A subsequent bowdlerization, in 1950, was still more programmatic, and crossed over even more seriously into the area of Levin’s concern for uncompromised faithfulness. The German edition’s translator, Anneliese Schütz, in order to mask or soft-pedal German culpability, went about methodically blurring every hostile reference to Germans and German. Anne’s parodic list of house rules, for instance, included “Use of language: It is necessary to speak softly at all times. Only the language of civilized people may be spoken, thus no German.” The German translation reads, “Alle Kultursprachen . . . aber leise!”—“all civilized languages . . . but softly!” “Heroism in the war or when confronting the Germans” is dissolved into “heroism in the war and in the struggle against oppression.” (“A book intended after all for sale in Germany,” Schütz explained, “cannot abuse the Germans.”) The diarist’s honest cry, in the midst of a vast persecution, that “there is no greater hostility than exists between Germans and Jews” became, in Schütz’s version, “there is no greater hostility in the world than between these Germans and Jews!” Frank agreed to the latter change because, he said, it was what his daughter had really meant: she “by no means measured all Germans by the same yardstick. For, as she knew so well, even in those days we had many good friends among the Germans.” But this guarded accommodationist view is Otto Frank’s own; it is nowhere in the diary. Even more striking than Frank’s readiness to accede to such misrepresentations is the fact that for forty-one years (until a more accurate translation appeared) no reader of the diary in German had ever known an intact text.
The twins were then tattooed and given a number from a special sequence. They were then taken to the twins' barracks where they were required to fill out a form. The form asked for a brief history and basic measurements such as age and height. Many of the twins were too young to fill the form out by themselves so the Zwillingsvater (twin's father) helped them. (This inmate was assigned to the job of taking care of the male twins.)
In the summer of 1941, Rudolf Höss, the commandant of Auschwitz, received orders from Heinrich Himmler to begin experimenting with Zyklon B gas. On 3 September 1941, the Auschwitz deputy camp commandant Karl Fritzsch experimented on 600 Russian prisoners of war and 250 Polish inmates by gathering them in the basement of Block 11 and gassing them with Zyklon B.
The vehicle that has most powerfully accomplished this almost universal obtuseness is Anne Frank’s diary. In celebrating Anne Frank’s years in the secret annex, the nature and meaning of her death has been, in effect, forestalled. The diary’s keen lens is helplessly opaque to the diarist’s explicit doom—and this opacity, replicated in young readers in particular, has led to shamelessness.
“Awesome as they are, therefore, numbers do not in themselves prescribe the singularity of the Holocaust. But they provide a clue. For the proportion of European Jews killed during the Second World War, with roughly one of every three civilian deaths in Europe being that of a Jew, was undoubtedly greater than that of any other people, because of the Nazis’ policy toward them. Unlike the case with any other group, and unlike the massacres before or since, every single one of the millions of targeted Jews was to be murdered. Eradication was to be total. In principle, no Jew was to escape. In this important respect, the Nazis’ assault upon Jewry differed from the campaigns against other peoples and groups; Gypsies, Jehovah’s Witnesses, homosexuals, Poles, Ukrainians, and so on. Assaults on these people could indeed be murderous; their victims number in the millions, and their ashes mingle with those of the Jews of Auschwitz and many other camps across Europe. But Nazi ideology did not require their total disappearance. In this respect, the fate of the Jews was unique.”
Before World War II, Germany considered mass deportation from Europe of German, and later European, Jewry. Among the areas considered for possible resettlement were British Palestine and French Madagascar. After the war began, German leaders considered deporting Europe's Jews to Siberia. Palestine was the only location to which any German relocation plan produced results, via the Haavara Agreement between the Zionist Federation of Germany and the German government. This resulted in the transfer of about 60,000 German Jews and $100 million from Germany to Palestine, but it ended with the outbreak of World War II. In May 1940 Madagascar became the focus of new deportation efforts because it had unfavorable living conditions that would hasten deaths. Several German leaders had discussed the idea in 1938, and Adolf Eichmann's office was ordered to carry out resettlement planning, but no evidence of planning exists until after the fall of France in June 1940. But the inability to defeat Britain prevented the movement of Jews across the seas, and the end of the Madagascar Plan was announced on 10 February 1942.
"Righteous Gentiles of the Holocaust by David P. Gushee is an authoritative and indispensable exploration of a highly important aspect of the Holocaust, the willingness of a small, but morally significant, number of non-Jews to take on great risks for themselves and their families to rescue Jews from the Nazi death machine. In this well-documented, well-written book, Gushee explores the full range of Gentile responses to the plight of the Jews from overt hostility and obscene brutality to altruistic rescue, the better to understand the achievements of truly Righteous Gentiles. Highly recommended for anyone interested in the Holocaust."―Richard L. Rubenstein, President Emeritus, Distinguished Professor of Religion, University of Bridgeport
Otto Frank, it turns out, is complicit in this shallowly upbeat view. Again and again, in every conceivable context, he had it as his aim to emphasize “Anne’s idealism,” “Anne’s spirit,” almost never calling attention to how and why that idealism and spirit were smothered, and unfailingly generalizing the sources of hatred. If the child is father of the man—if childhood shapes future sensibility—then Otto Frank, despite his sufferings in Auschwitz, may have had less in common with his own daughter than he was ready to recognize. As the diary gained publication in country after country, its renown accelerating year by year, he spoke not merely about but for its author—and who, after all, would have a greater right? The surviving father stood in for the dead child, believing that his words would honestly represent hers. He was scarcely entitled to such certainty: fatherhood does not confer surrogacy.
Although Yad Vashem (Israel’s Memorial to the Six Million) has honored over 1,200 Righteous Among the Nations since 1953, it is impossible to generalize about the motives, deeds, and actual numbers of these rescuers. Some rescuers acted within the planned context of guerrilla units and resistance movements, others used the buildings and funds of the Roman Catholic church to aid Jews.
The Diary of Anne Frank is the first, and sometimes only, exposure many people have to the history of the Holocaust. Meticulously handwritten during her two years in hiding, Anne's diary remains one of the most widely read works of nonfiction in the world. Anne has become a symbol for the lost promise of the more than one million Jewish children who died in the Holocaust.
This isn't a review- I'm not going to go into my reasons for giving this book 2 stars. That would not do anybody any good. I will simply say that I feel extremely guilty rating the book this low, but I hope people understand that it doesn't reflect my view of the Holocaust as a whole, or my views of Anne Frank as a person. I have the utmost respect for both.
First, I want to say that I absolutely believe that this book should still be included in school curriculum. The only thing 'new' about it is that pages and passages were added. Nothing was taken out and the translation was not changed. Reports that the book is so different that it's nothing like the original are false. Reports that the story is different are false.
After 1942, the economic functions of the camps, previously secondary to their penal and terror functions, came to the fore. Forced labor of camp prisoners became commonplace. The guards became much more brutal, and the death rate increased as the guards not only beat and starved prisoners, but killed them more frequently. Vernichtung durch Arbeit ("extermination through labor") was a policy—camp inmates would literally be worked to death, or to physical exhaustion, at which point they would be gassed or shot. The Germans estimated the average prisoner's lifespan in a concentration camp at three months, due to lack of food and clothing, constant epidemics, and frequent punishments for the most minor transgressions. The shifts were long and often involved exposure to dangerous materials.
On March 28, 1944, a radio broadcast from the Dutch government-in-exile in London urged the Dutch people to keep diaries, letters, and other items that would document life under German occupation. Prompted by this announcement, Anne began to edit her diary, hoping to publish it after the war under the title "The Secret Annex." From May 20 until her arrest on August 4, 1944, she transferred nearly two-thirds of her diary from her original notebooks to loose pages, making various revisions in the process.
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Hitler's first step was to take the Jews civil rights away. then he branded and labeled them as if they were cattle. Then he sent them to death and labor camps. If they were they were sent to ghettos. in 1941 most of the Jewish population in Germany would be sent to camps. Nazis racial policies took over everything to try and find a solution for the Jewish question. the Nazis tried to separate them and force migration but when this did not work they found a final solution to the Jewish question. This was the murdering of the Jews in Europe. No-one knows when this decision was made but when the ghettos were built Heydrich said '' this is one step closer to the final aim''.
What happened next—an avalanche of furies and recriminations lasting years—has lately become the subject of a pair of arresting discussions of the Frank-Levin affair. And if “affair” suggests an event on the scale of the Dreyfus case, that is how Levin saw it: as an unjust stripping away of his rightful position, with implications far beyond his personal predicament. “An Obsession with Anne Frank,” by Lawrence Graver, published by the University of California Press in 1995, is the first study to fashion a coherent narrative out of the welter of claims, counterclaims, letters, cables, petitions, polemics, and rumbling confusions which accompany any examination of the diary’s journey to the stage. “The Stolen Legacy of Anne Frank,” by Ralph Melnick, out just now from Yale, is denser in detail and in sources than its predecessor, and more insistent in tone. Both are accomplished works of scholarship that converge on the facts and diverge in their conclusions. Graver is reticent with his sympathies; Melnick is Levin’s undisguised advocate. Graver finds no villains; Melnick finds Lillian Hellman.
Despite the overwhelming odds, individual rescues sometimes succeeded, especially if the Jewish fugitives could pass as natives in language, manner, and appearance; if the hideout was skillfully camouflouged; if the local population was sympathetic; if geography and distance from neighboring homes aided concealment; and if organized groups or sympathetic friends provided additional safe houses and forged ration papers for essentials like food and clothing.
Frank apparently began an entry on September 28, 1942, then ruined the pages. “I’ll use this spoiled page to write down ‘dirty’ jokes,” she wrote—then listed four, along with an imagined lesson on sex education and some information on prostitutes. “At the end she explicitly names her father, Otto, who had been in Paris and saw houses with prostitutes,” the Anne Frank Housewrites.
An emaciated 18-year-old Russian girl looks into the camera lens during the liberation of Dachau concentration camp in 1945. Dachau was the first German concentration camp, opened in 1933. More than 200,000 people were detained between 1933 and 1945, and 31,591 deaths were declared, most from disease, malnutrition and suicide. Unlike Auschwitz, Dachau was not explicitly an extermination camp, but conditions were so horrific that hundreds died every week. #
The following proclamation was issued by Dr. Ludwig Fischer, the German district governor of Warsaw, on November 10, 1941: "Concerning the Death Penalty for Illegally Leaving Jewish Residental Districts...Any Jew who illegally leaves the designated residential district will be punished by death. Anyone who deliberately offers refuge to such Jews or who aids them in any other manner (i.e., offering a night's lodging, food, or by taking them into vehicles of any kind, etc.) will be subject to the same punishment. Judgment will be rendered by a Special Court in Warsaw. I forcefully draw the attention of the entire population of the Warsaw District to this new decree, as henceforth it will be applied with the utmost severity."
Mengele's research subjects were better fed and housed than the other prisoners, and temporarily spared from execution in the gas chambers. He established a kindergarten for children who were the subjects of his experiments, as well as the preschool children from the Romani camp. The facility provided better food and living conditions than other areas of the camp, and included a children's playground. When visiting his young subjects, he introduced himself as "Uncle Mengele" and offered them sweets, while at the same time being personally responsible for the deaths of an unknown number of victims whom he killed via lethal injection, shootings, beatings, and his deadly experiments. In his 1986 book, Lifton describes Mengele as sadistic, lacking empathy, and extremely antisemitic, believing the Jews should be eliminated entirely as an inferior and dangerous race. Rolf Mengele later claimed that his father had shown no remorse for his wartime activities.