It was reported around the world that in February 2014, 265 copies of the Frank diary and other material related to the Holocaust were found to be vandalized in 31 public libraries in Tokyo, Japan. The Simon Wiesenthal Center expressed "its shock and deep concern" and, in response, Chief Cabinet Secretary Yoshihide Suga called the vandalism "shameful." Israel donated 300 copies of Anne Frank's diary to replace the vandalized copies. An anonymous donor under the name of 'Chiune Sugihara' donated two boxes of books pertaining to the Holocaust to the Tokyo central library. After media attention had subsided, police arrested an unemployed man in March. In June, prosecutors decided not to indict the suspect after he was found to be mentally incompetent. Tokyo librarians have reported that Nazi-related books such as the diary and Man's Search for Meaning attract people with mental disorder and are subject to occasional vandalism.[better source needed]
In Auschwitz, the murdering of prisoners in gas chambers began even earlier, when 575 sick and disabled prisoners were sent to their deaths at the euthanasia center in Germany at the end of June 1941. At the beginning of September, the SS used Zyklon B gas in the cellars of block 11 to kill about 600 Soviet POWs and another group of patients from the camp hospital. Soviet POWs and Jews brought from Upper Silesia were killed in the gas chamber in crematorium I over the following months. It was probably at the end of March or in April 1942 that the Germans began killing sick prisoners and Jews in a provisional gas chamber in Birkenau (the so-called “little red house”). The tempo of atrocities increased in June and July 1942, with transports of Jews sent to Auschwitz being subjected to systematic “selections” during which SS doctors sentenced people classified as unfit for labor to death.
Following the invasion of the Soviet Union in June 1941, Einsatzgruppen and, later, militarized battalions of Order Police officials, moved behind German lines to carry out mass-murder operations against Jews, Roma, and Soviet state and Communist Party officials. German SS and police units, supported by units of the Wehrmacht and the Waffen SS, murdered more than a million Jewish men, women, and children, and hundreds of thousands of others.
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
After the Warsaw Ghetto Uprising, the Ghetto was completely destroyed. Of the more than 56,000 Jews captured, about 7,000 were shot, and the remainder were deported to killing centers or concentration camps. This is a view of the remains of the ghetto, which the German SS dynamited to the ground. The Warsaw Ghetto only existed for a few years, and in that time, some 300,000 Polish Jews lost their lives there. #
Holocaust scholar and Christian ethicist David Gushee highlighted other traits in his book, Righteous Gentiles of the Holocaust. “Some rescuers appear to have been adventuresome types, and others drew upon a sense of social marginality as a resource for compassion. Another mark of rescuer character is the nearly universal unwillingness to accept praise for their deeds. ‘It is what anyone would have done,’ they say of behaviour that almost no one did. For them to rescue Jews was the perfectly natural and obvious course of action. People needed help. So help was offered.”
Its historical significance makes the term Final Solution the most important example of the ability of Nazi language to integrate potentially different if not divergent approaches towards the so-called Jewish question into a conceptual frame of reference that helped facilitate systematic mass murder and to hide the Third Reich's genocidal policies behind technocratic abstractions, thus providing legitimization for perpetrators and enabling bystanders to claim not to know what was going on. Despite its inherent problems, most notably in evoking the illusion of coordinated planning and systematic implementation, the term Final Solution remains crucial for recognizing the process character of the Holocaust as a key element in a broader history of state-sponsored mass murder during the Nazi era.
Szeptycki (also spelled Sheptytskyi) was a member of the Polish Catholic hierarchy who ordered that the clergy reporting to him act to save Jews. At first, Andrey worked with his brother Abbot Kliment to help a Jewish boy, Kurt Lewin, whose parents had been murdered by the Nazi's by keeping him safe in one of their monasteries in western Ukraine. During the course of the Holocaust, Szeptycki saved a number of Jews by allowing them to find shelter within the monasteries affiliated with the Greek Catholic Church.
German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
We were faced with the question: what about the women and children? – I have decided on a solution to this problem. I did not consider myself justified to exterminate the men only – in other words, to kill them or have them killed while allowing the avengers, in the form of their children, to grow up in the midst of our sons and grandsons. The difficult decision had to be made to have this people disappear from the earth.
Of the six million Poles murdered by the Nazis, half were Polish Christians. The Nazis considered the Poles and other Slavic peoples to be sub-human destined to serve as slaves to the Aryan “master race.” The Polish intelligentsia and political leadership was sought out specifically for execution, and other Polish civilians were slaughtered indiscriminately. Among the dead were more than 2,600 Catholic priests.
The Holocaust began in 1933 when Adolf Hitler came to power in Germany and ended in 1945 when the Nazis were defeated by the Allied powers. The term Holocaust is derived from the Greek word holokauston, which means sacrifice by fire. It refers to the Nazi persecution and planned slaughter of the Jewish people and others considered inferior to "true" Germans. The Hebrew word Shoah, which means devastation, ruin or waste, also refers to this genocide.
Mengele joined the Nazi Party in 1937. He received his medical degree in 1938, the same year he joined the SS. Mengele was drafted into the army in June 1940, and subsequently volunteered for the medical service of the Waffen-SS (Armed SS). There is little (and often contradictory) documentation about Mengele's activities between this time and early 1943. It is clear, however, that he first functioned as a medical expert for the Race and Settlement Main Office in summer 1940 at the Central Immigration Office North-East in Posen (today Poznan). He then served as a medical officer with the SS Division “Wiking” (SS Pioneer Battalion V), with which he saw action on the Eastern Front.
Browning also examines the much-debated question of the degree of complicity by ordinary Germans in the “Final Solution.” Here he sensibly steers a middle course between those who see genocide as carried out by the top Nazis, under the smokescreen of the war, secretly and in a way almost totally hidden from Germany’s civilians, and, at the other extreme, historians such as Daniel J. Goldhagen who view virtually the entire German people as complicit in “exterminationist anti-Semitism.” Browning realizes the extent to which anti-Semitism, although always present in German (and, more obviously, in Austrian) culture, had nevertheless been greatly ameliorated down to 1933 by the general and continuous rise of liberalism and “modernity.” But he also understands that Germany’s “special path” to the twentieth century”unlike that of the English-speaking world”involved a reactionary and anti-liberal elite masterminding and benefiting from an extremely rapid industrial revolution while holding to ultranationalism and expansionism as its core values. The attitude of the average German towards the persecution of the Jews by the Nazis (that is, in Nazi Germany itself) was arguably one of reprehensible indifference; but one must not forget also that Nazi Germany was a totalitarian society, where opposition to the regime meant certain imprisonment or death, and that the Nazis kept their killings in Eastern Europe a secret from their own people.
As the tide of World War II turned against the Nazis, they began a systematic plan to eliminate or "liquidate" the ghettos they had established, by a combination of mass murder on the spot and transferring the remaining residents to extermination camps. When the Nazis attempted to liquidate the Warsaw Ghetto on April 13, 1943, the remaining Jews fought back in what has become known as the Warsaw Ghetto Uprising. The Jewish resistance fighters held out against the entire Nazi regime for 28 days, longer than many European countries had been able to withstand Nazi conquest.
German communists, socialists and trade unionists were among the earliest opponents of the Nazis and among the first to be sent to concentration camps. Before the invasion of the Soviet Union, Hitler issued the Commissar Order, which ordered the execution of all political commissars and Communist Party members captured. Nacht und Nebel ("Night and Fog") was a directive of Hitler in December 1941, resulting in the disappearance of political activists throughout the German-occupied territories.
All these appropriations, whether cheaply personal or densely ideological, whether seen as exalting or denigrating, have contributed to the conversion of Anne Frank into usable goods. There is no authorized version other than the diary itself, and even this has been brought into question by the Holocaust denial industry—in part a spinoff of the Anne Frank industry—which labels the diary a forgery. One charge is that Otto Frank wrote it himself, to make money. (Scurrilities like these necessitated the issuance, in 1986, of a Critical Edition by the Netherlands State Institute for War Documentation, including forensic evidence of handwriting and ink—a defensive hence sorrowful volume.)
Being a twin, regardless of age, meant survival in 1944. Some 3,000 children (or about 1,500 sets of twins) were selected for the experiments. They were not terrified of him but rather they were often intimidated by some of what he did. They knew of his temper and his passion for his work. Yet, they were also aware of his role in their survival. "Being on Mengele’s list was better than being on no list," said Eva Mozes Kor.
Many gentile rescuers of Jews appear to have been characterized by six interdependent features: (1) individuality or separateness—an inability to blend well into their social environments; (2) independence or self-reliance—a willingness to act in accordance with personal convictions, regardless of how their actions were viewed by others; (3) an enduring commitment to stand up for the needy that expressed itself in a history of doing good deeds; (4) a tendency to perceive aid to Jews in a matter-of-fact, unassuming way, as neither heroic nor extraordinary; (5) a propensity to save Jews through unplanned and unpremeditated acts, which were performed even impulsively; and (6) a universalistic perception of Jews that defined them not as Jews but as helpless beings, totally dependent on the protection of others.
According to the drawings done by Walter Dejaco, one of the architects of the Krema II building, the original blueprint showed a corpse slide for rolling bodies down into the vestibule between the two morgues, which were later converted into an undressing room and a gas chamber. The corpse slide was never built. Dejaco was acquitted by a court in Austria in 1972; at his trial, the drawings of the corpse slide were entered as evidence. (The morgue at the Sachsenhausen camp has a corpse slide which can still be seen today.)
By late 1938, the Nazis could claim an impressive series of successes. Germany had staged the 1936 Olympics, annexed Austria and part of Czechoslovakia, and was in the midst of a strong economic recovery fuelled by rearmament. These triumphs had increased the Nazis' popularity and their confidence. President Hindenburg had died and all opposition parties had been abolished. The last conservatives in the cabinet had been replaced by Nazis. The way was clear for radical action.
On October 23, 1941, S.S. head Heinrich Himmler issued an order down the Nazi chain of command which heralded a major change in Nazi policy with respect to the “Jewish problem.” Until then, the Nazis worked vigorously to encourage Jews to emigrate. The Madagascar Plan (see below) was one example of strategies which were formulated to remove Jews from Germany and its occupied lands. As is described in more detail in Chapter 11, many countries refused to accept Jewish refugees. This shift in policy resulted in the deportation of Jews to camps and ghettos in the East. The policy to “resettle” Jews to these ghettos and camps was a significant step in what was to become the “Final Solution” the systematic murder of millions of Jews.
The following year, 1941, would be the turning point. In June, Hitler took a tremendous military gamble by invading the Soviet Union. Before the invasion he had summoned his top generals and told them the attack on Russia would be a ruthless "war of annihilation" targeting Communists and Jews and that normal rules of military conflict were to be utterly ignored.
However, an examination of other variables suggests that rescuers shared a cluster of common personal characteristics. One of these can be called individuality or separateness. Polish rescuers often did not quite fit into their social environments. To illustrate, the peasant Jan Rybak, who helped save both Jews and Russian prisoners of war during the German occupation, had little formal education but was nonetheless a compulsive reader. His knowledge and love for learning gained him the nickname philosopher. Moreover, he avoided alcohol and did not follow the local custom of wife beating.
Because they refused to pledge allegiance to the Nazi party or serve in the military, Jehovah's Witnesses were sent to concentration camps, where they were identified by purple triangles and given the option of renouncing their faith and submitting to the state's authority. The United States Holocaust Memorial Museum estimates that between 2,700 and 3,300 were sent to the camps, where 1,400 died; in The Holocaust Encyclopedia (2001), Sybil Milton estimates that 10,000 were sent and 2,500 died. According to German historian Detlef Garbe, "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."
My friend and colleague, Rani Jaeger, one of the founders of Beit Tefila Israeli, tells a story of his family’s rescue through the generosity and courage of gentiles in Bulgaria. Unfortunately, there are far fewer stories like mine and Rani’s than there are of callousness, bigotry and racism during the Holocaust. We need to tell the story of the perpetrators and the victims. It is essential to remember, to keep the memory alive of those who suffered and perished. We cannot let this happen again, not to the Jewish people and not to any other people.
The Theresienstadt ghetto was established by the Nazis in an 18th century fortress in Czechoslovakia on November 24, 1941. More than 150,000 Jews passed through the ghetto during its four-year existence, which was used as a holding area for eventual murder in Auschwitz. By 1943, rumors began circulating in the international community that the Nazis were exterminating Jews in gas chambers, and that the conditions of the ghettos did not permit survival. The Nazis rebuilt parts of this ghetto to serve as a “showpiece” for propaganda purposes. Flower gardens were planted in the ghetto. Shops, schools, and a cafe were built. When an investigating commission of the International Red Cross came to visit, they did not see a typical ghetto. In July 1944 the Nazis made a documentary propaganda film about life in this ghetto. After the movie was completed, most of the Jewish “actors” were shipped to their death at Auschwitz.
In Nazi-occupied Holland in World War II, shopkeeper Kraler hides two Jewish families in his attic. Young Anne Frank keeps a diary of everyday life for the Franks and the Van Daans, chronicling the Nazi threat as well as family dynamics. A romance with Peter Van Daan causes jealousy between Anne and her sister, Margot. Otto Frank returns to the attic many years after the eventual capture of both families and finds his late daughter's diary. Written by Jwelch5742
After Otto was unable to find a publisher, the work was given to historian Jan Romein, who was so impressed that he wrote about the diary in a front-page article for the newspaper Het Parool in 1946. The resulting attention led to a publishing deal with Contact, and Het Achterhuis was released on June 25, 1947. An immediate best seller in the Netherlands, the work began to appear elsewhere. In 1952 the first American edition was published under the title Anne Frank: The Diary of a Young Girl; it included an introduction by Eleanor Roosevelt. The work was eventually translated into more than 65 languages, and it was later adapted for the stage and screen. All proceeds went to a foundation established in Anne’s honour. In 1995, 15 years after Otto’s death, a new English version of the Diary was published. It contained material that had been previously omitted. In an effort to extend the copyright date—which was to begin expiring in various European countries in 2016—Otto was added as a coauthor in 2015.
In the photo below, Captain Franz Hoessler is standing in front of a load of corpses of prisoners who died from typhus at Bergen-Belsen. He is speaking into a microphone for a documentary film made by the British after the Bergen-Belsen camp was turned over to them by Heinrich Himmler on April 15, 1945. He is wearing his SS uniform, but the insignia of his military rank has been removed. Hoessler was convicted by the British and hanged on December 13, 1945 for war crimes that he had committed at Auschwitz-Birkenau, including his participation in the selection of prisoners to be gassed.
In the view of Christian Gerlach, Hitler announced his decision to annihilate the Jews on or around 12 December 1941, probably on 12 December during a speech to the Gauleiters, part of the Nazi Party leadership. This was one day after the German declaration of war against the United States, which followed the Japanese attack on Pearl Harbour on 7 December and the United States declaration of war on Japan on 8 December. According to Deborah Dwork and Robert Jan van Pelt, Hitler had trusted American Jews, whom he assumed were all-powerful, to keep their government out of the war in the interests of German Jews. When America declared war, the Jews were blamed. Joseph Goebbels, the Reich Minister of Propaganda, noted of Hitler's speech: "He warned the Jews that if they were to cause another world war, it would lead to their destruction. ... Now the world war has come. The destruction of the Jews must be its necessary consequence."[o]
I expect you will be interested to hear what it feels like to hide; well, all I can say is that I don't know myself yet. I don't think I shall ever feel really at home in this house but that does not mean that I loathe it here, it is more like being on vacation in a very peculiar boardinghouse. Rather a mad way of looking at being in hiding perhaps but that is how it strikes me.
On May 19th, 1939, the S.S. St. Louis sailed from Hamburg, Germany to Havana, Cuba with 937 passengers; almost all of them were Jews escaping with their lives. This was one of the last ships that left Germany before the outbreak of World War II. Most of the passengers had applied for U.S. visas and were only planning on staying in Cuba until they could enter into the United States. The U.S. State Department in Washington, the U.S. consulate in Havana, and the owner of the St. Louis were aware that they might not be able to enter Cuba, but the passengers were never told.
Most of the Jewish ghettos of General Government were liquidated in 1942–1943, and their populations shipped to the camps for extermination.[t] About 42,000 Jews were shot during the Operation Harvest Festival on 3–4 November 1943. At the same time, rail shipments arrived regularly from western and southern Europe at the extermination camps. Few Jews were shipped from the occupied Soviet territories to the camps: the killing of Jews in this zone was mostly left in the hands of the SS, aided by locally recruited auxiliaries.[u]
One of the clearest examples of Hitler’s single-minded (and seemingly suicidal) desire to rid the world of the Jews can be seen in the extermination of the Jews of Hungary. Until March of 1944, the Hungarian government had refused to allow the deportation of Hungarian Jews. It March 1944 the Germans occupied Hungary and by mid May ( two weeks before D Day) the mass deportations to Auschwitz. The Nazi leadership worked with particular intensity. The Soviet army was rapidly approaching Hungary and the Germans knew that they were going to lose the war. But there was no way that Hitler could allow such a large Jewish community to survive. He diverted trains that were badly needed to transport more soldiers to the Russian front just to send more Jews to Auschwitz. To him, the greater enemy was the Jew.
The sins of the Soviets and the sins of Hellman and her Broadway deputies were, in Levin’s mind, identical. He set out to punish the man who had allowed all this to come to pass: Otto Frank had allied himself with the pundits of erasure; Otto Frank had stood aside when Levin’s play was elbowed out of the way. What recourse remained for a man so affronted and injured? Meyer Levin sued Otto Frank. It was as if, someone observed, a suit were being brought against the father of Joan of Arc. The bulky snarl of courtroom arguments resulted in small satisfaction for Levin: because the structure of the Hacketts’ play was in some ways similar to his, the jury detected plagiarism; yet even this limited triumph foundered on the issue of damages. Levin sent out broadsides, collected signatures, summoned a committee of advocacy, lectured from pulpits, took out ads, rallied rabbis and writers (Norman Mailer among them). He wrote “The Obsession,” his grandly confessional “J’Accuse,” rehearsing, in skirmish after skirmish, his fight for the staging of his own adaptation. In return, furious charges flew at him: he was a red-baiter, a McCarthyite. The term “paranoid” began to circulate. Why rant against the popularization and dilution that was Broadway’s lifeblood? “I certainly have no wish to inflict depression on an audience,” Kanin had argued. “I don’t consider that a legitimate theatrical end.” (So much for “Hamlet” and “King Lear.")
"You are still here?" Dr. Mengele left the head of the column, and with a few easy strides caught up with her. He grabbed her by the neck and proceeded to beat her head to a bloody pulp. He hit her, slapped her, boxed her, always her head--screaming at her at the top of his voice, "You want to escape, don't you. You can't escape now. This is not a truck, you can't jump. You are going to burn like the others, you are going to croak, you dirty Jew," and he went on hitting her poor unprotected head. As I watched, I saw her two beautiful, intelligent eyes disappear under a layer of blood. Her ears weren't there any longer. Maybe he had torn them off. And in a few seconds, her straight, pointed nose was a flat, broken, bleeding mass. I closed my eyes, unable to bear it any longer, and when I opened them up again, Dr. Mengele had stopped hitting her. But instead of a human head, Ibi's tall, thin body carried a round blood-red object on its bony shoulders, an unrecognizable object, too horrible to look at; he pushed her back into line. Half an hour later, Dr. Mengele returned to the hospital. He took a piece of perfumed soap out of his bag and, whistling gaily with a smile of deep satisfaction on his face, he began to wash his hands.
For Begin, getting to Mengele was not just a matter of the past. He equated Yasir Arafat with Hitler. “Unlike other Israelis, who saw the Holocaust as a one-time historical catastrophe,” said Shlomo Nakdimon, a prominent Israeli journalist who was close to Begin, “Begin believed with all his heart that the lesson of the Holocaust is that the Jewish people must protect themselves in their own country in order to prevent a renewed threat to their existence.”
The Germans invaded the Soviet Union in 1941. Leaders of the SS and police and leaders of the German armed forces had concluded pre-invasion agreements. In accordance with these agreements, SS and police units—including Einsatzgruppen of the German Security Police and SD and battalions of the German Order Police—followed German troops into newly occupied Soviet territory. Acting as mobile killing units, they conducted shooting operations aimed at annihilating entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
One of the most famous Righteous Gentiles from the Holocaust, Schindler helped to save thousands of Polish Jews by shielding them as workers in his factories. Refering to them as his “Schindlerjuden,” Schindler ensured that the Jews in his factories worked but were also fed, no-one was beaten, and no-one was killed. It became an oasis of humanity in a desert of moral torpor. His story his immortalized in a film called "Schindler's List."
As a temporary measure, while the top leadership considered long-term options, German authorities established ghettos in the Generalgouvernement (that part of German-occupied Poland not directly annexed to Germany, attached to German East Prussia or incorporated into the German-occupied Soviet Union) and in the District Wartheland, commonly called the Warthegau (an area of western Poland directly annexed to the German Reich). From late 1939, German SS and police authorities deported Polish, German, Austrian, and Czech Jews to these ghettos.
^ Jump up to: a b Pohl, Dieter. Hans Krueger and the Murder of the Jews in the Stanislawow Region (Galicia) (PDF). pp. 12–13, 17–18, 21 – via Yad Vashem.org. It is impossible to determine what Krueger's exact responsibility was in connection with 'Bloody Sunday' [massacre of 12 October 1941]. It is clear that a massacre of such proportions under German civil administration was virtually unprecedented.
The rioting was triggered by the assassination of Ernst vom Rath, a German diplomat in Paris, by a Polish Jewish teenager, Herschel Grynszpan, on November 7th. Grynszpan did not attempt to escape and claimed that the assassination was motivated by the persecution of the Jewish people. Despite being attended to by Hitler’s personal physician, vom Rath died two days later.
The photo below shows Dr. Josef Mengele with Rudolf Hoess and Josef Kramer relaxing at Solahuette, the SS retreat near Birkenau. Kramer was the Commandant at Birkenau in 1944 when this photo was taken. In December 1944, he was transferred to Bergen-Belsen, which then became a concentration camp. The Bergen-Belsen camp had previously been a holding camp for Jews who were available for exchange with the Allies for German civilians held in British and American prisons. Hoess was the Commander of the SS garrison at Auschwitz in 1944.
The fire signaled the demise of German democracy. On the next day, the government, under the pretense of controlling the Communists, abolished individual rights and protections: freedom of the press, assembly, and expression were nullified, as well as the right to privacy. When the elections were held on March 5, the Nazis received nearly 44 percent of the vote, and with 8 percent offered by the Conservatives, won a majority in the government.
The most notorious physician was Josef Mengele, an SS officer who became the Auschwitz camp doctor on 30 May 1943. Interested in genetics and keen to experiment on twins, he would pick out subjects from the new arrivals during "selection" on the ramp, shouting "Zwillinge heraus!" (twins step forward!). They would be measured, killed, and dissected. One of Mengele's assistants said in 1946 that he was told to send organs of interest to the directors of the "Anthropological Institute in Berlin-Dahlem". This is thought to refer to Mengele's academic supervisor, Otmar Freiherr von Verschuer , director from October 1942 of the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics in Berlin-Dahlem.[i] Mengele's experiments included placing subjects in pressure chambers, testing drugs on them, freezing them, attempting to change their eye color by injecting chemicals into children's eyes, and amputations and other surgeries.
This graphic adaptation is so engaging and effective that it’s easy to imagine it replacing the “Diary” in classrooms and among younger readers. For that reason especially, it seems a mistake not to have included more in the way of critical apparatus to explain the ways the creators diverged from the historical record, especially when they touch most directly on the Holocaust. There is, for example, a naïve, stylized rendering of a concentration camp scene, which makes sense as a representation of Anne’s fantasies — she didn’t know the barbaric specifics of what was going on around her — but risks confusing students, who might not know that Auschwitz wasn’t in fact a big green square surrounded by pleasant-looking buildings with huge canisters reading “GAS” plugged into them.
Though the circumstances of her final years (she died, at 15, in Bergen-Belsen) were so terrible and extreme, her inner life and her voice seem almost shockingly contemporary, astonishingly similar to the voices of the teenagers we know. We cannot help but be amazed that an adolescent girl could have written so movingly and intelligently about a subject that continues to overwhelm the adult imagination.
Browning concludes that Hitler ordered the genocide of the Jews in the Soviet Union during the period of what he terms “euphoria” just after the invasion of Russia, when victory appeared to be easily within Germany’s grasp. Browning dates this, as most recent historians do, to August-October 1941, in the context of a general “war of destruction” in the Soviet Union. Browning’s timetable thus reflects today’s consensus, although he does present a comprehensive array of evidence in support of this conclusion. With the failure of the German armies to gain a decisive victory in Russia, a failure that was becoming evident by October or November 1941, Nazi genocide began to turn toward the Jews under German control throughout Europe, beginning with the Jews of Poland, and employing the assembly-line techniques of the gas chambers in extermination camps like Treblinka and Auschwitz rather than the open-air shootings that the Einsatzgruppen invariably used during the first days of the invasion.
Peter Longerich argues that the search for a finite date on which the Nazis embarked upon the extermination of the Jews is futile, in his book Holocaust: The Nazi Persecution and Murder of the Jews (2011). Longerich writes: "We should abandon the notion that it is historically meaningful to try to filter the wealth of available historical material and pick out a single decision" that led to the Holocaust.
To those whose knowledge of the Holocaust consists, essentially, of the fact that Hitler killed the Jews, it often comes as a surprise to learn that, in the first seven and a half years of Nazi rule in Germany, he did no such killing: Jews were not deliberately murdered by the Nazi regime until the invasion of the Soviet Union in June 1941. In Karl Schleunes’ famous phrase, there was a “twisted road to Auschwitz,” with a gradual but by no means direct path to continental genocide. For the first few years of Nazi rule in Germany”Hitler came to power in January 1933 as chancellor and consolidated his rule after the death of President von Hindenburg a year later”Nazi policy aimed “merely” at the removal of Jews from positions of authority, especially in the state sector, with such removal constantly reinforced by the totalitarian regime’s propaganda and its police terrorism.
The reference to Haman’s wife Zeresh, who plays only a supporting role in the book of Esther, can be chalked up to poetic license—a female villain in counterpoint to the story’s heroine. But what of Harbonah, a decidedly minor character mentioned only once in the entire book, and whose appearance in the poem’s final verse breaks the stanza’s metrical form and rhyme scheme? And what of the epithet “to be remembered for the good”?
Whereas the Jerusalem trial of Adolf Eichmann introduced the victims as legal and historical agents, and gave birth to what has been called the “era of the witness,” the process by which Mengele’s remains were identified inaugurated a new forensic sensibility in which it was not the human subject but rather objects (in this case, bodily remains) that took center stage.
The match was perfect. The video image of the photograph was imposed precisely over the video image of the skull. It was a face wrapped over a skull, subject over object, an image of life over an image of death. While the images helped to push the probability calculation further in the direction of a definitive identification, they did more than that, for it was the appearance of a previously unseen image that produced the potential for conviction.
^ Maurielle Lue (2013-04-24). "Northville mother files complaint about passages in the unedited version of The Diary of Anne Frank". WJBK – Fox 2 News. Archived from the original on 2013-05-02. Retrieved 2013-05-02. The following is the passage from The Definitive Edition of the Diary of a Young Girl that has a mother in Northville filing a formal complaint. 'Until I was eleven or twelve, I didn't realize there was a second set of labia on the inside, since you couldn't see them. What's even funnier is that I thought urine came out of the clitoris…. When you're standing up, all you see from the front is hair. Between your legs there are two soft, cushiony things, also covered with hair, which press together when you're standing, so you can't see what's inside. They separate when you sit down and they're very red and quite fleshy on the inside. In the upper part, between the outer labia, there's a fold of skin that, on second thought, looks like a kind of blister. That's the clitoris.'
The murder industry began in the Chelmno camp, built in December 1941. Work was carried out in special trucks, where the victims were asphyxiated by exhaust fumes, a method that had been tried before on those whose lives were deemed useless (the “Euthanasia Program”). From September 1939, about 100,000 “Aryan” Germans were assassinated in this manner, in what was named “Operation T4.” Two years later, the personnel responsible for the “euthanasia” program were called upon to apply their expertise to murdering Jews. In the single camp of Chelmno, 150,000 human beings were gassed to death, most of them brought to the camp from annexed territories, the Warthegau district of western Poland and the Lodz Ghetto.
I suffered from all these symptoms, together with a tight feeling at the throat. I was half conscious when my number was called out by Dr. Mengele and I was led from the chamber. I attribute my escape to the fact that the daughter of a friend of mine who was an Aryan and a doctor at Auschwitz had seen me being transported to the chamber and had told her mother, who immediately appealed to Dr. Mengele.
The SS organization also found it could profit financially from the human traffic. Upon arrival in the camps, all belongings were taken from the Jews. Foreign currency, gold, jewels and other valuables were sent to SS Headquarters of the Economic Administration. Wedding rings, eye glasses, shoes, gold fillings, clothing and even hair shorn from women also served to enrich the SS, with the proceeds funneled into secret Reichsbank accounts. Watches, clocks and pens were distributed to soldiers at the Front while clothing was given to German families.