The first killing center set up in occupied Polish lands was the camp at Chełmno on the Ner; Jews brought in from the ghettos in the Wartheland were being killed there from December 1941. Three more camps, somewhat larger, were opened at Bełżec, Sobibor, and Treblinka (in what was known as “Aktion Reinhard”) somewhat later, between March and July 1942.
^ French Jews were active in the French Resistance. Zionist Jews formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, smuggled Jews out of the country, and participated in the liberation of Paris and other cities. As many as 1.5 million Jewish soldiers fought in the Allied armies, including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army, and 30,000 in the British army. About 200,000 Jewish soldiers serving in the Red Army died in the war, either in combat or after capture. The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army.
Jews in America responded to the various reports by holding a rally at New York's Madison Square Garden in March 1943 to pressure the U.S. government into action. As a result, the Bermuda Conference was held from April 19-30, with representatives from the U.S. and Britain meeting to discuss the problem of refugees from Nazi-occupied countries. But the meeting resulted in complete inaction concerning the ongoing exterminations.
G. Aly, "Final Solution": Nazi Population Policy and the Murder of the European Jews (1999); C.R. Browning (with contributions by J. Matthäus), The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939- March 1942 (2004); R. Hilberg, The Destruction of the European Jews (20033); P. Longerich, Politik der Vernichtung. Eine Gesamtdarstellung der nationalsozialistischen Judenverfolgung (1998).
These are notions that are hard to swallow—so they have not been swallowed. There are some, bored beyond toleration and callous enough to admit it, who are sick of hearing—yet again!—about depredations fifty years gone. “These old events,” one of these fellows may complain, “can rake you over only so much. If I’m going to be lashed, I might as well save my skin for more recent troubles in the world.” (I quote from a private letter from a distinguished author.) The more common response respectfully discharges an obligation to pity: it is dutiful. Or it is sometimes less than dutiful. It is sometimes frivolous, or indifferent, or presumptuous. But what even the most exemplary sympathies are likely to evade is the implacable recognition that Auschwitz and Bergen-Belsen, however sacramentally prodded, can never yield light.
Once the Nazis took over Budapest in 1944 and began deporting Jews to the death camps, Lutz negotiated a special deal with the Hungarian government and the Nazis: he had permission to issue protective letters to 8,000 Hungarian Jews for emigration to Palestine. Lutz then deliberately misinterpreted his permission for 8,000 as applying to families rather than individuals, and proceeded to issue tens of thousands of additional protective letters, all of them bearing a number between one and 8,000. He also set up some 76 safe houses around Budapest, declaring them annexes of the Swiss legation. Among the safe houses was the now well-known "Glass House" (Üvegház) at Vadász Street 29. About 3,000 Jews found refuge at the Glass House and in a neighboring building.
For the most part, these individuals did not plan to become heroes; the names of the rescuers are largely unrecorded, and their good deeds remain anonymous and unrewarded, except in the emotions of those they saved. They helped by providing hiding places, false papers, food, clothing, money, contact with the outside world, underground escape routes and sometimes even weapons.
The Hacketts, too, in their earliest drafts, were devotedly “with the Jewish story.” Grateful to Hellman for getting them the job, and crushed by Bloomgarden’s acute dislike of their efforts so far, they flew to Martha’s Vineyard weekend after weekend to receive advice from Hellman. “She was amazing,” Goodrich crowed, happy to comply. Hellman’s slant—and that of Bloomgarden and Kanin—was consistently in a direction opposed to Levin’s. Where the diary touched on Anne’s consciousness of Jewish fate or faith, they quietly erased the reference or changed its emphasis. Whatever was specific they made generic. The sexual tenderness between Anne and the young Peter van Daan was moved to the forefront. Comedy overwhelmed darkness. Anne became an all-American girl, an echo of the perky character in “Junior Miss,” a popular play of the previous decade. The Zionist aspirations of Margot, Anne’s sister, disappeared. The one liturgical note, a Hanukkah ceremony, was absurdly defined in terms of local contemporary habits (“eight days of presents”); a jolly jingle replaced the traditional “Rock of Ages,” with its sombre allusions to historic travail. (Kanin had insisted on something “spirited and gay,” so as not to give “the wrong feeling entirely.” “Hebrew,” he argued, “would simply alienate the audience.”)
The economic strains of the Great Depression led some in the German medical establishment to advocate murder (euphemistically called "euthanasia") of the "incurable" mentally and physically disabled as a cost-saving measure to free up funds for the curable. By the time the National Socialist German Workers' Party, or Nazi Party,[j] came to power in 1933, there was already a tendency to seek to save the racially "valuable", while ridding society of the racially "undesirable". The party had originated in 1920 as an offshoot of the völkisch movement, and it adopted that movement's antisemitism. Early antisemites in the party included Dietrich Eckart, publisher of the Völkischer Beobachter, the party's newspaper, and Alfred Rosenberg, who wrote antisemitic articles for it in the 1920s. Rosenberg's vision of a secretive Jewish conspiracy ruling the world would influence Hitler's views of Jews by making them the driving force behind communism. The origin and first expression of Hitler's antisemitism remain a matter of debate. Central to his world view was the idea of expansion and lebensraum (living space) for Germany. Open about his hatred of Jews, he subscribed to the common antisemitic stereotypes. From the early 1920s onwards, he compared the Jews to germs and said they should be dealt with in the same way. He viewed Marxism as a Jewish doctrine, said he was fighting against "Jewish Marxism", and believed that Jews had created communism as part of a conspiracy to destroy Germany.
Steve Paulsson is a lecturer at the Oxford Centre for Hebrew and Jewish Studies. His doctoral thesis, 'Hiding in Warsaw: The Jews on the "Aryan side", 1940-1945', was co-winner of the 1998 Fraenkel Prize in Contemporary History, and is published by Yale University Press. He has also published articles on the flight of the Danish Jews to Sweden in 1943, and on Polish-Jewish relations. He was senior historian in the Holocaust Exhibition Project Office at the Imperial War Museum, 1998-2000.
“Could the tunnel ever be excavated?” I asked Freund. He told me that the Vilna Gaon Museum, although already planning renovations at the site, was still deciding how to proceed, but that he has counseled against full excavation: He’d invited an architect and tunnel expert named Ken Bensimon to analyze the site, and Bensimon had concluded that even if a rabbi signed off on a dig—a necessity, given the proximity to what amounts to mass graves—the integrity of the passageway would be unlikely to hold.
Czeslawa Kwoka, age 14, appears in a prisoner identity photo provided by the Auschwitz Museum, taken by Wilhelm Brasse while working in the photography department at Auschwitz, the Nazi-run death camp where some 1.5 million people, most of them Jewish, died during World War II. Czeslawa was a Polish Catholic girl, from Wolka Zlojecka, Poland, who was sent to Auschwitz with her mother in December of 1942. Within three months, both were dead. Photographer (and fellow prisoner) Brasse recalled photographing Czeslawa in a 2005 documentary: "She was so young and so terrified. The girl didn't understand why she was there and she couldn't understand what was being said to her. So this woman Kapo (a prisoner overseer) took a stick and beat her about the face. This German woman was just taking out her anger on the girl. Such a beautiful young girl, so innocent. She cried but she could do nothing. Before the photograph was taken, the girl dried her tears and the blood from the cut on her lip. To tell you the truth, I felt as if I was being hit myself but I couldn't interfere. It would have been fatal for me." #
After learning of plans to collect diaries and other papers to chronicle people’s wartime experiences, Anne began to rework her journal for possible publication as a novel entitled Het Achterhuis (“The Secret Annex”). She notably created pseudonyms for all the inhabitants, eventually adopting Anne Robin as her alias. Pfeffer—whom Anne had come to dislike as the two often argued over the use of a desk—was named Albert Dussel, the surname of which is German for “idiot.”
Irena Adamowicz Gino Bartali Archbishop Damaskinos Odoardo Focherini Francis Foley Helen of Greece and Denmark Princess Alice of Battenberg Marianne Golz Jane Haining Feng-Shan Ho Wilm Hosenfeld Constantin Karadja Jan Karski Valdemar Langlet Carl Lutz Aristides de Sousa Mendes Tadeusz Pankiewicz Giorgio Perlasca Marion Pritchard Ángel Sanz Briz Oskar Schindler Anton Schmid Irena Sendler Klymentiy Sheptytsky Ona Šimaitė Henryk Sławik Tina Strobos Chiune Sugihara Casper ten Boom Corrie ten Boom Johan van Hulst Raimondo Viale Raoul Wallenberg Johan Hendrik Weidner Rudolf Weigl Jan Zwartendijk
Sprawozdanie 6/42 was sent to Polish officials in London by courier and had reached them by 12 November 1942, when it was translated into English and added to another report, "Report on Conditions in Poland". Dated 27 November, this was forwarded to the Polish Embassy in the United States. On 10 December 1942, the Polish Foreign Affairs Minister, Edward Raczyński, addressed the fledgling United Nations on the killings; the address was distributed with the title The Mass Extermination of Jews in German Occupied Poland. He told them about the use of poison gas; about Treblinka, Bełżec and Sobibor; that the Polish underground had referred to them as extermination camps; and that tens of thousands of Jews had been killed in Bełżec in March and April 1942. One in three Jews in Poland were already dead, he estimated, from a population of 3,130,000. Raczyński's address was covered by the New York Times and The Times of London. Winston Churchill received it, and Anthony Eden presented it to the British cabinet. On 17 December 1942, 11 Allies issued the Joint Declaration by Members of the United Nations condemning the "bestial policy of cold-blooded extermination".
German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
In several instances, Jews took matters into their own hands and violently resisted the Nazis. The most notable was the 28-day battle waged inside the Warsaw Ghetto. There, a group of 750 Jews armed with smuggled-in weapons battled over 2000 SS soldiers armed with small tanks, artillery and flame throwers. Upon encountering stiff resistance from the Jews, the Nazis decided to burn down the entire ghetto.
Assistant coroner José António de Mello displays a skull to press photographers at the exhumation site in the Nossa Senhora do Rosário Cemetery, Embu das Artes, Brazil, June 6, 1985. Romeu Tuma, the chief of the federal police in São Paulo, shown standing over the site of the grave as the skull and bones were exhibited to the cameras, told the assembled reporters that Mengele “was well and truly dead.” But this statement was immediately contested, for not everyone was convinced that the bones were Mengele’s.
André Trocmé ( April 7, 1901 – June 5, 1971) and his wife Magda (née Grilli di Cortona, November 2, 1901, Florence, Italy - Oct. 10, 1996) are a couple of French Righteous Among the Nations. For 15 years, André served as a pastor in the town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in South-Central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.
Mengele's eye experiments included attempts to change the eye color by injecting chemicals into the eyes of living subjects, and he killed people with heterochromatic eyes so that the eyes could be removed and sent to Berlin for study. His experiments on dwarfs and people with physical abnormalities included taking physical measurements, drawing blood, extracting healthy teeth, and treatment with unnecessary drugs and X-rays. Many of his victims were dispatched to the gas chambers after about two weeks, and their skeletons sent to Berlin for further analysis. Mengele sought out pregnant women, on whom he would perform experiments before sending them to the gas chambers. Witness Vera Alexander described how he sewed two Romani twins together, back to back, in a crude attempt to create conjoined twins; both children died of gangrene after several days of suffering.