous Gentiles” inserts this heroic chapter into the memory of the Holocaust, as reflected in ceremonies across Israel. Ceremonies are indeed too narrow a tool to hold the spectrum of questions and meanings raised by the Holocaust. And yet their very existence testifies to our need for them, precisely because it is within them that we experience a temporary unity of time, place, and meaning. Through them we find essential meaning for ourselves and for our children in the myriad messages arising from the Holocaust at any given moment. This is why it is so important that in this capsulated message, there will be room also for those people who chose to do good, risking life and limb, within an impossibly evil reality.

German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
The Holocaust was the systematic annihilation of six million Jews by the Nazis during World War 2. In 1933 nine million Jews lived in the 21 countries of Europe that would be military occupied by Germany during the war. By 1945 two out of every three European Jews had been killed. 1.5 million children were murdered. This figure includes more than 1.2 million Jewish children, tens of thousands of Gypsy children and thousands of handicapped children.

For the first time, it’s possible to say why the Mossad failed to apprehend the man who was perhaps the most wanted Nazi to survive World War II. Documents and interviews reveal that contrary to popular belief, for most of the time that Mengele was in hiding, the Mossad wasn’t looking for him at all — or placed finding him far down its to-do list. My new research sheds light on a time when realism and maturity shaped the agency’s priorities, rather than an understandable desire to spill Nazi blood.
Transportation between camps was often carried out in freight cars with prisoners packed tightly. Long delays would take place; prisoners might be confined in the cars on sidings for days.[190] In mid-1942 work camps began requiring newly arrived prisoners to be placed in quarantine for four weeks.[191] Prisoners wore colored triangles on their uniforms, the color of the triangle denoting the reason for their incarceration. Red signified a political prisoner, Jehovah's Witnesses had purple triangles, "asocials" and criminals wore black and green. Badges were pink for gay men and yellow for Jews.[192] Jews had a second yellow triangle worn with their original triangle, the two forming a six-pointed star.[193][194] In Auschwitz, prisoners were tattooed with an identification number on arrival.[195]
Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942.[355] Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers,[356] but Nazi leaders rated ideological imperatives above economic considerations.[357]

3. On 25th December 1943, I was sick with typhus and was picked out at a selection made by doctors Mengele and Tauber along with about 350 other women. I was made to undress and taken by lorry to a gas chamber. There were seven gas chambers at Auschwitz. This particular one was underground and the lorry was able to run down the slope and straight into the chamber.
The digging got underway the first night in February 1944, in a storeroom at the back of the bunker. To disguise their efforts, the prisoners erected a fake wall over the tunnel’s entrance, with “two boards hanging on loose nails that would come out with a good tug, making it possible to pass through,” Farber recalled in The Complete Black Book of Russian Jewry, a compilation of eyewitness testimonies, letters and other documents of the Nazi campaign against Jews in Eastern Europe published in part in 1944 and translated into English in 2001.
The fire signaled the demise of German democracy. On the next day, the government, under the pretense of controlling the Communists, abolished individual rights and protections: freedom of the press, assembly, and expression were nullified, as well as the right to privacy. When the elections were held on March 5, the Nazis received nearly 44 percent of the vote, and with 8 percent offered by the Conservatives, won a majority in the government.
From gaining power in January 1933 until the outbreak of war in September 1939, the Nazi persecution of the Jews in Germany was focused on intimidation, expropriating their money and property, and encouraging them to emigrate.[11] According to the Nazi Party policy statement, the Jews and Gypsies (although numerically fewer),[12] were the only "alien people in Europe".[13] In 1936, the Bureau of Romani Affairs in Munich was taken over by Interpol and renamed The Center for Combating the Gypsy Menace.[13] Introduced at the end of 1937,[12] the "final solution of the Gypsy Question" entailed round-ups, expulsions, and incarceration of Romani in concentration camps built at, until this point in time, Dachau, Buchenwald, Flossenbürg, Mauthausen, Natzweiler, Ravensbruck, Taucha, and Westerbork. After the Anschluss with Austria in 1938, special offices were established in Vienna and Berlin to "facilitate" Jewish emigration, without covert plans for their forthcoming annihilation.[11]
"He grabbed my arm and turned me around," said Freund, now 82. "I was skinny, already. Thank God I didn't have a pimple on my body, because a pimple was all you needed to be sent to the crematorium." (The gas chambers at Auschwitz were located in the crematorium buildings, so that the bodies could be burned immediately after the victims were gassed.)
After the war, Mengele escaped internment and went underground, serving for four years as a farm stableman near Rosenheim in Bavaria. Then he reportedly escaped, via Genoa, Italy, to South America in 1949. He married (for a second time) under his own name in Uruguay in 1958 and, as “José Mengele,” received citizenship in Paraguay in 1959. In 1961 he apparently moved to Brazil, reportedly becoming friends with an old-time Nazi, Wolfgang Gerhard, and living in a succession of houses owned by a Hungarian couple. In 1985 a team of Brazilian, West German, and American forensic experts determined that Mengele had taken Gerhard’s identity, died in 1979 of a stroke while swimming, and was buried under Gerhard’s name. Dental records later confirmed the forensic conclusion.
Otto Frank grew up with a social need to please his environment and not to offend it; that was the condition of entering the mainstream, a bargain German Jews negotiated with themselves. It was more dignified, and safer, to praise than to blame. Far better, then, in facing the larger postwar world that the diary had opened to him, to speak of goodness rather than destruction: so much of that larger world had participated in the urge to rage. (The diary notes how Dutch anti-Semitism, “to our great sorrow and dismay,” was increasing even as the Jews were being hauled away.) After the liberation of the camps, the heaps of emaciated corpses were accusation enough. Postwar sensibility hastened to migrate elsewhere, away from the cruel and the culpable. It was a tone and a mood that affected the diary’s reception; it was a mood and a tone that, with cautious yet crucial excisions, the diary itself could be made to support. And so the diarist’s dread came to be described as hope, her terror as courage, her prayers of despair as inspiring. And since the diary was now defined as a Holocaust document, the perception of the cataclysm itself was being subtly accommodated to expressions like “man’s inhumanity to man,” diluting and befogging specific historical events and their motives. “We must not flog the past,” Frank insisted in 1969. His concrete response to the past was the establishment, in 1957, of the Anne Frank Foundation and its offshoot the International Youth Center, situated in the Amsterdam house where the diary was composed, to foster “as many contacts as possible between young people of different nationalities, races and religions”—a civilized and tenderhearted goal that nevertheless washed away into do-gooder abstraction the explicit urge to rage that had devoured his daughter.
The prosecution entered indictments against 24 major war criminals[z] and seven organizations—the leadership of the Nazi party, the Reich Cabinet, the Schutzstaffel (SS), Sicherheitsdienst (SD), the Gestapo, the Sturmabteilung (SA) and the "General Staff and High Command". The indictments were for: participation in a common plan or conspiracy for the accomplishment of a crime against peace; planning, initiating and waging wars of aggression and other crimes against peace; war crimes; and crimes against humanity. The tribunal passed judgements ranging from acquittal to death by hanging.[458] Eleven defendants were executed, including Joachim von Ribbentrop, Wilhelm Keitel, Alfred Rosenberg, and Alfred Jodl. Ribbentrop, the judgement declared, "played an important part in Hitler's 'final solution of the Jewish question'".[459]
Throughout the 1930s, the legal, economic, and social rights of Jews were steadily restricted.[83] On 1 April 1933, there was a boycott of Jewish businesses.[84] On 7 April 1933, the Law for the Restoration of the Professional Civil Service was passed, which excluded Jews and other "non-Aryans" from the civil service.[85] Jews were disbarred from practising law, being editors or proprietors of newspapers, joining the Journalists' Association, or owning farms.[86] In Silesia, in March 1933, a group of men entered the courthouse and beat up Jewish lawyers; Friedländer writes that, in Dresden, Jewish lawyers and judges were dragged out of courtrooms during trials.[87] Jewish students were restricted by quotas from attending schools and universities.[85] Jewish businesses were targeted for closure or "Aryanization", the forcible sale to Germans; of the approximately 50,000 Jewish-owned businesses in Germany in 1933, about 7,000 were still Jewish-owned in April 1939. Works by Jewish composers,[88] authors, and artists were excluded from publications, performances, and exhibitions.[89] Jewish doctors were dismissed or urged to resign. The Deutsches Ärzteblatt (a medical journal) reported on 6 April 1933: "Germans are to be treated by Germans only."[90]
In early 1942 the Nazis built killing centres at Treblinka, Sobibor, and Belzec in occupied Poland. The death camps were to be the essential instrument of the “final solution.” The Einsatzgruppen had traveled to kill their victims. With the killing centres, the process was reversed. The victims were taken by train, often in cattle cars, to their killers. The extermination camps became factories producing corpses, effectively and efficiently, at minimal physical and psychological cost to German personnel. Assisted by Ukrainian and Latvian collaborators and prisoners of war, a few Germans could kill tens of thousands of prisoners each month. At Chelmno, the first of the extermination camps, the Nazis used mobile gas vans. Elsewhere they built permanent gas chambers linked to the crematoria where bodies were burned. Carbon monoxide was the gas of choice at most camps. Zyklon-B, an especially lethal killing agent, was employed primarily at Auschwitz and later at Majdanek.
Methods of mass murder evolved at local levels as well as being decreed from Nazi high command. Killing squads rounded up and shot entire Jewish communities. Over two days in Kiev, 33,771 Jews were shot. The murder of Jews rapidly escalated, in part because local Nazi leaders didn’t have enough room to place them in the ghettos. By the end of the year, plans to implement the systematic slaughter of Jews by using gas in mobile trucks and gas chambers were well underway.
The fire signaled the demise of German democracy. On the next day, the government, under the pretense of controlling the Communists, abolished individual rights and protections: freedom of the press, assembly, and expression were nullified, as well as the right to privacy. When the elections were held on March 5, the Nazis received nearly 44 percent of the vote, and with 8 percent offered by the Conservatives, won a majority in the government.

Four weeks after the invasion of the Soviet Union, on July 17, 1941, Hitler tasked SS chief Heinrich Himmler with responsibility for all security matters in the occupied Soviet Union. Hitler gave Himmler broad authority to physically eliminate any perceived threats to permanent German rule. Two weeks later, on July 31, Reich Marshall Hermann Göring, acting as Hitler's second-in-command, authorized Reinhard Heydrich, the chief of the Reich Main Office for Security (Reichssicherheitshauptamt; RSHA) and Himmler's direct subordinate, to make preparations for the implementation of a "complete solution of the Jewish question." Henceforth, the SS in general and the RSHA in particular enjoyed Hitler's decision-making authority to manage the implementation of the "Final Solution." [The RSHA consisted of the Security Police (Gestapo and Criminal Police) and the Security Service (Sicherheitsdienst-SD)]
Their decency exposed them to the dangers of discovery and denunciation. If caught, they faced torture, deportation to concentration camps, or execution. Their behavior was atypical even in their own communities, where the attitude of the majority was characterized by inertia, indifference, and open complicity in the persecution and mass murder of Europe’s Jews.
Title bestowed by Yad Vashem (the Israeli Holocaust remembrance authority) on certain gentiles who rescued Jews in opposition to Nazi efforts to annihilate them. The distinction is granted according to stringent criteria requiring conclusive evidence. Depending on the nature and extent of help, special kinds of recognition are bestowed upon Christians who saved Jews. To qualify for any one of the distinctions, Christian actions had to involve “extending help in saving a life; endangering one’s own life; absence of reward, monetary and otherwise; and similar considerations which make the rescuers’ deeds stand out above and beyond what can be termed ordinary help.” In part ambiguous, the criteria leave no doubt that those who saved Jews primarily because of payment do not fit the definition of righteous Christians.
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.

Dr Daniel Romero Muñoz, who led the team that identified Mengele’s remains in 1985, saw an opportunity to put them to use. Several months ago, the head of the department of legal medicine at the University of São Paulo’s Medical School obtained permission to use them in his forensic medical courses. Today, his students are now learning their trade studying Mengele’s bones and connecting them to the life story of the man called the “angel of death”.
At Auschwitz alone, more than 2 million people were murdered in a process resembling a large-scale industrial operation. A large population of Jewish and non-Jewish inmates worked in the labor camp there; though only Jews were gassed, thousands of others died of starvation or disease. During the summer of 1944, even as the events of D-Day (June 6, 1944) and a Soviet offensive the same month spelled the beginning of the end for Germany in the war, a large proportion of Hungary’s Jewish population was deported to Auschwitz, and as many as 12,000 Jews were killed every day.
One day this past fall I walked the grounds of the Ponar forest with Freund­ and a couple of his colleagues, who had recently completed a surveying project of the area. Snow had been forecast, but by late morning the only precipitation was icy rain, driven sideways by the wind. The forest was mostly empty, save for a group of ten Israelis who had arrived that morning; they all had family from Vilnius, one of the men explained, and were honoring them by visiting local Holocaust sites.

German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
If Anne Frank had not perished in the criminal malevolence of Bergen-Belsen early in 1945, she would have marked her sixty-eighth birthday last June. And even if she had not kept the extraordinary diary through which we know her it is likely that we would number her among the famous of this century—though perhaps not so dramatically as we do now. She was born to be a writer. At thirteen, she felt her power; at fifteen, she was in command of it. It is easy to imagine—had she been allowed to live—a long row of novels and essays spilling from her fluent and ripening pen. We can be certain (as certain as one can be of anything hypothetical) that her mature prose would today be noted for its wit and acuity, and almost as certain that the trajectory of her work would be closer to that of Nadine Gordimer, say, than to that of Francoise Sagan. As an international literary presence, she would be thick rather than thin. “I want to go on living even after my death!” she exclaimed in the spring of 1944.

These mass murders took place in small cottages situated outside the Birkenau camp in the woods…All the SS physicians on duty in the camp took turns to participate in the gassing, which were called Sonderaction, “special action”....When the transport with the people who were destined to be gassed arrived as the railway ramp, the SS officer selected, from among the new arrivals, persons fit to work, while the rest - old people, all children, women with children in their arms and other persons not deemed fit to work- were loaded on to lorries and driven to the gas-chamber.

Belzec, Sobibor, and Treblinka formed part of what the Nazis called “Operation Reinhard,” whose sole purpose was the systematic massacre of Jews. A labor camp existing in Belzec since 1940 was turned into an extermination camp in the autumn of 1941, becoming operative in March 1942. In the same month, the camp at Sobibor was set up to alleviate the overburdened camp of Belzec. The third, Treblinka, received the Jews from Warsaw and the Radom district.
One of the most famous Righteous Gentiles from the Holocaust, Schindler helped to save thousands of Polish Jews by shielding them as workers in his factories. Refering to them as his “Schindlerjuden,” Schindler ensured that the Jews in his factories worked but were also fed, no-one was beaten, and no-one was killed. It became an oasis of humanity in a desert of moral torpor. His story his immortalized in a film called "Schindler's List."
An SS report described the scene: "The Jews stayed in the burning buildings until because of the fear of being burned alive they jumped down from the upper stories…With their bones broken, they still tried to crawl across the street into buildings which had not yet been set on fire…Despite the danger of being burned alive the Jews and bandits often preferred to return into the flames rather than risk being caught by us."
In Germany, the Nazis had been murdering mentally and physically disabled people as part of its euthanasia programme since 1939. In the beginning, doctors killed them by lethal injection. This was not considered fast enough, so they developed a new process of gassing that was faster and more effective in killing large numbers of people. Over 70,000 people were killed as part of the euthanasia programme.
Anne’s childhood, by contrast, fell into shadows almost immediately. She was not yet four when the German persecutions of Jews began, and from then until the anguished close of her days she lived as a refugee and a victim. In 1933, the family fled from Germany to Holland, where Frank had commercial connections, and where he established a pectin business. By 1940, the Germans had occupied the Netherlands. In Amsterdam, Jewish children, Anne among them, were thrown out of the public-school system and made to wear the yellow star. At thirteen, on November 19, 1942, already in hiding, Anne Frank could write:
Sources: C.A.N.D.L.E.S; Kor, Eva Mozes. Echoes from Auschwitz. IN.: C.A.N.D.L.E.S. 1995; Lifton, Robert Jay. The Nazi Doctors. The United States: Basic Books. 1986; Nyiszli., Dr. Miklos. Auschwitz: A Doctor's Eyewitness Account. New York: Fawcett Crest. 1960; Posner, Gerald L. and John Ware. Mengele: The Complete Story. New York: Dell Publishing. 1986; Ramati, Alexander. And the Violins Stopped Playing
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many people's lives .... The spirit of humanity, philanthropy ... neighborly friendship ... with this spirit, I ventured to do what I did, confronting this most difficult situation ---and because of this reason, I went ahead with redoubled courage. ”

Germany invaded Norway and Denmark on 9 April 1940, during Operation Weserübung. Denmark was overrun so quickly that there was no time for an organized resistance to form. Consequently, the Danish government stayed in power and the Germans found it easier to work through it. Because of this, few measures were taken against the Danish Jews before 1942.[157] By June 1940 Norway was completely occupied.[158] In late 1940, the country's 1,800 Jews were banned from certain occupations, and in 1941 all Jews had to register their property with the government.[159] On 26 November 1942, 532 Jews were taken by police officers, at four o'clock in the morning, to Oslo harbour, where they boarded a German ship. From Germany they were sent by freight train to Auschwitz. According to Dan Stone, only nine survived the war.[160]
Several resistance groups were formed, such as the Jewish Combat Organization in the Warsaw Ghetto and the United Partisan Organization in Vilna.[310] Over 100 revolts and uprisings occurred in at least 19 ghettos and elsewhere in Eastern Europe. The best known is the Warsaw Ghetto Uprising of 1943, when around 1,000 poorly armed Jewish fighters held the SS at bay for four weeks.[311][q] During a revolt in Treblinka on 2 August 1943, inmates killed five or six guards and set fire to camp buildings; several managed to escape.[316][317] In the Białystok Ghetto on 16 August 1943, Jewish insurgents fought for five days when the Germans announced mass deportations.[318] On 14 October 1943, Jewish prisoners in Sobibór, including Jewish-Soviet prisoners of war, attempted an escape,[319] killing 11 SS officers and a couple of Ukrainian camp guards.[320] Around 300 escaped, but 100 were recaptured and shot.[321] On 7 October 1944, 300 Jewish members of the Sonderkommando at Auschwitz, who learned they were about to be killed, attacked their guards and blew up crematorium IV. Three SS officers were killed, one of whom was stuffed into an oven, as was a German kapo. None of the Sonderkommando rebels survived the uprising.[322]
Nevertheless, some acts of rescue seem to have been unplanned, spontaneous extensions of a general habit to help the needy. Indeed, most rescuers do not appear to have thought carefully about their actions or analyzed them; instead, they viewed their assistance to Jews as a natural reaction to human suffering. Some even insisted in postwar interviews that there was nothing special about what they did to save Jewish lives. Only a small fraction of rescuers saw their saving of Jews as extraordinary. A large majority of rescuers described aiding Jews because they were in pain and in need, while just over one-quarter said that they helped because it was a Christian duty. About half saw their actions as a protest against the occupation. For some rescuers, such attitudes required protecting even people they disliked.
Olga Lengyel, a prisoner at the Birkenau camp, wrote in her book entitled "Five Chimneys" that she had heard about Dr. Mengele from the other inmates before she saw him. Lengyel wrote that she had heard that Dr. Mengele was "good-looking" but she was surprised by how "really handsome" he was. Lengyel wrote, regarding Dr. Mengele: "Though he was making decisions that meant extermination, he was as pleasantly smug as any man could be."
On January 20, 1942, Reinhard Heydrich convened the Wannsee Conference at a lakeside villa in Berlin to organize the “final solution to the Jewish question.” Around the table were 15 men representing government agencies necessary to implement so bold and sweeping a policy. The language of the meeting was clear, but the meeting notes were circumspect:

In November, attacks erupted against Jewish businesses. At least 91 Jews died and 267 synagogues were destroyed in a centrally coordinated plot passed off as spontaneous violence across Germany. Thousands of Jews were sent to concentration camps and were only released if they agreed to leave the Nazi territory. Many Jews decided to flee, though options were limited. Britain agreed to house Jewish children, eventually taking in 10,000 minors, but refused to change its policy for Jewish adults.
As of 1 January 2006, Yad Vashem had recognized 21,310 persons as Righteous Gentiles. Poles formed the largest group, with 5,941 having been recognized. Other East Europeans came from Ukraine (2,139), Hungary (671), Lithuania (630), Belarus (564), Slovakia (460), Russia (120), Czech Republic (115), Latvia (100), Moldova (71), Romania (52), and Estonia (3). Yad Vashem cautions, however, that its figures do not represent the actual number of people who rescued Jews in each country. For example, gentiles who saved Jews for financial gain are excluded. Thus many more people rescued Jews than are officially recognized. Because Poles constitute by far the largest group of Righteous Gentiles, they have been the most extensively studied, and most of the following observations are based on data concerning them.
Browning believes that the "Final Solution as it is now understood—the systematic attempt to murder every last Jew within the German grasp"[5] took shape during a five-week period, from 18 September to 25 October 1941. During this time: the sites of the first extermination camps were selected, different methods of killing were tested, Jewish emigration from the Third Reich was forbidden, and 11 transports departed for Łódź as a temporary holding station. During this period, Browning writes, "The vision of the Final Solution had crystallised in the minds of the Nazi leadership, and was being turned into reality."[5] This period was the peak of Nazi victories against the Soviet Army on the Eastern Front, and, according to Browning, the stunning series of German victories led to both an expectation that the war would soon be won, and the planning of the final destruction of the "Jewish-Bolshevik enemy".[114]
Eichmann received various levels of cooperation from each of the various occupied governments. But in countries such as Holland, Belgium, Albania, Denmark, Finland and Bulgaria, some Jews were saved from their deaths by the action of the sympathetic populace and government officials. Denmark’s government and populace were exemplary in their heroism in saving Jews. In other countries such as Poland, Greece, France, and Yugoslavia, the deportation of Jews to the death camps was facilitated by the cooperation of the government.
Throughout Nazi-occupied Europe, relatively few non-Jewish persons were willing to risk their own lives to help the Jews. Notable exceptions included Oskar Schindler, a German who saved 1,200 Jews by moving them from Plaszow labor camp to his hometown of Brunnlitz. The Nazi-occupied nation of Denmark rescued nearly its entire population of Jews, over 7,000, by transporting them to safety by sea. Italy and Bulgaria both refused to cooperate with Nazi demands for deportations. Elsewhere in Europe, people generally stood by passively and watched as their neighbors were marched through the streets toward waiting trains, or in some cases, actively participated in Nazi roundups.

And so, at the behest of their Führer, a handful of Nazi bureaucrats conspired to bring about the demise of millions. On January 20, 1942, they attended the Wannsee Conference in Berlin, organized by SS-Obergruppenführer Reinhard Heydrich, who told them, “In the course of the practical execution of the Final Solution, Europe will be combed through from west to east.”

These programmes are best seen as a series of linked genocides, each having its own history, background, purpose and significance in the Nazi scheme of things. The Holocaust was the biggest of the killing programmes and, in certain important ways, different from the others. The Jews figured in Nazi ideology as the arch-enemy of the 'Aryan race', and were targeted not merely for terror and repression but for complete extinction. The Nazis failed in this aim because they ran out of time, but they pursued it fanatically until their defeat in 1945. The Holocaust led to widespread public awareness of genocide and to modern efforts to prevent it, such as the 1948 UN Convention on Genocide.
No play can be judged wholly from what is on the page; a play has evocative powers beyond the words. Still, the Hacketts’ work, read today, is very much a conventionally well made Broadway product of the fifties, alternating comical beats with scenes of alarm, a love story with a theft, wisdom with buffoonery. The writing is skilled and mediocre, not unlike much of contemporary commercial theatre. Yet this is the play that electrified audiences everywhere, that became a reverential if robotlike film, and that—far more than the diary—invented the world’s Anne Frank. Was it the play, or was it the times? The upcoming revival of the Hacketts’ dramatization—promising revisions incorporating passages Otto Frank deleted from the diary—will no doubt stimulate all the old quarrelsome issues yet again. But with the Second World War and the Holocaust receding, especially for the young, into distant fable—no different from tales, say, of Attila the Hun—the revival enters an environment psychologically altered from that of the 1955 production. At the same time, Holocaust scholarship survivor memoirs, oral histories, wave after wave of fresh documentation and analysis—has increased prodigiously. At Harvard, for instance, under the rubric “reception studies,” a young scholar named Alex Sagan, a relative of the late astronomer, is examining the ways Anne Frank has been transmuted into, among other cultural manifestations, a heavenly body. And Steven Spielberg’s “Schindler’s List,” about a Nazi industrialist as savior, has left its mark.
With the invasion of the Soviet Union on June 22 1941, the Nazis launched a crusade against 'Judaeo-Bolshevism', the supposed Jewish-Communist conspiracy. Behind the front lines, four police battalions called Einsatzgruppen (operations groups) moved from town to town in the newly occupied Soviet territories, rounding up Jewish men and suspected Soviet collaborators and shooting them. In subsequent sweeps, making heavy use of local volunteers, the Einsatzgruppen targeted Jewish women and children as well. In total, the Einsaztgruppen murdered some two million people, almost all Jews.
In the immediate postwar period, Mengele was in US custody. Unaware that Mengele's name already stood on a list of wanted war criminals, US officials quickly released him. From the summer of 1945 until spring 1949, using false papers, Mengele worked as a farmhand near Rosenheim, Bavaria. His prosperous family then aided his emigration to South America. He settled in Argentina.