After the Warsaw Ghetto Uprising, the Ghetto was completely destroyed. Of the more than 56,000 Jews captured, about 7,000 were shot, and the remainder were deported to killing centers or concentration camps. This is a view of the remains of the ghetto, which the German SS dynamited to the ground. The Warsaw Ghetto only existed for a few years, and in that time, some 300,000 Polish Jews lost their lives there. #
Mengele injected chemicals into the eyes of children in an attempt to change their eye color. Unfortunately a strict veil of secrecy over the experiments enabled Mengele to do his work more effectively.The full extent of his gruesome work will never be known because the records he sent to Dr. Von Verschuer at the Kaiser Wilhelm Institute were shipped out in two truckloads and destroyed by the latter.
Most Holocaust historians define the Holocaust as the enactment, between 1941 and 1945, of the German state policy to exterminate the European Jews.[a] In Teaching the Holocaust (2015), Michael Gray, a specialist in Holocaust education,[27] offers three definitions: (a) "the persecution and murder of Jews by the Nazis and their collaborators between 1933 and 1945", which views the events of Kristallnacht in Germany in 1938 as an early phase of the Holocaust; (b) "the systematic mass murder of the Jews by the Nazi regime and its collaborators between 1941 and 1945", which acknowledges the shift in German policy in 1941 toward the extermination of the Jewish people in Europe; and (c) "the persecution and murder of various groups by the Nazi regime and its collaborators between 1933 and 1945", which includes all the Nazis' victims. The third definition fails, Gray writes, to acknowledge that only the Jewish people were singled out for annihilation.[28]

One of the most atrocious eras in human history is without a doubt the Holocaust. About 11 million people, including approximately 6 million Jews, are estimated to have been slaughtered at the hands of Adolf Hitler and the Nazi Party. Jews were forced to live in ghettos and then rounded up to be sent to concentration and extermination camps, where they were herded into gas chambers and killed. At a number of concentration camps, Nazi doctors conducted gruesome and horrific medical experiments on prisoners against their will. This leads us to one of the most infamous Nazi doctors who ever lived, Dr. Josef Mengele.
The term righteous gentile is a reference to the term 'Righteous Among the Nations' that is a honour bestowed by Yad Vashem. Gushee's work is a study of these people, the (very) few in number who risked personal harm to selflessly assist Jews from persecution. This book is full of accounts of such persons, some who succeeded and some who failed. These are extremely challenging, particularly when faced with the question 'what would I do in such a situation?' knowing that what I hope I would do and what I do may not be synonymous. In studying such persons Gushee presents a good overview of the types of people who were in the minority and were righteous Gentiles, including conclusions on the extent religion played a role in their actions.
Wonderful book, the like of which I haven't seen elsewhere. So many wonderful passages, insights into life such as you rarely find anywhere. Anne's ruminations captured here were for herself, from the heart. Writing this helped so much in making her life tolerable during this very difficult period in her life. Toward the end, I found it difficult to plow to the end, knowing that she tragically did not survive. However, she was unaware that their arrest was imminent, so the unfortunate ending is not implicit in Anne's writing. She just may as well have survived and gone on to have the wonderful life and career she very much deserved. I have read a lot about WW II, but this book succeeded in doing what all the other readings did not for me -- it made me feel that I was living through it myself.
On January 20, 1942, several top officials of the German government met to officially coordinate the military and civilian administrative branches of the Nazi system to organize a system of mass murder of the Jews. This meeting, called the Wannsee Conference, "marked the beinning of the full-scale, comprehensive extermination operation [of the Jews] and laid the foundations for its organization, which started immediately after the conference ended" (Yahil, The Holocaust, p. 318).
Righteous Among the Nations (Hebrew: חֲסִידֵי אֻמּוֹת הָעוֹלָם, khasidei umót ha'olám "righteous (plural) of the world's nations") is an honorific used by the State of Israel to describe non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis. The term originates with the concept of "righteous gentiles", a term used in rabbinic Judaism to refer to non-Jews, called ger toshav, who abide by the Seven Laws of Noah.
Despite international efforts to track him down, he was never apprehended and lived for 35 years hiding under various aliases. He lived in Paraguay and Brazil until his death in 1979. One afternoon, living in Brazil, he went for a swim. While in the ocean he suffered a massive stroke and began to drown. By the time he was dragged to shore, he was dead.
Szeptycki (also spelled Sheptytskyi) was a member of the Polish Catholic hierarchy who ordered that the clergy reporting to him act to save Jews. At first, Andrey worked with his brother Abbot Kliment to help a Jewish boy, Kurt Lewin, whose parents had been murdered by the Nazi's by keeping him safe in one of their monasteries in western Ukraine. During the course of the Holocaust, Szeptycki saved a number of Jews by allowing them to find shelter within the monasteries affiliated with the Greek Catholic Church.
In France Jews under Fascist Italian occupation in the southeast fared better than the Jews of Vichy France, where collaborationist French authorities and police provided essential support to the understaffed German forces. The Jews in those parts of France under direct German occupation fared the worst. Although allied with Germany, the Italians did not participate in the Holocaust until Germany occupied northern Italy after the overthrow of Fascist leader Benito Mussolini in 1943.
Of the 430,000 sent to the first death camp at Bełżec in Poland, there were only two survivors. 700,000 were killed at Treblinka in just five months. In July, Himmler ordered that all Jews in key areas of Poland, except for those needed for essential labour, were to be killed by the end of the year. Most were. Despite Allied intelligence receiving detailed reports of the mass murders in Europe, the public reaction in Britain was largely a mixture of apathy and disbelief.
Assistant coroner José António de Mello displays a skull to press photographers at the exhumation site in the Nossa Senhora do Rosário Cemetery, Embu das Artes, Brazil, June 6, 1985. Romeu Tuma, the chief of the federal police in São Paulo, shown standing over the site of the grave as the skull and bones were exhibited to the cameras, told the assembled reporters that Mengele “was well and truly dead.” But this statement was immediately contested, for not everyone was convinced that the bones were Mengele’s.
Prisoners transported to these extermination camps were told to undress so they could shower. Rather than a shower, the prisoners were herded into gas chambers and killed. (At Chelmno, the prisoners were herded into gas vans instead of gas chambers.) Auschwitz was the largest concentration and extermination camp built. It is estimated that 1.1 million people were killed at Auschwitz.
Same edition as the one I have read from my local library. This appears to be as fine an edition as you can get, and I have done a fair amount of research on that. This, the "definitive edition" has a lot of material that did not appear in the original one that was edited by Anne's father after the war. It also is on superior paper, with very readable type, and the photos are clearly rendered, compared to the other editions I have had in hand.

This graphic adaptation is so engaging and effective that it’s easy to imagine it replacing the “Diary” in classrooms and among younger readers. For that reason especially, it seems a mistake not to have included more in the way of critical apparatus to explain the ways the creators diverged from the historical record, especially when they touch most directly on the Holocaust. There is, for example, a naïve, stylized rendering of a concentration camp scene, which makes sense as a representation of Anne’s fantasies — she didn’t know the barbaric specifics of what was going on around her — but risks confusing students, who might not know that Auschwitz wasn’t in fact a big green square surrounded by pleasant-looking buildings with huge canisters reading “GAS” plugged into them.
By the end of September, the SS had started to develop plans to deport Jews to newly invaded Poland: the first steps towards the systematic murder that would follow. In Poland itself, thousands of Poles and Jews were rounded up and shot, early indications of the systematic murder that would follow. Alongside this, Hitler approved a new programme of euthanasia to exterminate the handicapped and mentally ill.
We might recall (see Part 53) that it was one of Germany’s biggest thinkers of the 19th century—Wilhelm Marr—who coined the term “anti-Semitism.” In so doing he wanted to distinguish hatred of the Jews as members of a religion (anti-Judaism) from hatred of the Jews as members of a race/nation (anti-Semitism). In 1879, he wrote a book called The Victory of Judaism over Germandom, a runaway best-seller; in it Marr warned:

Richard Freund, an American archaeologist at the University of Hartford, in Connecticut, specializes in Jewish history, modern and ancient. He has been traversing the globe for almost three decades, working at sites as varied as Qumran, where the Dead Sea Scrolls were discovered, and at Sobibor, a Nazi extermination camp in eastern Poland. Unusually for a man in his profession, he rarely puts trowel to earth. Instead, Freund, who is rumpled and stout, with eyes that seem locked in a perpetual squint, practices what he calls “noninvasive archaeology,” which uses ground-penetrating radar and other types of computerized electronic technology to discover and describe structures hidden underground.
The men selected April 15, the darkest night of the month, for the escape. Dogim, the unofficial leader of the group, was first—once he emerged from the tunnel, he would cut a hole in the nearby fence and mark it with a white cloth, so the others would know which direction to run. Farber was second. Motke Zeidel was sixth. The prisoners knew that a group of partisan fighters were holed up nearby, in the Rudnitsky Woods, in a secret camp from which they launched attacks on the Nazi occupiers. “Remember, there is no going back under any circumstances,” Farber reminded his friends. “It is better to die fighting, so just keep moving forward.”
Further trials at Nuremberg took place between 1946 and 1949, which tried another 185 defendants.[460] West Germany initially tried few ex-Nazis, but after the 1958 Ulm Einsatzkommando trial, the government set up a governmental agency to investigate crimes.[461] Other trials of Nazis and collaborators took place in Western and Eastern Europe. In 1960, Mossad agents captured Adolf Eichmann in Argentina and brought him to Israel to stand trial on 15 indictments, including war crimes, crimes against humanity, and crimes against the Jewish people. He was convicted in December 1961 and executed in June 1962. Eichmann's trial and death revived interest in war criminals and the Holocaust in general.[462]
"This book confronts the record of Christian hatred and sin revealed in the baleful light of the Holocaust in a morally purifying way. It uncovers profound theological and ethical paradigms in the witness of Righteous Gentiles without glossing over or sentimentalizing the face of evil. Gushee's work is at once intellectually vital and spiritually restorative. Strongly recommended." ― Irving Greenberg, President, CLAL: National Jewish Center for Learning and Leadership
The following year, 1941, would be the turning point. In June, Hitler took a tremendous military gamble by invading the Soviet Union. Before the invasion he had summoned his top generals and told them the attack on Russia would be a ruthless "war of annihilation" targeting Communists and Jews and that normal rules of military conflict were to be utterly ignored.
He sent one entire Jewish block of 600 women to the gas chamber and cleared the block. He then had it disinfected from top to bottom. Then he put bath tubs between this block and the next, and the women from the next block came out to be disinfected and then transferred to the clean block. Here they were given a clean new nightshirt. The next block was cleaned in this way and so on until all the blocks were disinfected. End of typhus! The awful thing was that he could not put those first 600 somewhere.

This was more than an exaggerated adolescent flourish. She had already intuited what greatness in literature might mean, and she clearly sensed the force of what lay under her hand in the pages of her diary: a conscious literary record of frightened lives in daily peril; an explosive document aimed directly at the future. In her last months, she was assiduously polishing phrases and editing passages with an eye to postwar publication. Het Achterhuis, as she called her manuscript, in Dutch—“the house behind,” often translated as “the secret annex”—was hardly intended to be Anne Frank’s last word; it was conceived as the forerunner work of a professional woman of letters.

Hilberg, Raul (1985). The Destruction of the European Jews: The Revised and Definitive Edition. New York: Holmes and Meier. ISBN 0-8419-0832-X – via search inside. The deportations ... were the work of a much larger apparatus that had to deal with a host of constraints and requirements. The effort, as we shall see, was deemed necessary to accomplish the Final Solution on a European-wide scale.[p.273] 

Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.

Mengele, in distinctive white gloves, supervised the selection of Auschwitz’ incoming prisoners for either torturous labor or immediate extermination, shouting either “Right!” or “Left!” to direct them to their fate. Eager to advance his medical career by publishing “groundbreaking” work, he then began experimenting on live Jewish prisoners. In the guise of medical “treatment,” Mengele injected, or ordered others to inject, thousands of inmates with everything from petrol to chloroform to study the chemicals’ effects. Among other atrocities, he plucked out the eyes of Gypsy corpses to study eye pigmentation, and conducted numerous gruesome studies of twins.

A major tool of the Nazis' propaganda assault was the weekly Nazi newspaper Der Stürmer (The Attacker). At the bottom of the front page of each issue, in bold letters, the paper proclaimed, "The Jews are our misfortune!" Der Stürmer also regularly featured cartoons of Jews in which they were caricatured as hooked-nosed and ape­like. The influence of the newspaper was far-reaching: by 1938 about a half million copies were distributed weekly.
Frank apparently began an entry on September 28, 1942, then ruined the pages. “I’ll use this spoiled page to write down ‘dirty’ jokes,” she wrote—then listed four, along with an imagined lesson on sex education and some information on prostitutes. “At the end she explicitly names her father, Otto, who had been in Paris and saw houses with prostitutes,” the Anne Frank Housewrites.
Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942.[355] Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers,[356] but Nazi leaders rated ideological imperatives above economic considerations.[357]
Those who were not considered fit for work were taken immediately by truck from the Judenrampe to two make-shift gas chambers at Birkenau, which were located in two converted farm houses called "the little red house" and "the little white house." At least 75% of the Jews in each transport of 2,000 to 3,000 prisoners were deemed unfit for work and were destined for the gas chamber. The little red house, also known as Bunker 1, had a capacity of 800 people in two rooms and the little white house, called Bunker 2, had a capacity of 1,200 in four rooms.
Hitler believed that before monotheism and the Jewish ethical vision came along, the world operated according to the laws of nature and evolution: survival of the fittest. The strong survived and the weak perished. When the lion hunts the herd the young, the sick and weak are always the first victims. Nature is brutal but nature is balanced. There is no mercy. So too in antiquity-the great empires-the Babylonians, Greeks and Romans conquered, subjugated and destroyed other peoples. They respected no borders and showed no mercy. This too Hitler viewed as natural and correct. But in a world operating according to a Divinely-dictated ethical system—where a God-given standard applies and not anyone’s might—the weak did not need to fear the strong. As Hitler saw it, the strong were emasculated-this was neither normal nor natural and in Hitler’s eyes, the Jews were to blame.
Prisoners on a death march from Dachau move towards the south along the Noerdliche Muenchner Street in Gruenwald, Germany, on April 29, 1945. Many thousands of prisoners were marched forcibly from outlying prison camps to camps deeper inside Germany as Allied forces closed in. Thousands died along the way, anyone unable to keep up was executed on the spot. Pictured, fourth from the right, is Dimitry Gorky who was born on August 19, 1920 in Blagoslovskoe, Russia to a family of peasant farmers. During World War II Dmitry was imprisoned in Dachau for 22 months. The reason for his imprisonment is not known. Photo released by the U.S. Holocaust Memorial Museum. #
It really was so insightful... I am German. My grandfather flew in the German luftwaffe. I was born in Hamburg and for all my life I have thougth about the Holocaust. My feelings ranged from guilt because 'how could my people do this to another', to fear 'maybe this is my heritage', to confusion 'why would my grandfather deny the Holocaust even with all the evidence' to questioning ' how could a whole nation see this done under their very noses and not do something, how can we turn a blind eye, and do we now turn a blind eye to injustice?' Therefore this book was super helpful. I am not completely done with the analysis, but it truly is super insightful. Anyone who has heard of the Holocaust asks the same questions and states the same thing in their hearts... "how?" and "what would I do?" The older we get the more we realize that anyone is capable of anything at any one time. This book shows us that we are not so different from the people we want to condemn. In the human experience there are moments where we are tested and unfortuneately we often choose the wrong road and make excuses why we did so. Lets look at the example of others who chose what was better.
Mengele managed to escape imprisonment after the war, first by working as a farm stableman in Bavaria, then by moving to South America. He became a citizen of Paraguay in 1959. He later moved to Brazil, where he met up with another former Nazi party member, Wolfgang Gerhard. In 1985, a multinational team of forensic experts traveled to Brazil in search of Mengele. They determined that a man named Gerhard had died of a stroke while swimming in 1979. Dental records later revealed that Mengele had, at some point, assumed Gerhard’s identity and was the stroke victim.
The rescuers were able to use the national humiliation caused by the German occupation to build limited popular support and help the Jews. They were few in number but ethically and morally strong. Although the number of Jews they saved was small, they provide a beacon of victory for posterity, a victory over the capitulation and collaboration of the majority of their compatriots.

Wounded while on campaign, Mengele returned to Germany in January 1943. He began work at the Kaiser Wilhelm Institute (KWI) for Anthropology, Human Genetics, and Eugenics, directed by his former mentor von Verschuer. In April of 1943, he received a promotion to the rank of SS captain. This promotion shortly preceded Mengele's transfer to Auschwitz, on May 30, 1943.