It is not clear which of the four gas chambers at Birkenau that Litwinska was referring to. The Krema IV and Krema V gas chambers were on the ground floor and had "small windows high up near the roof" where the gas pellets were thrown in by the SS men. But neither of these two gas chambers had a "gas chamber chute" for dumping the victims into the gas chamber from "tipper-type lorries," which Americans would call dump trucks.

Righteous Among the Nations (Hebrew: חֲסִידֵי אֻמּוֹת הָעוֹלָם, khasidei umót ha'olám "righteous (plural) of the world's nations") is an honorific used by the State of Israel to describe non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis. The term originates with the concept of "righteous gentiles", a term used in rabbinic Judaism to refer to non-Jews, called ger toshav, who abide by the Seven Laws of Noah.
“We had big gaps in our knowledge because most of the documentation about how the genocide was carried out on the ground was captured by the Soviet Red Army and wasn’t available until after the Cold War,” says White. The fall of the Soviet Union led to a feast of wartime bureaucratic records, allowing historians to realize how much leeway Nazi officials were given. It became readily clear that the number of Nazis involved in enacting the Final Solution was much larger than previously believed.
According to the drawings done by Walter Dejaco, one of the architects of the Krema II building, the original blueprint showed a corpse slide for rolling bodies down into the vestibule between the two morgues, which were later converted into an undressing room and a gas chamber. The corpse slide was never built. Dejaco was acquitted by a court in Austria in 1972; at his trial, the drawings of the corpse slide were entered as evidence. (The morgue at the Sachsenhausen camp has a corpse slide which can still be seen today.)
The Germans began World War II by invading Poland in September 1939. The Nazi leaders then shifted priorities in anti-Jewish policy from expulsion from German-controlled territory to concentration of European Jewish populations in locations suited to future permanent removal. It is not clear that the Nazi leaders were already envisioning mass murder as their "solution" to their so-called Jewish problem.

As discrimination against Jews increased, German law required a legal definition of a Jew and an Aryan. Promulgated at the annual Nazi Party rally in Nürnberg on September 15, 1935, the Nürnberg Laws—the Law for the Protection of German Blood and German Honour and the Law of the Reich Citizen—became the centrepiece of anti-Jewish legislation and a precedent for defining and categorizing Jews in all German-controlled lands. Marriage and sexual relations between Jews and citizens of “German or kindred blood” were prohibited. Only “racial” Germans were entitled to civil and political rights. Jews were reduced to subjects of the state. The Nürnberg Laws formally divided Germans and Jews, yet neither the word German nor the word Jew was defined. That task was left to the bureaucracy. Two basic categories were established in November: Jews, those with at least three Jewish grandparents; and Mischlinge (“mongrels,” or “mixed breeds”), people with one or two Jewish grandparents. Thus, the definition of a Jew was primarily based not on the identity an individual affirmed or the religion he or she practiced but on his or her ancestry. Categorization was the first stage of destruction.
"For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and the living. He has no right to deprive future generations of a past that belongs to our collective memory. To forget would be not only dangerous but offensive; to forget the dead would be akin to killing them a second time. The witness has forced himself to testify. For the youth of today, for the children who will be born tomorrow. He does not want his past to become their future." Elie Wiesel, Night, Preface to the New Translation (New York: Hill and Wang, c2006), page xv.
In May 2018, Frank van Vree, the director of the Niod Institute along with others, discovered some unseen excerpts from the diary that Anne had previously covered up with a piece of brown paper. The excerpts discuss sexuality, prostitution, and also include jokes Anne herself described as "dirty" that she heard from the other residents of the Secret Annex and elsewhere. Van Vree said "anyone who reads the passages that have now been discovered will be unable to suppress a smile", before adding, "the 'dirty' jokes are classics among growing children. They make it clear that Anne, with all her gifts, was above all an ordinary girl".[38]
Trainloads of human cargo arriving at Auschwitz went through a selection process conducted by SS doctors such as Josef Mengele. Young adults considered fit for slave labor were allowed to live and had an ID number tattooed on their left forearm. Everyone else went to the gas chambers. A few inmates, including twin children, were occasionally set aside for participation in human medical experiments.
Twins in the experiments describe three days of what must have been psychological examination and three days of laboratory experiments. "Three times a week we were marched to Auschwitz to a big brick building, sort of like a big gymnasium. They would keep us there for about six or eight hours at a time - most of the days. ..... We would have to sit naked in the large room where we first entered, and people in white jackets would observe us and write down notes. They also would study every part of our bodies. They would photograph, measure our heads and arms and bodies, and compare the measurements of one twin to another. The process seemed to go on and on." (Echoes from Auschwitz, Kor).
Nevertheless, some acts of rescue seem to have been unplanned, spontaneous extensions of a general habit to help the needy. Indeed, most rescuers do not appear to have thought carefully about their actions or analyzed them; instead, they viewed their assistance to Jews as a natural reaction to human suffering. Some even insisted in postwar interviews that there was nothing special about what they did to save Jewish lives. Only a small fraction of rescuers saw their saving of Jews as extraordinary. A large majority of rescuers described aiding Jews because they were in pain and in need, while just over one-quarter said that they helped because it was a Christian duty. About half saw their actions as a protest against the occupation. For some rescuers, such attitudes required protecting even people they disliked.
Every detail of the actual extermination process was meticulously planned. Jews arriving in trains at Belzec, Sobibor, and Treblinka were falsely informed by the SS that they had come to a transit stop and would be moving on to their true destination after delousing. They were told their clothes were going to be disinfected and that they would all be taken to shower rooms for a good washing. Men were then split up from the women and children. Everyone was taken to undressing barracks and told to remove all of their clothing. Women and girls next had their hair cut off. First the men, and then the women and children, were hustled in the nude along a narrow fenced-in pathway nicknamed by the SS as the Himmelstrasse (road to Heaven). At the end of the path was a bathhouse with tiled shower rooms. As soon as the people were all crammed inside, the main door was slammed shut, creating an air-tight seal. Deadly carbon monoxide fumes were then fed in from a stationary diesel engine located outside the chamber.
The “real contents” had already been altered by Frank himself, and understandably, given the propriety of his own background and of the times. The diary contained, here and there, intimate adolescent musings, talk of how contraceptives work, and explicit anatomical description: “In the upper part, between the outer labia, there’s a fold of skin that, on second thought, looks like a kind of blister. That’s the clitoris. Then come the inner labia . . .” All this Frank edited out. He also omitted passages recording his daughter’s angry resistance to the nervous fussiness of her mother (“the most rotten person in the world”). Undoubtedly he better understood Edith Frank’s protective tremors, and was unwilling to perpetuate a negative portrait. Beyond this, he deleted numerous expressions of religious faith, a direct reference to Yom Kippur, terrified reports of Germans seizing Jews in Amsterdam. It was prudence, prudishness, and perhaps his own deracinated temperament that stimulated many of these tamperings. In 1991, eleven years after Frank’s death, a “definitive edition” of the diary restored everything he had expurgated. But the image of Anne Frank as merry innocent and steadfast idealist—an image the play vividly promoted—was by then ineradicable.

^ French Jews were active in the French Resistance.[328] Zionist Jews formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, smuggled Jews out of the country,[329] and participated in the liberation of Paris and other cities.[330] As many as 1.5 million Jewish soldiers fought in the Allied armies, including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army, and 30,000 in the British army. About 200,000 Jewish soldiers serving in the Red Army died in the war, either in combat or after capture.[331] The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army.[332]
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war.[472] Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference".[473] His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above.[474] Kulka argued that "passive complicity" would be a better term than "indifference".[475] Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[474]
Dr. Karski was the contact between the Polish resistance and the Polish government in exile. He repeatedly crossed enemy lines to act as a courier between his occupied nation and the West. Prior to his last departure from Poland, he was smuggled into the Warsaw Ghetto by the Jewish underground in order to witness the horrendous conditions. Asked to tell the story to the rest of the world, he reported on his experience to many world leaders, including American President Franklin Roosevelt.

Many German and Austrian Jews now attempted to flee Hitler's Reich. However, most Western countries maintained strict immigration quotas and showed little interest in receiving large numbers of Jewish refugees. This was exemplified by the plight of the St. Louis, a ship crowded with 930 Jews that was turned away by Cuba, the United States and other countries and returned back to Europe, soon to be under Hitler's control.
Racial-Morphological Examinations of the Anterior Portion of the Lower Jaw in Four Racial Groups. This dissertation, completed in 1935 and first published in 1937, earned him a PhD in anthropology from Munich University. In this work Mengele sought to demonstrate that there were structural differences in the lower jaws of individuals from different ethnic groups, and that racial distinctions could be made based on these differences.[7][121]

In the aftermath of the Holocaust, many of the survivors found shelter in displaced persons  camps administered by the Allied powers. Between 1948 and 1951, almost 700,000 Jews emigrated to Israel, including 136,000 Jewish displaced persons from Europe. Other Jewish displaced persons emigrated to the United States and other nations. The last camp for Jewish displaced persons closed in 1957.
In the German parliament, the Nazi party, led by Adolf Hitler, gained popularity. The number of seats Nazis controlled in the parliament rose from 12 in 1928 to 230 in 1932, making them the largest political party. The strong showing guaranteed the Nazi party would need to be part of any political coalition. Believing he could check Hitler’s ambition, President Hindenburg reluctantly made Hitler the Chancellor of Germany on January 30, 1933.
In Auschwitz, the murdering of prisoners in gas chambers began even earlier, when 575 sick and disabled prisoners were sent to their deaths at the euthanasia center in Germany at the end of June 1941. At the beginning of September, the SS used Zyklon B gas in the cellars of block 11 to kill about 600 Soviet POWs and another group of patients from the camp hospital. Soviet POWs and Jews brought from Upper Silesia were killed in the gas chamber in crematorium I over the following months. It was probably at the end of March or in April 1942 that the Germans began killing sick prisoners and Jews in a provisional gas chamber in Birkenau (the so-called “little red house”). The tempo of atrocities increased in June and July 1942, with transports of Jews sent to Auschwitz being subjected to systematic “selections” during which SS doctors sentenced people classified as unfit for labor to death.

Folman and Polonsky depict Anne as a schoolgirl, a friend, a sister, a girlfriend and a reluctantly obedient daughter. But only once, at the close of the book, do they show her in the act of writing. In so doing, they perpetuate the misconception about the book that so many have come to know, love and admire — it was, in truth, not a hastily scribbled private diary, but a carefully composed and considered text. As artists, they ought to understand how important it is to recognize Anne’s achievement on her own terms, as she intended it. Their book is brilliantly conceived and gorgeously realized; sadly, it does a disservice to the remarkable writer at its center.
Methods of mass murder evolved at local levels as well as being decreed from Nazi high command. Killing squads rounded up and shot entire Jewish communities. Over two days in Kiev, 33,771 Jews were shot. The murder of Jews rapidly escalated, in part because local Nazi leaders didn’t have enough room to place them in the ghettos. By the end of the year, plans to implement the systematic slaughter of Jews by using gas in mobile trucks and gas chambers were well underway.
Mengele firmly endorsed Nazi racial theory and engaged in a wide spectrum of experiments which aimed to illustrate the lack of resistance among Jews or Roma to various diseases. He also attempted to demonstrate the “degeneration” of Jewish and “Gypsy” blood through the documentation of physical oddities and the collection and harvesting of tissue samples and body parts. Many of his “test subjects” died as a result of the experimentation or were murdered in order to facilitate post-mortem examination.
Sprawozdanie 6/42 was sent to Polish officials in London by courier and had reached them by 12 November 1942, when it was translated into English and added to another report, "Report on Conditions in Poland". Dated 27 November, this was forwarded to the Polish Embassy in the United States.[341] On 10 December 1942, the Polish Foreign Affairs Minister, Edward Raczyński, addressed the fledgling United Nations on the killings; the address was distributed with the title The Mass Extermination of Jews in German Occupied Poland. He told them about the use of poison gas; about Treblinka, Bełżec and Sobibor; that the Polish underground had referred to them as extermination camps; and that tens of thousands of Jews had been killed in Bełżec in March and April 1942.[342] One in three Jews in Poland were already dead, he estimated, from a population of 3,130,000.[343] Raczyński's address was covered by the New York Times and The Times of London. Winston Churchill received it, and Anthony Eden presented it to the British cabinet. On 17 December 1942, 11 Allies issued the Joint Declaration by Members of the United Nations condemning the "bestial policy of cold-blooded extermination".[344][345]

Her exceptional scholarship has included such insightful books as Beyond Belief: The American Press and the Coming of the Holocaust, 1933-1945 (1986), Denying the Holocaust: The Growing Assault on Truth and Memory (1993), History on Trial: My Day in Court with a Holocaust Denier (2006), The Eichmann Trial (2011), and now, Holocaust: An American Understanding (2016), published as a part of Rutgers University's Key Words in Jewish Studies series.
The photo above was taken while Mengele was home on leave, after spending 5 months at Auschwitz-Birkenau. He is wearing an Iron Cross medal on the pocket of his uniform. Mengele was very proud of his medals; he earned the Iron Cross 2nd Class shortly after he was sent to the Ukraine in June 1941 at the time of the German invasion of the Soviet Union. In January 1942, Mengele joined the prestigious 5th SS Panzer Division, nicknamed the Viking Division. In July 1942, he was awarded the Iron Cross 1st Class after he pulled two wounded soldiers out of a burning tank under enemy fire on the battlefield, and administered medical first aid to them.
Under the rule of Adolf Hitler, the persecution and segregation of Jews was implemented in stages. After the Nazi Party achieved power in Germany in 1933, its state-sponsored racism led to anti-Jewish legislation, economic boycotts, and the violence of the Kristallnacht ("Night of Broken Glass") pogroms, all of which aimed to systematically isolate Jews from society and drive them out of the country.
The first systematic selection for the gas chambers at Birkenau was made when a transport of Jews arrived at Auschwitz on July 4, 1942. The train stopped a short distance from the Auschwitz train station at a wooden platform called the "Judenrampe," where the selection process took place. The Jews who were considered fit to work were marched to the Auschwitz main camp, which was close to the Judenrampe. There they were given a shower, their heads were shaved, a number was tattooed on their left forearm, and a registration card was made for them.
It may be, though, that a new production, even now, and even with cautious additions, will be heard in the play’s original voice. It was always a voice of good will; it meant, as we say, well—and, financially, it certainly did well. But it was Broadway’s style of good will, and that, at least for Meyer Levin, had the scent of ill. For him, and signally for Bloomgarden and Kanin, the most sensitive point—the focus of trouble—lay in the ancient dispute between the particular and the universal. All that was a distraction from the heart of the matter: in a drama about hiding, evil was hidden. And if the play remains essentially as the Hacketts wrote it, the likelihood is that Anne Frank’s real history will hardly prevail over what was experienced, forty years ago, as history transcended, ennobled, rarefied. The first hint is already in the air, puffed by the play’s young lead: It’s funny, it’s hopeful, and she’s a happy person.
Timothy D. Snyder (Bloodlands: Europe Between Hitler and Stalin, 2010): "In this book the term Holocaust signifies the final version of the Final Solution, the German policy to eliminate the Jews of Europe by murdering them. Although Hitler certainly wished to remove the Jews from Europe in a Final Solution earlier, the Holocaust on this definition begins in summer 1941, with the shooting of Jewish women and children in the occupied Soviet Union. The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime. In this book, Holocaust means the murder of the Jews in Europe, as carried out by the Germans by guns and gas between 1941 and 1945."[23]
For Begin, getting to Mengele was not just a matter of the past. He equated Yasir Arafat with Hitler. “Unlike other Israelis, who saw the Holocaust as a one-time historical catastrophe,” said Shlomo Nakdimon, a prominent Israeli journalist who was close to Begin, “Begin believed with all his heart that the lesson of the Holocaust is that the Jewish people must protect themselves in their own country in order to prevent a renewed threat to their existence.”
And so, at the behest of their Führer, a handful of Nazi bureaucrats conspired to bring about the demise of millions. On January 20, 1942, they attended the Wannsee Conference in Berlin, organized by SS-Obergruppenführer Reinhard Heydrich, who told them, “In the course of the practical execution of the Final Solution, Europe will be combed through from west to east.”
Like the network of concentration camps that followed, becoming the killing grounds of the Holocaust, Dachau was under the control of Heinrich Himmler, head of the elite Nazi guard, the Schutzstaffel (SS), and later chief of the German police. By July 1933, German concentration camps (Konzentrationslager in German, or KZ) held some 27,000 people in “protective custody.” Huge Nazi rallies and symbolic acts such as the public burning of books by Jews, Communists, liberals and foreigners helped drive home the desired message of party strength.
Executions by the Einsatzgruppen, mobile killing squads,were abandoned for practical reasons. Although approximately 1.5 million Jews had been shot by the winter of 1941, the Nazis felt that the efficiency of this slow and cumbersome method left much to be desired. Moreover, they found it was bad for the sol­diers’ morale. Himmler himself, commander of the SS and as such responsible for the annihilation of the Jews, was persuaded, after having witnessed such an execu­tion, that it badly affected the mental health of those carrying out the execution. The institutionalization of organized murder, founded on a division of labor and carried out in special installations expressly designed for this purpose, distanced the executioner from the victim, an indispensable psychological advantage in an enterprise of annihilation of such a huge scale.
Their decency exposed them to the dangers of discovery and denunciation. If caught, they faced torture, deportation to concentration camps, or execution. Their behavior was atypical even in their own communities, where the attitude of the majority was characterized by inertia, indifference, and open complicity in the persecution and mass murder of Europe’s Jews.
There was "practically no resistance" in the ghettos in Poland by the end of 1942, according to Peter Longerich.[305] Raul Hilberg accounted for this by evoking the history of Jewish persecution: as had been the case before, appealing to their oppressors and complying with orders might avoid inflaming the situation until the onslaught abated.[306] Henri Michel argued that resistance consisted not only of physical opposition but of any activity that gave the Jews humanity in inhumane conditions, while Yehuda Bauer defined resistance as actions that in any way opposed the German directives, laws, or conduct.[307] Hilberg cautioned against overstating the extent of Jewish resistance, arguing that turning isolated incidents into resistance elevates the slaughter of innocent people into some kind of battle, diminishes the heroism of those who took active measures to resist, and deflects questions about the survival strategies and leadership of the Jewish community.[308] Timothy Snyder noted that it was only during the three months after the deportations of July–September 1942 that agreement on the need for armed resistance was reached.[309]
German soldiers question Jews after the Warsaw Ghetto Uprising in 1943. In October 1940, the Germans began to concentrate Poland's population of over 3 million Jews into overcrowded ghettos. In the largest of these, the Warsaw Ghetto, thousands of Jews died due to rampant disease and starvation, even before the Nazis began their massive deportations from the ghetto to the Treblinka extermination camp. The Warsaw Ghetto Uprising -- the first urban mass rebellion against the Nazi occupation of Europe -- took place from April 19 until May 16 1943, and began after German troops and police entered the ghetto to deport its surviving inhabitants. It ended when the poorly-armed and supplied resistance was crushed by German troops. #
Majdanek, set up in September 1941 as a camp for Soviet prisoners‑of‑war and as a concentration camp for Polish Jews and non‑Jews, became the base for the SS advancing in the East and a reservoir of slave labor for factories in the Lublin region. Extermination installations were built there in the autumn of 1942, but it was only in the winter of the following year that the Zyklon B gas chambers and the crematorium were used­ for the first time. Of the 200,000 persons killed in Majdanek, about 50,000‑60,000 were Jews.
As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
Individuals who are named Righteous Among the Nations receive a medal bearing their name and a certificate of honor. Their name is added to the Wall of Honor in the Garden of Righteous at Yad Vashem. The Yad Vashem Law stipulates that Yad Vashem can award honorary citizenship to Israel to the Righteous Among the Nations. Awards are presented to rescuers in Israel or in their country of residence through Israel's diplomatic representatives. Awards can be given posthumously and, in those cases, relatives of the rescuer will receive the award. As of January 1, 2016, Yad Vashem has bestowed the Righteous Among the Nations to 26,120 individuals and groups from 44 countries.

After learning of plans to collect diaries and other papers to chronicle people’s wartime experiences, Anne began to rework her journal for possible publication as a novel entitled Het Achterhuis (“The Secret Annex”). She notably created pseudonyms for all the inhabitants, eventually adopting Anne Robin as her alias. Pfeffer—whom Anne had come to dislike as the two often argued over the use of a desk—was named Albert Dussel, the surname of which is German for “idiot.”
In 2010, the Culpeper County, Virginia school system banned the 50th Anniversary "Definitive Edition" of Anne Frank: The Diary of a Young Girl, due to "complaints about its sexual content and homosexual themes."[49] This version "includes passages previously excluded from the widely read original edition.... Some of the extra passages detail her emerging sexual desires; others include unflattering descriptions of her mother and other people living together."[50] After consideration, it was decided a copy of the newer version would remain in the library and classes would revert to using the older version.
Meanwhile, Hitler continued his conquest of Europe, invading Belgium, Holland, Luxembourg and France, placing ever-increasing numbers of Jews under Nazi control. The Nazis then began carefully tallying up the actual figures and also required Jews to register all of their assets. But the overall question remained as to what to do with the millions of Jews now under Nazi control - referred to by the Nazis themselves as the Judenfrage (Jewish question).
The political situation in Germany and elsewhere in Europe after World War I (1914–1918) contributed to the rise of virulent antisemitism. Many Germans did not accept that their country had been defeated, which gave birth to the stab-in-the-back myth. This insinuated that it was disloyal politicians, chiefly Jews and communists, who had orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment was the apparent over-representation of Jews in the leadership of communist revolutionary governments in Europe, such as Ernst Toller, head of a short-lived revolutionary government in Bavaria. This perception contributed to the canard of Jewish Bolshevism.[65]
Executions by the Einsatzgruppen, mobile killing squads,were abandoned for practical reasons. Although approximately 1.5 million Jews had been shot by the winter of 1941, the Nazis felt that the efficiency of this slow and cumbersome method left much to be desired. Moreover, they found it was bad for the sol­diers’ morale. Himmler himself, commander of the SS and as such responsible for the annihilation of the Jews, was persuaded, after having witnessed such an execu­tion, that it badly affected the mental health of those carrying out the execution. The institutionalization of organized murder, founded on a division of labor and carried out in special installations expressly designed for this purpose, distanced the executioner from the victim, an indispensable psychological advantage in an enterprise of annihilation of such a huge scale.
Hitler intended to blame the Jews for the new world war he was soon to provoke. That war began in September 1939 as German troops stormed into Poland, a country that was home to over three million Jews. After Poland's quick defeat, Polish Jews were rounded up and forced into newly established ghettos at Lodz, Krakow, and Warsaw, to await future plans. Inside these overcrowded walled-in ghettos, tens of thousands died a slow death from hunger and disease amid squalid living conditions. The ghettos soon came under the jurisdiction of Heinrich Himmler, leader of the Nazi SS, Hitler's most trusted and loyal organization, composed of fanatical young men considered racially pure according to Nazi standards.

On 7 November 1938, Herschel Grynszpan, a Polish Jew, shot the German diplomat Ernst vom Rath in the German Embassy in Paris, in retaliation for the expulsion of his parents and siblings from Germany.[118][k] When vom Rath died on 9 November, the government used his death as a pretext to instigate a pogrom against the Jews throughout the Third Reich. The government claimed it was spontaneous, but in fact it had been ordered and planned by Hitler and Goebbels, although with no clear goals, according to David Cesarani; the result, he writes, was "murder, rape, looting, destruction of property, and terror on an unprecedented scale".[120][121]


The comedy of the “Diary” — one of the book’s most charming and often overlooked aspects — shines in this form. The tension between the Franks and the van Daans, the family with whom they go into hiding (a dentist, Alfred Dussel, joins later), is a rich vein of material for Anne, who sees Mrs. van Daan as obnoxious and vain; she cares only about her own family’s survival and is harshly critical of Anne’s manners and attitude. Here, she is often depicted wearing her trademark fur coat; when her husband threatens to sell it, Polonsky draws its collar with live rabbits, one of which speaks up in her defense. Anne also aims her satire at the limited food options in the Annex, offering sardonic menus and diet tips. In the graphic novel, one spread depicts the families at dinner, each character represented by an animal. Anne’s sister Margot, whose saintly composure she often envied, is drawn as a bird, gazing at an empty plate: “I feel full just by looking at the others,” the thought bubble above her head reads. Meanwhile, Mr. van Daan is an enormous bear, shoveling cabbage into his mouth with both paws even as he demands more.
But for all that this book has been set up as a work of Christian ethics and in that I think the book fails there is next to no specifically Christian ethical content. Why should one risk the lives of oneself and one's family for a stranger? Is the fact that so many didn't amount, as Eliezer Berkovits put it to "the moral bankruptcy of Christian civilization and the spiritual bankruptcy of Christian religion"? On these points Gushee is silent. And so, this book does not offer an account of the moral obligation the disciple of Christ owe to the persecuted Jew in particular or the persecuted stranger in general. It does however ask a very important question, and that alone makes this a book worth taking seriously.
Genealogical Studies in the Cases of Cleft Lip-Jaw-Palate (1938), his medical dissertation, earned him a doctorate in medicine from Frankfurt University. Studying the influence of genetics as a factor in the occurrence of this deformity, Mengele conducted research on families who exhibited these traits in multiple generations. The work also included notes on other abnormalities found in these family lines.[7][122]
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