Hitler also believed the very presence of Jews in Germany and Nazi-occupied Europe posed a threat to German victory in the war. This was based on his experience during the First World War, when Germany had experienced a meltdown of civilian morale. In 1916, as a young soldier on sick leave in Munich, Hitler had been appalled at the apathy and anti-war sentiment he witnessed among German civilians. At the time, he concluded disloyal Jews had banded together and conspired to undermine the German war effort. And he was convinced they would do it again now if given the chance.
Advocacy organizations worldwide called for British Royal Air Forces to bomb concentration camps particularly at Auschwitz. Although the plan was adopted by British Prime Minister Winston Churchill poor information-sharing between parts of the British government led the order to be ignored and the plan dropped. Such calculations were hardly the low point of Allied Responses. One story has that, low on supplies, the Nazis offered the British a million Jews in exchange for 10,000 trucks, which one British diplomat promptly refused saying, “What would I do with one million Jews? Where would I put them?”
German-occupied Denmark rescued most of its own Jews by spiriting them to Sweden by sea in October 1943. This was possible partly because the German presence in Denmark was relatively small. Moreover, while anti-Semitism in the general population of many other countries led to collaboration with the Germans, Jews were an integrated part of Danish culture. Under these unique circumstances, Danish humanitarianism flourished.
Mengele then moved to experimentation. His work revolved around genetic engineering to eradicate inferior genes from the human population to create a German super-race. He believed that twins held these mysteries, and about 1500 pairs of them were brought to Mengele through the selection process. The twins were provided more comfort than the other prisoners and given extra food rations to keep them healthy. As soon as a pair of twins arrived at Auschwitz, they were tattooed and Mengele would ask them questions about their history. Every morning, they reported for roll call, where they ate a small breakfast. Mengele would then come to talk to them, give them candy, and even play games with some of them. Some of the younger children even called him “Uncle Mengele.” Life wasn’t so bad for twins at the barracks, until it came time for the experiments.
Mengele worked as a carpenter in Buenos Aires, Argentina, while lodging in a boarding house in the suburb of Vicente López. After a few weeks he moved to the house of a Nazi sympathizer in the more affluent neighborhood of Florida Este. He next worked as a salesman for his family's farm equipment company, Karl Mengele & Sons, and in 1951 he began making frequent trips to Paraguay as regional sales representative. He moved into an apartment in central Buenos Aires in 1953, he used family funds to buy a part interest in a carpentry concern, and he then rented a house in the suburb of Olivos in 1954. Files released by the Argentine government in 1992 indicate that Mengele may have practiced medicine without a license while living in Buenos Aires, including performing abortions.
The murderous events in the occupied Soviet Union had – as envisaged in a directive by Alfred Rosenberg's Reich Ministry for the Occupied Eastern Territories – provided the German leadership with experiences on how to arrive at a "solution to the overall problem" ("für die Loesung des Gesamt-Problems richtungsweisend") that could be applied elsewhere. On July 31, 1941, Goering signed a document that charged Heydrich with "making all necessary preparations with regard to organizational, practical and material aspects for an overall solution ("Gesamtloesung") of the Jewish question in the German sphere of influence in Europe" and to draw up a plan "for the implementation of the intended final solution ("Endloesung") of the Jewish question." By the time of the Wannsee Conference held on January 20, 1942, the term Final Solution had become a common phrase among German government and party officials. Now reduced in its actual meaning to mass murder, its geographical scope expanded beyond German-dominated Europe: the protocol of the conference listed 11 million Jews in different countries to be engulfed in the "Final Solution of the European Jewish question," including England and neutrals like Sweden and Switzerland. The culmination of the Final Solution in mass deportations from various parts of Europe to the killing centers and death camps in Eastern Europe resulted, like earlier stages of the process, not from one single top-level decision, but from a complex mix of factors, with the Berlin center reacting as much as it was actively shaping events.
Often, reading Anne Frank's diary is the way in which young people first learn about the horrors of the Nazi genocide. Just as importantly, young readers understand that these crimes were visited upon a girl much like themselves and their friends -- a girl who was often in conflict with her mother, a girl who kept vowing to be a more patient and forgiving person, a girl who fell in love for the first time. A girl who wanted to be a writer -- and who was one.
While the Nazi Party program adopted in February 1920 did not contain direct or indirect reference to the term, Nazi propaganda presented a radical elimination of anything deemed Jewish from all aspects of German life as prerequisite for national recovery. After Hitler's rise to power, party activists and bureaucrats competed in transforming the broad-based consensus that something had to be done about the "Jewish question" into government policy aimed at varying degrees of segregation, expropriation, and physical removal. In the process, applying force became increasingly attractive; however, use of the term in German documents produced prior to 1941 should be understood less as an expression of a preconceived blueprint for genocide than as an expression of radical, as yet unspecified intent.
Now Albert Goering, who died in 1966, is being considered for an honour given to those who risked their lives to save Jews during the Holocaust. A file is being prepared at Yad Vashem The Holocaust Martyrs' and Heroes' Remembrance Authority, the Holocaust memorial and research centre in Israel, to put Albert Goering forward for the Righteous Among the Nations award. A campaign to honour him follows growing recognition of his efforts to save victims of the Nazis.
In the years of Nazi rule before World War II, policies of persecution and segregation targeting German Jews focused on the goal of expulsion. After the Nazi party seized power in 1933, state-sponsored racism generated anti-Jewish legislation, boycotts, "Aryanization," and massive street violence, as in the Kristallnacht (commonly known as the "Night of Broken Glass") pogroms. With all of these measures, the Nazi leaders sought to drive the Jews out of Germany by systematically isolating them from German society and by eliminating them from the German economy, removing any opportunity for them to make a living in Germany.
With the invasion of the Soviet Union on June 22 1941, the Nazis launched a crusade against 'Judaeo-Bolshevism', the supposed Jewish-Communist conspiracy. Behind the front lines, four police battalions called Einsatzgruppen (operations groups) moved from town to town in the newly occupied Soviet territories, rounding up Jewish men and suspected Soviet collaborators and shooting them. In subsequent sweeps, making heavy use of local volunteers, the Einsatzgruppen targeted Jewish women and children as well. In total, the Einsaztgruppen murdered some two million people, almost all Jews.
Majdanek, set up in September 1941 as a camp for Soviet prisoners‑of‑war and as a concentration camp for Polish Jews and non‑Jews, became the base for the SS advancing in the East and a reservoir of slave labor for factories in the Lublin region. Extermination installations were built there in the autumn of 1942, but it was only in the winter of the following year that the Zyklon B gas chambers and the crematorium were used for the first time. Of the 200,000 persons killed in Majdanek, about 50,000‑60,000 were Jews.
Before the start of World War II, around 9.5 million Jewish people lived in Europe. By the time the war ended, the Nazis had killed 6 million European Jews in concentration camps, or pogroms, or ghettos, or mass executions in what we refer to today as the Holocaust. The Nazis used the term Endlösung, or Final Solution, as the “answer” to the “Jewish question.” But when did this monstrous plan get put in motion?
German forces had begun evacuating many of the death camps in the fall of 1944, sending inmates under guard to march further from the advancing enemy’s front line. These so-called “death marches” continued all the way up to the German surrender, resulting in the deaths of some 250,000 to 375,000 people. In his classic book “Survival in Auschwitz,” the Italian Jewish author Primo Levi described his own state of mind, as well as that of his fellow inmates in Auschwitz on the day before Soviet troops arrived at the camp in January 1945: “We lay in a world of death and phantoms. The last trace of civilization had vanished around and inside us. The work of bestial degradation, begun by the victorious Germans, had been carried to conclusion by the Germans in defeat.”
Responding to domestic pressures to act on behalf of Jewish refugees, U.S. Pres. Franklin D. Roosevelt convened, but did not attend, the Évian Conference on resettlement, in Évian-les-Bains, France, in July 1938. In his invitation to government leaders, Roosevelt specified that they would not have to change laws or spend government funds; only philanthropic funds would be used for resettlement. Britain was assured that Palestine would not be on the agenda. The result was that little was attempted and less accomplished.
My mother was born in Sofia, Bulgaria, in 1943. The trains were standing by at the stations in Bulgaria’s major cities, waiting to transport Bulgaria’s 50,000 Jews to the death camps. The expulsion order had been given. An unusual coalition of clergy, intellectuals, and politicians, together with large-scale passive resistance by the Bulgarian people, at the last moment prevented Bulgarian Jewry from sharing the tragic fate of Jewish communities in neighboring countries and all over Europe.
Using gas vans, Chełmno had its roots in the Aktion T4 euthanasia program. Majdanek began as a POW camp, but in August 1942 it had gas chambers installed. A few other camps are occasionally named as extermination camps, but there is no scholarly agreement on the additional camps; commonly mentioned are Mauthausen in Austria and Stutthof. There may also have been plans for camps at Mogilev and Lvov.
In 1942, Auschwitz II (Birkenau), originally intended to house slave laborers, began to be used instead as a combined labor camp and extermination camp. Prisoners were transported there by rail from all over German-occupied Europe, arriving in daily convoys. By July 1942, SS doctors were conducting "selections" where incoming Jews were segregated, and those considered able to work were admitted into the camp while those deemed unfit for labor were immediately killed in the gas chambers. The arrivals that were selected to die, about three-quarters of the total,[a] included almost all children, women with small children, pregnant women, all the elderly, and all of those who appeared (in a brief and superficial inspection by an SS doctor) to be not completely fit and healthy.