Jews were forced to move, often to different cities or countries, and live in designated areas, referred to as ghettos. Most of the ghettos were “open” which meant Jews were free to come and go during the daytime. As time past, more and more ghettos became “closed” meaning that Jews were trapped and not allowed to leave. No ghettos were ever established within the borders of Germany and most were only meant as a temporary means of isolating Jews from the German population until they could be moved elsewhere.
If only every teenager would read and embrace this story, I wonder if it would change the instant-gratification, me-me-me society that has evolved over the last 50 years? Of course, this novel is a staple in any Holocaust lesson planning. In a world in which so few teenagers (or adults, for that matter) seem to stop and give thanks for what they have (instead chirping about what they want or complaining about what they don't have), Anne Frank faced the most unfair of cruelties with a certain str ...more
The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II in Nuremberg, Germany, to prosecute prominent members of the political, military, and economic leadership of Nazi Germany. The first of these trials was the 1945–1946 trial of the major war criminals before the International Military Tribunal (IMT). This tribunal tried 22 political and military leaders of the Third Reich, except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before.
Some Germans, even some Nazis, dissented from the murder of the Jews and came to their aid. The most famous was Oskar Schindler, a Nazi businessman, who had set up operations using involuntary labour in German-occupied Poland in order to profit from the war. Eventually, he moved to protect his Jewish workers from deportation to extermination camps. In all occupied countries, there were individuals who came to the rescue of Jews, offering a place to hide, some food, or shelter for days or weeks or even for the duration of the war. Most of the rescuers did not see their actions as heroic but felt bound to the Jews by a common sense of humanity. Israel later recognized rescuers with honorary citizenship and commemoration at Yad Vashem, Israel’s memorial to the Holocaust.
If there was a caesura towards the implementation of the Final Solution through mass murder, it is marked by the German "war of destruction" waged against the Soviet Union from June 22, 1941. Provided with instructions that called for the rapid pacification of conquered areas and that stressed the "sub-human" nature of broad strata of the population as well as the need for drastic measures to fight the deadly threat posed by "Judeo-Bolshevism" to the Nazi grand design, German soldiers, SS-men, and policemen murdered Jews from the first days of the campaign. Regionally different patterns of persecution unfolded until the end of 1941; its most prominent feature – the broadening scope of the killings from male Jews of military age (Heydrich's notorious letter to the higher SS- and Police heads in the occupied Soviet Union dated July 2, 1941, listed "Jews in party and state positions" and "other radical elements" among those to be executed) to women and children – underscores the absence of a central order and the preference of the Berlin authorities for controlled escalation.
Folman and Polonsky’s greatest missed opportunity, however, is their representation of Anne. As readers have been aware since the Definitive Edition appeared more than 20 years ago, the “Diary” as we know it, despite its misleading title, isn’t a literal diary. In spring 1944, the inhabitants of the Annex heard a radio broadcast in which a Dutch cabinet minister called for citizens to preserve their diaries and letters as a record of the war years — a moment depicted in the graphic adaptation. Afterward, Anne began to revise what she had written for eventual publication as an autobiographical novel, working at the furious rate of up to a dozen pages a day. She rewrote and standardized early entries and also created new ones to fill in gaps in her story, such as the history of her family. What we have come to think of as Anne’s diary, as Francine Prose and others have written, would be more accurately described as a memoir in the form of diary entries. But myths die slow deaths, and most readers still aren’t aware of the complexities behind the book’s creation.
Over the years, Zeidel’s recalcitrance melted away. In the late 1970s, he sat for interviews with Lanzmann, a few minutes of which were included in the 1985 documentary Shoah. To Lanzmann, Zeidel confided that after his escape, he was sure he stunk of death. Later Zeidel agreed to participate in the making of Out of the Forest, a 2004 Israeli documentary about the role of Lithuanian collaborators in the mass killings at Ponar.
Like most “scientists” at work in the concentration camp environment, Mengele enlisted the aid of trained medical professionals among the prisoner population to perform the more grisly, or mundane, tasks and to carry out autopsies upon his dead victims. Much of our early knowledge of Mengele's activities at Auschwitz comes from Dr. Miklos Nyiszli, a prisoner-physician who assisted Mengele under duress. Nyiszli published his experiences, initially in his native Hungarian, in 1946. His work Auschwitz: A Doctor's Eyewitness Account appeared in English in 1960.
By the fall of 1948, Mengele had made up his mind to leave Germany and build a life elsewhere. Argentina was the preferred choice of sanctuary. There was a groundswell of Nazi sympathy in Argentina. And his father, Karl Sr., who owned a firm that manufactured agricultural equipment, thought that though his company had no branches in Argentina, he had made several business connections there that Josef might develop.
Yugoslavia and Greece were invaded in April 1941 and surrendered before the end of the month. Germany and Italy divided Greece into occupation zones but did not eliminate it as a country. Yugoslavia, home to around 80,000 Jews, was dismembered; regions in the north were annexed by Germany and regions along the coast made part of Italy. The rest of the country was divided into the Independent State of Croatia, nominally an ally of Germany, and Serbia, which was governed by a combination of military and police administrators. According to historian Jeremy Black, Serbia was declared free of Jews in August 1942. Croatia's ruling party, the Ustashe, killed the country's Jews, and killed or expelled Orthodox Christian Serbs and Muslims. Jews and Serbs alike were "hacked to death and burned in barns", according to Black. One difference between the Germans and Croatians was that the Ustashe allowed its Jewish and Serbian victims to convert to Catholicism so they could escape death.
Frank apparently began an entry on September 28, 1942, then ruined the pages. “I’ll use this spoiled page to write down ‘dirty’ jokes,” she wrote—then listed four, along with an imagined lesson on sex education and some information on prostitutes. “At the end she explicitly names her father, Otto, who had been in Paris and saw houses with prostitutes,” the Anne Frank Housewrites.
When exactly Hitler settled on straightforward murder as a means of removal has been harder to pinpoint. As Yale historian Timothy Snyder writes, “It cannot be stressed enough that the Nazis did not know how to eradicate the Jews when they began the war against the Soviet Union [in the summer of 1941]… They could not be confident that SS men would shoot women and children in large numbers.” But as Operation Barbarossa, the name for the Nazi invasion of the U.S.S.R, proved during the mass shootings of June 1941 and the massacres at Kiev in September, the Order Police and Einsatzgrüppen were more than willing to commit mass murders. This meant Hitler could take the solution to the Jewish problem to its “furthest extremes,” in the words of Philipp Bouhler, the senior Nazi official responsible for the euthanasia program that killed more than 70,000 handicapped German people.
A unique example of anti-Nazi resistance occurred in the Bialystok ghetto, where several anti-Nazi German and Austrian soldiers were sentenced to death for smuggling weapons and wireless sets to the Jewish resistance. One of these men, Otto Busse, survived and settled in the Kibbutz Nes Amin in 1969, devoting his life to Israel as a concrete example of “Christian atonement.”
^ Jump up to: a b Eberhard Jäckel (Die Zeit, 1986): "Ich behaupte ... daß der nationalsozialistische Mord an den Juden deswegen einzigartig war, weil noch nie zuvor ein Staat mit der Autorität seines verantwortlichen Führers beschlossen und angekündigt hatte, eine bestimmte Menschengruppe einschließlich der Alten, der Frauen, der Kinder und der Säuglinge möglichst restlos zu töten, und diesen Beschluß mit allen nur möglichen staatlichen Machtmitteln in die Tat umsetzte." ("I maintain ... that the National Socialist killing of the Jews was unique in that never before had a state with the authority of its leader decided and announced that a specific group of humans, including the elderly, the women, the children and the infants, would be killed as quickly as possible, and then carried out this resolution using every possible means of state power.")
Assistant coroner José António de Mello displays a skull to press photographers at the exhumation site in the Nossa Senhora do Rosário Cemetery, Embu das Artes, Brazil, June 6, 1985. Romeu Tuma, the chief of the federal police in São Paulo, shown standing over the site of the grave as the skull and bones were exhibited to the cameras, told the assembled reporters that Mengele “was well and truly dead.” But this statement was immediately contested, for not everyone was convinced that the bones were Mengele’s.
Beginning with the British air raids on Cologne in May of 1942, the Allies launched a strategic bombing campaign that would target cities and industrial plants across the Reich for the next three years. In the summer of 1942, Germany and its allies focused on the Soviet Union unsuccessfully. The Soviet Union gained the dominant role, which it would maintain for the rest of the war.
Construction work on the first killing centre at Bełżec in occupied Poland began in October 1941, three months before the Wannsee Conference. The new facility was operational by March the following year. By mid-1942, two more death camps had been built on Polish lands: Sobibór operational by May 1942, and Treblinka operational in July. From July 1942, the mass murder of Polish and foreign Jews took place at Treblinka as part of Operation Reinhard, the deadliest phase of the Final Solution. More Jews were killed at Treblinka than at any other Nazi extermination camp apart from Auschwitz. By the time the mass killings of Operation Reinhard ended in 1943, roughly two million Jews in German-occupied Poland had been murdered. The total number of people killed in 1942 in Lublin/Majdanek, Bełżec, Sobibór, and Treblinka was 1,274,166 by Germany's own estimation, not counting Auschwitz II Birkenau nor Kulmhof. Their bodies were buried in mass graves initially. Both Treblinka and Bełżec were equipped with powerful crawler excavators from Polish construction sites in the vicinity, capable of most digging tasks without disrupting surfaces. Although other methods of extermination, such as the cyanic poison Zyklon B, were already being used at other Nazi killing centres such as Auschwitz, the Aktion Reinhard camps used lethal exhaust gases from captured tank engines.
Entering conquered Soviet territories alongside the Wehrmacht (the German armed forces) were 3,000 men of the Einsatzgruppen (“Deployment Groups”), special mobile killing units. Their task was to murder Jews, Soviet commissars, and Roma in the areas conquered by the army. Alone or with the help of local police, native anti-Semitic populations, and accompanying Axis troops, the Einsatzgruppen would enter a town, round up their victims, herd them to the outskirts of the town, and shoot them. They killed Jews in family units. Just outside Kiev, Ukraine, in the ravine of Babi Yar, an Einsatzgruppe killed 33,771 Jews on September 28–29, 1941. In the Rumbula Forest outside the ghetto in Riga, Latvia, 25,000–28,000 Jews were shot on November 30 and December 8–9. Beginning in the summer of 1941, Einsatzgruppen murdered more than 70,000 Jews at Ponary, outside Vilna (now Vilnius) in Lithuania. They slaughtered 9,000 Jews, half of them children, at the Ninth Fort, adjacent to Kovno (now Kaunas), Lithuania, on October 28.
Who among gentile Poles was most likely to stand up for persecuted Jews? What propelled these rescuers to risk their lives for them? What characteristics, motivations, and circumstances did the rescuers share? Most attempts to answer these questions focus upon standard sociological categories: researchers consider the rescuers’ class, education, political and religious commitments, friendships with Jews, and level of anti-Jewish prejudice. The results of such investigations have not led to clear conclusions. Some studies suggest that economically deprived Christians more readily identified with Jewish suffering. Others conclude that intellectuals were more likely to have been protectors because they had better insight into German aims and were committed to undermining them.
It was Yad Vashem—the institution whose name derives from the same passage in Isaiah—that first popularized the term “righteous among the nations” to refer to those Gentiles who rescued Jews during the Holocaust, often risking their own lives in the process. While Isaiah apparently had in mind Gentiles who related to God in a righteous way, and not necessarily through their relations specifically with Jews, the singling-out of Harbonah focuses our attention on those who exert themselves to protect Jews. In commemorating such people, Yad Vashem has given them, too, “a place and a name” in the original sense of that phrase.
Browning also notes that the destruction of the Jews went hand-in-hand with a much wider attempt at “ethnic cleansing” throughout Eastern Europe. The Nazis had well-advanced plans, which might have been realized had they won the war, to remove by force millions of Poles and other Slavs to Siberia, with vast numbers certain to die en route. One of the major merits of Browning’s book is its detailed discussion of these plans, as well as Nazi policies towards the gypsies. Browning notes, correctly, that the Nazis killed large numbers of gypsies even though Hitler hardly ever mentioned them and certainly did not have anti-gypsy hostility at the heart of his ideology. Browning also offers a detailed consideration of the Nazi program of murdering the physically and mentally handicapped among “Aryan” Germans (the “T4 program”), which began in mid-1939 and eventually claimed seventy thousand victims before it was stopped in mid-1941, and he reports that many of the killers in the T4 program went on to be directly involved with the extermination of the Jews in Eastern Europe.
The German skill in adapting the 20th century techniques of mass production was applied in engineering the “Final Solution.” In 1941, the engineers of the “Final Solution” utilized these same principles to cheaply and efficiently murder millions of Jews and other “undesirables.” The plants established to carry out this mass murder were the death camps.
Hitler’s worldview revolved around two concepts: territorial expansion (that is, greater Lebensraum—“living space”—for the German people) and racial supremacy. After World War I the Allies denied Germany colonies in Africa, so Hitler sought to expand German territory and secure food and resources—scarce during World War I—in Europe itself. Hitler viewed the Jews as racial polluters, a cancer on German society in what has been termed by Holocaust survivor and historian Saul Friedländer “redemptive anti-Semitism,” focused on redeeming Germany from its ills and ridding it of a cancer on the body politic. Historian Timothy Snyder characterized the struggle as even more elemental, as “zoological,” and “ecological,” a struggle of the species. Hitler opposed Jews for the values they brought into the world. Social justice and compassionate assistance to the weak stood in the way of what he perceived as the natural order, in which the powerful exercise unrestrained power. In Hitler’s view, such restraint on the exercise of power would inevitably lead to the weakening, even the defeat, of the master race.
Inside the sealed-off ghettos, the Nazis reduced food rations to starvation level, an experience described by Sara Grossman, confined at age 21 in the Lodz ghetto: "I don't think anything hurts as much as hunger. You become wild. You are not responsible for what you say and what you do. You become an animal in the full meaning of the word. You prey on others. You will steal. That is what hunger does to us. It dehumanizes you. You're not a human being any more. Slowly, slowly the Germans were achieving their goal. I think they let us suffer from hunger, not because there was not enough food, but because this was their method of demoralizing us, of degrading us, of torturing us. These were their methods, and they implemented these methods scrupulously. Therefore we had very many, many deaths daily. Very many sick people for whom there was no medication, no help, no remedy. We just stayed there, and lay there, and the end was coming."
First, I want to say that I absolutely believe that this book should still be included in school curriculum. The only thing 'new' about it is that pages and passages were added. Nothing was taken out and the translation was not changed. Reports that the book is so different that it's nothing like the original are false. Reports that the story is different are false.
Throughout Nazi-occupied Europe, relatively few non-Jewish persons were willing to risk their own lives to help the Jews. Notable exceptions included Oskar Schindler, a German who saved 1,200 Jews by moving them from Plaszow labor camp to his hometown of Brunnlitz. The Nazi-occupied nation of Denmark rescued nearly its entire population of Jews, over 7,000, by transporting them to safety by sea. Italy and Bulgaria both refused to cooperate with Nazi demands for deportations. Elsewhere in Europe, people generally stood by passively and watched as their neighbors were marched through the streets toward waiting trains, or in some cases, actively participated in Nazi roundups.
And once you finish this book, you'll have seen a vision of history through the eyes of an incredibly eloquent teenager—and, what's more, an incredibly real teenager. We're not just talking about the fact that these words were actually written down by the actual Anne Frank in the actual Secret Annex during the actual monstrosity that was the Holocaust (although that blows our mind every time). We're talking about the fact that Anne is completely relatable.
The Mossad was still a young agency, short of resources and manpower. Moreover, as Aharoni later put it in testimony for the Mossad’s history department, “When Isser began dealing with something, he dealt only with that.” In addition, the agency had been blindsided, knowing nothing about the German scientists and the missiles they were building for Israel’s biggest enemy. Harel mobilized the entire agency to deal with it.
Doubleday, meanwhile, sensing complications ahead, had withdrawn as Frank’s theatrical agent, finding Levin’s presence—injected by Frank—too intrusive, too maverick, too independent and entrepreneurial: fixed, they believed, only on his own interest, which was to stick to his insistence on the superiority of his work over all potential contenders. Frank, too, had begun—kindly, politely, and with tireless assurances of his gratitude to Levin—to move closer to Doubleday’s cooler views, especially as urged by Barbara Zimmerman. She was twenty-four years old, the age Anne would have been, very intelligent and attentive. Adoring letters flowed back and forth between them, Frank addressing her as “little Barbara” and “dearest little one.” On one occasion he gave her an antique gold pin. About Levin, Zimmerman finally concluded that he was “impossible to deal with in any terms, officially, legally, morally, personally”—a “compulsive neurotic . . . destroying both himself and Anne’s play.” (There was, of course, no such entity as “Anne’s play.”)
As the mass shootings continued in Russia, the Germans began to search for new methods of mass murder. This was driven by a need to have a more efficient method than simply shooting millions of victims. Himmler also feared that the mass shootings were causing psychological problems in the SS. His concerns were shared by his subordinates in the field. In December 1939 and January 1940, another method besides shooting was tried. Experimental gas vans equipped with gas cylinders and a sealed compartment were used to kill the disabled and mentally-ill in occupied Poland. Similar vans, but using the exhaust fumes rather than bottled gas, were introduced to the Chełmno extermination camp in December 1941, and some were used in the occupied Soviet Union, for example in smaller clearing actions in the Minsk ghetto. They also were used for murder in Yugoslavia.
Dr. Josef Mengele, nicknamed The Angel Of Death, and the other Nazi doctors at the death camps tortured men, women and children and did medical experiments of unspeakable horror during the Holocaust. Victims were put into pressure chambers, tested with drugs, castrated, frozen to death. Children were exposed to experimental surgeries performed without anesthesia, transfusions of blood from one to another, isolation endurance, reaction to various stimuli. The doctors made injections with lethal germs, sex change operations, removal of organs and limbs.
In one of the most affecting scenes from Out of the Forest, Zeidel circles the area of the old bunker, looking for the entrance. “Everything was demolished,” he tells the camera, finally, shaking his head in frustration. “Everything. Not that I care it was demolished, but I was certain there would be an opening, even if a blocked one, so I could show you the tunnel.” As it turned out, Zeidel had been standing very close to the tunnel; he just couldn’t know it.
Mengele worked as a carpenter in Buenos Aires, Argentina, while lodging in a boarding house in the suburb of Vicente López. After a few weeks he moved to the house of a Nazi sympathizer in the more affluent neighborhood of Florida Este. He next worked as a salesman for his family's farm equipment company, Karl Mengele & Sons, and in 1951 he began making frequent trips to Paraguay as regional sales representative. He moved into an apartment in central Buenos Aires in 1953, he used family funds to buy a part interest in a carpentry concern, and he then rented a house in the suburb of Olivos in 1954. Files released by the Argentine government in 1992 indicate that Mengele may have practiced medicine without a license while living in Buenos Aires, including performing abortions.