The manuscript, written on loose sheets of paper, was found strewn on the floor of the hiding place by Miep Gies and Bep Voskuijl after the family's arrest, but before their rooms were ransacked by the Dutch police and the Gestapo. They were kept safe, and given to Otto Frank after the war, with the original notes, when Anne's death was confirmed in the spring of 1945.
A young man sits on an overturned stool next to a burnt body in the Thekla camp outside Leipzig, in April of 1945, after the US troops entered Leipzig April 18. On the 18th of April, the workers of the Thekla plane factory were locked in an isolated building of the factory by the Germans and burned alive by incendiary bombs. About 300 prisoners died. Those who managed to escape died on the barbed wire or were executed by the Hitler youth movement, according to a US captain's report. #
This past fall, I reached out to Hana Amir, Zeidel’s daughter, and we spoke several times over Skype. From her home in Tel Aviv, Amir, who is slight and spectacled, with a gray bob, told me about how she learned of her father’s story. When Amir was young, Zeidel worked as a truck driver, and he was gone for long stretches at a time. At home, he was withholding with his daughter and two sons. “My father was of a generation that didn’t talk about their emotions, didn’t talk about how they felt about what they’d been through,” Amir told me. “This was their coping mechanism: If you’re so busy with moving forward, you can disconnect from your memories.” But there were signs that the past wasn’t done with Zeidel: Amir believes he suffered from recurrent nightmares, and he was fastidious about his personal hygiene—he washed his hands many times a day.
Unlike the death camps of Treblinka, Chelmno, Sobibor, and Belzec, which were built and operated solely to kill Jews, the two death camps of Maidanek and Auschwitz also had a work camp attached. Upon arrival at these two camps, a selection was made at the train station concerning which Jews (about 10 percent of the arrivals) would be permitted to live and escape immediate gassing in the gas chambers. These “lucky” survivors were permitted to live only to the extent that they endured the physical and emotional trauma inflicted upon them. They were given a food ration that permitted them to survive for only three months. As they died from exhaustion, beatings, and starvation, they were replaced with newly arrived victims. Auschwitz was also used as the site for medical experimentation. Many of these experiments had little scientific value but were only exercises to discover how much torture a victim could endure until death. By the end of 1944, an estimated two-and-a-half million Jews had died at Auschwitz. More than a quarter of a million Gypsies also died there.
The Germans invaded the Soviet Union in 1941. Leaders of the SS and police and leaders of the German armed forces had concluded pre-invasion agreements. In accordance with these agreements, SS and police units—including Einsatzgruppen of the German Security Police and SD and battalions of the German Order Police—followed German troops into newly occupied Soviet territory. Acting as mobile killing units, they conducted shooting operations aimed at annihilating entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
As an act of honor to those gentiles, Rani composed a Yizkor prayer in their memory. It is unique and breaks new ground. It extends the understanding of relationships between Jews and non-Jews. It remembers that “righteousness is an everlasting foundation” that breaks boundaries. May we reach a day where the example set by those righteous people will not be an extraordinary courageous act, but simply, the norm.
The diary is not written in the classic forms of "Dear Diary" or as letters to oneself; Anne calls her diary "Kitty", so almost all of the letters are written to Kitty. Anne used the above-mentioned names for her annex-mates in the first volume, from September 25, 1942 until November 13, 1942, when the first notebook ends. It is believed that these names were taken from characters found in a series of popular Dutch books written by Cissy van Marxveldt.
No doubt exists that Mengele was a very active commandant of the Auschwitz camp after he arrived there in 1943. Most doctors who have testified and prisoners who have testified have indicated he was ubiquitous, and, indeed, stories do exist of his selection activities and of his medical involvement. The Frankfurt Court which indicted him charged him with "hideous crimes" committed alone or with others "willfully and with bloodlust". Included in the crimes against humanity were selections, lethal injections, shootings, beatings and other forms of deliberate killing. He was religiously involved in all aspects, but particularly in the twins experiments, according to members of C.A.N.D.L.E.S., twins who survived the experiments.
There are so many wonderful juxtapositions of text and imagery that it feels cruel to focus on only a few, but another consistent standout is the way the graphic novel conveys Anne’s fantasies and emotions — so crucial to the “Diary.” In a line taken almost verbatim from the book, Folman’s Anne wonders, “How can we, whose every possession, from my panties to Father’s shaving brush, is so old and worn, ever hope to regain the position we had before the war?” Polonsky’s accompanying illustration depicts the Franks as beggars huddled on the side of an elegant street lined with cafes and restaurants, while passers-by in fancy clothes — including the van Daans — ignore them. In a page illustrating Anne’s most tumultuous inner thoughts, Polonsky draws her as the figure in Munch’s “The Scream”; for a calmer moment, she’s Adele Bloch-Bauer in Klimt’s “Portrait.” When 16-year-old Peter van Daan and Anne first begin to fall in love, Polonsky depicts their faces reflected in each other’s pupils, as if to indicate the depth of their feelings.
But the exhortations of both Isaiah and the Jerusalem Talmud would also seem to apply, collectively and individually, to the thousands of Poles who saved Jews, often exposing themselves to considerably greater danger than those who acted similarly in Nazi-occupied Western Europe. Nor is the message of these passages limited to acts of heroic selflessness during the Shoah. Think, for instance, of Zidan Saif, the Druze policeman who gave his life defending a Jerusalem synagogue against terrorists in 2014—or, in the realm of power politics, of those many Gentiles, from Arthur Balfour to Harry Truman to Daniel P. Moynihan, who at decisive moments in history have spoken up for the Jewish people and the Jewish state.
Unlike concentration camps, death camps had no barracks to house prisoners, other than those for workers at the camps. In order to process the murder of thousands of people, great pains were taken to deceive the victims concerning their fate. Jews deported from ghettos and concentration camps to the death camps were unaware of what they were facing. The Nazi planners of the operation told the victims that they were being resettled for labor, issued them work permits, told them to bring along their tools and to exchange their German marks for foreign currency. Food was also used to coax starving Jews onto the trains. Once the trains arrived at the death camps, trucks were available to transport those who were too weak to walk directly to the gas chambers. The others were told that they would have to be deloused and enter the baths. The victims were separated by sex and told to remove their clothes. The baths were in reality the gas chambers. The shower heads in the baths were actually the inlets for poison gas. At Auschwitz, the gas chambers held 2,000 people at a time. With the introduction of a cyanide-based gas called Zyklon B, all 2,000 occupants could be killed in five minutes. As a result of this technological “advancement,” Auschwitz was able to “process” the death of 12,000 victims daily. Before the bodies were removed by workers with gas masks and burned in crematoria, the teeth of the victims were stripped for gold, which was melted down and shipped back to Germany. Innocent victims were exploited and desecrated to a degree unknown in human history.
On January 30, 1933, Adolf Hitler, leader of the National Socialist German Workers (Nazi) Party, was named chancellor of Germany by President Paul von Hindenburg after the Nazi party won a significant percentage of the vote in the elections of 1932. The Nazi Party had taken advantage of the political unrest in Germany to gain an electoral foothold. The Nazis incited clashes with the communists and conducted a vicious propaganda campaign against its political opponents - the weak Weimar government and the Jews whom the Nazis blamed for Germany's ills.
A memorandum dated July 31, 1941, from Hitler’s top commander Hermann Goering to Reinhard Heydrich, chief of the SD (the security service of the SS), referred to the need for an Endlösung (final solution) to “the Jewish question.” Beginning in September 1941, every person designated as a Jew in German-held territory was marked with a yellow star, making them open targets. Tens of thousands were soon being deported to the Polish ghettoes and German-occupied cities in the USSR.
And audiences multiplied: the Hacketts’ drama went all over the world—including Israel, where numbers of survivors were remaking their lives—and was everywhere successful. The play’s reception in Germany was especially noteworthy. In an impressive and thorough-going essay entitled “Popularization and Memory,” Alvin Rosenfeld, a professor of English at Indiana University, recounts the development of the Anne Frank phenomenon in the country of her birth. “The theater reviews of the time,” Rosenfeld reports, “tell of audiences sitting in stunned silence at the play and leaving the performance unable to speak or to look one another in the eye.” These were self-conscious and thin-skinned audiences; in the Germany of the fifties, theatregoers still belonged to the generation of the Nazi era. (On Broadway, Kanin had unblinkingly engaged Gusti Huber, of that same generation, to play Anne Frank’s mother. As a member of the Nazi Actors Guild until Germany’s defeat, Huber had early on disparaged “non-Aryan artists.”) But the strange muteness in theatres may have derived not so much from guilt or shame as from an all-encompassing compassion; or call it self-pity. “We see in Anne Frank’s fate,” a German drama critic offered, “our own fate—the tragedy of human existence per se.” Hannah Arendt, philosopher and Hitler refugee, scorned such oceanic expressions, calling it “cheap sentimentality at the expense of a great catastrophe.” And Bruno Bettelheim, a survivor of Dachau and Buchenwald, condemned the play’s most touted line: “If all men are good, there was never an Auschwitz.” A decade after the fall of Nazism, the spirited and sanitized young girl of the play became a vehicle for German communal identification—with the victim, not the persecutors—and, according to Rosenfeld, a continuing “symbol of moral and intellectual convenience.” The Anne Frank whom thousands saw in seven openings in seven cities “spoke affirmatively about life and not accusingly about her torturers.” No German in uniform appeared onstage. “In a word,” Rosenfeld concludes, “Anne Frank has become a ready-at-hand formula for easy forgiveness.”
AT AUSCHWITZ, on 24th December, 1942, I was paraded in company with about 19,000 other prisoners, all of them women. Present on parade were Doctors Mengele and Konig and Rapportfuhrer Tauber. I was one of the 3000 prisoners picked out of the 19,000 by the doctors and taken to our huts, where we were stripped naked by other prisoners and our clothes taken away. We were then taken by tipper-type lorries to the gas chamber chute. They were large lorries, about eight in all and about 300 persons on each lorry. On arrival at the gas chamber the lorry tipped up and we slid down the chute through some doors into a large room. The room had showers all around, towels and soap and large numbers of benches. There were also small windows high up near the roof. Many were injured coming down the chute and lay where they fell. Those of us who could sat down on the benches provided and immediately afterwards the doors of the room were closed. My eyes then began to water, I started to coughing and had a pain in my chest and throat. Some of the other people fell down and others coughed and foamed at the mouth. After being in the room for about two minutes the door was opened and an S.S. man came in wearing a respirator. He called my name and then pulled me out of the room and quickly shut the door again. When I got outside I saw S.S man Franz Hoessler, whom I identify as No. 1 on photograph 9. He took me to hospital, where I stayed for about six weeks, receiving special treatment from Dr. Mengele. For the first few days I was at the hospital I found it impossible to eat anything without vomiting. I can only think that I was taken out of the gas chamber because I had an Aryan husband and therefore was in a different category from the other prisoners, who were all Jews. I now suffer from a weak heart and had two attacks since being at Belsen. I do not know the names of any persons who went into the gas chamber with me.
Frank apparently began an entry on September 28, 1942, then ruined the pages. “I’ll use this spoiled page to write down ‘dirty’ jokes,” she wrote—then listed four, along with an imagined lesson on sex education and some information on prostitutes. “At the end she explicitly names her father, Otto, who had been in Paris and saw houses with prostitutes,” the Anne Frank Housewrites.
When in 1941 the Wehrmacht forces attacked the Soviet positions in eastern Poland during the initially successful Operation Barbarossa, the area of the General Government was enlarged by the inclusion of regions that had been occupied by the Red Army since 1939. The killings of Jews from the Łódź Ghetto in the Warthegau district began in early December 1941 with the use of gas vans [approved by Heydrich] at the Kulmhof extermination camp. The deceptive guise of "Resettlement in the East" organised by SS Commissioners, was also tried and tested at Chełmno. By the time the European-wide Final Solution was formulated two months later, Heydrich's RSHA had already confirmed the effectiveness of industrial killing by exhaust fumes, and the strength of deception.
3) The proposed text ends with a quote from Proverbs, “The righteous is an everlasting foundation.” The deeds of the Righteous Gentiles, saving people from persecution and death, are their great memorial. But beyond those individuals who were saved, those deeds present us with an opportunity for a further tikkun. Much has been said and written on the Holocaust’s cataclysmic effect in all aspects of human life – in religion, politics, philosophy, art, in the very term “culture.” Those people who stood up for the persecuted provide a window of hope – the hope that, despite everything, individuals and groups who do good can break through the walls of evil. A “Yizkor for the Righteous Gentiles” expresses the demand to remember this option and the personal obligations it entails.
Often, reading Anne Frank's diary is the way in which young people first learn about the horrors of the Nazi genocide. Just as importantly, young readers understand that these crimes were visited upon a girl much like themselves and their friends -- a girl who was often in conflict with her mother, a girl who kept vowing to be a more patient and forgiving person, a girl who fell in love for the first time. A girl who wanted to be a writer -- and who was one.
Meanwhile, beginning in the fall of 1939, Nazi officials selected around 70,000 Germans institutionalized for mental illness or disabilities to be gassed to death in the so-called Euthanasia Program. After prominent German religious leaders protested, Hitler put an end to the program in August 1941, though killings of the disabled continued in secrecy, and by 1945 some 275,000 people deemed handicapped from all over Europe had been killed. In hindsight, it seems clear that the Euthanasia Program functioned as a pilot for the Holocaust.
This was more than an exaggerated adolescent flourish. She had already intuited what greatness in literature might mean, and she clearly sensed the force of what lay under her hand in the pages of her diary: a conscious literary record of frightened lives in daily peril; an explosive document aimed directly at the future. In her last months, she was assiduously polishing phrases and editing passages with an eye to postwar publication. Het Achterhuis, as she called her manuscript, in Dutch—“the house behind,” often translated as “the secret annex”—was hardly intended to be Anne Frank’s last word; it was conceived as the forerunner work of a professional woman of letters.
By mid-1944 those Jewish communities within easy reach of the Nazi regime had been largely exterminated, in proportions ranging from about 25 percent in France to more than 90 percent in Poland. On 5 May Himmler claimed in a speech that "the Jewish question has in general been solved in Germany and in the countries occupied by Germany". As the Soviet armed forces advanced, the camps in eastern Poland were closed down, with surviving inmates shipped to camps closer to Germany. Efforts were made to conceal evidence of what had happened. The gas chambers were dismantled, the crematoria dynamited, and the mass graves dug up and the corpses cremated. Local commanders continued to kill Jews, and to shuttle them from camp to camp by forced "death marches". Already sick after months or years of violence and starvation, some were marched to train stations and transported for days at a time without food or shelter in open freight cars, then forced to march again at the other end to the new camp. Others were marched the entire distance to the new camp. Those who lagged behind or fell were shot. Around 250,000 Jews died during these marches.
'Righteous Gentiles' is the phrase used for those non-Jews who risked their lives to save Jews during the Holocaust. At Yad Vashem Museum in Jerusalem, over 11,000 'Righteous Gentiles' are honored; almost 5,000 are Polish. What follows are profiles and oral histories of ten Polish rescuers of Jews. Their stories reveal what transforms people from indifferent bystanders into heroic saviors
Anti-Semitism in Europe did not begin with Adolf Hitler. Though use of the term itself dates only to the 1870s, there is evidence of hostility toward Jews long before the Holocaust–even as far back as the ancient world, when Roman authorities destroyed the Jewish temple in Jerusalem and forced Jews to leave Palestine. The Enlightenment, during the 17th and 18th centuries, emphasized religious toleration, and in the 19th century Napoleon and other European rulers enacted legislation that ended long-standing restrictions on Jews. Anti-Semitic feeling endured, however, in many cases taking on a racial character rather than a religious one.
The Nazis used the phrase Lebensunwertes Leben (life unworthy of life) in reference to the disabled and mentally ill. On 14 July 1933, the Law for the Prevention of Hereditarily Diseased Offspring (Gesetz zur Verhütung erbkranken Nachwuchses), the Sterilization Law, was passed, allowing for compulsory sterilization. The New York Times reported on 21 December that year: "400,000 Germans to be sterilized". There were 84,525 applications from doctors in the first year. The courts reached a decision in 64,499 of those cases; 56,244 were in favor of sterilization. Estimates for the number of involuntary sterilizations during the whole of the Third Reich range from 300,000 to 400,000.
The Diary of a Young Girl, also known as The Diary of Anne Frank, journal by Anne Frank, a Jewish teenager who chronicled her family’s two years (1942–44) in hiding during the German occupation of the Netherlands during World War II. The book was first published in 1947—two years after Anne’s death in a concentration camp—and later became a classic of war literature.
After only four days of working in Hamburg, Ruth Elias was escorted by an SS man, in a private compartment on a passenger train, to the infirmary at Ravensbrück, the women's concentration camp near Berlin. From there, Ruth and Berta Reich, another prisoner who was nine months pregnant, were soon sent back to Auschwitz on another passenger train. Ruth gave birth to a baby girl at Auschwitz, but Dr. Mengele cruelly ordered her to bind her breasts and not to nurse her child because he wanted to see how long it would take for a baby to die without its mother's milk. Mercifully, a woman dentist named Maca Steinberg, who was a prisoner at Auschwitz, obtained some morphine and gave it to Ruth so that she could inject her baby and end its life, after Ruth told her that Dr. Mengele was due to arrive the next morning to take Ruth and her child to the gas chamber.
An SS report described the scene: "The Jews stayed in the burning buildings until because of the fear of being burned alive they jumped down from the upper stories…With their bones broken, they still tried to crawl across the street into buildings which had not yet been set on fire…Despite the danger of being burned alive the Jews and bandits often preferred to return into the flames rather than risk being caught by us."
About two-thirds of the overall number of victims of the Final Solution were killed before February 1943, which included the main phase of the extermination programme in the West launched by Eichmann on 11 June 1942 from Berlin. The Holocaust trains run by the Deutsche Reichsbahn and several other national railway systems delivered condemned Jewish captives from as far as Belgium, Bulgaria, France, Greece, Hungary, Italy, Moravia, Netherlands, Romania, Slovakia, and even Scandinavia. The cremation of exhumed corpses to destroy any evidence left behind began in early spring and continued throughout summer. The nearly completed clandestine programme of murdering all deportees was explicitly addressed by Heinrich Himmler in his Posen speeches made to the leadership of the Nazi Party on 4 October and during the Posen Conference of 6 October 1943 in occupied Poland. Himmler explained why the Nazi leadership found it necessary to kill Jewish women and children along with the Jewish men. The assembled functionaries were told that the Nazi state policy was "the extermination of the Jewish people" as such.
But how he would enact such a plan wasn’t always clear. For a brief period, the Führer and other Nazi leaders toyed with the idea of mass deportation as a method of creating a Europe without Jews (Madagascar and the Arctic Circle were two suggested relocation sites). Deportation still would’ve resulted in thousands of deaths, though perhaps in less direct ways.
The following year, 1941, would be the turning point. In June, Hitler took a tremendous military gamble by invading the Soviet Union. Before the invasion he had summoned his top generals and told them the attack on Russia would be a ruthless "war of annihilation" targeting Communists and Jews and that normal rules of military conflict were to be utterly ignored.
On May 19th, 1939, the S.S. St. Louis sailed from Hamburg, Germany to Havana, Cuba with 937 passengers; almost all of them were Jews escaping with their lives. This was one of the last ships that left Germany before the outbreak of World War II. Most of the passengers had applied for U.S. visas and were only planning on staying in Cuba until they could enter into the United States. The U.S. State Department in Washington, the U.S. consulate in Havana, and the owner of the St. Louis were aware that they might not be able to enter Cuba, but the passengers were never told.
The Diary of a Young Girl, also known as The Diary of Anne Frank, is a book of the writings from the Dutch language diary kept by Anne Frank while she was in hiding for two years with her family during the Nazi occupation of the Netherlands. The family was apprehended in 1944, and Anne Frank died of typhus in the Bergen-Belsen concentration camp in 1945. The diary was retrieved by Miep Gies, who ...more
Approximately 30 physicians served at Auschwitz while Mengele was assigned to the camp. As a required part feature of their “rounds,” medical staff performed “selections” of prisoners on the ramp. These selections determined who from among the mass of humanity arriving at Auschwitz would be retained for work and who would perish immediately in the gas chambers.
The story of Anne Frank is so well known to so many that the task of making it new seems at once insurmountable and superfluous. Her “Diary of a Young Girl,” with 30 million copies in print in 60 languages, is one of the most widely read books of the 20th century and, for an incalculable number of readers, the gateway for a first encounter with the Holocaust. Beginning on Anne’s 13th birthday, when she fortuitously received a diary with a red-and-white plaid cover among her gifts, and ending abruptly right before the Franks’ arrest, in early August 1944, the “Diary” chronicles just over two years spent in the “Secret Annex,” the warren of rooms above Otto Frank’s Amsterdam office where the family of four, along with four of their acquaintances, hid from the Nazis. Both a coming-of-age story and a portrait of human psychology under unimaginable stress, it has become justly iconic.
Now Albert Goering, who died in 1966, is being considered for an honour given to those who risked their lives to save Jews during the Holocaust. A file is being prepared at Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority, the Holocaust memorial and research centre in Israel, to put Albert Goering forward for the Righteous Among the Nations award. A campaign to honour him follows growing recognition of his efforts to save victims of the Nazis.
Despite, wide reporting of Holocaust atrocities including gas chambers, many prominent analysts doubted the authenticity of these reports. Prominently, Roger Allen, a member of the British Foreign Office discounted intelligence reports on the use of gas chambers in Polish extermination camps because he could “never understand what the advantage of a gas chamber over a simple machine gun or over starving people would be.”
The Final Solution (German: Endlösung) or the Final Solution to the Jewish Question (German: die Endlösung der Judenfrage, pronounced [diː ˈɛntˌløːzʊŋ deːɐ̯ ˈjuːdn̩ˌfʁaːɡə]) was a Nazi plan for the genocide of Jews during World War II. The "Final Solution of the Jewish Question" was the official code name for the murder of all Jews within reach, which was not restricted to the European continent. This policy of deliberate and systematic genocide starting across German-occupied Europe was formulated in procedural and geo-political terms by Nazi leadership in January 1942 at the Wannsee Conference held near Berlin, and culminated in the Holocaust, which saw the killing of 90% of Polish Jews, and two thirds of the Jewish population of Europe.
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.
After the war, Mengele escaped internment and went underground, serving for four years as a farm stableman near Rosenheim in Bavaria. Then he reportedly escaped, via Genoa, Italy, to South America in 1949. He married (for a second time) under his own name in Uruguay in 1958 and, as “José Mengele,” received citizenship in Paraguay in 1959. In 1961 he apparently moved to Brazil, reportedly becoming friends with an old-time Nazi, Wolfgang Gerhard, and living in a succession of houses owned by a Hungarian couple. In 1985 a team of Brazilian, West German, and American forensic experts determined that Mengele had taken Gerhard’s identity, died in 1979 of a stroke while swimming, and was buried under Gerhard’s name. Dental records later confirmed the forensic conclusion.
When she was 17, Amir took a class about the Holocaust. “How did you escape, Papa?” she remembers asking afterward. He agreed to explain, but what he recounted were mostly technical details: the size of the bunker, the number of bodies consumed by the flames. He explained that in addition to the five men who had fled with him to the Rudnitsky Woods, six other members of the Burning Brigade had survived the escape. The rest had perished.
If a front-page review in the New York Times Book Review can rocket a book to instant sanctity, that is what Meyer Levin, in the spring of 1952, achieved for “Anne Frank: The Diary of a Young Girl.” It was an assignment he had gone after avidly. Barbara Zimmerman (afterward Barbara Epstein, a founder of The New York Review of Books), the diary’s young editor at Doubleday, had earlier recognized its potential as “a minor classic,” and had enlisted Eleanor Roosevelt to supply an introduction. (According to Levin, it was ghostwritten by Zimmerman.) Levin now joined Zimmerman and Doubleday in the project of choosing a producer. Doubleday was to take over as Frank’s official agent, with the stipulation that Levin would have an active hand in the adaptation. “I think that I can honestly say,” Levin wrote Frank, “that I am as well qualified as any other writer for this particular task.” In a cable to Doubleday, Frank appeared to agree: “DESIRE LEVIN AS WRITER OR COLLABORATOR IN ANY TREATMENT TO GUARANTEE IDEA OF BOOK.” The catch, it would develop, lurked in a perilous contingency: Whose idea? Levin’s? Frank’s? The producer’s? The director’s? In any case, Doubleday was already doubtful about Levin’s ambiguous role: What if an interested producer decided on another playwright?
The first major camp to be encountered by Allied troops, Majdanek, was discovered by the advancing Soviets on 25 July 1944. Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Germans in 1943. Auschwitz was liberated, also by the Soviets, on 27 January 1945; Buchenwald by the Americans on 11 April; Bergen-Belsen by the British on 15 April; Dachau by the Americans on 29 April; Ravensbrück by the Soviets on 30 April; and Mauthausen by the Americans on 5 May. The Red Cross took control of Theresienstadt on 4 May, days before the Soviets arrived.
Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.
The men worked in shifts throughout the night, with saws, files and spoons stolen from the burial pits. Under the cover of darkness, they smuggled wood planks into the lengthening tunnel to serve as struts; as they dug, they brought sandy earth back out and spread it across the bunker floor. Any noise was concealed by the singing of the other prisoners, who were frequently forced to perform for the Sturmbannführer—arias from The Gypsy Baron, by the Austrian composer Johann Strauss II, were a favorite.
Dr. Mengele was nicknamed the "Angel of Death" by the prisoners because he had the face of an angel, yet he callously made selections for the gas chambers at Birkenau. He was nice to the children in the camp, yet he experimented on them as though they were laboratory rats. He volunteered to do the selections at Birkenau, even when it wasn't his turn, because he wanted to find subjects for his medical research on genetic conditions and hereditary diseases, which he had already begun before the war. He particularly wanted to find twins for the research that he had started before he was posted to Birkenau.
On 6 January 1942, the Soviet Minister of Foreign Affairs, Vyacheslav Molotov, sent out diplomatic notes about German atrocities. The notes were based on reports about bodies surfacing from poorly covered graves in pits and quarries, as well as mass graves found in areas the Red Army had liberated, and on witness reports from German-occupied areas. The following month, Szlama Ber Winer escaped from the Chełmno concentration camp in Poland, and passed detailed information about it to the Oneg Shabbat group in the Warsaw Ghetto. His report, known by his pseudonym as the Grojanowski Report, had reached London by June 1942. Also in 1942, Jan Karski sent information to the Allies after being smuggled into the Warsaw Ghetto twice.[s] On 27 April 1942, Vyacheslav Molotov sent out another note about atrocities. In late July or early August 1942, Polish leaders learned about the mass killings taking place inside Auschwitz. The Polish Interior Ministry prepared a report, Sprawozdanie 6/42, which said at the end:
There were setbacks. In March, the diggers discovered they were tunneling in the direction of a burial pit and were forced to reroute the passageway, losing days in the process. Not long afterward, Dogim was on burial pit duty when he unearthed the bodies of his wife, mother and two sisters. Every member of the Burning Brigade lived with the knowledge that some of the corpses he was helping to burn belonged to family members. And yet to see one’s wife lying in the pit was something else entirely, and Dogim was consumed with sadness and fury. “[He] said he had a knife, that he was going to stab and kill the Sturmbannführer,” Farber later recalled. Farber told Dogim that he was thinking selfishly—even if he succeeded, the rest of the prisoners would be killed in retribution.
In the eyes of the world, we’re doomed, but if after all this suffering, there are still Jews left, the Jewish people will be held up as an example. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. . . . God has never deserted our people. Through the ages Jews have had to suffer, but through the ages they’ve gone on living, and the centuries of suffering have only made them stronger.
Mengele's health had been steadily deteriorating since 1972. He suffered a stroke in 1976, and he also had high blood pressure and an ear infection that affected his balance. On 7 February 1979, while visiting his friends Wolfram and Liselotte Bossert in the coastal resort of Bertioga, he suffered another stroke while swimming and drowned. Mengele was buried in Embu das Artes under the name "Wolfgang Gerhard", whose identification he had been using since 1971.