Construction work on the first killing centre at Bełżec in occupied Poland began in October 1941, three months before the Wannsee Conference. The new facility was operational by March the following year. By mid-1942, two more death camps had been built on Polish lands: Sobibór operational by May 1942, and Treblinka operational in July. From July 1942, the mass murder of Polish and foreign Jews took place at Treblinka as part of Operation Reinhard, the deadliest phase of the Final Solution. More Jews were killed at Treblinka than at any other Nazi extermination camp apart from Auschwitz. By the time the mass killings of Operation Reinhard ended in 1943, roughly two million Jews in German-occupied Poland had been murdered. The total number of people killed in 1942 in Lublin/Majdanek, Bełżec, Sobibór, and Treblinka was 1,274,166 by Germany's own estimation, not counting Auschwitz II Birkenau nor Kulmhof. Their bodies were buried in mass graves initially. Both Treblinka and Bełżec were equipped with powerful crawler excavators from Polish construction sites in the vicinity, capable of most digging tasks without disrupting surfaces. Although other methods of extermination, such as the cyanic poison Zyklon B, were already being used at other Nazi killing centres such as Auschwitz, the Aktion Reinhard camps used lethal exhaust gases from captured tank engines.
Known as Kristallnacht (or "Night of Broken Glass"), the attacks were partly carried out by the SS and SA, but ordinary Germans joined in; in some areas, the violence began before the SS or SA arrived. Over 7,500 Jewish shops (out of 9,000) were looted and attacked, and over 1,000 synagogues damaged or destroyed. Groups of Jews were forced by the crowd to watch their synagogues burn; in Bensheim they were forced to dance around it, and in Laupheim to kneel before it. At least 90 Jews died. The damage was estimated at 39 million Reichmarks. Cesarani writes that "[t]he extent of the desolation stunned the population and rocked the regime." Thirty-thousand Jews were sent to the Dachau, Buchenwald and Sachsenhausen concentration camps. Many were released within weeks; by early 1939, 2,000 remained in the camps. German Jewry was held collectively responsible for restitution of the damage; they also had to pay an "atonement tax" of over a billion Reichmarks. Insurance payments for damage to their property were confiscated by the government. A decree on 12 November 1938 barred Jews from most of the remaining occupations they had been allowed to hold. Kristallnacht marked the end of any sort of public Jewish activity and culture, and Jews stepped up their efforts to leave the country.
The Hacketts, too, in their earliest drafts, were devotedly “with the Jewish story.” Grateful to Hellman for getting them the job, and crushed by Bloomgarden’s acute dislike of their efforts so far, they flew to Martha’s Vineyard weekend after weekend to receive advice from Hellman. “She was amazing,” Goodrich crowed, happy to comply. Hellman’s slant—and that of Bloomgarden and Kanin—was consistently in a direction opposed to Levin’s. Where the diary touched on Anne’s consciousness of Jewish fate or faith, they quietly erased the reference or changed its emphasis. Whatever was specific they made generic. The sexual tenderness between Anne and the young Peter van Daan was moved to the forefront. Comedy overwhelmed darkness. Anne became an all-American girl, an echo of the perky character in “Junior Miss,” a popular play of the previous decade. The Zionist aspirations of Margot, Anne’s sister, disappeared. The one liturgical note, a Hanukkah ceremony, was absurdly defined in terms of local contemporary habits (“eight days of presents”); a jolly jingle replaced the traditional “Rock of Ages,” with its sombre allusions to historic travail. (Kanin had insisted on something “spirited and gay,” so as not to give “the wrong feeling entirely.” “Hebrew,” he argued, “would simply alienate the audience.”)
Four weeks after the invasion of the Soviet Union, on July 17, 1941, Hitler tasked SS chief Heinrich Himmler with responsibility for all security matters in the occupied Soviet Union. Hitler gave Himmler broad authority to physically eliminate any perceived threats to permanent German rule. Two weeks later, on July 31, Reich Marshall Hermann Göring, acting as Hitler's second-in-command, authorized Reinhard Heydrich, the chief of the Reich Main Office for Security (Reichssicherheitshauptamt; RSHA) and Himmler's direct subordinate, to make preparations for the implementation of a "complete solution of the Jewish question." Henceforth, the SS in general and the RSHA in particular enjoyed Hitler's decision-making authority to manage the implementation of the "Final Solution." [The RSHA consisted of the Security Police (Gestapo and Criminal Police) and the Security Service (Sicherheitsdienst-SD)]
The 15 men present at Wannsee included Adolf Eichmann (head of Jewish affairs for the RSHA and the man who organized the deportation of Jews), Heinrich Müller (head of the Gestapo), and other party leaders and department heads. Thirty copies of the minutes were made. Copy no. 16 was found by American prosecutors in March 1947 in a German Foreign Office folder. Written by Eichmann and stamped "Top Secret", the minutes were written in "euphemistic language" on Heydrich's instructions, according to Eichmann's later testimony. The conference had several purposes. Discussing plans for a "final solution to the Jewish question" ("Endlösung der Judenfrage"), and a "final solution to the Jewish question in Europe" ("Endlösung der europäischen Judenfrage"), it was intended to share information and responsibility, coordinate efforts and policies ("Parallelisierung der Linienführung"), and ensure that authority rested with Heydrich. There was also discussion about whether to include the German Mischlinge (half-Jews). Heydrich told the meeting: "Another possible solution of the problem has now taken the place of emigration, i.e. the evacuation of the Jews to the East, provided that the Fuehrer gives the appropriate approval in advance." He continued:
Josef Mengele, byname Todesengel (German: “Angel of Death”), (born March 16, 1911, Günzburg, Germany—died February 7, 1979, Enseada da Bertioga, near São Paulo, Brazil), Nazi doctor at Auschwitz extermination camp (1943–45) who selected prisoners for execution in the gas chambers and conducted medical experiments on inmates in pseudoscientific racial studies.
Sophia Litwinska made a sworn affidavit that was entered into the British trial of the SS staff at Bergen-Belsen in the fall of 1945. Some members of the SS staff at Belsen had previously worked at Birkenau and they were on trial for crimes committed at both Birkenau and Belsen. One of the men who was tried by the British was Franz Hoessler, the commander of the women's camp at Birkenau in 1942; he was transferred to Bergen-Belsen in December 1944.
On November 12, 1938, Field Marshal Hermann Göring convened a meeting of Nazi officials to discuss the damage to the German economy from pogroms. The Jewish community was fined one billion Reichsmarks. Moreover, Jews were made responsible for cleaning up the damage. German Jews, but not foreign Jews, were barred from collecting insurance. In addition, Jews were soon denied entry to theatres, forced to travel in separate compartments on trains, and excluded from German schools. These new restrictions were added to earlier prohibitions, such as those barring Jews from earning university degrees, from owning businesses, or from practicing law or medicine in the service of non-Jews. The Nazis would continue to confiscate Jewish property in a program called “Aryanization.” Göring concluded the November meeting with a note of irony: “I would not like to be a Jew in Germany!”
Broadly speaking, the extermination of Jews was carried out in two major operations. With the onset of Operation Barbarossa, launched from occupied Poland in June 1941, mobile killing units of the SS and Orpo were dispatched to Soviet controlled territories of eastern Poland and further into the Soviet republics for the express purpose of killing all Jews, both Polish and Soviet. During the massive chase after the fleeing Red Army, Himmler himself visited Białystok in the beginning of July 1941, and requested that, "as a matter of principle, any Jew" behind the German-Soviet frontier "was to be regarded as a partisan". His new orders gave the SS and police leaders full authority for the mass murder behind the front-lines. By August 1941, all Jewish men, women, and children were shot. In the second phase of annihilation, the Jewish inhabitants of central, western, and south-eastern Europe were transported by Holocaust trains to camps with newly-built gassing facilities. Raul Hilberg wrote: "In essence, the killers of the occupied USSR moved to the victims, whereas outside this arena, the victims were brought to the killers. The two operations constitute an evolution not only chronologically, but also in complexity." Massacres of about one million Jews occurred before plans for the Final Solution were fully implemented in 1942, but it was only with the decision to annihilate the entire Jewish population that extermination camps such as Auschwitz II Birkenau and Treblinka were fitted with permanent gas chambers to kill large numbers of Jews in a relatively short period of time.
'Righteous Gentiles' is the phrase used for those non-Jews who risked their lives to save Jews during the Holocaust. At Yad Vashem Museum in Jerusalem, over 11,000 'Righteous Gentiles' are honored; almost 5,000 are Polish. What follows are profiles and oral histories of ten Polish rescuers of Jews. Their stories reveal what transforms people from indifferent bystanders into heroic saviors
At the same time, the Germans set about liquidating the ghettos in occupied Poland. July 22, 1942, when the deportation of Jews from Warsaw to the death camp in Treblinka began, is regarded as a symbolic date. A decided majority of the Polish Jews were killed in a little over half a year, after which the SS began liquidating the Aktion Reinhard camps. However, the last great death camp—Auschwitz—remained in existence until the beginning of 1945. It was mainly Jews from Western and Southern Europe, from the liquidated labor camps, and the ghettos in Sosnowiec and Łódź, who died in the gas chambers there.
The Nazi killing site at Ponar is today known to scholars as one of the first examples of the “Holocaust by bullets”—the mass shootings that claimed the lives of upwards of two million Jews across Eastern Europe. Unlike the infamous gas chambers at places like Auschwitz, these murders were carried out at close range, with rifles and machine guns. Significantly, the killings at Ponar marked the transition to the Final Solution, the Nazi policy under which Jews would no longer be imprisoned in labor camps or expelled from Europe but exterminated.
Mengele worked as a carpenter in Buenos Aires, Argentina, while lodging in a boarding house in the suburb of Vicente López. After a few weeks he moved to the house of a Nazi sympathizer in the more affluent neighborhood of Florida Este. He next worked as a salesman for his family's farm equipment company, Karl Mengele & Sons, and in 1951 he began making frequent trips to Paraguay as regional sales representative. He moved into an apartment in central Buenos Aires in 1953, he used family funds to buy a part interest in a carpentry concern, and he then rented a house in the suburb of Olivos in 1954. Files released by the Argentine government in 1992 indicate that Mengele may have practiced medicine without a license while living in Buenos Aires, including performing abortions.
In several instances, Jews took matters into their own hands and violently resisted the Nazis. The most notable was the 28-day battle waged inside the Warsaw Ghetto. There, a group of 750 Jews armed with smuggled-in weapons battled over 2000 SS soldiers armed with small tanks, artillery and flame throwers. Upon encountering stiff resistance from the Jews, the Nazis decided to burn down the entire ghetto.
The hired hands were earnest and reverent. They began at once to read up on European history, Judaism, and Jewish practice; they consulted a rabbi. They corresponded eagerly with Frank, looking to satisfy his expectations. They travelled to Amsterdam and visited 263 Prinsengracht, the house on the canal where the Franks, the van Daans, and Dussel had been hidden. They met Johannes Kleiman, who, together with Victor Kugler and Miep Gies, had taken over the management of Frank’s business in order to conceal and protect him and his family in the house behind. Reacting to the Hacketts’ lifelong remoteness from Jewish subject matter, Levin took out an ad in the New York Post attacking Bloomgarden and asking that his play be given a hearing. “My work,” he wrote, “has been with the Jewish story. I tried to dramatize the Diary as Anne would have, in her own words. . . . I feel my work has earned the right to be judged by you, the public.” “Ridiculous and laughable,” said Bloomgarden. Appealing to the critic Brooks Atkinson, Levin complained—extravagantly, outrageously—that his play was being “killed by the same arbitrary disregard that brought an end to Anne and six million others.” Frank stopped answering Levin’s letters; many he returned unopened.
In the manuscript, her original diaries are written over three extant volumes. The first volume (the red-and-white checkered autograph book) covers the period between June 14 and December 5, 1942. Since the second surviving volume (a school exercise book) begins on December 22, 1943, and ends on April 17, 1944, it is assumed that the original volume or volumes between December 1942 and December 1943 were lost - presumably after the arrest, when the hiding place was emptied on Nazi instructions. However, this missing period is covered in the version Anne rewrote for preservation. The third existing volume (which was also a school exercise book) contains entries from April 17 to August 1, 1944, when Anne wrote for the last time before her arrest.:2
From 1933 until 1938, most of the people held in concentration camps were political prisoners and people the Nazis labeled as "asocial." These included the disabled, the homeless, and the mentally ill. After Kristallnacht in 1938, the persecution of Jews became more organized. This led to the exponential increase in the number of Jews sent to concentration camps.
The St. Louis arrived in Havana harbor on May 27th. Of the 937 passengers on board, only 28 passengers were allowed into Cuba. 22 of these passengers were Jewish and had valid U.S. visas, 4 were Spanish citizens and 2 were Cuban nationals, all with valid documents. This story gained a lot of publicity; it was spread throughout Europe and the United States. The U.S. newspapers reported the story compassionately, but only a handful suggested that the refugees should come to the United States. The United States government decided not to take the steps to permit the passengers into the country.
The Nazis used the phrase Lebensunwertes Leben (life unworthy of life) in reference to the disabled and mentally ill. On 14 July 1933, the Law for the Prevention of Hereditarily Diseased Offspring (Gesetz zur Verhütung erbkranken Nachwuchses), the Sterilization Law, was passed, allowing for compulsory sterilization. The New York Times reported on 21 December that year: "400,000 Germans to be sterilized". There were 84,525 applications from doctors in the first year. The courts reached a decision in 64,499 of those cases; 56,244 were in favor of sterilization. Estimates for the number of involuntary sterilizations during the whole of the Third Reich range from 300,000 to 400,000.
In 1944, Josiah DuBois, Jr. wrote a memorandum to then-Secretary of the Treasury Henry Morgenthau, Jr. entitled “Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews”, which condemned the bureaucratic interference of U.S. State Department policies in obstructing the evacuation of Holocaust Refugees from Romania and Occupied France. The Report would spur the Roosevelt administration to create the War Refugee Board later that year.
When Hitler came to power legally on January 30, 1933, as the head of a coalition government, his first objective was to consolidate power and to eliminate political opposition. The assault against the Jews began on April 1 with a boycott of Jewish businesses. A week later the Nazis dismissed Jews from the civil service, and by the end of the month the participation of Jews in German schools was restricted by a quota. On May 10 thousands of Nazi students, together with many professors, stormed university libraries and bookstores in 30 cities throughout Germany to remove tens of thousands of books written by non-Aryans and those opposed to Nazi ideology. The books were tossed into bonfires in an effort to cleanse German culture of “un-Germanic” writings. A century earlier Heinrich Heine—a German poet of Jewish origin—had said, “Where one burns books, one will, in the end, burn people.” In Nazi Germany the time between the burning of Jewish books and the burning of Jews was eight years.
Frank’s candid words on sex didn’t make it into the first published diary, which appeared in English in 1952. Though Anne herself edited her diary with an eye to publication, the book—released eight years after her death from typhus in theBergen-Belsen concentration camp at age 15—contained additional cuts. These were only partially restored in 1986, when a critical edition of her diary was published. Then, in 1995, an even less censored version, including a passage on Frank’s own body previously withheld by her father, was published.
Tens of thousands of Jews held in the eastern territories were marched towards the heart of Germany so they could not bear witness to the Allies. Aware that the world had been alerted to the horrors of the camps, the Nazis sought to destroy evidence. In June, Soviet forces liberated the first major camp, known as Majdanek, in Lublin, Poland. The Nazis had burned down the crematorium chimney but had failed to destroy the gas chambers and barracks. Only a few hundred inmates were still alive.
Man blinded by continuous beatings © The ideas and emotions that lay behind the Holocaust were not new, nor were they uniquely German. The Nazis were the heirs of a centuries-old tradition of Jew-hatred, rooted in religious rivalry and found in all European countries. When the Nazis came to carry out their genocidal programme, they found collaborators in all the countries they dominated, including governments that enjoyed considerable public support. Most people drew the line at mass murder, but relatively few could be found to oppose it actively or to extend help to the Jews.
Like most “scientists” at work in the concentration camp environment, Mengele enlisted the aid of trained medical professionals among the prisoner population to perform the more grisly, or mundane, tasks and to carry out autopsies upon his dead victims. Much of our early knowledge of Mengele's activities at Auschwitz comes from Dr. Miklos Nyiszli, a prisoner-physician who assisted Mengele under duress. Nyiszli published his experiences, initially in his native Hungarian, in 1946. His work Auschwitz: A Doctor's Eyewitness Account appeared in English in 1960.
These dead victims of the Germans were removed from the Lambach concentration camp in Austria, on May 6, 1945, by German soldiers under orders of U.S. Army troops. As soon as all the bodies were removed from the camp, the Germans buried them. This camp originally held 18,000 people, each building housing 1,600. There were no beds or sanitary facilities whatsoever, and 40 to 50 prisoners died each day. #
The men selected April 15, the darkest night of the month, for the escape. Dogim, the unofficial leader of the group, was first—once he emerged from the tunnel, he would cut a hole in the nearby fence and mark it with a white cloth, so the others would know which direction to run. Farber was second. Motke Zeidel was sixth. The prisoners knew that a group of partisan fighters were holed up nearby, in the Rudnitsky Woods, in a secret camp from which they launched attacks on the Nazi occupiers. “Remember, there is no going back under any circumstances,” Farber reminded his friends. “It is better to die fighting, so just keep moving forward.”
Another survivor of Auschwitz-Birkenau was Regina Bialek, a Polish political prisoner, who was saved from the gas chamber at the last moment by Dr. Josef Mengele. Bialek gave a deposition which was entered into the British Trial of Josef Kramer and Forty-Four Others, also known as The Belsen Trial, which took place in 1945 after the end of World War II. According to Bialek's testimony, the gassing of the Jews at Birkenau did not stop, even on Christmas day.
On the night of 9-10 November 1938, Nazi Propaganda Minister Dr Josef Goebbels organised the violent outburst known as Kristallnacht ('Crystal Night', the night of broken glass). While the police stood by, Nazi stormtroopers in civilian clothes burned down synagogues and broke into Jewish homes throughout Germany and Austria, terrorising and beating men, women and children. Ninety-one Jews were murdered and over 20,000 men were arrested and taken to concentration camps. Afterwards the Jewish community was fined one billion Reichsmarks to pay for the damage.
Otto Frank was merely an accessory to the transformation of the diary from one kind of witness to another kind: from the painfully revealing to the partially concealing. If Anne Frank has been made into what we nowadays call an “icon,” it is because of the Pulitzer Prize-winning play derived from the diary—a play that rapidly achieved worldwide popularity, and framed the legend even the newest generation has come to believe in. Adapted by Albert Hackett and Frances Goodrich, a Hollywood husband-and-wife screenwriting team, the theatricalized version opened on Broadway in 1955, ten years after the end of the war, and its portrayal of the “funny, hopeful, happy” Anne continues to reverberate, not only in how the diary is construed but in how the Holocaust itself is understood. The play was a work born in controversy, destined to roil on and on in rancor and litigation. Its tangle of contending lawyers finally came to resemble nothing so much as the knotted imbroglio of Jarndyce vs. Jarndyce, the unending court case of “Bleak House.” Many of the chief figures in the protracted conflict over the Hacketts’ play have by now left the scene, but the principal issues, far from fading away, have, after so many decades, intensified. Whatever the ramifications of these issues, whatever perspectives they illumine or defy, the central question stands fast: Who owns Anne Frank?
The twins, Bernard and Simon Zajdner, born Dec. 28, 1929, were deported with their sister, Micheline, on May 20, 1944.They were victims of Josef Mengele's inhuman "medical experiments." Eva Mozes and her identical twin, Miriam, were survivors of the deadly genetic experiments conducted by Josef Mengele. Their parents, grandparents, two older sisters, uncles, aunts and cousins were killed in the Holocaust. After the liberation of the camp, Eva and Miriam were the first two twins in the famous film taken by the Soviets - often shown in footage about the horrors of Holocaust.
The rescuers were able to use the national humiliation caused by the German occupation to build limited popular support and help the Jews. They were few in number but ethically and morally strong. Although the number of Jews they saved was small, they provide a beacon of victory for posterity, a victory over the capitulation and collaboration of the majority of their compatriots.
In 1942, fifteen Nazi leaders met at a conference in Wannsee, Germany to discuss the “Jewish Question”. Their job was to decide the most efficient way to exterminate the Jews. They decided that Jews would be sent to extermination camps where they would be sent to showers. But instead of water coming out of the faucet, they faced their death when poisonous Zyklon-B gas leaked through the showerheads to suffocate them. This decision at the conference is called the “Final Solution.”
It is not clear which of the four gas chambers at Birkenau that Litwinska was referring to. The Krema IV and Krema V gas chambers were on the ground floor and had "small windows high up near the roof" where the gas pellets were thrown in by the SS men. But neither of these two gas chambers had a "gas chamber chute" for dumping the victims into the gas chamber from "tipper-type lorries," which Americans would call dump trucks.
The Nazis frequently used euphemistic language to disguise the true nature of their crimes. They used the term “Final Solution” to refer to their plan to annihilate the Jewish people. It is not known when the leaders of Nazi Germany definitively decided to implement the "Final Solution." The genocide, or mass destruction, of the Jews was the culmination of a decade of increasingly severe discriminatory measures.
“Could the tunnel ever be excavated?” I asked Freund. He told me that the Vilna Gaon Museum, although already planning renovations at the site, was still deciding how to proceed, but that he has counseled against full excavation: He’d invited an architect and tunnel expert named Ken Bensimon to analyze the site, and Bensimon had concluded that even if a rabbi signed off on a dig—a necessity, given the proximity to what amounts to mass graves—the integrity of the passageway would be unlikely to hold.
German mobile killing squads, called special duty units (Einsatzgruppen), are assigned to kill Jews during the invasion of the Soviet Union. These squads follow the German army as it advances deep into Soviet territory, and carry out mass-murder operations. At first, the mobile killing squads shoot primarily Jewish men. Soon, wherever the mobile killing squads go, they shoot all Jewish men, women, and children, without regard for age or gender. By the spring of 1943, the mobile killing squads will have killed more than a million Jews and tens of thousands of partisans, Roma (Gypsies), and Soviet political officials.
But for all that this book has been set up as a work of Christian ethics and in that I think the book fails there is next to no specifically Christian ethical content. Why should one risk the lives of oneself and one's family for a stranger? Is the fact that so many didn't amount, as Eliezer Berkovits put it to "the moral bankruptcy of Christian civilization and the spiritual bankruptcy of Christian religion"? On these points Gushee is silent. And so, this book does not offer an account of the moral obligation the disciple of Christ owe to the persecuted Jew in particular or the persecuted stranger in general. It does however ask a very important question, and that alone makes this a book worth taking seriously.
After the German invasion of Czechoslovakia in 1939, the Nazis sent many thousands of Czech Jews to ghettos in Poland, Lithuania and Latvia. On 22 June 1941, the German invasion of the Soviet Union brought many more Jews within the German sphere of influence. Some Polish Jews had managed to escape into the Soviet Union during the German invasion of Poland. Now, as the German army rolled into the Soviet Union, they were again trapped.
According to the testimony of Rudolf Hoess at the Nuremberg International Military Tribunal in 1946, Reichsführer-SS Heinrich Himmler gave repeated orders that the staff members at the concentration camps were forbidden "to lay violent hands on the prisoners." According to the survivors of Birkenau, Dr. Mengele frequently lost his temper and beat the prisoners, yet he was never punished by his superior officers.
Resistance movements also helped Jews. Sometimes, this aid was intended to help the Jews; often it was rendered in the context of the general anti-Nazi resistance. In Yugoslavia, Serbian partisans attacked a concentration camp near Nish in 1941, freeing a small number of Jews. On April 19, 1943, the Committee for Jewish Defense, aided by Christian railroad workers, attacked a Belgian transport leaving Malines for Auschwitz. Several hundred Jewish deportees escaped with the help of the Belgian resistance.
Amir told me that Zeidel made several pilgrimages back to Ponar. And yet he was never able to locate the passageway that carried him to freedom. What Zeidel didn’t know was that three years before he died, a Lithuanian archaeologist named Vytautas Urbanavicius had quietly excavated what turned out to be the tunnel’s entrance. But after taking a few photographs and a notebook’s worth of measurements, he sealed up the hole with fresh mortar and stone without pressing any farther or prominently marking the area.
Pogroms occurred in several countries occupied by, or supportive of, Germany, attacks that were both encouraged by the Germans and carried out without their involvement. Thousands of Jews were killed in January and June 1941 in the Bucharest pogrom and Iaşi pogrom in Romania, a German ally. According to a 2004 report written by Tuvia Friling and others, up to 14,850 Jews died during the Iaşi pogrom. The Romanian military killed up to 25,000 Jews in Odessa, then under Romanian control, between 18 October 1941 and March 1942, assisted by gendarmes and the police. Mihai Antonescu, Romania's deputy prime minister, is reported as saying it was "the most favorable moment in our history" to solve the "Jewish problem". In July 1941 he said it was time for "total ethnic purification, for a revision of national life, and for purging our race of all those elements which are foreign to its soul, which have grown like mistletoes and darken our future".
After several months on the run, including a trip back to the Soviet-occupied area to recover his Auschwitz records, Mengele found work near Rosenheim as a farmhand. He eventually escaped from Germany on 17 April 1949, convinced that his capture would mean a trial and death sentence. Assisted by a network of former SS members, he used the ratline to travel to Genoa, where he obtained a passport from the International Committee of the Red Cross under the alias "Helmut Gregor", and sailed to Argentina in July 1949. His wife refused to accompany him, and they divorced in 1954.