In the decades that followed the Nuremburg Trials, in which Nazi officials, charged with crimes against peace and humanity, hid behind the excuse that they were just following orders, historians grappled with questions of blame and guilt. Had Hitler and top Nazi officials been solely responsible for the genocide? How complicit were lower-level Nazis and members of the Order Police?
On November 9-10, 1938, the attacks on the Jews became violent. Hershel Grynszpan, a 17-year-old Jewish boy distraught at the deportation of his family, shot Ernst vom Rath, the third secretary in the German Embassy in Paris, who died on November 9. Nazi hooligans used this assassination as the pretext for instigating a night of destruction that is now known as Kristallnacht (the night of broken glass). They looted and destroyed Jewish homes and businesses and burned synagogues. Many Jews were beaten and killed; 30,000 Jews were arrested and sent to concentration camps.
Mengele fled Germany to Argentina in 1948, using false documents given to him by the Red Cross. (According to the Mossad’s file, the organization was aware that it was helping a Nazi criminal escape justice.) In Buenos Aires, he lived at first under an assumed name, but later reverted to his own name. He even had a nameplate on his door: Dr. Josef Mengele.

For the most part, these individuals did not plan to become heroes; the names of the rescuers are largely unrecorded, and their good deeds remain anonymous and unrewarded, except in the emotions of those they saved. They helped by providing hiding places, false papers, food, clothing, money, contact with the outside world, underground escape routes and sometimes even weapons.
In 1950, the Dutch translator Rosey E. Pool made a first translation of the Diary, which was never published.[26] At the end of 1950, another translator was found to produce an English-language version. Barbara Mooyaart-Doubleday was contracted by Vallentine Mitchell in England, and by the end of the following year, her translation was submitted, now including the deleted passages at Otto Frank's request. As well, Judith Jones, while working for the publisher Doubleday, read and recommended the Diary, pulling it out of the rejection pile.[27] Jones recalled that she came across Frank's work in a slush pile of material that had been rejected by other publishers; she was struck by a photograph of the girl on the cover of an advance copy of the French edition. "I read it all day", she noted. "When my boss returned, I told him, 'We have to publish this book.' He said, 'What? That book by that kid?'" She brought the diary to the attention of Doubleday's New York office. "I made the book quite important because I was so taken with it, and I felt it would have a real market in America. It's one of those seminal books that will never be forgotten", Jones said.[28] The book appeared in the United States and in the United Kingdom in 1952, becoming a best-seller. The introduction to the English publication was written by Eleanor Roosevelt.

The mood of consolation lingers on, as Otto Frank meant it to—and not only in Germany, where, even after fifty years, the issue is touchiest. Sanctified and absolving, shorn of darkness, Anne Frank remains in all countries a revered and comforting figure in the contemporary mind. In Japan, because both diary and play mention first menstruation, “Anne Frank” has become a code word among teen-agers for getting one’s period. In Argentina in the seventies, church publications began to link her with Roman Catholic martyrdom. “Commemoration,” the French cultural critic Tzvetan Todorov explains, “is always the adaptation of memory to the needs of today.”

The Nazis then combined their racial theories with the evolutionary theories of Charles Darwin to justify their treatment of the Jews. The Germans, as the strongest and fittest, were destined to rule, while the weak and racially adulterated Jews were doomed to extinction. Hitler began to restrict the Jews with legislation and terror, which entailed burning books written by Jews, removing Jews from their professions and public schools, confiscating their businesses and property and excluding them from public events. The most infamous of the anti-Jewish legislation were the Nuremberg Laws, enacted on September 15, 1935. They formed the legal basis for the Jews' exclusion from German society and the progressively restrictive Jewish policies of the Germans.
Prisoners on a death march from Dachau move towards the south along the Noerdliche Muenchner Street in Gruenwald, Germany, on April 29, 1945. Many thousands of prisoners were marched forcibly from outlying prison camps to camps deeper inside Germany as Allied forces closed in. Thousands died along the way, anyone unable to keep up was executed on the spot. Pictured, fourth from the right, is Dimitry Gorky who was born on August 19, 1920 in Blagoslovskoe, Russia to a family of peasant farmers. During World War II Dmitry was imprisoned in Dachau for 22 months. The reason for his imprisonment is not known. Photo released by the U.S. Holocaust Memorial Museum. #
'Righteous Gentiles' is the phrase used for those non-Jews who risked their lives to save Jews during the Holocaust. At Yad Vashem Museum in Jerusalem, over 11,000 'Righteous Gentiles' are honored; almost 5,000 are Polish. What follows are profiles and oral histories of ten Polish rescuers of Jews. Their stories reveal what transforms people from indifferent bystanders into heroic saviors
A person who is recognized as Righteous for having taken risks to help Jews during the Holocaust is awarded a medal in their name, a certificate of honor, and the privilege of having the name added to those on the Wall of Honor in the Garden of the Righteous at Yad Vashem in Jerusalem (the last is in lieu of a tree planting, which was discontinued for lack of space). The awards are distributed to the rescuers or their next-of-kin during ceremonies in Israel, or in their countries of residence through the offices of Israel's diplomatic representatives. These ceremonies are attended by local government representatives and are given wide media coverage.

He inspired Anne: she planned after the war to publish a book about her time in hiding. She also came up with a title: Het Achterhuis, or The Secret Annex. She started working on this project on 20 May 1944. Anne rewrote a large part of her diary, omitted some texts and added many new ones. She wrote the new texts on separate sheets of paper. She describes the period from 12 June 1942 to 29 March 1944. Anne worked hard: in a those few months, she wrote around 50,000 words, filling more than 215 sheets of paper.
I suffered from all these symptoms, together with a tight feeling at the throat. I was half conscious when my number was called out by Dr. Mengele and I was led from the chamber. I attribute my escape to the fact that the daughter of a friend of mine who was an Aryan and a doctor at Auschwitz had seen me being transported to the chamber and had told her mother, who immediately appealed to Dr. Mengele.
Before the the Final Solution the plan the Nazis had was to force the Jews to immigration. In 1940 the nazis planed to ship the Jews to an Island in the Indian ocean called Madagascar. it was not until later they referred to the Final Solution as genocide rather than territorial Final Solution. As the nazis were under cover of the war they developed technology to successfully murder millions of Jews. details were worked out at the Wansee Conference. All Jews in Germanys occupied countries were sent to ghettos as holding areas. Many were sent to camps were they worked under brutal conditions. Many were sent to gas chambers. As the Allies advanced death marches cut down the number of potential survivors. Some of Hitler's objectives were to wage to wars at once one aimed at anyone who objected him the other at the Jews. Hitler's success was credited to planed steps and reaction to those of other world powers. 
However, the capital of this bureaucratized and industrialized world of mass murders was Auschwitz. An operative concentration camp since May 1940, in the autumn of 1941 it was equipped with gas chambers. According to the latest estimates, the number of Jews killed in this camp approximated 1.5 million. In Auschwitz II (Birkenau), symbol and synonym of the Holocaust, the Nazi program of mass extermination reached its highest level of “perfection.”

What had caused Crawford to change her mind so precipitately? She had given Levin’s script for further consideration to Lillian Hellman and to the producers Robert Whitehead and Kermit Bloomgarden. All were theatre luminaries; all spurned Levin’s work. Frank’s confidence in Levin, already much diminished, failed altogether. Advised by Doubleday, he put his trust in the Broadway professionals, while Levin fought on alone. Famous names—Maxwell Anderson, John Van Druten, Carson McCullers—came and went. Crawford herself ultimately pulled out, fearing a lawsuit by Levin. In the end—with the vigilant Levin still agitating loudly and publicly for the primacy of his work—Kermit Bloomgarden surfaced as producer and Garson Kanin as director. Hellman had recommended Bloomgarden; she had also recommended Frances Goodrich and Albert Hackett. The Hacketts had a long record of Hollywood hits, from “Father of the Bride” to “It’s a Wonderful Life,” and they had successfully scripted a series of lighthearted musicals. Levin was appalled—had his sacred vision been pushed aside not for the awaited world-famous dramatist but for a pair of frivolous screen drudges, mere “hired hands”?
The mood of consolation lingers on, as Otto Frank meant it to—and not only in Germany, where, even after fifty years, the issue is touchiest. Sanctified and absolving, shorn of darkness, Anne Frank remains in all countries a revered and comforting figure in the contemporary mind. In Japan, because both diary and play mention first menstruation, “Anne Frank” has become a code word among teen-agers for getting one’s period. In Argentina in the seventies, church publications began to link her with Roman Catholic martyrdom. “Commemoration,” the French cultural critic Tzvetan Todorov explains, “is always the adaptation of memory to the needs of today.”
Many Jews were saved by hiding and also by illegal frontier crossings. Anne Frank‘s family hid in the concealed annex of an Amsterdam office building with the help of a Christian friend, and the family of Emmanuel Ringelblum (the Warsaw ghetto historian) hid in Warsaw in a specially prepared underground bunker camouflaged by a Polish gardener’s greenhouse. Both the Franks and the Ringelblums were caught and perished. About 20,000 Polish Jews, however, did survive hidden in Aryan Warsaw. Likewise, 5,000 Dutch Jews and several thousand German Jews were hidden in the heart of the Nazi empire, in Berlin and Hamburg.

According to the copyright laws in the European Union, as a general rule, rights of authors end seventy years after their death. Hence, the copyright of the diary expired on 1 January 2016. In the Netherlands, for the original publication of 1947 (containing parts of both versions of Anne Frank's writing), as well as a version published in 1986 (containing both versions completely), copyright initially would have expired not 50 years after the death of Anne Frank (1996), but 50 years after publication, as a result of a provision specific for posthumously published works (1997 and 2036, respectively).

Shipments of Jews to the camps had priority over anything but the army's needs on the German railways, and continued even in the face of the increasingly dire military situation at the end of 1942.[355] Army leaders and economic managers complained about this diversion of resources and the killing of skilled Jewish workers,[356] but Nazi leaders rated ideological imperatives above economic considerations.[357]

AT AUSCHWITZ, on 24th December, 1942, I was paraded in company with about 19,000 other prisoners, all of them women. Present on parade were Doctors Mengele and Konig and Rapportfuhrer Tauber. I was one of the 3000 prisoners picked out of the 19,000 by the doctors and taken to our huts, where we were stripped naked by other prisoners and our clothes taken away. We were then taken by tipper-type lorries to the gas chamber chute. They were large lorries, about eight in all and about 300 persons on each lorry. On arrival at the gas chamber the lorry tipped up and we slid down the chute through some doors into a large room. The room had showers all around, towels and soap and large numbers of benches. There were also small windows high up near the roof. Many were injured coming down the chute and lay where they fell. Those of us who could sat down on the benches provided and immediately afterwards the doors of the room were closed. My eyes then began to water, I started to coughing and had a pain in my chest and throat. Some of the other people fell down and others coughed and foamed at the mouth. After being in the room for about two minutes the door was opened and an S.S. man came in wearing a respirator. He called my name and then pulled me out of the room and quickly shut the door again. When I got outside I saw S.S man Franz Hoessler, whom I identify as No. 1 on photograph 9. He took me to hospital, where I stayed for about six weeks, receiving special treatment from Dr. Mengele. For the first few days I was at the hospital I found it impossible to eat anything without vomiting. I can only think that I was taken out of the gas chamber because I had an Aryan husband and therefore was in a different category from the other prisoners, who were all Jews. I now suffer from a weak heart and had two attacks since being at Belsen. I do not know the names of any persons who went into the gas chamber with me.

After Otto was unable to find a publisher, the work was given to historian Jan Romein, who was so impressed that he wrote about the diary in a front-page article for the newspaper Het Parool in 1946. The resulting attention led to a publishing deal with Contact, and Het Achterhuis was released on June 25, 1947. An immediate best seller in the Netherlands, the work began to appear elsewhere. In 1952 the first American edition was published under the title Anne Frank: The Diary of a Young Girl; it included an introduction by Eleanor Roosevelt. The work was eventually translated into more than 65 languages, and it was later adapted for the stage and screen. All proceeds went to a foundation established in Anne’s honour. In 1995, 15 years after Otto’s death, a new English version of the Diary was published. It contained material that had been previously omitted. In an effort to extend the copyright date—which was to begin expiring in various European countries in 2016—Otto was added as a coauthor in 2015.

Mengele injected chemicals into the eyes of children in an attempt to change their eye color. Unfortunately a strict veil of secrecy over the experiments enabled Mengele to do his work more effectively.The full extent of his gruesome work will never be known because the records he sent to Dr. Von Verschuer at the Kaiser Wilhelm Institute were shipped out in two truckloads and destroyed by the latter.
Uprisings broke out in some extermination camps. The few remaining Jews kept alive to dispose of bodies and sort possessions realised the number of transportees was reducing and they would be next. Civilian uprisings occurred across Poland as mainly young Jews, whose families had already been murdered, began to resist Nazi oppression. With reports of rebellion and mass murder in the British press, the situation in the camps could no longer be be ignored.

He had a wide variety of other research interests. Among these was a fascination with heterochromia, a condition in which the irises of an individual's eyes differ in coloration. Throughout his stay in Auschwitz, Mengele collected the eyes of his murdered victims, in part to furnish “research material” to colleague Karin Magnussen, a KWI researcher of eye pigmentation. He himself also conducted several experiments in an attempt to unlock the secret of artificially changing eye color. He also zealously documented in camp inmates the progression of the disease Noma, a type of gangrene which destroys the mucous membrane of the mouth and other tissues.
"Righteous Gentiles of the Holocaust by David P. Gushee is an authoritative and indispensable exploration of a highly important aspect of the Holocaust, the willingness of a small, but morally significant, number of non-Jews to take on great risks for themselves and their families to rescue Jews from the Nazi death machine. In this well-documented, well-written book, Gushee explores the full range of Gentile responses to the plight of the Jews from overt hostility and obscene brutality to altruistic rescue, the better to understand the achievements of truly Righteous Gentiles. Highly recommended for anyone interested in the Holocaust."―Richard L. Rubenstein, President Emeritus, Distinguished Professor of Religion, University of Bridgeport

Browning concludes that Hitler ordered the genocide of the Jews in the Soviet Union during the period of what he terms “euphoria” just after the invasion of Russia, when victory appeared to be easily within Germany’s grasp. Browning dates this, as most recent historians do, to August-October 1941, in the context of a general “war of destruction” in the Soviet Union. Browning’s timetable thus reflects today’s consensus, although he does present a comprehensive array of evidence in support of this conclusion. With the failure of the German armies to gain a decisive victory in Russia, a failure that was becoming evident by October or November 1941, Nazi genocide began to turn toward the Jews under German control throughout Europe, beginning with the Jews of Poland, and employing the assembly-line techniques of the gas chambers in extermination camps like Treblinka and Auschwitz rather than the open-air shootings that the Einsatzgruppen invariably used during the first days of the invasion.
Because they refused to pledge allegiance to the Nazi party or serve in the military, Jehovah's Witnesses were sent to concentration camps, where they were identified by purple triangles and given the option of renouncing their faith and submitting to the state's authority.[447] The United States Holocaust Memorial Museum estimates that between 2,700 and 3,300 were sent to the camps, where 1,400 died;[411] in The Holocaust Encyclopedia (2001), Sybil Milton estimates that 10,000 were sent and 2,500 died.[412] According to German historian Detlef Garbe, "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."[448]
Around 50,000 German gay men were jailed between 1933 and 1945, and 5,000–15,000 are estimated to have been sent to concentration camps. It is not known how many died during the Holocaust.[413][449] James Steakley writes that what mattered in Germany was criminal intent or character, rather than acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the guiding legal principle.[450] In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion.[451] The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.[450] Lesbians were left relatively unaffected;[413] the Nazis saw them as "asocials", rather than sexual deviants.[452] Gay men convicted between 1933 and 1944 were sent to camps for "rehabilitation", where they were identified by pink triangles.[450] Hundreds were castrated, sometimes "voluntarily" to avoid criminal sentences.[453] Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.[450]
The Nazis used the phrase Lebensunwertes Leben (life unworthy of life) in reference to the disabled and mentally ill.[92] On 14 July 1933, the Law for the Prevention of Hereditarily Diseased Offspring (Gesetz zur Verhütung erbkranken Nachwuchses), the Sterilization Law, was passed, allowing for compulsory sterilization.[93][94] The New York Times reported on 21 December that year: "400,000 Germans to be sterilized".[95] There were 84,525 applications from doctors in the first year. The courts reached a decision in 64,499 of those cases; 56,244 were in favor of sterilization.[96] Estimates for the number of involuntary sterilizations during the whole of the Third Reich range from 300,000 to 400,000.[97]
According to the Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, "[a]ll the serious research" confirms that between five and six million Jews died.[391] Early postwar calculations were 4.2 to 4.5 million from Gerald Reitlinger;[392] 5.1 million from Raul Hilberg; and 5.95 million from Jacob Lestschinsky.[393] In 1986 Lucy S. Dawidowicz used the pre-war census figures to estimate 5.934 million.[394] Yehuda Bauer and Robert Rozett in the Encyclopedia of the Holocaust (1990) estimated 5.59–5.86 million.[395] A 1996 study led by Wolfgang Benz suggested 5.29 to 6.2 million, based on comparing pre- and post-war census records and surviving German documentation on deportations and killings.[391] Martin Gilbert arrived at a minimum of 5.75 million.[396] The figures include over one million children.[397]
The foundation also relies on the fact that another editor, Mirjam Pressler, had revised the text and added 25 percent more material drawn from the diary for a "definitive edition" in 1991, and Pressler was still alive in 2015, thus creating another long-lasting new copyright.[53] The move was seen as an attempt to extend the copyright term. Attard had criticised this action only as a "question of money",[58] and Ertzscheid concurred, stating, "It [the diary] belongs to everyone. And it is up to each to measure its importance."[59]
Browning also notes that the destruction of the Jews went hand-in-hand with a much wider attempt at “ethnic cleansing” throughout Eastern Europe. The Nazis had well-advanced plans, which might have been realized had they won the war, to remove by force millions of Poles and other Slavs to Siberia, with vast numbers certain to die en route. One of the major merits of Browning’s book is its detailed discussion of these plans, as well as Nazi policies towards the gypsies. Browning notes, correctly, that the Nazis killed large numbers of gypsies even though Hitler hardly ever mentioned them and certainly did not have anti-gypsy hostility at the heart of his ideology. Browning also offers a detailed consideration of the Nazi program of murdering the physically and mentally handicapped among “Aryan” Germans (the “T4 program”), which began in mid-1939 and eventually claimed seventy thousand victims before it was stopped in mid-1941, and he reports that many of the killers in the T4 program went on to be directly involved with the extermination of the Jews in Eastern Europe.
This graphic adaptation is so engaging and effective that it’s easy to imagine it replacing the “Diary” in classrooms and among younger readers. For that reason especially, it seems a mistake not to have included more in the way of critical apparatus to explain the ways the creators diverged from the historical record, especially when they touch most directly on the Holocaust. There is, for example, a naïve, stylized rendering of a concentration camp scene, which makes sense as a representation of Anne’s fantasies — she didn’t know the barbaric specifics of what was going on around her — but risks confusing students, who might not know that Auschwitz wasn’t in fact a big green square surrounded by pleasant-looking buildings with huge canisters reading “GAS” plugged into them.
“If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.”
In the photo below, Captain Franz Hoessler is standing in front of a load of corpses of prisoners who died from typhus at Bergen-Belsen. He is speaking into a microphone for a documentary film made by the British after the Bergen-Belsen camp was turned over to them by Heinrich Himmler on April 15, 1945. He is wearing his SS uniform, but the insignia of his military rank has been removed. Hoessler was convicted by the British and hanged on December 13, 1945 for war crimes that he had committed at Auschwitz-Birkenau, including his participation in the selection of prisoners to be gassed.
Within days after his arrival, while Auschwitz was in the throes of one of its many typhoid epidemics, Mengele established a reputation for radical and ruthless efficiency. The nearby marshland made clean water difficult to obtain and posed a constant threat from mosquitoes. (Mengele himself contracted malaria in June 1943.) Other SS doctors had failed in their efforts to curb typhus in the close quarters of the camp barracks. Mengele's solution to the problem was set out in one of the seventy-eight indictments drawn up in 1981 by the West German Prosecutor's Office, when the authorities thought he was still alive. In terms of detailed evidence, this arrest warrant is the most damning and complete document that was ever compiled against him. According to the warrant, on May 25, 1943, "Mengele sent 507 Gypsies and 528 Gypsy women suspected of typhus to the gas chamber." It also charged that on "May 25 or 26 he spared those Gypsies who were German while he sent approximately 600 others to be gassed.
He sent one entire Jewish block of 600 women to the gas chamber and cleared the block. He then had it disinfected from top to bottom. Then he put bath tubs between this block and the next, and the women from the next block came out to be disinfected and then transferred to the clean block. Here they were given a clean new nightshirt. The next block was cleaned in this way and so on until all the blocks were disinfected. End of typhus! The awful thing was that he could not put those first 600 somewhere.

At the end of the war, between 50,000 and 100,000 Jewish survivors were living in three zones of occupation: American, British and Soviet. Within a year, that figure grew to about 200,000. The American zone of occupation contained more than 90 percent of the Jewish displaced persons (DPs). The Jewish DPs would not and could not return to their homes, which brought back such horrible memories and still held the threat of danger from anti-Semitic neighbors. Thus, they languished in DP camps until emigration could be arranged to Palestine, and later Israel, the United States, South America and other countries. The last DP camp closed in 1957 (David S. Wyman, "The United States," in David S. Wyman, ed., The World Reacts to the Holocaust, Baltimore, MD: Johns Hopkins University Press, 1996, pp. 707­10).
In the early part of 1939, my father, mother and infant brother were living in Paris, as refugees from the pogroms in Romania. They were illegal immigrants, living modestly with the hope of giving themselves and their son a better future than the one they had. But World War II was approaching, and the citizens of France were in danger of falling prey to the Vichy regime that was collaborating with Germany and Hitler. As Jews and illegal residents, my parents were in an extremely precarious situation. They were poor and had no connections or reasonable way of changing their situation. But a gentile, the wife of an Italian diplomat for whom my mother sewed her clothes, understood what the future of my family would be if they stayed in France. In an act of righteousness, mercy and generosity, she offered my parents tickets: first for the train to Marseilles and then, passage onto a ship bound to Bolivia. I was born in Bolivia, where my family’s life was spared the horrors of the Holocaust. I have eternal gratitude to the woman who saved us.
The 15 men present at Wannsee included Adolf Eichmann (head of Jewish affairs for the RSHA and the man who organized the deportation of Jews), Heinrich Müller (head of the Gestapo), and other party leaders and department heads.[256] Thirty copies of the minutes were made. Copy no. 16 was found by American prosecutors in March 1947 in a German Foreign Office folder.[263] Written by Eichmann and stamped "Top Secret", the minutes were written in "euphemistic language" on Heydrich's instructions, according to Eichmann's later testimony.[264] The conference had several purposes. Discussing plans for a "final solution to the Jewish question" ("Endlösung der Judenfrage"), and a "final solution to the Jewish question in Europe" ("Endlösung der europäischen Judenfrage"),[256] it was intended to share information and responsibility, coordinate efforts and policies ("Parallelisierung der Linienführung"), and ensure that authority rested with Heydrich. There was also discussion about whether to include the German Mischlinge (half-Jews).[265] Heydrich told the meeting: "Another possible solution of the problem has now taken the place of emigration, i.e. the evacuation of the Jews to the East, provided that the Fuehrer gives the appropriate approval in advance."[256] He continued:

The Germans' overwhelming repression and the presence of many collaborators in the various local populations severely limited the ability of the Jews to resist. Jewish resistance did occur, however, in several forms. Staying alive, clean, and observing Jewish religious traditions constituted resistance under the dehumanizing conditions imposed by the Nazis. Other forms of resistance involved escape attempts from the ghettos and camps. Many who succeeded in escaping the ghettos lived in the forests and mountains in family camps and in fighting partisan units. Once free, though, the Jews had to contend with local residents and partisan groups who were often openly hostile. Jews also staged armed revolts in the ghettos of Vilna, Bialystok, Bedzin-Sosnowiec, krakow, and Warsaw.

The Holocaust did not happen a day. It grew for 2000 years un till it peaked. Weather Hitler was there or not to take advantage of the moment . Or weather he was there to cause it to peak is debatable. It happened because nobody would stop it. 'The killing stopped in 1944 the anti-Semitism did not''. Anti-Semitism led to the final solution. Which was the Nazis plan to kill all the Jews in Europe. It was carried out by killing squads ,ghettos, and camps. The Final Solution was personal but it was also a project. It was not just the actions of Hitler but a plan carried out by the world. ''Jews are not humans''. Or that's what some of the soldiers said. With a national precipitation it was easy for cruel and mean acts to be committed. Nazis rounded up Jehovah's witnesses and homo sexual and sent them to cams to be gassed. Homo Sexual were forced to wear a pink triangle periling the star of David.
The Diary of Anne Frank is the first, and sometimes only, exposure many people have to the history of the Holocaust. Meticulously handwritten during her two years in hiding, Anne's diary remains one of the most widely read works of nonfiction in the world. Anne has become a symbol for the lost promise of the more than one million Jewish children who died in the Holocaust.
15-year-old Anne looked very critically at the texts written by 13-year-old Anne. She gave to the texts written during the first six months in hiding an especially thorough going-over. There, the differences between the original diary and Anne's rewritten version are the greatest. Since the original diary letters from 1943 have not survived, we do not know anything about them. It is noteworthy that in The Secret Annex, Anne left out her notes about her love for Peter and her vicious remarks about her mother, such as 'my mother is in most things an example to me, but then an example of precisely how I shouldn’t do things.'

The forest burst orange with gunfire. “I looked around: Our entire path was filled with people crawling,” Farber has written. “Some jumped up and started running in various directions.” Farber and Dogim cut through the fence and tore off into the woods, with Zeidel and three others in tow. The men ran all night, through rivers, through forests, past villages. After a week, the escapees were deep inside the Rudnitsky Woods. Farber introduced himself to the partisan leader. “Where do you come from?” the man asked.

Von Verschuer’s work revolved around hereditary influences on congenital defects such as cleft palate. Mengele was an enthusiastic assistant to von Verschuer, and he left the lab in 1938 with both a glowing recommendation and a second doctorate in medicine. For his dissertation topic, Mengele wrote about racial influences on the formation of the lower jaw.
After crossing the Soviet demarcation line in 1941, what had been regarded as exceptional in the Greater Germanic Reich became a normal way of operating in the east. The crucial taboo against the killing of women and children was breached not only in Białystok, but also in Gargždai in late June.[38] By July, significant numbers of women and children were being killed behind all front-lines not only by the Germans, but also by the local Ukrainian and Lithuanian auxiliary forces.[39] On 29 July 1941, at a meeting of SS officers in Vileyka (Polish Wilejka, now Belarus), the Einsatzgruppen had been given a dressing-down for their low execution figures. Heydrich himself issued an order to include the Jewish women and children in all subsequent shooting operations.[40] Accordingly, by the end of July the entire Jewish population of Vileyka, men, women and children were murdered.[40] Around 12 August, no less than two-thirds of the Jews shot in Surazh were women and children of all ages.[40] In late August 1941 the Einsatzgruppen murdered 23,600 Jews in the Kamianets-Podilskyi massacre.[41] A month later, the largest mass shooting of Soviet Jews took place on 29–30 September in the ravine of Babi Yar, near Kiev, where more than 33,000 Jewish people of all ages were systematically machine-gunned.[42] In mid-October 1941, HSSPF South, under the command of Friedrich Jeckeln, had reported the indiscriminate killing of more than 100,000 people.[43]
^ Jump up to: a b Dan Stone (Histories of the Holocaust, 2010): "Europe's Romany (Gypsy) population was also the victim of genocide under the Nazis. Many other population groups, notably Poles, Ukrainians, and Soviet prisoners of war were killed in huge numbers, and smaller groups such as Jehovah's Witnesses, Black Germans, and homosexuals suffered terribly under Nazi rule. The evidence suggests that the Slav nations of Europe were also destined, had Germany won the war, to become victims of systematic mass murder; and even the terrible brutality of the occupation in eastern Europe, especially in Poland, can be understood as genocidal according to the definition put forward by Raphael Lemkin in his major study, Axis Rule in Occupied Europe (1944), the book that introduced the term 'genocide' to our vocabulary. Part of the reason for today's understanding, though, is a correct assessment of the fact that for the Nazis the Jews were regarded in a kind of 'metaphysical' way; they were not just considered as racially inferior (like Romanies), deviants (like homosexuals) or enemy nationals standing in the way of German colonial expression (like Slavs). ... [T]he Jews were to some extent outside of the racial scheme as defined by racial philosophers and anthropologists. They were not mere Untermenschen (sub-humans) ... but were regarded as a Gegenrasse: "a 'counter-race', that is to say, not really human at all. ... 'Holocaust', then, refers to the genocide of the Jews, which by no means excludes an understanding that other groups—notably Romanies and Slavs—were victims of genocide. Indeed ... the murder of the Jews, although a project in its own right, cannot be properly historically situated without understanding the 'Nazi empire' with its grandiose demographic plans."[32]

^ Browning i, Christopher (2007). The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939 – March 1942. U of Nebraska Press. "In a brief two years between the autumn of 1939 and the autumn of 1941, Nazi Jewish policy escalated rapidly from the pre-war policy of forced emigration to the Final Solution as it is now understood—the systematic attempt to murder every last Jew within the German grasp.

Seven months later, November 1943, the U.S. Congress held hearings concerning the U.S. State Department's total inaction regarding the plight of European Jews. President Franklin Roosevelt responded to the mounting political pressure by creating the War Refugee Board (WRB) in January 1944 to aid neutral countries in the rescue of Jews. The WRB helped save about 200,000 Jews from death camps through the heroic efforts of persons such as Swedish diplomat Raoul Wallenberg working tirelessly in occupied countries.
These are notions that are hard to swallow—so they have not been swallowed. There are some, bored beyond toleration and callous enough to admit it, who are sick of hearing—yet again!—about depredations fifty years gone. “These old events,” one of these fellows may complain, “can rake you over only so much. If I’m going to be lashed, I might as well save my skin for more recent troubles in the world.” (I quote from a private letter from a distinguished author.) The more common response respectfully discharges an obligation to pity: it is dutiful. Or it is sometimes less than dutiful. It is sometimes frivolous, or indifferent, or presumptuous. But what even the most exemplary sympathies are likely to evade is the implacable recognition that Auschwitz and Bergen-Belsen, however sacramentally prodded, can never yield light.
After a day of disinterring and burning corpses, “we returned [to the bunker] on all fours,” Zeidel recalled years later, in a series of interviews with the filmmaker Claude Lanzmann, today held at an archive at the United States Holocaust Memorial Museum. “We really fell like the dead. But,” Zeidel continued, “the spirit of initiative, the energy, the will that we had” helped sustain them. Once oxygen in the tunnel became too scarce to burn candles, a prisoner named Isaac Dogim, who had worked in Vilnius as an electrician, managed to wire the interior with lights, powered by a generator the Nazis had placed in the bunker. Behind the fake wall, the tunnel was expanding: 10 feet in length, 15. Gradually, the entire Burning Brigade was alerted to the escape plan. Dogim and Farber promised that no one would be left behind.
In 1935, Mengele earned a PhD in anthropology from the University of Munich.[7] In January 1937, he joined the Institute for Hereditary Biology and Racial Hygiene in Frankfurt, where he worked for Dr. Otmar Freiherr von Verschuer, a German geneticist with a particular interest in researching twins.[7] As von Verschuer's assistant, Mengele focused on the genetic factors that result in a cleft lip and palate, or a cleft chin.[10] His thesis on the subject earned him a cum laude doctorate in medicine (MD) from the University of Frankfurt in 1938.[11] (Both of his degrees were revoked by the issuing universities in the 1960s.)[12] In a letter of recommendation, von Verschuer praised Mengele's reliability and his ability to verbally present complex material in a clear manner.[13] The American author Robert Jay Lifton notes that Mengele's published works were in keeping with the scientific mainstream of the time, and would probably have been viewed as valid scientific efforts even outside Nazi Germany.[13]