The Holocaust (also called Ha-Shoah in Hebrew) refers to the period from January 30, 1933 - when Adolf Hitler became chancellor of Germany - to May 8, 1945, when the war in Europe officially ended. During this time, Jews in Europe were subjected to progressively harsher persecution that ultimately led to the murder of 6,000,000 Jews (1.5 million of these being children) and the destruction of 5,000 Jewish communities. These deaths represented two-thirds of European Jewry and one-third of all world Jewry.
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.
Otto Frank was merely an accessory to the transformation of the diary from one kind of witness to another kind: from the painfully revealing to the partially concealing. If Anne Frank has been made into what we nowadays call an “icon,” it is because of the Pulitzer Prize-winning play derived from the diary—a play that rapidly achieved worldwide popularity, and framed the legend even the newest generation has come to believe in. Adapted by Albert Hackett and Frances Goodrich, a Hollywood husband-and-wife screenwriting team, the theatricalized version opened on Broadway in 1955, ten years after the end of the war, and its portrayal of the “funny, hopeful, happy” Anne continues to reverberate, not only in how the diary is construed but in how the Holocaust itself is understood. The play was a work born in controversy, destined to roil on and on in rancor and litigation. Its tangle of contending lawyers finally came to resemble nothing so much as the knotted imbroglio of Jarndyce vs. Jarndyce, the unending court case of “Bleak House.” Many of the chief figures in the protracted conflict over the Hacketts’ play have by now left the scene, but the principal issues, far from fading away, have, after so many decades, intensified. Whatever the ramifications of these issues, whatever perspectives they illumine or defy, the central question stands fast: Who owns Anne Frank?
Among the survivors of Auschwitz-Birkenau was Philip Riteman, a Polish Jew sent to the camp in 1941, who had the presence of mind to lie about his age in order to be selected for the line that was destined for slave labor. In a speech which Riteman gave to Riverview and Central Collegiate students in Moose Jaw, Canada in May 2008, as reported by Lacey Sheppy in the Moose Jaw Times Herald on May 23, 2008, Riteman said that he grew up in Szereszow, Poland, a town of about 25,000 people - not unlike Moose Jaw. He was in Grade 5 when the war began in 1939. The Ritemans were rounded up and sent to the Pruzhany ghetto, where they lived for nine months in a 10-foot by 12-foot room with two other families.
Around 50,000 German gay men were jailed between 1933 and 1945, and 5,000–15,000 are estimated to have been sent to concentration camps. It is not known how many died during the Holocaust. James Steakley writes that what mattered in Germany was criminal intent or character, rather than acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the guiding legal principle. In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion. The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors. Lesbians were left relatively unaffected; the Nazis saw them as "asocials", rather than sexual deviants. Gay men convicted between 1933 and 1944 were sent to camps for "rehabilitation", where they were identified by pink triangles. Hundreds were castrated, sometimes "voluntarily" to avoid criminal sentences. Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.
After the September 1939 German invasion of Poland (the beginning of World War II), anti-Jewish policy escalated to the imprisonment and eventual murder of European Jewry. The Nazis first established ghettos (enclosed areas designed to isolate and control the Jews) in the Generalgouvernement (a territory in central and eastern Poland overseen by a German civilian government) and the Warthegau (an area of western Poland annexed to Germany). Polish and western European Jews were deported to these ghettos where they lived in overcrowded and unsanitary conditions with inadequate food.
Within a month of his arrival at Auschwitz, an outbreak of noma erupted in the Gypsy camp. Mengele’s solution was to send over 1000 Gypsies to the gas chamber. A similar event occurred in the women’s camp a month later, and the doctor sent more than 600 women with typhus to the same fate. In one of the most horrific exterminations, Mengele and a group of other officers circled a fire pit before about 10 dump trucks filled with children arrived. The trucks backed up to the fire and Mengele and the other officers started throwing the children into the pit. The children screamed as they were burned alive, while others managed to crawl out of the pit. But the officers walked around the pit with sticks and pushed those who managed to get out back into the fire.
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The Nazis considered Jews to be the main danger to Germany. Jews were the primary victims of Nazi racism, but other victims included Roma (Gypsies) and people with mental or physical disabilities. The Nazis murdered some 200,000 Roma. And they murdered at least 250,000 mentally or physically disabled patients, mainly German and living in institutions, in the so-called Euthanasia Program.
The Nazis attempted to quell increasing reports of the Final Solution by inviting the International Red Cross to visit Theresienstadt, a ghetto in Czechoslovakia containing prominent Jews. A Red Cross delegation toured Theresienstadt in July 1944 observing stores, banks, cafes, and classrooms which had been hastily spruced-up for their benefit. They also witnessed a delightful musical program put on by Jewish children. After the Red Cross departed, most of the ghetto inhabitants, including all of the children, were sent to be gassed and the model village was left to deteriorate.
Before the “Final Solution” was devised to murder all Jews in Nazi jurisdiction, the scheme the Nazis planned to rid their land of the Jews was forced emigration. In 1940, plans were devised by the Nazis to ship all Jews under Nazi control to Madagascar, an island in the Indian Ocean. It was not until 1941 that Nazi bureaucrats were referring to the “Final Solution” (Gesamtlosung) in the context of genocide rather than a “Territorial Final Solution” (territoriale Endlosung) in the context of forced emigration. Some historians believe that the Madagascar Plan was a smokescreen for Hitler’s desire to murder European Jewry (see page 62 of Marrus’ The Holocaust in History).
Otto Frank, it turns out, is complicit in this shallowly upbeat view. Again and again, in every conceivable context, he had it as his aim to emphasize “Anne’s idealism,” “Anne’s spirit,” almost never calling attention to how and why that idealism and spirit were smothered, and unfailingly generalizing the sources of hatred. If the child is father of the man—if childhood shapes future sensibility—then Otto Frank, despite his sufferings in Auschwitz, may have had less in common with his own daughter than he was ready to recognize. As the diary gained publication in country after country, its renown accelerating year by year, he spoke not merely about but for its author—and who, after all, would have a greater right? The surviving father stood in for the dead child, believing that his words would honestly represent hers. He was scarcely entitled to such certainty: fatherhood does not confer surrogacy.
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To come to the diary without having earlier assimilated Elie Wiesel’s “Night” and Primo Levi’s “The Drowned and the Saved” (to mention two witnesses only), or the columns of figures in the transport books, is to allow oneself to stew in an implausible and ugly innocence. The litany of blurbs—“a lasting testament to the indestructible nobility of the human spirit,” “an everlasting source of courage and inspiration”—is no more substantial than any other display of self-delusion. The success—the triumph—of Bergen-Belsen was precisely that it blotted out the possibility of courage, that it proved to be a lasting testament to the human spirit’s easy destructibility. “Hier ist kein Warum,” a guard at Auschwitz warned: here there is no “why,” neither question nor answer, only the dark of unreason. Anne Frank’s story, truthfully told, is unredeemed and unredeemable.
No play can be judged wholly from what is on the page; a play has evocative powers beyond the words. Still, the Hacketts’ work, read today, is very much a conventionally well made Broadway product of the fifties, alternating comical beats with scenes of alarm, a love story with a theft, wisdom with buffoonery. The writing is skilled and mediocre, not unlike much of contemporary commercial theatre. Yet this is the play that electrified audiences everywhere, that became a reverential if robotlike film, and that—far more than the diary—invented the world’s Anne Frank. Was it the play, or was it the times? The upcoming revival of the Hacketts’ dramatization—promising revisions incorporating passages Otto Frank deleted from the diary—will no doubt stimulate all the old quarrelsome issues yet again. But with the Second World War and the Holocaust receding, especially for the young, into distant fable—no different from tales, say, of Attila the Hun—the revival enters an environment psychologically altered from that of the 1955 production. At the same time, Holocaust scholarship survivor memoirs, oral histories, wave after wave of fresh documentation and analysis—has increased prodigiously. At Harvard, for instance, under the rubric “reception studies,” a young scholar named Alex Sagan, a relative of the late astronomer, is examining the ways Anne Frank has been transmuted into, among other cultural manifestations, a heavenly body. And Steven Spielberg’s “Schindler’s List,” about a Nazi industrialist as savior, has left its mark.
According to the Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, "[a]ll the serious research" confirms that between five and six million Jews died. Early postwar calculations were 4.2 to 4.5 million from Gerald Reitlinger; 5.1 million from Raul Hilberg; and 5.95 million from Jacob Lestschinsky. In 1986 Lucy S. Dawidowicz used the pre-war census figures to estimate 5.934 million. Yehuda Bauer and Robert Rozett in the Encyclopedia of the Holocaust (1990) estimated 5.59–5.86 million. A 1996 study led by Wolfgang Benz suggested 5.29 to 6.2 million, based on comparing pre- and post-war census records and surviving German documentation on deportations and killings. Martin Gilbert arrived at a minimum of 5.75 million. The figures include over one million children.
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.
The book of Esther, it has often been remarked, is a quintessentially diasporic text. It takes place entirely outside the Land of Israel and deals with themes that are staples of the diaspora experience: anti-Semitism, Jews passing as Gentiles, the need for a special kind of politics, the issue of Jews who obtain influence in non-Jewish societies, and so forth. The phenomenon of the righteous Gentile is part of this experience, too.
As of 1 January 2006, Yad Vashem had recognized 21,310 persons as Righteous Gentiles. Poles formed the largest group, with 5,941 having been recognized. Other East Europeans came from Ukraine (2,139), Hungary (671), Lithuania (630), Belarus (564), Slovakia (460), Russia (120), Czech Republic (115), Latvia (100), Moldova (71), Romania (52), and Estonia (3). Yad Vashem cautions, however, that its figures do not represent the actual number of people who rescued Jews in each country. For example, gentiles who saved Jews for financial gain are excluded. Thus many more people rescued Jews than are officially recognized. Because Poles constitute by far the largest group of Righteous Gentiles, they have been the most extensively studied, and most of the following observations are based on data concerning them.
Jews at this time composed only about one percent of Germany's population of 55 million persons. German Jews were mostly cosmopolitan in nature and proudly considered themselves to be Germans by nationality and Jews only by religion. They had lived in Germany for centuries, fought bravely for the Fatherland in its wars and prospered in numerous professions.
By then, Palestinian terrorism had become Israel’s main security challenge, and the Mossad devoted most of its efforts to that threat. For the next 10 years, backed by Eshkol and his successors as prime minister, Golda Meir and Yitzhak Rabin, almost nothing was done about Mengele. The surge in terrorism, the surprise Yom Kippur War in 1973 and the Syrian military buildup with Soviet assistance took precedence.
In the autumn of 1941, SS chief Heinrich Himmler assigned German General Odilo Globocnik (SS and police leader for the Lublin District) with the implementation of a plan to systematically murder the Jews of the Generalgouvernement. The code name Operation Reinhard was eventually given to this plan, named after Heydrich (who was assassinated by Czech partisans in May 1942). As part of Operation Reinhard, Nazi leaders established three killing centers in Poland—Belzec, Sobibor, and Treblinka—with the sole purpose of the mass murder of Jews.
This particular version of the diary is more authentic than the typical definitive edition commonly found on book shelves today. This is very close to “The Diary Of A Young Girl” that I read when I was 12. I am 60 years old now and am very happy this version is available for I do not care for the seemingly emptier more modern version. The version that was edited by Anne herself but then by Otto her father. In this particular version more information is given. Still, a lot of stuff is missing. I clearly recall parts from the version I read around 1969 have been removed. However this is a close cigar. To read the whole absolute diary one would go to the Critical Edition but it’s like a complete college course regarding the diary, it’s authenticity, translations, etc. I have that edition but am not interested in all the investigational information to determine if the diary is legit. The researchers did conclude that yes, it indeed it is. I cannot find the version I read in 1969 but to try and pull it out from the Critical Edition is difficult as it takes away her feel, her energy, some of her personality. Like I said, it’s more like a college course. My desire is to just simply read the diary. To get to know Anne all over again. So I definitely advise readers to go to this unabridged version. I am thrillled to have found it. If you want to enjoy Anne and get to enjoy her personality this is the best choice available today. Happy reading! I give it 5 stars.
Further trials at Nuremberg took place between 1946 and 1949, which tried another 185 defendants. West Germany initially tried few ex-Nazis, but after the 1958 Ulm Einsatzkommando trial, the government set up a governmental agency to investigate crimes. Other trials of Nazis and collaborators took place in Western and Eastern Europe. In 1960, Mossad agents captured Adolf Eichmann in Argentina and brought him to Israel to stand trial on 15 indictments, including war crimes, crimes against humanity, and crimes against the Jewish people. He was convicted in December 1961 and executed in June 1962. Eichmann's trial and death revived interest in war criminals and the Holocaust in general.
It is not known when Hitler formed the intention of the “final solution of the Jewish question” on the scale of the European continent. The conference in Wannsee on January 20, 1942 considered only the details of the undertaking: the methods for organizing the deportation and ensuring the cooperation of the civilian administration. Overall, the plans called for the murder of 11 million Jews living in Germany, the occupied territory, the states opposed to the Third Reich, and the allied and neutral countries.
After Otto was unable to find a publisher, the work was given to historian Jan Romein, who was so impressed that he wrote about the diary in a front-page article for the newspaper Het Parool in 1946. The resulting attention led to a publishing deal with Contact, and Het Achterhuis was released on June 25, 1947. An immediate best seller in the Netherlands, the work began to appear elsewhere. In 1952 the first American edition was published under the title Anne Frank: The Diary of a Young Girl; it included an introduction by Eleanor Roosevelt. The work was eventually translated into more than 65 languages, and it was later adapted for the stage and screen. All proceeds went to a foundation established in Anne’s honour. In 1995, 15 years after Otto’s death, a new English version of the Diary was published. It contained material that had been previously omitted. In an effort to extend the copyright date—which was to begin expiring in various European countries in 2016—Otto was added as a coauthor in 2015.
Auschwitz, perhaps the most notorious and lethal of the concentration camps, was actually three camps in one: a prison camp (Auschwitz I), an extermination camp (Auschwitz II–Birkenau), and a slave labour camp (Auschwitz III–Buna-Monowitz). Upon arrival, Jewish prisoners faced what was called a Selektion. A German doctor presided over the selection of pregnant women, young children, the elderly, handicapped, sick, and infirm for immediate death in the gas chambers. As necessary, the Germans selected able-bodied prisoners for forced labour in the factories adjacent to Auschwitz, where one German company, IG Farben, invested 700 million Reichsmarks in 1942 alone to take advantage of forced labour, a capital investment. The conglomerate presumed that slave labour would be a permanent part of the German economy. Deprived of adequate food, shelter, clothing, and medical care, these prisoners were literally worked to death. Periodically, they would face another Selektion. The Nazis would transfer those unable to work to the gas chambers of Birkenau.
SS Officer Hosler, under arrest, stands in front of a truck which is loaded with corpses at Belsen concentration camp © The Final Solution moved into its last stages as Allied forces began to close in on Germany in 1944. The Project Reinhardt camps were razed. A prisoner work-gang called the Blobel Commando began digging up and burning the bodies of those killed by the Einsatzgruppen. Prisoners remaining in Auschwitz and other concentration camps were transported or force-marched to camps within Germany. Hardly fit for such an effort, thousands of prisoners on these death marches succumbed to starvation, exhaustion and cold, or were shot for not keeping up the pace.
Upon arrival at a camp, the inmates were usually stripped of all their valuables and clothes. They were then shorn of body hair, disinfected, given a shower, and issued a striped prison uniform without regard to size. Each step of the process was designed to dehumanize the prisoners, both physically and emotionally. Each prisoner was given a number. At Auschwitz, for example, the number was tattooed on the arm, but some camps did not tattoo their inmates.
In June 1941, Mengele was posted to Ukraine, where he was awarded the Iron Cross 2nd Class. In January 1942, he joined the 5th SS Panzer Division Wiking as a battalion medical officer. After rescuing two German soldiers from a burning tank, he was decorated with the Iron Cross 1st Class, the Wound Badge in Black, and the Medal for the Care of the German People. He was declared unfit for further active service in mid-1942, when he was seriously wounded in action near Rostov-on-Don. Following his recovery, he was transferred to the headquarters of the SS Race and Settlement Main Office in Berlin, at which point he resumed his association with von Verschuer, who was now director of the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics. Mengele was promoted to the rank of SS-Hauptsturmführer (captain) in April 1943.