The German occupation authorities carried out shooting operations of Jews and others they deemed to be potential enemies of permanent German rule in the east; these operations lasted until the Germans evacuated the Soviet Union in the first half of 1944. The SS and police often did not have sufficient manpower to carry out these operations, so they were assisted whenever necessary by local auxiliaries whom they recruited and by units of the German armed forces. The Germans and their collaborators killed between 1.0 and 1.5 million Jews in shooting operations or in gas vans in the occupied Soviet Union
Prior to his arrival at Auschwitz, he had published three articles, one of which was his dissertation in the Anthropological Institute at the University of Munich and which was entitled "Racial-Morphological Examination of the Anterior Portion of the Lower Jaw in Four Racial Groups". His medical dissertation, published in 1938, was entitled "Genealogical Studies in the Cases of Cleft Lip-Jaw-Palate". This was a predecessor to his work on genetic abnormalities and indirectly on twins which was to take place at Auschwitz. The third article - entitled "Hereditary Transmission of Fistulae Auris" was published in conjunction with research done on the Lenz-Vershuer principle of "irregular, dominant hereditary process". It appeared in 1928 that Mengele was destined for the academia.
I bought this book to prepare for a trip to the Anne Frank Museum. It was a sad but fascinating read - and when I got to the Franks' hiding place in Amsterdam, I knew exactly what I was looking at, who slept where - and who all the individuals were that helped Anne, her family, and their companions survive for as long as they did. I think I got more out of the visit than I would have without reading this book.
Because of this book, we will remember the names, the quirks -- the characters -- of the eight people who inhabited the secret annex and their brave Dutch helpers. We will be able to visualize them long after everyone who witnessed that horrific era is gone. It is because of Anne's diary that she and her family are among the few we will remember -- the ones we feel we know -- among the millions who suffered and died as she did.
The Germans began World War II by invading Poland in September 1939. The Nazi leaders then shifted priorities in anti-Jewish policy from expulsion from German-controlled territory to concentration of European Jewish populations in locations suited to future permanent removal. It is not clear that the Nazi leaders were already envisioning mass murder as their "solution" to their so-called Jewish problem.
It might be noted that, to a surprising extent, much about Hitler’s precise knowledge of the Holocaust remains unclear. For instance, we do not know if Hitler ever saw photographs or newsreels of the killing process, or, indeed, just how comprehensive and brutally frank were Himmler’s reports to Hitler. We have agendas of face-to-face meetings between Hitler and Himmler, at which the Holocaust was to be discussed, but no memorializations or minutes of such meetings. Most of the senior Nazis who were tried at Nuremberg in 1945-1946 (few of whom had any immediate involvement in the killing of Jews) had apparently never seen photographic evidence of the horrors of the concentration camps until their trials; they appeared to be genuinely shocked when newsreels of Belsen and Buchenwald were shown to the court.
Deportation was the first step in the “Final Solution.” Typically, the Jews were informed that they were going to be resettled for work. Each was told to take some clothing, blankets, shoes, eating utensils (but no knife), a bowl, and some money. Rounded up, they were herded into trucks for the trip to the rail station, or were forced to walk. The rail cars were often strategically located at a distance from the passenger terminals, so that this scene would not arouse the ire of the local populace. Many who did see chose not to protest.
Despite the overwhelming odds, individual rescues sometimes succeeded, especially if the Jewish fugitives could pass as natives in language, manner, and appearance; if the hideout was skillfully camouflouged; if the local population was sympathetic; if geography and distance from neighboring homes aided concealment; and if organized groups or sympathetic friends provided additional safe houses and forged ration papers for essentials like food and clothing.
^ Jump up to: a b Eberhard Jäckel (Die Zeit, 1986): "Ich behaupte ... daß der nationalsozialistische Mord an den Juden deswegen einzigartig war, weil noch nie zuvor ein Staat mit der Autorität seines verantwortlichen Führers beschlossen und angekündigt hatte, eine bestimmte Menschengruppe einschließlich der Alten, der Frauen, der Kinder und der Säuglinge möglichst restlos zu töten, und diesen Beschluß mit allen nur möglichen staatlichen Machtmitteln in die Tat umsetzte." ("I maintain ... that the National Socialist killing of the Jews was unique in that never before had a state with the authority of its leader decided and announced that a specific group of humans, including the elderly, the women, the children and the infants, would be killed as quickly as possible, and then carried out this resolution using every possible means of state power.")
By late January, roughly 80 prisoners, known to historians as the Burning Brigade, were living in the camp, in a subterranean wood-walled bunker they’d built themselves. Four were women, who washed laundry in large metal vats and prepared meals, typically a chunk of ice and dirt and potato melted down to stew. The men were divided into groups. The weaker men maintained the pyres that smoldered through the night, filling the air with the heavy smell of burning flesh. The strongest hauled bodies from the earth with bent and hooked iron poles. One prisoner, a Russian named Yuri Farber, later recalled that they could identify the year of death based on the corpse’s level of undress:
He acted instantly. He sent Otto Frank a copy of “In Search” and in effect offered his services as an unofficial agent to secure British and American publication, asserting his distance from any financial gain; his interest, he said, was purely “one of sympathy.” He saw in the diary the possibility of “a very touching play or film,” and asked Frank’s permission to explore the idea. Frank at first avoided reading Levin’s book, saturated as it was in passions and commitments so foreign to his own susceptibilities. He was not unfamiliar with Levin’s preoccupations; he had seen and liked one of his films. He encouraged Levin to go ahead—though a dramatization, he observed, would perforce “be rather different from the real contents” of the diary. Hardly so, Levin protested: no compromise would be needed; all the diarist’s thoughts could be preserved.
In nearly every country overrun by the Nazis, the Jews were forced to wear badges marking them as Jews, they were rounded up into ghettos or concentration camps and then gradually transported to the killing centers. The death camps were essentially factories for murdering Jews. The Germans shipped thousands of Jews to them each day. Within a few hours of their arrival, the Jews had been stripped of their possessions and valuables, gassed to death, and their bodies burned in specially designed crematoriums. Approximately 3.5 million Jews were murdered in these death camps.
There are three versions of the diary. The first is the diary as Anne originally wrote it from June 1942 to August 1944. Anne hoped to publish a book based on her entries, especially after a Dutch official announced in 1944 that he planned to collect eyewitness accounts of the German occupation. She then began editing her work, leaving out certain passages. That became the second version. Her father created a third version with his own edits as he sought to get the diary published after the war.
The diary is not a genial document, despite its author’s often vividly satiric exposure of what she shrewdly saw as “the comical side of life in hiding.” Its reputation for uplift is, to say it plainly, nonsensical. Anne Frank’s written narrative, moreover, is not the story of Anne Frank, and never has been. That the diary is miraculous, a self-aware work of youthful genius, is not in question. Variety of pace and tone, insightful humor, insupportable suspense, adolescent love pangs and disappointments, sexual curiosity, moments of terror, moments of elation, flights of idealism and prayer and psychological acumen—all these elements of mind and feeling and skill brilliantly enliven its pages. There is, besides, a startlingly precocious comprehension of the progress of the war on all fronts. The survival of the little group in hiding is crucially linked to the timing of the Allied invasion. Overhead the bombers, roaring to their destinations, make the house quake; sometimes the bombs fall terrifyingly close. All in all, the diary is a chronicle of trepidation, turmoil, alarm. Even its report of quieter periods of reading and study express the hush of imprisonment. Meals are boiled lettuce and rotted potatoes; flushing the single toilet is forbidden for ten hours at a time. There is shooting at night. Betrayal and arrest always threaten. Anxiety and immobility rule. It is a story of fear.
During the Nazi occupation of the Netherlands, Anne Frank received a blank diary as one of her presents on June 12, 1942, her 13th birthday. According to the Anne Frank House, the red, checkered autograph book which Anne used as her diary was actually not a surprise, since she had chosen it the day before with her father when browsing a bookstore near her home. She began to write in it on June 14, 1942, two days later.
Gentiles whose status placed them on the periphery of a community generally had fewer social constraints and a higher level of independence. This sense of independence, in turn, seems to have made many rescuers more likely to act in accordance with their personal values and moral precepts, even when these standards were in opposition to societal norms. Such rescuers were propelled by values connected to self-approval. In interviews, they insisted again and again that they had to be at peace with themselves, with their ideas of what was right or wrong.
A subsidiary aim of Operation Reinhard was to exploit a small minority of Jews residing in the Generalgouvernement as forced laborers before killing them. As the ghettos in Poland were systematically liquidated, those selected to live temporarily were deported to Operation Reinhard labor camps and to the concentration camp Lublin/Majdanek. This camp was established in 1941 under the authority of the Inspectorate of Concentration Camps in Berlin. Though conceived of and functioning in practice primarily as a concentration camp, housing political prisoners and Jewish forced laborers, Majdanek served from time to time as a killing site for Jews residing in the Generalgouvernement. It had gas chambers, in which the SS killed tens of thousands of Jews, primarily forced laborers too weak to work.
No play can be judged wholly from what is on the page; a play has evocative powers beyond the words. Still, the Hacketts’ work, read today, is very much a conventionally well made Broadway product of the fifties, alternating comical beats with scenes of alarm, a love story with a theft, wisdom with buffoonery. The writing is skilled and mediocre, not unlike much of contemporary commercial theatre. Yet this is the play that electrified audiences everywhere, that became a reverential if robotlike film, and that—far more than the diary—invented the world’s Anne Frank. Was it the play, or was it the times? The upcoming revival of the Hacketts’ dramatization—promising revisions incorporating passages Otto Frank deleted from the diary—will no doubt stimulate all the old quarrelsome issues yet again. But with the Second World War and the Holocaust receding, especially for the young, into distant fable—no different from tales, say, of Attila the Hun—the revival enters an environment psychologically altered from that of the 1955 production. At the same time, Holocaust scholarship survivor memoirs, oral histories, wave after wave of fresh documentation and analysis—has increased prodigiously. At Harvard, for instance, under the rubric “reception studies,” a young scholar named Alex Sagan, a relative of the late astronomer, is examining the ways Anne Frank has been transmuted into, among other cultural manifestations, a heavenly body. And Steven Spielberg’s “Schindler’s List,” about a Nazi industrialist as savior, has left its mark.
Timothy D. Snyder (Bloodlands: Europe Between Hitler and Stalin, 2010): "In this book the term Holocaust signifies the final version of the Final Solution, the German policy to eliminate the Jews of Europe by murdering them. Although Hitler certainly wished to remove the Jews from Europe in a Final Solution earlier, the Holocaust on this definition begins in summer 1941, with the shooting of Jewish women and children in the occupied Soviet Union. The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime. In this book, Holocaust means the murder of the Jews in Europe, as carried out by the Germans by guns and gas between 1941 and 1945."
Yet any projection of Anne Frank as a contemporary figure is an unholy speculation: it tampers with history, with reality, with deadly truth. “When I write,” she confided, “I can shake off all my cares. My sorrow disappears, my spirits are revived!” But she could not shake off her capture and annihilation, and there are no diary entries to register and memorialize the snuffing of her spirit. Anne Frank was discovered, seized, and deported; she and her mother and sister and millions of others were extinguished in a program calculated to assure the cruellest and most demonically inventive human degradation. The atrocities she endured were ruthlessly and purposefully devised, from indexing by tattoo through systematic starvation to factory-efficient murder. She was designated to be erased from the living, to leave no grave, no sign, no physical trace of any kind. Her fault—her crime—was having been born a Jew, and as such she was classified among those who had no right to exist: not as a subject people, not as an inferior breed, not even as usable slaves. The military and civilian apparatus of an entire society was organized to obliterate her as a contaminant, in the way of a noxious and repellent insect. Zyklon B, the lethal fumigant poured into the gas chambers, was, pointedly, a roach poison.
According to psychologist Eva Fogelman “Rescuers’ families nourished an independence of mind and spirit. … In talking with rescuers from all kinds of different homes, I found that one quality above all others was emphasized time and again: a familial acceptance of people who were different. This value was the centrepiece of the childhood of rescuers and became the core from which their rescuer self evolved. From the earliest ages, rescuers were taught by their parents that people are inextricably linked to one another. No one person or group was better than any other. The conviction that all people, no matter how marginal, are of equal value was conveyed to children of both religious and nonreligious households.” Fogelman is the daughter of a Holocaust survivor and founder of the Jewish Foundation for Christian Rescuers.
Photographic comparison between known images of Josef Mengele and images of “Wolfgang Gerhard” found in the Brazilian home of people thought to have sheltered him. These were annotated to find twenty-four matching physical traits. Photos: “Behördengutachten i.S. von § 256 StPO, Lichtbildgutachten MENGELE, Josef, geb. 16.03.11 in Günzburg,” Bundeskriminalamt, Wiesbaden, June 14, 1985. Courtesy of Maja Helmer.
Under the Nuremberg Laws, Jews became routine targets for stigmatization and persecution. This culminated in Kristallnacht, or the “night of broken glass” in November 1938, when German synagogues were burned and windows in Jewish shops were smashed; some 100 Jews were killed and thousands more arrested. From 1933 to 1939, hundreds of thousands of Jews who were able to leave Germany did, while those who remained lived in a constant state of uncertainty and fear.
^ Ronald J. Berger (2002). Fathoming the Holocaust: A Social Problems Approach. Transaction Publishers. p. 57–8. ISBN 0202366111. Bureaucrats in the Reichsbahn performed important functions that facilitated the movement of trains. They constructed and published timetables, collected fares, and allocated cars and locomotives. In sending Jews to their death, they did not deviate much from the routine procedures they used to process ordinary train traffic.
David Cesarani emphasises the improvised, haphazard nature of Nazi policies in response to changing war time conditions in his overview, Final Solution: The Fate Of The European Jews 1933–49 (2016). "Cesarani provides telling examples", wrote Mark Roseman, "of a lack of coherence and planning for the future in Jewish policy, even when we would most expect it. The classic instance is the invasion of Poland in 1939, when not even the most elementary consideration had been given to what should happen to Poland's Jews either in the shorter or longer term. Given that Poland was home to the largest Jewish population in the world, and that, in a couple of years, it would house the extermination camps, this is remarkable."
It happened. That thing, the reason I have put off reading this, happened. My heart broke. And I knew it would. Sure, I had heard of Anne Frank, I knew who she was, what she did, what happened. She is a historic figure, and a tragic one certainly. But I didn't make the really personal connection until I read her words, this diary. Her words bring her to life again. What a precocious young girl, so smart, so full of life; a life with so much promise, so much hope. She thinks, even writes, very mu ...more
“We had big gaps in our knowledge because most of the documentation about how the genocide was carried out on the ground was captured by the Soviet Red Army and wasn’t available until after the Cold War,” says White. The fall of the Soviet Union led to a feast of wartime bureaucratic records, allowing historians to realize how much leeway Nazi officials were given. It became readily clear that the number of Nazis involved in enacting the Final Solution was much larger than previously believed.
Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.
In October 1939 Hitler signed a "euthanasia decree" backdated to 1 September 1939 that authorized Reichsleiter Philipp Bouhler, the chief of Hitler's Chancellery, and Karl Brandt, Hitler's personal physician, to carry out a program of involuntary "euthanasia"; after the war this program was named Aktion T4. It was named after Tiergartenstraße 4, the address of a villa in the Berlin borough of Tiergarten, where the various organizations involved were headquartered. T4 was mainly directed at adults, but the "euthanasia" of children was also carried out. Between 1939 and 1941, 80,000 to 100,000 mentally ill adults in institutions were killed, as were 5,000 children and 1,000 Jews, also in institutions. In addition there were specialized killing centres, where the deaths were estimated at 20,000, according to Georg Renno, the deputy director of Schloss Hartheim, one of the "euthanasia" centers, or 400,000, according to Frank Zeireis, the commandant of the Mauthausen concentration camp. Overall, the number of mentally and physically handicapped murdered was about 150,000.
Jews at this time composed only about one percent of Germany's population of 55 million persons. German Jews were mostly cosmopolitan in nature and proudly considered themselves to be Germans by nationality and Jews only by religion. They had lived in Germany for centuries, fought bravely for the Fatherland in its wars and prospered in numerous professions.
Before and after the March 1933 Reichstag elections, the Nazis intensified their campaign of violence against opponents. They set up concentration camps for extrajudicial imprisonment. One of the first, at Dachau, opened on 9 March 1933. Initially the camp contained mostly Communists and Social Democrats. Other early prisons were consolidated by mid-1934 into purpose-built camps outside the cities, run exclusively by the SS. The initial purpose of the camps was to serve as a deterrent by terrorizing Germans who did not conform.
“I’ve offered three possibilities” to the museum, Freund said. The first was to try to partially excavate one section of the tunnel and protect it with climate-controlling plexiglass walls. Alternatively, a re-creation could be built, as had been done with the recently finished facsimile of King Tutankhamun’s tomb, in the Valley of the Kings, in Egypt. The last option, Freund allowed, was a “little futuristic”: Relying on the data from the scans, a 3-D film could be created so visitors could relive the experience of the escape.
The Nazis used the phrase Lebensunwertes Leben (life unworthy of life) in reference to the disabled and mentally ill. On 14 July 1933, the Law for the Prevention of Hereditarily Diseased Offspring (Gesetz zur Verhütung erbkranken Nachwuchses), the Sterilization Law, was passed, allowing for compulsory sterilization. The New York Times reported on 21 December that year: "400,000 Germans to be sterilized". There were 84,525 applications from doctors in the first year. The courts reached a decision in 64,499 of those cases; 56,244 were in favor of sterilization. Estimates for the number of involuntary sterilizations during the whole of the Third Reich range from 300,000 to 400,000.
"This book confronts the record of Christian hatred and sin revealed in the baleful light of the Holocaust in a morally purifying way. It uncovers profound theological and ethical paradigms in the witness of Righteous Gentiles without glossing over or sentimentalizing the face of evil. Gushee's work is at once intellectually vital and spiritually restorative. Strongly recommended." ― Irving Greenberg, President, CLAL: National Jewish Center for Learning and Leadership
But Auschwitz-Birkenau became more than a concentration camp. In the spring of 1942 gas chambers were built at Birkenau and mass transports of Jews began to arrive. Some of the new arrivals were inducted into the camp as registered prisoners, but the great majority were gassed immediately. These gassing operations were greatly expanded in the spring of 1943 with the construction of four purpose-built gas chamber and crematorium complexes, which included such refinements as electric lifts to carry bodies up to the crematoria. Each crematorium could handle 2,000 victims daily. In a nearby group of barracks, nicknamed 'Canada' by the prisoners, victims' belongings were sorted for transportation to the Reich. The victims' hair was used to stuff mattresses; gold teeth were melted down and the gold deposited to an SS account.
For Kanin, this kind of rumination was “an embarrassing piece of special pleading. . . . The fact that in this play the symbols of persecution and oppression are Jews is incidental, and Anne, in stating the argument so, reduces her magnificent stature.” And so it went throughout. The particularized plight of Jews in hiding was vaporized into what Kanin called “the infinite.” Reality—the diary’s central condition—was “incidental.” The passionately contemplative child, brooding on concrete evil, was made into an emblem of evasion. Her history had a habitation and a name; the infinite was nameless and nowhere.
Anne Frank faced the threat of discovery and death every day while living in the Secret Annex. Despite terrible circumstances, however, her strength of spirit comes through in her diary. "...I still believe, in spite of everything," she wrote while in hiding, "that people are truly good at heart." Anne was one of millions of people during the Holocaust who found the courage to get through each day. Discover other Stories of Courage, and write about what you learn.
The fire signaled the demise of German democracy. On the next day, the government, under the pretense of controlling the Communists, abolished individual rights and protections: freedom of the press, assembly, and expression were nullified, as well as the right to privacy. When the elections were held on March 5, the Nazis received nearly 44 percent of the vote, and with 8 percent offered by the Conservatives, won a majority in the government.
Meanwhile they waited, trying with all their strength to survive just one more day – the slave laborers, the fortunate few still not discovered – and those confined in ghettos such as the teenager who wrote in her diary: “When we look at the fence separating us from the rest of the world, our souls, like birds in a cage, yearn to be free. How I envy the birds that fly to freedom.”
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
At Auschwitz, Yanina survived the gas chamber when adult bodies fell on top of her, protecting her from inhaling a lethal amount of poison gas. Found moaning by Jewish slave laborers who were forced to remove the bodies from the gas chambers, Yanina was resuscitated, given a uniform and told to blend in. Prisoners under the age of 15 were routinely gassed at Auschwitz, but Yanina was able to escape detection after her remarkable rescue.
If there was a caesura towards the implementation of the Final Solution through mass murder, it is marked by the German "war of destruction" waged against the Soviet Union from June 22, 1941. Provided with instructions that called for the rapid pacification of conquered areas and that stressed the "sub-human" nature of broad strata of the population as well as the need for drastic measures to fight the deadly threat posed by "Judeo-Bolshevism" to the Nazi grand design, German soldiers, SS-men, and policemen murdered Jews from the first days of the campaign. Regionally different patterns of persecution unfolded until the end of 1941; its most prominent feature – the broadening scope of the killings from male Jews of military age (Heydrich's notorious letter to the higher SS- and Police heads in the occupied Soviet Union dated July 2, 1941, listed "Jews in party and state positions" and "other radical elements" among those to be executed) to women and children – underscores the absence of a central order and the preference of the Berlin authorities for controlled escalation.
Browning also examines the much-debated question of the degree of complicity by ordinary Germans in the “Final Solution.” Here he sensibly steers a middle course between those who see genocide as carried out by the top Nazis, under the smokescreen of the war, secretly and in a way almost totally hidden from Germany’s civilians, and, at the other extreme, historians such as Daniel J. Goldhagen who view virtually the entire German people as complicit in “exterminationist anti-Semitism.” Browning realizes the extent to which anti-Semitism, although always present in German (and, more obviously, in Austrian) culture, had nevertheless been greatly ameliorated down to 1933 by the general and continuous rise of liberalism and “modernity.” But he also understands that Germany’s “special path” to the twentieth century”unlike that of the English-speaking world”involved a reactionary and anti-liberal elite masterminding and benefiting from an extremely rapid industrial revolution while holding to ultranationalism and expansionism as its core values. The attitude of the average German towards the persecution of the Jews by the Nazis (that is, in Nazi Germany itself) was arguably one of reprehensible indifference; but one must not forget also that Nazi Germany was a totalitarian society, where opposition to the regime meant certain imprisonment or death, and that the Nazis kept their killings in Eastern Europe a secret from their own people.
The Nazis frequently used euphemistic language to disguise the true nature of their crimes. They used the term “Final Solution” to refer to their plan to annihilate the Jewish people. It is not known when the leaders of Nazi Germany definitively decided to implement the "Final Solution." The genocide, or mass destruction, of the Jews was the culmination of a decade of increasingly severe discriminatory measures.
Although the phrase "Righteous Gentiles" has become a general term for any non-Jew who risked their life to save Jews during the Holocaust, it here appears to apply specifically to: Raoul Wallenberg [Swedish, d. 1947] Hiram Bingham IV [d. 1988, American]; Karl Lutz [d. 1975, Swiss]; C. Sujihara [d. 1986, Japanese]; and Andre Trocme [d. 1971, French].
Racial-Morphological Examinations of the Anterior Portion of the Lower Jaw in Four Racial Groups. This dissertation, completed in 1935 and first published in 1937, earned him a PhD in anthropology from Munich University. In this work Mengele sought to demonstrate that there were structural differences in the lower jaws of individuals from different ethnic groups, and that racial distinctions could be made based on these differences.