We were faced with the question: what about the women and children? – I have decided on a solution to this problem. I did not consider myself justified to exterminate the men only – in other words, to kill them or have them killed while allowing the avengers, in the form of their children, to grow up in the midst of our sons and grandsons. The difficult decision had to be made to have this people disappear from the earth.
In 1988, West Germany allocated another $125 million for reparations. Companies such as BMW, Deutsche Bank, Ford, Opel, Siemens, and Volkswagen faced lawsuits for their use of forced labor during the war. In response, Germany set up the "Remembrance, Responsibility and Future" Foundation in 2000, which paid €4.45 billion to former slave laborers (up to €7,670 each). In 2013, Germany agreed to provide €772 million to fund nursing care, social services, and medication for 56,000 Holocaust survivors around the world. The French state-owned railway company, the SNCF, agreed in 2014 to pay $60 million to Jewish-American survivors, around $100,000 each, for its role in the transport of 76,000 Jews from France to extermination camps between 1942 and 1944.
As reported in The New York Times in 2015, "When Otto Frank first published his daughter's red-checked diary and notebooks, he wrote a prologue assuring readers that the book mostly contained her words". Although many Holocaust deniers, such as Robert Faurisson, have claimed that Anne Frank's diary was fabricated, critical and forensic studies of the text and the original manuscript have supported its authenticity.
Like most “scientists” at work in the concentration camp environment, Mengele enlisted the aid of trained medical professionals among the prisoner population to perform the more grisly, or mundane, tasks and to carry out autopsies upon his dead victims. Much of our early knowledge of Mengele's activities at Auschwitz comes from Dr. Miklos Nyiszli, a prisoner-physician who assisted Mengele under duress. Nyiszli published his experiences, initially in his native Hungarian, in 1946. His work Auschwitz: A Doctor's Eyewitness Account appeared in English in 1960.
Since 1963, a commission headed by a justice of the Supreme Court of Israel has been charged with the duty of awarding the honorary title "Righteous Among the Nations". Guided in its work by certain criteria, the commission meticulously studies all documentation including evidence by survivors and other eyewitnesses, evaluates the historical circumstances and the element of risk to the rescuer, and then decides if the case meets the criteria. Those criteria are:
Freund and I walked the path of the tunnel, over the large hummock of earth, out toward the surrounding pines. Not such a long distance on foot, perhaps, but positively heroic when one considered that it had been dug, night after night, by chained men who had spent their daylight hours laboring at their unthinkable task, subsisting on nothing more than gruel.
Irena Adamowicz Gino Bartali Archbishop Damaskinos Odoardo Focherini Francis Foley Marianne Golz Jane Haining Helen of Greece and Denmark Feng-Shan Ho Wilm Hosenfeld Constantin Karadja Jan Karski Valdemar Langlet Carl Lutz Aristides de Sousa Mendes Tadeusz Pankiewicz Giorgio Perlasca Marion Pritchard Ángel Sanz Briz Oskar Schindler Anton Schmid Irena Sendler Klymentiy Sheptytsky Ona Šimaitė Henryk Sławik Tina Strobos Chiune Sugihara Casper ten Boom Corrie ten Boom Johan van Hulst Raimondo Viale Raoul Wallenberg Johan Hendrik Weidner Rudolf Weigl Jan Zwartendijk
The impact of the Holocaust varied from region to region and from year to year in the 21 countries that were directly affected. Nowhere was the Holocaust more intense and sudden than in Hungary. What took place over several years in Germany occurred over 16 weeks in Hungary. Entering the war as a German ally, Hungary had persecuted its Jews but not permitted the deportation of Hungarian citizens. In 1941 foreign Jewish refugees were deported from Hungary and were shot by Germans in Kam’yanets-Podilskyy, Ukraine. After Germany invaded Hungary on March 19, 1944, the situation changed dramatically. By mid-April the Nazis had confined Jews to ghettos. On May 15, deportations began, and over the next 55 days the Nazis deported more than 437,000 Jews from Hungary to Auschwitz on 147 trains.
After WWII had ended, photographs of the Holocaust stunned the public. Newspapers in the United States had reported on the oppression of the Jews in Germany during the war. In 1942, many newspapers were writing details of the Holocaust, but these stories were short and were not widely read. In 1943, after sources had confirmed the killings of at least two million Jews in concentration camps across Europe a Gallup poll found that less than half of Americans believed these reports to be true; 28% thought they were “just a rumor”. The reports were unconfirmed and sometimes denied by the United States government.
Life within Nazi concentration camps was horrible. Prisoners were forced to do hard physical labor and given little food. Prisoners slept three or more to a crowded wooden bunk; bedding was unheard of. Torture within the concentration camps was common and deaths were frequent. At a number of concentration camps, Nazi doctors conducted medical experiments on prisoners against their will.
In the final months of the war, SS guards moved camp inmates by train or on forced marches, often called “death marches,” in an attempt to prevent the Allied liberation of large numbers of prisoners. As Allied forces moved across Europe in a series of offensives against Germany, they began to encounter and liberate concentration camp prisoners, as well as prisoners en route by forced march from one camp to another. The marches continued until May 7, 1945, the day the German armed forces surrendered unconditionally to the Allies.
The comedy of the “Diary” — one of the book’s most charming and often overlooked aspects — shines in this form. The tension between the Franks and the van Daans, the family with whom they go into hiding (a dentist, Alfred Dussel, joins later), is a rich vein of material for Anne, who sees Mrs. van Daan as obnoxious and vain; she cares only about her own family’s survival and is harshly critical of Anne’s manners and attitude. Here, she is often depicted wearing her trademark fur coat; when her husband threatens to sell it, Polonsky draws its collar with live rabbits, one of which speaks up in her defense. Anne also aims her satire at the limited food options in the Annex, offering sardonic menus and diet tips. In the graphic novel, one spread depicts the families at dinner, each character represented by an animal. Anne’s sister Margot, whose saintly composure she often envied, is drawn as a bird, gazing at an empty plate: “I feel full just by looking at the others,” the thought bubble above her head reads. Meanwhile, Mr. van Daan is an enormous bear, shoveling cabbage into his mouth with both paws even as he demands more.
In 1947, the seemingly everyday, innocent thoughts of a teen girl were published. But they weren’t so everyday: they were the thoughts of Anne Frank, a 13-year-old in a unique position to make the world understand what it was like to have to hide your entire existence in exchange for a mere chance at surviving the Nazi regime. Her diary has since sold more than 30 million copies and has been translated into 67 languages. If you haven’t read The Diary of a Young Girl in a while (or even if you have), here are 10 things you should know.
And here is where the enduring relevance of the Harbonah story comes in. Just a few weeks ago, for instance, the vexed question of Polish collaboration in the Holocaust was once again in the headlines, the subject of a diplomatic fracas between Jerusalem and Warsaw. Surely the recent efforts by the Polish government to distort or cover up the historical record are deserving of sharp criticism, and the hundreds if not thousands of Poles who aided in the extermination of the Jews deserve ignominy no less than did the thousands of ancient Persian subjects who volunteered to help Haman.
Its historical significance makes the term Final Solution the most important example of the ability of Nazi language to integrate potentially different if not divergent approaches towards the so-called Jewish question into a conceptual frame of reference that helped facilitate systematic mass murder and to hide the Third Reich's genocidal policies behind technocratic abstractions, thus providing legitimization for perpetrators and enabling bystanders to claim not to know what was going on. Despite its inherent problems, most notably in evoking the illusion of coordinated planning and systematic implementation, the term Final Solution remains crucial for recognizing the process character of the Holocaust as a key element in a broader history of state-sponsored mass murder during the Nazi era.
Jews in America responded to the various reports by holding a rally at New York's Madison Square Garden in March 1943 to pressure the U.S. government into action. As a result, the Bermuda Conference was held from April 19-30, with representatives from the U.S. and Britain meeting to discuss the problem of refugees from Nazi-occupied countries. But the meeting resulted in complete inaction concerning the ongoing exterminations.
The Germans invaded the Soviet Union in 1941. Leaders of the SS and police and leaders of the German armed forces had concluded pre-invasion agreements. In accordance with these agreements, SS and police units—including Einsatzgruppen of the German Security Police and SD and battalions of the German Order Police—followed German troops into newly occupied Soviet territory. Acting as mobile killing units, they conducted shooting operations aimed at annihilating entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
Throughout German-occupied territory the situation of the Jews was desperate. They had meagre resources and few allies and faced impossible choices. A few people came to their rescue, often at the risk of their own lives. Swedish diplomat Raoul Wallenberg arrived in Budapest on July 9, 1944, in an effort to save Hungary’s sole remaining Jewish community. Over the next six months, he worked with other neutral diplomats, the Vatican, and Jews themselves to prevent the deportation of these last Jews. Elsewhere, Le Chambon-sur-Lignon, a French Huguenot village, became a haven for 5,000 Jews. In German-occupied Poland, where it was illegal to aid Jews and where such action was punishable by death, the Zegota (Council for Aid to Jews) rescued a similar number of Jewish men, women, and children. Financed by the London-based Polish government in exile and involving a wide range of clandestine political organizations, Zegota provided hiding places and financial support and forged identity documents.
DAVID P. GUSHEE is Graves Professor of Moral Philosophy at Union University. Prior to joining Union's faculty in 1996, Dr. Gushee served on the staff of Evangelicals for Social Action and then for three years on the faculty of Southern Baptist Theological Seminary. At 40, Dr. Gushee is one of the leading evangelical voices in the field of Christian ethics at both a scholarly and popular level. He has written or edited seven books, with two more forthcoming in 2003-2004, and has published dozens of articles, book chapters, and reviews. His groundbreaking work on Christian behavior in Europe during the Holocaust--including his book, The Righteous Gentiles of the Holocaust--established him as a leader in that critical field of study. Besides this work on the Holocaust, he has written widely on a variety of subjects, especially in the areas of social ethics and public policy. His most recent book is Kingdom Ethics: Following Jesus in Contemporary Context, with Glen Stassen (IVP). Dr. Gushee's articles and reviews have appeared in such diverse publications as Christianity Today, Christian Century, Books & Culture, Sojourners, the Journal of Church and State, the Annals of the American Academy of Political and Social Science, the Annals of the Society of Christian Ethics, the Journal of Family Ministry, Holocaust and Genocide Studies, Catholic Digest, and Theology Today.
Historians of the Holocaust are divided into two schools: the “intentionalists” insist on the central role of Nazi ideology and believe that there was a carefully prepared plan for the extermination of European Jewry; the “functionalists” or “structuralists” by contrast, stress the chaotic nature of the Nazi system, a non-design reflected in their foreign and economic policies as well. According to the latter school, it was this inherent disorder rather than premeditated design that led, through a process of cumulative radicalization, to the systematic extermination of European Jewry.
The Majdanek camp served from time to time as a killing site for Jews residing in the Generalgouvernement. In its gas chambers, the SS killed tens of thousands of Jews, primarily forced laborers too weak to work. The SS and police killed at least 152,000 people, mostly Jews, but also a few thousand Roma (Gypsies), in gas vans at the Chelmno killing center about thirty miles northwest of Lodz. In the spring of 1942, Himmler designated Auschwitz II (Auschwitz-Birkenau) as a killing facility. SS authorities murdered approximately one million Jews from various European countries at Auschwitz-Birkenau.
Heinrich Himmler witnessed this killing process and decided to develop a cheaper, more effective method of murder that would not be as upsetting for the perpetrators. The Nazis were already using gas to murder the mentally and physically disabled; this was now to be applied to the Jews as well. This section will discuss the the Wannsee Conference and the ‘Final Solution to the Jewish Question’.
In most ghettos, Nazis ordered the Jews to establish a Judenrat (Jewish council) to administer Nazi demands and to regulate the internal life of the ghetto. The Nazis routinely ordered deportations from the ghettos. In some of the large ghettos, 1,000 people per day were sent by rail to concentration and extermination camps. To get them to cooperate, the Nazis told the Jews they were being transported elsewhere for labor.
Her exceptional scholarship has included such insightful books as Beyond Belief: The American Press and the Coming of the Holocaust, 1933-1945 (1986), Denying the Holocaust: The Growing Assault on Truth and Memory (1993), History on Trial: My Day in Court with a Holocaust Denier (2006), The Eichmann Trial (2011), and now, Holocaust: An American Understanding (2016), published as a part of Rutgers University's Key Words in Jewish Studies series.
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.
Antisemitism, the new racist version of the old Jew-hatred, viewed the Jews as not simply a religious group but as members of a 'Semitic race', which strove to dominate its 'Aryan' rivals. Among the leading ideologues of this theory were a French aristocrat, the Comte Joseph de Gobineau, and an Englishman, Houston Stewart Chamberlain. Antisemitism proved a convenient glue for conspiracy theories - since Jews were involved in all sorts of ventures and political movements, they could be accused of manipulating all of them behind the scenes. Thus Jews were held responsible for Communism and capitalism, liberalism, socialism, moral decline, revolutions, wars, plagues and economic crises. As the Jews had once been demonised in medieval Europe, so the new antisemites (including many Christians) found new, secular ways of demonising them.
Resistance movements also helped Jews. Sometimes, this aid was intended to help the Jews; often it was rendered in the context of the general anti-Nazi resistance. In Yugoslavia, Serbian partisans attacked a concentration camp near Nish in 1941, freeing a small number of Jews. On April 19, 1943, the Committee for Jewish Defense, aided by Christian railroad workers, attacked a Belgian transport leaving Malines for Auschwitz. Several hundred Jewish deportees escaped with the help of the Belgian resistance.
The Summer Olympics in Berlin gave the Nazis a platform to project a crafted image to the world. Despite calls for boycotts, the games were a success. Anti-Jewish notices were removed and German spectators cheered black athlete Jesse Owens to four gold medals. Visitors saw a tolerant Reich. However, three days after the games ended, the head of the Olympic Village, Wolfgang Fürstner, killed himself as he would soon be dismissed due to his Jewish ancestry under the Nuremberg Laws.
We might recall (see Part 53) that it was one of Germany’s biggest thinkers of the 19th century—Wilhelm Marr—who coined the term “anti-Semitism.” In so doing he wanted to distinguish hatred of the Jews as members of a religion (anti-Judaism) from hatred of the Jews as members of a race/nation (anti-Semitism). In 1879, he wrote a book called The Victory of Judaism over Germandom, a runaway best-seller; in it Marr warned:
"... Believe me, I'd like to listen, but it doesn't work, because if I'm quiet and serious, everyone thinks I'm putting on a new act and I have to save myself with a joke, and then I'm not even talking about my own family, who assume I must be ill, stuff me with aspirins and sedatives, feel my neck and forehead to see if I have a temperature, ask about my bowel movements and berate me for being in a bad mood, until I just can't keep it up any more, because when everybody starts hovering over me, I get cross, then sad, and finally end up turning my heart inside out, the bad part on the outside and the good part on the inside, and keep trying to find a way to become what I'd like to be and what I could be if ... if only there were no other people in the world."
Britain's attitude to Jewish refugees from Nazi-controlled areas was strongly influenced by its role as the mandatory power in Palestine, where it had to mediate between Jewish and Arab interests. In December 1941, the Struma, a ship carrying 769 Jewish refugees, left the Romanian port of Constantsa hoping to reach Palestine. Towed into Istanbul harbour when its engines failed, it became the subject of diplomatic discussions between Britain and Turkey. Britain's chief concern was to discourage what it regarded as an undesirable traffic, and it proposed that the ship be returned to Romania. After ten weeks of wrangling the Struma was towed out to sea, its engines still disabled, where it was sunk by a Soviet submarine. There was one survivor.
Zeidel had spent the previous two years in German-occupied Vilnius, in the city’s walled-off Jewish ghetto. He’d watched as the Nazis sent first hundreds and then thousands of Jews by train or truck or on foot to a camp in the forest. A small number of people managed to flee the camp, and they returned with tales of what they’d seen: rows of men and women machine-gunned down at close range. Mothers pleading for the lives of their children. Deep earthen pits piled high with corpses. And a name: Ponar.
Despite the Vatican failure to act, many priests, nuns, and laymen hid Jews in monasteries, convents, schools, and hospitals and protected them with false baptismal certificates. However, as Saul Friedlander’s memoirs show, many Catholic priests proselytized and converted their “guests.” Moreover, after the war, many Jewish children were never returned to Jewish families, even after lengthy court battles.
As a temporary measure, while the top leadership considered long-term options, German authorities established ghettos in the Generalgouvernement (that part of German-occupied Poland not directly annexed to Germany, attached to German East Prussia or incorporated into the German-occupied Soviet Union) and in the District Wartheland, commonly called the Warthegau (an area of western Poland directly annexed to the German Reich). From late 1939, German SS and police authorities deported Polish, German, Austrian, and Czech Jews to these ghettos.
On the eve of World War II, the Führer (supreme leader) publicly threatened the Jews of Europe during a speech in Berlin: "In the course of my life I have very often been a prophet, and have usually been ridiculed for it. During the time of my struggle for power it was in the first instance only the Jewish race that received my prophecies with laughter when I said that I would one day take over the leadership of the State, and with it that of the whole nation, and that I would then among other things settle the Jewish problem. Their laughter was uproarious, but I think that for some time now they have been laughing on the other side of their face. Today I will once more be a prophet: if the international Jewish financiers in and outside Europe should succeed in plunging the nations once more into a world war, then the result will not be the Bolshevizing of the earth, and thus the victory of Jewry, but the annihilation of the Jewish race in Europe!"
“What happened is beyond our wildest dreams. Twice the Germans fled from our ghetto. One of our companies held out for forty minutes and the other, for over six hours ... I have no words to describe to you the conditions in which Jews are living. Only a few chosen ones will hold out; all the rest will perish sooner or later. The die is cast. In the bunkers in which our comrades are hiding, no candle can be lit for lack of air ... The main thing is: My life’s dream has come true; I have lived to see Jewish resistance in the ghetto in all its greatness and glory.”
He was capable of being so kind to the children, to have them become fond of him, to bring them sugar, to think of small details in their daily lives, and to do things we would genuinely admire ... And then, next to that, ... the crematoria smoke, and these children, tomorrow or in a half-hour, he is going to send them there. Well, that is where the anomaly lay.