There are many self-reflective passages where Anne laments being picked on by the adults in the annex, wondering if she will live up to the expectations they have for her, hoping she can reach her goals. There is a thread of hope apparent even in her most depressing writings. I think these are the parts I think teens find most relate-able because all teens want to achieve things, please their parents, and find hope in their moments of despair.
The Soviet Army reached Auschwitz on January 27, 1945. By that time, an estimated 1,500,000 Jews, along with 500,000 Polish prisoners, Soviet POWs and Gypsies, had perished there. As the Western Allies pushed into Germany in the spring of 1945, they liberated Buchenwald, Bergen-Belsen, and Dachau. Now the full horror of the twelve-year Nazi regime became apparent as British and American soldiers, including Supreme Commander Dwight D. Eisenhower, viewed piles of emaciated corpses and listened to vivid accounts given by survivors.
Our many Jewish friends and acquaintances are being taken away in droves. The Gestapo is treating them very roughly and transporting them in cattle cars to Westerbork. . . .The people get almost nothing to eat, much less to drink, as water is available only one hour a day, and there’s only one toilet and sink for several thousand people. Men and women sleep in the same room, and women and children often have their heads shaved. . . . If it’s that bad in Holland, what must it be like in those faraway and uncivilized places where the Germans are sending them? We assume that most of them are being murdered. The English radio says they’re being gassed.
Friday, August 1, marks the 70th anniversary of Anne Frank's final diary entry. Three days later, she was arrested with her family in the "secret annex" of a house in Amsterdam, Netherlands, where they had hidden for two years. She later died at the Bergen-Belsen concentration camp when she was 15. In her diary, Anne describes a 1942 picture of herself: "This is a photo as I would wish myself to look all the time. Then I would maybe have a chance to come to Hollywood." Click through the gallery to see other pages from her diary:
At Auschwitz, Yanina survived the gas chamber when adult bodies fell on top of her, protecting her from inhaling a lethal amount of poison gas. Found moaning by Jewish slave laborers who were forced to remove the bodies from the gas chambers, Yanina was resuscitated, given a uniform and told to blend in. Prisoners under the age of 15 were routinely gassed at Auschwitz, but Yanina was able to escape detection after her remarkable rescue.
Because that day never came, both Miep Gies, the selflessly courageous woman who devoted herself to the sustenance of those in hiding, and Hannah Goslar, Anne’s Jewish schoolmate and the last to hear her tremulous cries in Bergen-Belsen, objected to Otto Frank’s emphasis on the diary’s “truly good at heart” utterance. That single sentence has become, universally, Anne Frank’s message, virtually her motto—whether or not such a credo could have survived the camps. Why should this sentence be taken as emblematic, and not, for example, another? “There’s a destructive urge in people, the urge to rage, murder, and kill,” Anne wrote on May 3, 1944, pondering the spread of guilt. These are words that do not soften, ameliorate, or give the lie to the pervasive horror of her time. Nor do they pull the wool over the eyes of history.
The Diary of a Young Girl, also known as The Diary of Anne Frank, is a book of the writings from the Dutch language diary kept by Anne Frank while she was in hiding for two years with her family during the Nazi occupation of the Netherlands. The family was apprehended in 1944, and Anne Frank died of typhus in the Bergen-Belsen concentration camp in 1945. The diary was retrieved by Miep Gies, who ...more
Mengele assembled hundreds of pairs of twins and sometimes spent hours measuring various parts of their bodies and taking careful notes. He often injected one twin with mysterious substances and monitored the illness that ensued. He applied painful clamps to children’s limbs to induce gangrene, injected dye into their eyes – which were then shipped back to a pathology lab in Germany – and gave them spinal taps.
In Lvov, the Metropolitan Andreas Sheptitsky defended the Jews against the Nazis, and he and his Ukrainian compatriots hid about 150 Jews in monasteries in eastern Galicia. Furthermore, the French Huguenot Pastor Andre Trocme converted the small French Protestant village of Le Chambon into a mountain hideout for 1,000 Jewish persecutees. Le Chambon was as unique as the mass rescue of Danish Jews, because the entire town supported the rescue and accepted arrest and torture rather than betray the Jews they hid.
Meanwhile, Hitler continued his conquest of Europe, invading Belgium, Holland, Luxembourg and France, placing ever-increasing numbers of Jews under Nazi control. The Nazis then began carefully tallying up the actual figures and also required Jews to register all of their assets. But the overall question remained as to what to do with the millions of Jews now under Nazi control - referred to by the Nazis themselves as the Judenfrage (Jewish question).
Of all the aspects of Mengele’s character which are of interest, his research on twins is the focus of the C.A.N.D.L.E.S. organization. Beginning in 1944, twins were selected and placed in special barracks. Some of those selected - like Irene and Rene Guttman were already in the camp. Others like Eva and Miriam Mozes were selected on the ramp and placed in the twins barracks. It is believed that Mengele had worked with twins under Verschuer at the University of Frankfurt. Auschwitz offered Mengele unlimited number of specimens where twins could be studied at random. According to Dr. Miklos Nyiszli in Auschwitz: A Doctor's Eyewitness Account, twins provided the perfect experimental specimens. One could serve as a control while the other endured the experiments. It was well known in the camp that when a twin went to the infirmary, (s)he never returned and that the other twin disappeared too (Eva Mozes Kor, Echoes from Auschwitz). Nyiszli describes the shots of phenol which were used to kill the second twin.
The first systematic selection for the gas chambers at Birkenau was made when a transport of Jews arrived at Auschwitz on July 4, 1942. The train stopped a short distance from the Auschwitz train station at a wooden platform called the "Judenrampe," where the selection process took place. The Jews who were considered fit to work were marched to the Auschwitz main camp, which was close to the Judenrampe. There they were given a shower, their heads were shaved, a number was tattooed on their left forearm, and a registration card was made for them.
During his time at Auschwitz, Josef Mengele was not the only physician there. It is popularly believed that he was the highest-ranking physician at the camp. This is not the case. That “distinction” belonged to SS captain Dr. Eduard Wirths. Wirths’ position as garrison physician made him responsible in all medical matters for the entire camp complex.
Now Albert Goering, who died in 1966, is being considered for an honour given to those who risked their lives to save Jews during the Holocaust. A file is being prepared at Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority, the Holocaust memorial and research centre in Israel, to put Albert Goering forward for the Righteous Among the Nations award. A campaign to honour him follows growing recognition of his efforts to save victims of the Nazis.
Paradoxically, at the same time that Germany tried to rid itself of its Jews via forced emigration, its territorial expansions kept bringing more Jews under its control. Germany annexed Austria in March 1938 and the Sudetenland (now in the Czech Republic) in September 1938. It established control over the Protectorate of Bohemia and Moravia (now in the Czech Republic) in March 1939. When Germany invaded Poland on September 1, 1939, the “Jewish question” became urgent. When the division of Poland between Germany and the Soviet Union was complete, more than two million more Jews had come under German control. For a time, the Nazis considered shipping the Jews to the island of Madagascar, off the southeast coast of Africa, but discarded the plan as impractical; the Nazis had not prevailed in the Battle of Britain, the seas had become a war zone, and the resources required for such a massive deportation were scarce.
Hitler quickly moved to cement his power by suspending many civil liberties and allowing imprisonment without trial. By March, the first Nazi concentration camp was established at Dachau, not to imprison Jews but to hold political dissidents. Further laws targeted Jews, restricting the jobs they could hold and revoking their German citizenship. Anti-Semitic sentiment increased as the Jewish population was blamed for many of Germany's recent and historical problems.
It really was so insightful... I am German. My grandfather flew in the German luftwaffe. I was born in Hamburg and for all my life I have thougth about the Holocaust. My feelings ranged from guilt because 'how could my people do this to another', to fear 'maybe this is my heritage', to confusion 'why would my grandfather deny the Holocaust even with all the evidence' to questioning ' how could a whole nation see this done under their very noses and not do something, how can we turn a blind eye, and do we now turn a blind eye to injustice?' Therefore this book was super helpful. I am not completely done with the analysis, but it truly is super insightful. Anyone who has heard of the Holocaust asks the same questions and states the same thing in their hearts... "how?" and "what would I do?" The older we get the more we realize that anyone is capable of anything at any one time. This book shows us that we are not so different from the people we want to condemn. In the human experience there are moments where we are tested and unfortuneately we often choose the wrong road and make excuses why we did so. Lets look at the example of others who chose what was better.
SS-Obergruppenführer Reinhard Heydrich, head of the Reich Main Security Office (Reichssicherheitshauptamt or RSHA), convened what became known as the Wannsee Conference on 20 January 1942 at Am Großen Wannsee 56–58, a villa in Berlin's Wannsee suburb. The meeting had been scheduled for 9 December 1941, and invitations had been sent on 29 November, but it had been postponed.
Eichmann received various levels of cooperation from each of the various occupied governments. But in countries such as Holland, Belgium, Albania, Denmark, Finland and Bulgaria, some Jews were saved from their deaths by the action of the sympathetic populace and government officials. Denmark’s government and populace were exemplary in their heroism in saving Jews. In other countries such as Poland, Greece, France, and Yugoslavia, the deportation of Jews to the death camps was facilitated by the cooperation of the government.
Who among gentile Poles was most likely to stand up for persecuted Jews? What propelled these rescuers to risk their lives for them? What characteristics, motivations, and circumstances did the rescuers share? Most attempts to answer these questions focus upon standard sociological categories: researchers consider the rescuers’ class, education, political and religious commitments, friendships with Jews, and level of anti-Jewish prejudice. The results of such investigations have not led to clear conclusions. Some studies suggest that economically deprived Christians more readily identified with Jewish suffering. Others conclude that intellectuals were more likely to have been protectors because they had better insight into German aims and were committed to undermining them.
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war. Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference". His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above. Kulka argued that "passive complicity" would be a better term than "indifference". Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.
In May 1960, Isser Harel, director of Mossad (the Israeli intelligence agency), personally led the successful effort to capture Adolf Eichmann in Buenos Aires. He was also hoping to track down Mengele, so that he too could be brought to trial in Israel. Under interrogation, Eichmann provided the address of a boarding house that had been used as a safe house for Nazi fugitives. Surveillance of the house did not reveal Mengele or any members of his family, and the neighborhood postman claimed that although Mengele had recently been receiving letters there under his real name, he had since relocated without leaving a forwarding address. Harel's inquiries at a machine shop where Mengele had been part owner also failed to generate any leads, so he was forced to abandon the search.