In 2010, the Culpeper County, Virginia school system banned the 50th Anniversary "Definitive Edition" of Anne Frank: The Diary of a Young Girl, due to "complaints about its sexual content and homosexual themes."[49] This version "includes passages previously excluded from the widely read original edition.... Some of the extra passages detail her emerging sexual desires; others include unflattering descriptions of her mother and other people living together."[50] After consideration, it was decided a copy of the newer version would remain in the library and classes would revert to using the older version.
Because of this book, we will remember the names, the quirks -- the characters -- of the eight people who inhabited the secret annex and their brave Dutch helpers. We will be able to visualize them long after everyone who witnessed that horrific era is gone. It is because of Anne's diary that she and her family are among the few we will remember -- the ones we feel we know -- among the millions who suffered and died as she did.
Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA,[122] but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived.[123] Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it.[124] At least 90 Jews died. The damage was estimated at 39 million Reichmarks.[125] Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime."[120] Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps.[126] Many were released within weeks; by early 1939, 2,000 remained in the camps.[127] German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold.[128] Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.[129]
Soon after, a Mossad surveillance team saw a man matching Mengele’s description enter a pharmacy owned by a person who was known to be in touch with him. On July 23, 1962, the Mossad operative Zvi Aharoni (who had identified Eichmann two years earlier) was on a dirt road by the farm where Mengele was believed to be hiding when he encountered a group of men — including one who looked exactly like the fugitive.
On April 16, 1945 Soviets surrounded Berlin, Germany’s capital. When the Soviets began advancing towards the Reich Chancellery, Hitler committed suicide on April 30, 1945. Then on May 7th, Germany surrendered to the Western Allies in Reims, France and a few days later to the Soviets in Berlin. All told more than 60 million people, or about 3% of the world’s population at the time, were killed during the course of the Second World War.
Though the Nazis tried to keep operation of camps secret, the scale of the killing made this virtually impossible. Eyewitnesses brought reports of Nazi atrocities in Poland to the Allied governments, who were harshly criticized after the war for their failure to respond, or to publicize news of the mass slaughter. This lack of action was likely mostly due to the Allied focus on winning the war at hand, but was also a result of the general incomprehension with which news of the Holocaust was met and the denial and disbelief that such atrocities could be occurring on such a scale.

In response to a typhus epidemic in the women's camp, Mengele cleared one block of six hundred Jewish women and sent them to their deaths in the gas chambers. The building was then cleaned and disinfected, and the occupants of a neighboring block were bathed, de-loused, and given new clothing before being moved into the clean block. This process was repeated until all of the barracks were disinfected. Similar procedures were used for later epidemics of scarlet fever and other diseases, with infected prisoners being killed in the gas chambers. For these actions, Mengele was awarded the War Merit Cross (Second Class with swords) and was promoted in 1944 to First Physician of the Birkenau subcamp.[37]
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What has this to do with Harbonah? He is both a Gentile and a saris, although the word as it appears in the book of Esther is usually translated as “chamberlain” since in many ancient Middle Eastern societies eunuchs were employed as court functionaries. Whether or not the sarisim of Esther were of the castrated sort, it’s worth a guess that Isaiah’s message would apply doubly to the only Gentile character in the book of Esther who comes across in an unambiguously positive light. Setting aside the supervillain Haman, consider only the emperor Ahasuerus, understood variously as a well-meaning dupe, a drunk, and a quasi-villain who casually gives the go-ahead to Haman’s plan for genocide and reconsiders only on discovering that his queen is among its prospective victims. The book’s other Gentiles are generally neutral characters.
The superior race was the "Aryans," the Germans. The word Aryan, "derived from the study of linguistics, which started in the eighteenth century and at some point determined that the Indo-Germanic (also known as Aryan) languages were superior in their structures, variety, and vocabulary to the Semitic languages that had evolved in the Near East. This judgment led to a certain conjecture about the character of the peoples who spoke these languages; the conclusion was that the 'Aryan' peoples were likewise superior to the 'Semitic' ones" (Leni Yahil, The Holocaust: The Fate of European Jewry, New York: Oxford University Press, 1990, p. 36).
The Birkenau camp was 425 acres in size. Seven small villages had been torn down to make room for the camp; it was like a small city with a total of 300 buildings. There was a total of 140,000 prisoners in the camp in 1943, but the barracks had a capacity of 200,000 prisoners. There was plenty of space to put the first 600 women somewhere, even if he had to set up tents on the soccer field which was near one of the gas chambers at Birkenau, but Dr. Mengele didn't try to find a place for them because he had a complete disregard for human life, as far as the Jews and Gypsies under his care were concerned. In his performance review, his superior officer complemented him on his work in stopping the typhus epidemic; there was no mention of the 600 women that he had murdered to accomplish this.
But for all that this book has been set up as a work of Christian ethics and in that I think the book fails there is next to no specifically Christian ethical content. Why should one risk the lives of oneself and one's family for a stranger? Is the fact that so many didn't amount, as Eliezer Berkovits put it to "the moral bankruptcy of Christian civilization and the spiritual bankruptcy of Christian religion"? On these points Gushee is silent. And so, this book does not offer an account of the moral obligation the disciple of Christ owe to the persecuted Jew in particular or the persecuted stranger in general. It does however ask a very important question, and that alone makes this a book worth taking seriously.
To carry out the mass murder of an estimated two million Jews, Globocnik created a Department on his staff for Operation Reinhard. One of his assistants, SS Major Hermann Höfle, would coordinate the deportation of the Jews with local civilian and SS and police authorities. Criminal Police Captain Christian Wirth, a veteran of the "Euthanasia" program, established under Globocnik's supervision three killing centers in German-occupied Poland: Belzec, Sobibor, and Treblinka II. Globocnik and his staff managed the mass murder of up to 1,700,000 Jews in the Operation Reinhard killing centers and in shooting operations throughout the Generalgouvernement. The vast majority of the victims were Polish Jews, although German, Austrian, Czech, Dutch, French, Yugoslav, and Greek Jews also died in the Reinhard killing centers.
The next day, a museum staffer named Mantas Siksnianas took Freund and his crew to the forests of Ponar, a 20-minute drive from the city center. Most of the nearby Nazi-era burial pits had been located, Siksnianas explained, but local archaeologists had found a large area, overgrown with foliage, that looked as if it might be an unidentified mass grave: Could Freund and his colleagues determine if it was?
The Nazis established ghettos in occupied Poland. Polish and western European Jews were deported to these ghettos. During the German invasion of the Soviet Union in 1941, mobile killing squads (Einsatzgruppen) began killing entire Jewish communities. The methods used, mainly shooting or gas vans, were soon regarded as inefficient and as a psychological burden on the killers.
The match was perfect. The video image of the photograph was imposed precisely over the video image of the skull. It was a face wrapped over a skull, subject over object, an image of life over an image of death. While the images helped to push the probability calculation further in the direction of a definitive identification, they did more than that, for it was the appearance of a previously unseen image that produced the potential for conviction.

The Nazis, under cover of the war, developed the technology, bureaucracy, and psychology of hate to efficiently murder millions of Jews. The details of the “Final Solution” were worked out at the Wannsee Conference. All Jews in Germany and the occupied countries were deported to sealed ghettos as a holding area. Many were then shipped in cattle cars to labor camps where they lived under brutally inhuman conditions. Hundreds of thousands were sent directly to the gas chambers in death camps. As the Allies advanced on the camps, death marches further depleted the ranks of potential camp survivors.
Bartoszewski was a founder of the Polish resistance who organized an underground organization, comprised mostly of Catholics, to help save Jews. He worked to provide false documents to Jews living outside the Warsaw ghetto. In the fall of 1942, he helped found an organization (Council for Aid to Jews) which successfully saved many Jews from the gas chambers. Bartoszweski was actually imprisoned in the Auschwitz Concentration Camp between 1940 and 1941, and after his release was secured by the Red Cross he reported on the camp.
Perhaps not even a father is justified in thinking he can distill the “ideas” of this alert and sorrowing child, with scenes such as these inscribed in her psyche, and with the desolations of Auschwitz and Bergen-Belsen still ahead. His preference was to accentuate what he called Anne’s “optimistical view on life.” Yet the diary’s most celebrated line (infamously celebrated, one might add)—“I still believe, in spite of everything, that people are truly good at heart”—has been torn out of its bed of thorns. Two sentences later (and three weeks before she was seized and shipped to Westerbork), the diarist sets down a vision of darkness:
Mengele was born on 16 March 1911 to Walburga (née Hupfauer) and Karl Mengele in Günzburg, Bavaria, Germany.[4] He was the oldest of three children; his two younger brothers were Karl Jr. and Alois. Their father was founder of the Karl Mengele & Sons company, producers of farm machinery.[5] Josef was successful at school and developed an interest in music, art, and skiing.[6] He completed high school in April 1930 and went on to study philosophy in Munich,[7] where the headquarters of the Nazi Party were located.[8] In 1931, Mengele joined the Stahlhelm, Bund der Frontsoldaten, a paramilitary organization that was absorbed into the Nazi Sturmabteilung (Storm Detachment; SA) in 1934.[7][9]