The first killing center set up in occupied Polish lands was the camp at Chełmno on the Ner; Jews brought in from the ghettos in the Wartheland were being killed there from December 1941. Three more camps, somewhat larger, were opened at Bełżec, Sobibor, and Treblinka (in what was known as “Aktion Reinhard”) somewhat later, between March and July 1942.
After a day of disinterring and burning corpses, “we returned [to the bunker] on all fours,” Zeidel recalled years later, in a series of interviews with the filmmaker Claude Lanzmann, today held at an archive at the United States Holocaust Memorial Museum. “We really fell like the dead. But,” Zeidel continued, “the spirit of initiative, the energy, the will that we had” helped sustain them. Once oxygen in the tunnel became too scarce to burn candles, a prisoner named Isaac Dogim, who had worked in Vilnius as an electrician, managed to wire the interior with lights, powered by a generator the Nazis had placed in the bunker. Behind the fake wall, the tunnel was expanding: 10 feet in length, 15. Gradually, the entire Burning Brigade was alerted to the escape plan. Dogim and Farber promised that no one would be left behind.
Because that day never came, both Miep Gies, the selflessly courageous woman who devoted herself to the sustenance of those in hiding, and Hannah Goslar, Anne’s Jewish schoolmate and the last to hear her tremulous cries in Bergen-Belsen, objected to Otto Frank’s emphasis on the diary’s “truly good at heart” utterance. That single sentence has become, universally, Anne Frank’s message, virtually her motto—whether or not such a credo could have survived the camps. Why should this sentence be taken as emblematic, and not, for example, another? “There’s a destructive urge in people, the urge to rage, murder, and kill,” Anne wrote on May 3, 1944, pondering the spread of guilt. These are words that do not soften, ameliorate, or give the lie to the pervasive horror of her time. Nor do they pull the wool over the eyes of history.
Shown in the 1944 photo above, from left to right, are Dr. Josef Mengele, Richard Baer, Karl Hoecker, and Walter Schmidetski. Richard Baer, known as the last Commandant of Auschwitz, was the commander of the main camp; his adjutant was Karl Hoecker. Dr. Josef Mengele was one of 30 SS officers at Auschwitz II, aka Birkenau, who decided who would live and who would die in the gas chambers.
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Defined by the religion of their grandparents rather than by their own beliefs, Jews were viewed as having impure blood lines. The new laws were taught in schools, cementing anti-Semitism in German culture. Most Germans kept quiet, often benefiting when Jews lost jobs and businesses. Persecution of other minorities also escalated: the police were given new powers to arrest homosexuals and compulsory abortions were administered to women considered to be ‘hereditarily ill’.
When she was 17, Amir took a class about the Holocaust. “How did you escape, Papa?” she remembers asking afterward. He agreed to explain, but what he recounted were mostly technical details: the size of the bunker, the number of bodies consumed by the flames. He explained that in addition to the five men who had fled with him to the Rudnitsky Woods, six other members of the Burning Brigade had survived the escape. The rest had perished.
The Summer Olympics in Berlin gave the Nazis a platform to project a crafted image to the world. Despite calls for boycotts, the games were a success. Anti-Jewish notices were removed and German spectators cheered black athlete Jesse Owens to four gold medals. Visitors saw a tolerant Reich. However, three days after the games ended, the head of the Olympic Village, Wolfgang Fürstner, killed himself as he would soon be dismissed due to his Jewish ancestry under the Nuremberg Laws.
The term "Final Solution" was a euphemism used by the Nazis to refer to their plan for the annihilation of the Jewish people. Historians have shown that the usual tendency of the German leadership was to be extremely guarded when discussing the Final Solution. Euphemisms were, in Mark Roseman's words, "their normal mode of communicating about murder".
Every detail of the actual extermination process was meticulously planned. Jews arriving in trains at Belzec, Sobibor, and Treblinka were falsely informed by the SS that they had come to a transit stop and would be moving on to their true destination after delousing. They were told their clothes were going to be disinfected and that they would all be taken to shower rooms for a good washing. Men were then split up from the women and children. Everyone was taken to undressing barracks and told to remove all of their clothing. Women and girls next had their hair cut off. First the men, and then the women and children, were hustled in the nude along a narrow fenced-in pathway nicknamed by the SS as the Himmelstrasse (road to Heaven). At the end of the path was a bathhouse with tiled shower rooms. As soon as the people were all crammed inside, the main door was slammed shut, creating an air-tight seal. Deadly carbon monoxide fumes were then fed in from a stationary diesel engine located outside the chamber.
An Israeli historian Dina Porat claimed that the Final Solution, i.e.: "the systematic overall physical extermination of Jewish communities one after the other – began in Lithuania" during the massive German chase after the Red Army across the Baltic states in Reichskommissariat Ostland. The subject of the Holocaust in Lithuania has been analysed by Konrad Kweit from USHMM who wrote: "Lithuanian Jews were among the first victims of the Holocaust [beyond the eastern borders of occupied Poland]. The Germans carried out the mass executions [...] signaling the beginning of the 'Final Solution'." About 80,000 Jews were killed in Lithuania by October (including in formerly Polish Wilno) and about 175,000 by the end of 1941 according to official reports.
Dan Stone, a specialist in the historiography of the Holocaust, lists ethnic Poles, Ukrainians, Soviet prisoners of war, Jehovah's Witnesses, black Germans, and homosexuals as among the groups persecuted by the Nazis; he writes that the occupation of eastern Europe can also be viewed as genocidal. But the German attitude toward the Jews was different in kind, he argues. The Nazis regarded the Jews not as racially inferior, deviant, or enemy nationals, as they did other groups, but as a "Gegenrasse: a 'counter-race', that is to say, not really human at all". The Holocaust, for Stone, is therefore defined as the genocide of the Jews, although he argues that it cannot be "properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans".[d] Donald Niewyk and Francis Nicosia, in The Columbia Guide to the Holocaust (2000), favour a definition that focuses on the Jews, Roma, and Aktion T4 victims: "The Holocaust—that is, Nazi genocide—was the systematic, state-sponsored murder of entire groups determined by heredity. This applied to Jews, Gypsies, and the handicapped."
To murder the Jews of "Greater Germany" as well as Jews residing in German-occupied or German-influenced areas of western, southern, southeastern and northern Europe, Himmler designated Auschwitz II (Auschwitz-Birkenau) in the spring of 1942 as a killing facility. Auschwitz-Birkenau, along with the Auschwitz main camp, was subordinated to the Inspectorate of Concentration Camps in Berlin. Originally planned as a vast forced-labor camp for Soviet prisoners of war and, later for Jewish forced laborers, Auschwitz-Birkenau began to operate as a killing center in the spring of 1942. The SS authorities murdered approximately one million Jews from various European countries at Auschwitz-Birkenau, including Jews from Germany, Austria, Czechoslovakia, Norway, France, the Netherlands, Belgium, Luxemburg, German-occupied western and southwestern Poland, Yugoslavia, Greece, Italy, and Hungary.
The comedy of the “Diary” — one of the book’s most charming and often overlooked aspects — shines in this form. The tension between the Franks and the van Daans, the family with whom they go into hiding (a dentist, Alfred Dussel, joins later), is a rich vein of material for Anne, who sees Mrs. van Daan as obnoxious and vain; she cares only about her own family’s survival and is harshly critical of Anne’s manners and attitude. Here, she is often depicted wearing her trademark fur coat; when her husband threatens to sell it, Polonsky draws its collar with live rabbits, one of which speaks up in her defense. Anne also aims her satire at the limited food options in the Annex, offering sardonic menus and diet tips. In the graphic novel, one spread depicts the families at dinner, each character represented by an animal. Anne’s sister Margot, whose saintly composure she often envied, is drawn as a bird, gazing at an empty plate: “I feel full just by looking at the others,” the thought bubble above her head reads. Meanwhile, Mr. van Daan is an enormous bear, shoveling cabbage into his mouth with both paws even as he demands more.
German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
Irena Adamowicz Gino Bartali Archbishop Damaskinos Odoardo Focherini Francis Foley Marianne Golz Jane Haining Helen of Greece and Denmark Feng-Shan Ho Wilm Hosenfeld Constantin Karadja Jan Karski Valdemar Langlet Carl Lutz Aristides de Sousa Mendes Tadeusz Pankiewicz Giorgio Perlasca Marion Pritchard Ángel Sanz Briz Oskar Schindler Anton Schmid Irena Sendler Klymentiy Sheptytsky Ona Šimaitė Henryk Sławik Tina Strobos Chiune Sugihara Casper ten Boom Corrie ten Boom Johan van Hulst Raimondo Viale Raoul Wallenberg Johan Hendrik Weidner Rudolf Weigl Jan Zwartendijk
Life in the camps was a living hell. As described by Judah Pilch in “Years of the Holocaust: The Factual Story,” which appears in The Jewish Catastrophe in Europe, a typical day in the life of a concentration camp inmate began at dawn, when they were roused from their barracks which housed 300-800 inmates each. Their “beds” were bunks of slatted wood two and three tiers high. Frequently three to four prisoners shared each bunk, not permitting space enough for them to stretch out for normal sleep. The inmates were organized into groups to go to the toilets, marched to a distribution center for a breakfast consisting of some bread and a liquid substitute for tea or coffee, and then sent out to work for 10-14 hours in mines, factories, and road or airfield building, often in sub-zero weather or the severe heat of summer. They were subjected to constant physical and emotional harassment and beating. The inmates’ food rations did not permit survival for very long. Those who resisted orders of the guards were shot on the spot. Numerous roll calls were held to assure that no prisoners had escaped. If one did attempt an escape, all of the inmates suffered for it.
The deportation of Jews to the ghettos culminated in the policy of extermination the Nazis called the "Final Solution to the Jewish Question", discussed by senior Nazi officials at the Wannsee Conference in Berlin in January 1942. As German forces captured territories in the East, all anti-Jewish measures were radicalized. Under the coordination of the SS, with directions from the highest leadership of the Nazi Party, killings were committed within Germany itself, throughout occupied Europe, and across all territories controlled by the Axis powers. Paramilitary death squads called Einsatzgruppen, in cooperation with Wehrmacht police battalions and local collaborators, murdered around 1.3 million Jews in mass shootings between 1941 and 1945. By mid-1942, victims were being deported from the ghettos in sealed freight trains to extermination camps where, if they survived the journey, they were killed in gas chambers. The killing continued until the end of World War II in Europe in May 1945.
^ Jump up to: a b Eberhard Jäckel (Die Zeit, 1986): "Ich behaupte ... daß der nationalsozialistische Mord an den Juden deswegen einzigartig war, weil noch nie zuvor ein Staat mit der Autorität seines verantwortlichen Führers beschlossen und angekündigt hatte, eine bestimmte Menschengruppe einschließlich der Alten, der Frauen, der Kinder und der Säuglinge möglichst restlos zu töten, und diesen Beschluß mit allen nur möglichen staatlichen Machtmitteln in die Tat umsetzte." ("I maintain ... that the National Socialist killing of the Jews was unique in that never before had a state with the authority of its leader decided and announced that a specific group of humans, including the elderly, the women, the children and the infants, would be killed as quickly as possible, and then carried out this resolution using every possible means of state power.")
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.
The Final Solution (German: Endlösung) or the Final Solution to the Jewish Question (German: die Endlösung der Judenfrage, pronounced [diː ˈɛntˌløːzʊŋ deːɐ̯ ˈjuːdn̩ˌfʁaːɡə]) was a Nazi plan for the genocide of Jews during World War II. The "Final Solution of the Jewish Question" was the official code name for the murder of all Jews within reach, which was not restricted to the European continent. This policy of deliberate and systematic genocide starting across German-occupied Europe was formulated in procedural and geo-political terms by Nazi leadership in January 1942 at the Wannsee Conference held near Berlin, and culminated in the Holocaust, which saw the killing of 90% of Polish Jews, and two thirds of the Jewish population of Europe.
First, I want to say that I absolutely believe that this book should still be included in school curriculum. The only thing 'new' about it is that pages and passages were added. Nothing was taken out and the translation was not changed. Reports that the book is so different that it's nothing like the original are false. Reports that the story is different are false.
But they were gradually shut out of German society by the Nazis through a never-ending series of laws and decrees, culminating in the Nuremberg Laws of 1935 which deprived them of their German citizenship and forbade intermarriage with non-Jews. They were removed from schools, banned from the professions, excluded from military service, and were even forbidden to share a park bench with a non-Jew.
Photographic comparison between known images of Josef Mengele and images of “Wolfgang Gerhard” found in the Brazilian home of people thought to have sheltered him. These were annotated to find twenty-four matching physical traits. Photos: “Behördengutachten i.S. von § 256 StPO, Lichtbildgutachten MENGELE, Josef, geb. 16.03.11 in Günzburg,” Bundeskriminalamt, Wiesbaden, June 14, 1985. Courtesy of Maja Helmer.
The book Children of the Flames by Joe E. White chronicles the notorious medical experimental activities of Josef Mengele on approximately three thousand twins who passed through the Auschwitz death camp during WWII until its liberation at the end of the war. Only a few of the three thousand twins survived and now fifty years later they have told their story of how they were given special privileges in Auschwitz due to Mengele’s interest in twins and how as a result they have suffered during the past fifty years as the children who survived the still unknown and unexplained medical experiments and injections which they were subjected to at the hands of Josef Mengele.
The ideology of Nazism brought together elements of antisemitism, racial hygiene, and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people. Nazi Germany attempted to obtain this new territory by attacking Poland and the Soviet Union, intending to deport or kill the Jews and Slavs living there, who were considered by the Nazis to be inferior to the Aryan master race.