In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war.[472] Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference".[473] His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above.[474] Kulka argued that "passive complicity" would be a better term than "indifference".[475] Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[474]
And once you finish this book, you'll have seen a vision of history through the eyes of an incredibly eloquent teenager—and, what's more, an incredibly real teenager. We're not just talking about the fact that these words were actually written down by the actual Anne Frank in the actual Secret Annex during the actual monstrosity that was the Holocaust (although that blows our mind every time). We're talking about the fact that Anne is completely relatable.
Along with several other Auschwitz doctors, Mengele transferred to Gross-Rosen concentration camp in Lower Silesia on 17 January 1945, taking with him two boxes of specimens and the records of his experiments at Auschwitz. Most of the camp medical records had already been destroyed by the SS[57][58] by the time the Red Army liberated Auschwitz on 27 January.[59] Mengele fled Gross-Rosen on 18 February, a week before the Soviets arrived there, and traveled westward to Žatec in Czechoslovakia, disguised as a Wehrmacht officer. There he temporarily entrusted his incriminating documents to a nurse with whom he had struck up a relationship.[57] He and his unit then hurried west to avoid being captured by the Soviets, but were taken prisoners of war by the Americans in June 1945. Although Mengele was initially registered under his own name, he was not identified as being on the major war criminal list due to the disorganization of the Allies regarding the distribution of wanted lists, and the fact that he did not have the usual SS blood group tattoo.[60] He was released at the end of July and obtained false papers under the name "Fritz Ullman", documents he later altered to read "Fritz Hollmann".[61]
The forest burst orange with gunfire. “I looked around: Our entire path was filled with people crawling,” Farber has written. “Some jumped up and started running in various directions.” Farber and Dogim cut through the fence and tore off into the woods, with Zeidel and three others in tow. The men ran all night, through rivers, through forests, past villages. After a week, the escapees were deep inside the Rudnitsky Woods. Farber introduced himself to the partisan leader. “Where do you come from?” the man asked.

Cesarani notes that by 1943, as the military position of the German forces deteriorated, the Nazi leadership became more openly explicit about the Final Solution. In March, Goebbels confided to his diary: "On the Jewish question especially, we are in it so deeply that there is no getting out any longer. And that is a good thing. Experience teaches that a movement and a people who have burned their bridges fight with much greater determination and fewer constraints than those that have a chance of retreat."[127]

The following proclamation was issued by Dr. Ludwig Fischer, the German district governor of Warsaw, on November 10, 1941: "Concerning the Death Penalty for Illegally Leaving Jewish Residental Districts...Any Jew who illegally leaves the designated residential district will be punished by death. Anyone who deliberately offers refuge to such Jews or who aids them in any other manner (i.e., offering a night's lodging, food, or by taking them into vehicles of any kind, etc.) will be subject to the same punishment. Judgment will be rendered by a Special Court in Warsaw. I forcefully draw the attention of the entire population of the Warsaw District to this new decree, as henceforth it will be applied with the utmost severity."

The reference to Haman’s wife Zeresh, who plays only a supporting role in the book of Esther, can be chalked up to poetic license—a female villain in counterpoint to the story’s heroine. But what of Harbonah, a decidedly minor character mentioned only once in the entire book, and whose appearance in the poem’s final verse breaks the stanza’s metrical form and rhyme scheme? And what of the epithet “to be remembered for the good”?

Mengele earned his first doctorate in anthropology from the University of Munich in 1935. He did his post-doctoral work at Frankfurt under Dr. Otmar Freiherr von Verschuer, who was a fully indoctrinated Nazi eugenicist. National Socialism always held that individuals were the product of their heredity, and von Verschuer was one of the Nazi-aligned scientists whose work seemed to legitimize that assertion.
Dogim backed down; the diggers pressed on. On April 9, Farber announced that they’d reached the roots of a tree near the barbed-wire fence that encircled the camp’s perimeter. Three days later, he made a tentative stab with a makeshift probe he’d fashioned out of copper tubing. Gone was the stench of the pits. “We could feel the fresh April air, and it gave us strength,” he later recalled. “We saw with our own eyes that freedom was near.”
Eichmann received various levels of cooperation from each of the various occupied governments. But in countries such as Holland, Belgium, Albania, Denmark, Finland and Bulgaria, some Jews were saved from their deaths by the action of the sympathetic populace and government officials. Denmark’s government and populace were exemplary in their heroism in saving Jews. In other countries such as Poland, Greece, France, and Yugoslavia, the deportation of Jews to the death camps was facilitated by the cooperation of the government.
Grateful for lightness, reviewers agreed. What they came away from was the charm of Susan Strasberg as a radiant Anne, and Joseph Schildkraut in the role of a wise and steadying Otto Frank, whom the actor engagingly resembled. “Anne is not going to her death; she is going to leave a dent on life, and let death take what’s left,” Walter Kerr, on a mystical note, wrote in the Herald Tribune. Variety seemed relieved that the play avoided “hating the Nazis, hating what they did to millions of innocent people,” and instead came off as “glowing, moving, frequently humorous,” with “just about everything one could wish for. It is not grim.” The Daily News confirmed what Kanin had striven for: “Not in any important sense a Jewish play. . . . Anne Frank is a Little Orphan Annie brought into vibrant life.” Audiences laughed and were charmed; but they were also dazed and moved.
The men selected April 15, the darkest night of the month, for the escape. Dogim, the unofficial leader of the group, was first—once he emerged from the tunnel, he would cut a hole in the nearby fence and mark it with a white cloth, so the others would know which direction to run. Farber was second. Motke Zeidel was sixth. The prisoners knew that a group of partisan fighters were holed up nearby, in the Rudnitsky Woods, in a secret camp from which they launched attacks on the Nazi occupiers. “Remember, there is no going back under any circumstances,” Farber reminded his friends. “It is better to die fighting, so just keep moving forward.”
In 1969, Mengele and the Stammers jointly purchased a farmhouse in Caieiras, with Mengele as half owner.[93] When Wolfgang Gerhard returned to Germany in 1971 to seek medical treatment for his ailing wife and son, he gave his identity card to Mengele.[94] The Stammers' friendship with Mengele deteriorated in late 1974 and when they bought a house in São Paulo, Mengele was not invited to join them.[b] The Stammers later bought a bungalow in the Eldorado neighborhood of São Paulo, which they rented out to Mengele.[97] Rolf, who had not seen his father since the ski holiday in 1956, visited him at the bungalow in 1977; he found an unrepentant Nazi who claimed he had never personally harmed anyone, only having carried out his duty.[98]
At least 130 Righteous Gentiles have settled in Israel. They were welcomed by Israeli authorities, and were granted citizenship. In the mid-1980s, they became entitled to special pensions. Some of them settled in British Mandatory Palestine before Israel's establishment shortly after World War II, or in the early years of the new state of Israel, while others came later. Those who came earlier often spoke fluent Hebrew and have integrated into Israeli society.[6]
If only Anne Frank's diary was the figment of someone's imagination. If it meant that this spirited, intelligent and articulate girl hadn't died along with so many others in Belsen concentration camp, and that the holocaust had never happened, that would be a wonderful thing, but it did happen, and that makes the reading of this diary even more heartbreaking.
In the eyes of the world, we’re doomed, but if after all this suffering, there are still Jews left, the Jewish people will be held up as an example. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. . . . God has never deserted our people. Through the ages Jews have had to suffer, but through the ages they’ve gone on living, and the centuries of suffering have only made them stronger.
The Diary of a Young Girl, also known as The Diary of Anne Frank, is a book of the writings from the Dutch language diary kept by Anne Frank while she was in hiding for two years with her family during the Nazi occupation of the Netherlands. The family was apprehended in 1944, and Anne Frank died of typhus in the Bergen-Belsen concentration camp in 1945. The diary was retrieved by Miep Gies, who gave it to Anne's father, Otto Frank, the family's only known survivor, just after the war was over. The diary has since been published in more than 60 languages.
Czeslawa Kwoka, age 14, appears in a prisoner identity photo provided by the Auschwitz Museum, taken by Wilhelm Brasse while working in the photography department at Auschwitz, the Nazi-run death camp where some 1.5 million people, most of them Jewish, died during World War II. Czeslawa was a Polish Catholic girl, from Wolka Zlojecka, Poland, who was sent to Auschwitz with her mother in December of 1942. Within three months, both were dead. Photographer (and fellow prisoner) Brasse recalled photographing Czeslawa in a 2005 documentary: "She was so young and so terrified. The girl didn't understand why she was there and she couldn't understand what was being said to her. So this woman Kapo (a prisoner overseer) took a stick and beat her about the face. This German woman was just taking out her anger on the girl. Such a beautiful young girl, so innocent. She cried but she could do nothing. Before the photograph was taken, the girl dried her tears and the blood from the cut on her lip. To tell you the truth, I felt as if I was being hit myself but I couldn't interfere. It would have been fatal for me." #
Anne’s childhood, by contrast, fell into shadows almost immediately. She was not yet four when the German persecutions of Jews began, and from then until the anguished close of her days she lived as a refugee and a victim. In 1933, the family fled from Germany to Holland, where Frank had commercial connections, and where he established a pectin business. By 1940, the Germans had occupied the Netherlands. In Amsterdam, Jewish children, Anne among them, were thrown out of the public-school system and made to wear the yellow star. At thirteen, on November 19, 1942, already in hiding, Anne Frank could write:
The truth is, Alisande, these archaics are a little TOO simple; the vocabulary is too limited, and so, by consequence, descriptions suffer in the matter of variety; they run too much to level Saharas of fact, and not enough to picturesque detail; this throws about them a certain air of the monotonous; in fact the fights are all alike: a couple of people come together with great random -- random is a good word, and so is exegesis, for that matter, and so is holocaust, and de- falcation, and usufruct and a hundred others, but land
After obtaining a copy of his birth certificate through the West German embassy in 1956, Mengele was issued with an Argentine foreign residence permit under his real name. He used this document to obtain a West German passport, also using his real name, and embarked on a trip to Europe.[71][72] He met up with his son Rolf (who was told Mengele was his "Uncle Fritz")[73] and his widowed sister-in-law Martha, for a ski holiday in Switzerland; he also spent a week in his home town of Günzburg.[74][75] When he returned to Argentina in September 1956, Mengele began living under his real name. Martha and her son Karl Heinz followed about a month later, and the three began living together. Josef and Martha were married in 1958 while on holiday in Uruguay, and they bought a house in Buenos Aires.[71][76] Mengele's business interests now included part ownership of Fadro Farm, a pharmaceutical company.[74] Along with several other doctors, Mengele was questioned in 1958 on suspicion of practicing medicine without a license when a teenage girl died after an abortion, but he was released without charge. Aware that the publicity would lead to his Nazi background and wartime activities being discovered, he took an extended business trip to Paraguay and was granted citizenship there in 1959 under the name "José Mengele".[77] He returned to Buenos Aires several times to settle his business affairs and visit his family. Martha and Karl lived in a boarding house in the city until December 1960, when they returned to Germany.[78]