By the spring of 1942, the Nazis had established six killing centers (death camps) in Poland: Chelmno (Kulmhof), Belzec, Sobibor, Treblinka, Maidanek and Auschwitz. All were located near railway lines so that Jews could be easily transported daily. A vast system of camps (called Lagersystem) supported the death camps. The purpose of these camps varied: some were slave labor camps, some transit camps, others concentration camps and their subcamps, and still others the notorious death camps. Some camps combined all of these functions or a few of them. All the camps were intolerably brutal.
Deportation was the first step in the “Final Solution.” Typically, the Jews were informed that they were going to be resettled for work. Each was told to take some clothing, blankets, shoes, eating utensils (but no knife), a bowl, and some money. Rounded up, they were herded into trucks for the trip to the rail station, or were forced to walk. The rail cars were often strategically located at a distance from the passenger terminals, so that this scene would not arouse the ire of the local populace. Many who did see chose not to protest.
It was reported around the world that in February 2014, 265 copies of the Frank diary and other material related to the Holocaust were found to be vandalized in 31 public libraries in Tokyo, Japan. The Simon Wiesenthal Center expressed "its shock and deep concern" and, in response, Chief Cabinet Secretary Yoshihide Suga called the vandalism "shameful." Israel donated 300 copies of Anne Frank's diary to replace the vandalized copies. An anonymous donor under the name of 'Chiune Sugihara' donated two boxes of books pertaining to the Holocaust to the Tokyo central library. After media attention had subsided, police arrested an unemployed man in March. In June, prosecutors decided not to indict the suspect after he was found to be mentally incompetent. Tokyo librarians have reported that Nazi-related books such as the diary and Man's Search for Meaning attract people with mental disorder and are subject to occasional vandalism.[better source needed]
Life within Nazi concentration camps was horrible. Prisoners were forced to do hard physical labor and given little food. Prisoners slept three or more to a crowded wooden bunk; bedding was unheard of. Torture within the concentration camps was common and deaths were frequent. At a number of concentration camps, Nazi doctors conducted medical experiments on prisoners against their will.
Dr. Josef Mengele, nicknamed The Angel Of Death, and the other Nazi doctors at the death camps tortured men, women and children and did medical experiments of unspeakable horror during the Holocaust. Victims were put into pressure chambers, tested with drugs, castrated, frozen to death. Children were exposed to experimental surgeries performed without anesthesia, transfusions of blood from one to another, isolation endurance, reaction to various stimuli. The doctors made injections with lethal germs, sex change operations, removal of organs and limbs.
André Trocmé ( April 7, 1901 – June 5, 1971) and his wife Magda (née Grilli di Cortona, November 2, 1901, Florence, Italy - Oct. 10, 1996) are a couple of French Righteous Among the Nations. For 15 years, André served as a pastor in the town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in South-Central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.
The German occupation authorities carried out shooting operations of Jews and others they deemed to be potential enemies of permanent German rule in the east; these operations lasted until the Germans evacuated the Soviet Union in the first half of 1944. The SS and police often did not have sufficient manpower to carry out these operations, so they were assisted whenever necessary by local auxiliaries whom they recruited and by units of the German armed forces. The Germans and their collaborators killed between 1.0 and 1.5 million Jews in shooting operations or in gas vans in the occupied Soviet Union
With this police infrastructure in place, opponents of the Nazis were terrorized, beaten, or sent to one of the concentration camps the Germans built to incarcerate them. Dachau, just outside of Munich, was the first such camp built for political prisoners. Dachau's purpose changed over time and eventually became another brutal concentration camp for Jews.
While Jews began to flee abroad from the first days of the Nazi regime, only after Kristallnacht in November 1938 did Nazi policy switch categorically to the expulsion of all Jews from the Reich as its central aim. Although the Jews were ever-more intensively disemployed, defined as noncitizens, ostracized, stripped of wealth, brutalized, and encouraged to emigrate, they were not being killed by the government, and the majority of Germany’s five hundred thousand Jews managed to escape from the country before the outbreak of the war (though not necessarily to safety, as many wound up trapped in Poland and the Soviet Union). Indeed, so effective were the Nazis at expelling the Jews from their territories that about two-thirds of Austria’s two hundred thousand Jews managed to flee abroad in the short period between the German takeover of Austria in March 1938 and the closing of the borders to further Jewish emigration from the Reich in 1940-1941.
But the diary in itself, richly crammed though it is with incident and passion, cannot count as Anne Frank’s story. A story may not be said to be a story if the end is missing. And because the end is missing, the story of Anne Frank in the fifty years since “The Diary of a Young Girl” was first published has been bowdlerized, distorted, transmuted, traduced, reduced; it has been infantilized, Americanized, homogenized, sentimentalized; falsified, kitschified, and, in fact, blatantly and arrogantly denied. Among the falsifiers have been dramatists and directors, translators and litigators, Anne Frank’s own father, and even—or especially—the public, both readers and theatregoers, all over the world. A deeply truth-telling work has been turned into an instrument of partial truth, surrogate truth, or anti-truth. The pure has been made impure—sometimes in the name of the reverse. Almost every hand that has approached the diary with the well-meaning intention of publicizing it has contributed to the subversion of history.
As discrimination against Jews increased, German law required a legal definition of a Jew and an Aryan. Promulgated at the annual Nazi Party rally in Nürnberg on September 15, 1935, the Nürnberg Laws—the Law for the Protection of German Blood and German Honour and the Law of the Reich Citizen—became the centrepiece of anti-Jewish legislation and a precedent for defining and categorizing Jews in all German-controlled lands. Marriage and sexual relations between Jews and citizens of “German or kindred blood” were prohibited. Only “racial” Germans were entitled to civil and political rights. Jews were reduced to subjects of the state. The Nürnberg Laws formally divided Germans and Jews, yet neither the word German nor the word Jew was defined. That task was left to the bureaucracy. Two basic categories were established in November: Jews, those with at least three Jewish grandparents; and Mischlinge (“mongrels,” or “mixed breeds”), people with one or two Jewish grandparents. Thus, the definition of a Jew was primarily based not on the identity an individual affirmed or the religion he or she practiced but on his or her ancestry. Categorization was the first stage of destruction.
After Germany’s loss in WWI, the Treaty of Versailles punished Germany by placing tough restrictions on the country. The treaty made Germany take full responsibility for the war, reduced the extent of German territory, severely limited the size and placement of their armed forces, and forced Germany to pay the allied powers reparations. These restrictions not only increased social unrest but, combined with the start of the Great Depression, collapsed the German economy as inflation rose alongside unemployment.
The German view of the Roma as hereditary criminals and "asocials" was reflected in their classification in the concentration camps, where they were usually counted among the asocials and given black triangles to wear. According to Niewyk and Nicosia, at least 130,000 died out of nearly one million in German-occupied Europe. The United States Holocaust Memorial Museum calculates at least 220,000. Ian Hancock, who specializes in Romani history and culture, argues for between 500,000 and 1,500,000. The treatment of the Roma was not consistent across German-occupied territories. Those in France and the Low Countries were subject to restrictions on movement and some confinement to collection camps, while those in Central and Eastern Europe were sent to concentration camps and murdered by soldiers and execution squads. Before being sent to the camps, the Roma were herded into ghettos, including several hundred into the Warsaw Ghetto. Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. After the Germans occupied Hungary, 1,000 Roma were deported to Auschwitz.[x]
From gaining power in January 1933 until the outbreak of war in September 1939, the Nazi persecution of the Jews in Germany was focused on intimidation, expropriating their money and property, and encouraging them to emigrate. According to the Nazi Party policy statement, the Jews and Gypsies (although numerically fewer), were the only "alien people in Europe". In 1936, the Bureau of Romani Affairs in Munich was taken over by Interpol and renamed The Center for Combating the Gypsy Menace. Introduced at the end of 1937, the "final solution of the Gypsy Question" entailed round-ups, expulsions, and incarceration of Romani in concentration camps built at, until this point in time, Dachau, Buchenwald, Flossenbürg, Mauthausen, Natzweiler, Ravensbruck, Taucha, and Westerbork. After the Anschluss with Austria in 1938, special offices were established in Vienna and Berlin to "facilitate" Jewish emigration, without covert plans for their forthcoming annihilation.
About two-thirds of the overall number of victims of the Final Solution were killed before February 1943, which included the main phase of the extermination programme in the West launched by Eichmann on 11 June 1942 from Berlin. The Holocaust trains run by the Deutsche Reichsbahn and several other national railway systems delivered condemned Jewish captives from as far as Belgium, Bulgaria, France, Greece, Hungary, Italy, Moravia, Netherlands, Romania, Slovakia, and even Scandinavia. The cremation of exhumed corpses to destroy any evidence left behind began in early spring and continued throughout summer. The nearly completed clandestine programme of murdering all deportees was explicitly addressed by Heinrich Himmler in his Posen speeches made to the leadership of the Nazi Party on 4 October and during the Posen Conference of 6 October 1943 in occupied Poland. Himmler explained why the Nazi leadership found it necessary to kill Jewish women and children along with the Jewish men. The assembled functionaries were told that the Nazi state policy was "the extermination of the Jewish people" as such.
^ Bradley F. Smith & Agnes Peterson (1974), Heinrich Himmler. Speeches Frankfurt/M., p. 169 f. OCLC 1241890; "Himmler's Speech in Posen on 6 October 1944". Holocaust Controversies Reference Section. Archived from the original on 27 January 2016. Retrieved 28 February 2015.; also (with differing translation) in "Heinrich Himmler". United States Holocaust Memorial Museum. Archived from the original on 14 December 2013. Retrieved 28 February 2015.
Wonderful book, the like of which I haven't seen elsewhere. So many wonderful passages, insights into life such as you rarely find anywhere. Anne's ruminations captured here were for herself, from the heart. Writing this helped so much in making her life tolerable during this very difficult period in her life. Toward the end, I found it difficult to plow to the end, knowing that she tragically did not survive. However, she was unaware that their arrest was imminent, so the unfortunate ending is not implicit in Anne's writing. She just may as well have survived and gone on to have the wonderful life and career she very much deserved. I have read a lot about WW II, but this book succeeded in doing what all the other readings did not for me -- it made me feel that I was living through it myself.
Josef Mengele was born on March 16, 1911, in Günzburg, near Ulm, Germany. He was the eldest son of Karl Mengele, a prosperous manufacturer of farming implements. In 1935, he earned a PhD in physical anthropology from the University of Munich. He also held a doctoral degree in genetic medicine. In January 1937, he became the assistant of Dr. Otmar von Verschuer at the Institute for Hereditary Biology and Racial Hygiene in Frankfurt. Verschuer was a leading scientific figure widely known for his research with twins.
Their decency exposed them to the dangers of discovery and denunciation. If caught, they faced torture, deportation to concentration camps, or execution. Their behavior was atypical even in their own communities, where the attitude of the majority was characterized by inertia, indifference, and open complicity in the persecution and mass murder of Europe’s Jews.
By the late 1930s there was a desperate search for countries of refuge. Those who could obtain visas and qualify under stringent quotas emigrated to the United States. Many went to Palestine, where the small Jewish community was willing to receive refugees. Still others sought refuge in neighbouring European countries. Most countries, however, were unwilling to receive large numbers of refugees.
The Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators. Holocaust is a word of Greek origin meaning "sacrifice by fire." The Nazis, who came to power in Germany in January 1933, believed that Germans were "racially superior" and that the Jews, deemed "inferior," were an alien threat to the so-called German racial community.
Over the next two years, Anne wrote faithfully in the diary, which she came to consider a friend, addressing many of the entries to “Dear Kitty.” In the journal and later notebooks, Anne recounted the day-to-day life within the annex. The close quarters and sparse supplies led to various arguments among the inhabitants, and the outgoing Anne came to find the conditions stifling. Heightening tensions was the ever-present concern that they would be discovered. However, many entries involve typical adolescent issues—jealousy toward her sister; annoyance with others, especially her mother; and an increasing sexual awareness. Anne wrote candidly about her developing body, and she experienced a brief romance with Peter van Pels. She also discussed her hopes for the future, which included becoming a journalist or a writer. In addition to the diary, Anne penned several short stories and compiled a list of “beautiful sentences” from other works.
As the war continued, the rescuers learned to adapt and work around the Nazi network of informers and collaborators. However, they were never able to develop effective strategies to combat the Nazis’ rapid organization of mass deportations and population transfers. As the war progressed, rescuers were able to identify sympathetic local groups, individuals, and organizations in every country of occupied Europe; for example, low-level clergymen, Socialists, Communists, and nationalist anti-Nazis. At all times, however, the success of Jewish rescue depended upon fate and chance.
Anxious to limit immigration to the United States and to maintain good relations with the Vichy government, the State Department actively discouraged diplomats from helping refugees. However, Bingham cooperated in issuing visas and helping refugees escape France. Hiram Bingham gave about 2,000 visas, most of them to well-known personalities, speaking English, including Max Ernst, André Breton, Hannah Arendt, Marc Chagall, Lion Feuchtwanger and Nobel prize winner Otto Meyerhof.
Sprawozdanie 6/42 was sent to Polish officials in London by courier and had reached them by 12 November 1942, when it was translated into English and added to another report, "Report on Conditions in Poland". Dated 27 November, this was forwarded to the Polish Embassy in the United States. On 10 December 1942, the Polish Foreign Affairs Minister, Edward Raczyński, addressed the fledgling United Nations on the killings; the address was distributed with the title The Mass Extermination of Jews in German Occupied Poland. He told them about the use of poison gas; about Treblinka, Bełżec and Sobibor; that the Polish underground had referred to them as extermination camps; and that tens of thousands of Jews had been killed in Bełżec in March and April 1942. One in three Jews in Poland were already dead, he estimated, from a population of 3,130,000. Raczyński's address was covered by the New York Times and The Times of London. Winston Churchill received it, and Anthony Eden presented it to the British cabinet. On 17 December 1942, 11 Allies issued the Joint Declaration by Members of the United Nations condemning the "bestial policy of cold-blooded extermination".
Nazi racial policy aimed at forcing Jews to emigrate. Fifty thousand German Jews had left Germany by the end of 1934, and by the end of 1938, approximately half the German Jewish population had left the country. Among the prominent Jews who left was the conductor Bruno Walter, who fled after being told that the hall of the Berlin Philharmonic would be burned down if he conducted a concert there. Albert Einstein, who was in the United States when Hitler came to power, never returned to Germany; he was expelled from the Kaiser Wilhelm Society and the Prussian Academy of Sciences and his citizenship was revoked. Other Jewish scientists, including Gustav Hertz, lost their teaching positions and left the country. On 12 March 1938, Germany annexed Austria. Austrian Nazis broke into Jewish shops, stole from Jewish homes and businesses, and forced Jews to perform humiliating acts such as scrubbing the streets or cleaning toilets. Jewish businesses were "Aryanized", and all the legal restrictions on Jews in Germany were imposed. In August that year, Adolf Eichmann was put in charge of the Central Agency for Jewish Emigration in Vienna (Zentralstelle für jüdische Auswanderung in Wien). About 100,000 Austrian Jews had left the country by May 1939, including Sigmund Freud and his family, who moved to London. The Évian Conference was held in July 1938 by 32 countries as an attempt to help the increased refugees from Germany, but aside from establishing the largely ineffectual Intergovernmental Committee on Refugees, little was accomplished and most countries participating did not increase the number of refugees they would accept.
Freund and his colleagues, including Harry Jol, a professor of geology and anthropology from the University of Wisconsin, Eau Claire, and Philip Reeder, a geoscientist and mapping expert from Duquesne University, in Pittsburgh, were brought in to explore further. They spent five days scanning the ground beneath the school and the surrounding landscape with ground-penetrating radar, and emerged with a detailed digital map that displayed not just the synagogue’s main altar and seating area but also a separate building that held a bathhouse containing two mikvaot, or ceremonial baths, a well for water and several latrines. Afterward, Freund met with the staff at the Vilna Gaon Jewish State Museum, named after the famed 18th-century Talmudic scholar from Vilnius, and a partner on the Great Synagogue project. Then, Freund said, “We asked them: ‘What else would you like us to do? We’ll do it for free.’”
Although Yad Vashem (Israel’s Memorial to the Six Million) has honored over 1,200 Righteous Among the Nations since 1953, it is impossible to generalize about the motives, deeds, and actual numbers of these rescuers. Some rescuers acted within the planned context of guerrilla units and resistance movements, others used the buildings and funds of the Roman Catholic church to aid Jews.
The most notorious physician was Josef Mengele, an SS officer who became the Auschwitz camp doctor on 30 May 1943. Interested in genetics and keen to experiment on twins, he would pick out subjects from the new arrivals during "selection" on the ramp, shouting "Zwillinge heraus!" (twins step forward!). They would be measured, killed, and dissected. One of Mengele's assistants said in 1946 that he was told to send organs of interest to the directors of the "Anthropological Institute in Berlin-Dahlem". This is thought to refer to Mengele's academic supervisor, Otmar Freiherr von Verschuer , director from October 1942 of the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics in Berlin-Dahlem.[i] Mengele's experiments included placing subjects in pressure chambers, testing drugs on them, freezing them, attempting to change their eye color by injecting chemicals into children's eyes, and amputations and other surgeries.
In the immediate postwar period, Mengele was in US custody. Unaware that Mengele's name already stood on a list of wanted war criminals, US officials quickly released him. From the summer of 1945 until spring 1949, using false papers, Mengele worked as a farmhand near Rosenheim, Bavaria. His prosperous family then aided his emigration to South America. He settled in Argentina.
Methods of mass murder evolved at local levels as well as being decreed from Nazi high command. Killing squads rounded up and shot entire Jewish communities. Over two days in Kiev, 33,771 Jews were shot. The murder of Jews rapidly escalated, in part because local Nazi leaders didn’t have enough room to place them in the ghettos. By the end of the year, plans to implement the systematic slaughter of Jews by using gas in mobile trucks and gas chambers were well underway.
Eichmann received various levels of cooperation from each of the various occupied governments. But in countries such as Holland, Belgium, Albania, Denmark, Finland and Bulgaria, some Jews were saved from their deaths by the action of the sympathetic populace and government officials. Denmark’s government and populace were exemplary in their heroism in saving Jews. In other countries such as Poland, Greece, France, and Yugoslavia, the deportation of Jews to the death camps was facilitated by the cooperation of the government.
It might be noted that, to a surprising extent, much about Hitler’s precise knowledge of the Holocaust remains unclear. For instance, we do not know if Hitler ever saw photographs or newsreels of the killing process, or, indeed, just how comprehensive and brutally frank were Himmler’s reports to Hitler. We have agendas of face-to-face meetings between Hitler and Himmler, at which the Holocaust was to be discussed, but no memorializations or minutes of such meetings. Most of the senior Nazis who were tried at Nuremberg in 1945-1946 (few of whom had any immediate involvement in the killing of Jews) had apparently never seen photographic evidence of the horrors of the concentration camps until their trials; they appeared to be genuinely shocked when newsreels of Belsen and Buchenwald were shown to the court.
The Nazis then combined their racial theories with the evolutionary theories of Charles Darwin to justify their treatment of the Jews. The Germans, as the strongest and fittest, were destined to rule, while the weak and racially adulterated Jews were doomed to extinction. Hitler began to restrict the Jews with legislation and terror, which entailed burning books written by Jews, removing Jews from their professions and public schools, confiscating their businesses and property and excluding them from public events. The most infamous of the anti-Jewish legislation were the Nuremberg Laws, enacted on September 15, 1935. They formed the legal basis for the Jews' exclusion from German society and the progressively restrictive Jewish policies of the Germans.
In the decades that followed the Nuremburg Trials, in which Nazi officials, charged with crimes against peace and humanity, hid behind the excuse that they were just following orders, historians grappled with questions of blame and guilt. Had Hitler and top Nazi officials been solely responsible for the genocide? How complicit were lower-level Nazis and members of the Order Police?
Further trials at Nuremberg took place between 1946 and 1949, which tried another 185 defendants. West Germany initially tried few ex-Nazis, but after the 1958 Ulm Einsatzkommando trial, the government set up a governmental agency to investigate crimes. Other trials of Nazis and collaborators took place in Western and Eastern Europe. In 1960, Mossad agents captured Adolf Eichmann in Argentina and brought him to Israel to stand trial on 15 indictments, including war crimes, crimes against humanity, and crimes against the Jewish people. He was convicted in December 1961 and executed in June 1962. Eichmann's trial and death revived interest in war criminals and the Holocaust in general.
A person who is recognized as Righteous for having taken risks to help Jews during the Holocaust is awarded a medal in their name, a certificate of honor, and the privilege of having the name added to those on the Wall of Honor in the Garden of the Righteous at Yad Vashem in Jerusalem (the last is in lieu of a tree planting, which was discontinued for lack of space). The awards are distributed to the rescuers or their next-of-kin during ceremonies in Israel, or in their countries of residence through the offices of Israel's diplomatic representatives. These ceremonies are attended by local government representatives and are given wide media coverage.
The Holocaust was the systematic annihilation of six million Jews by the Nazis during World War 2. In 1933 nine million Jews lived in the 21 countries of Europe that would be military occupied by Germany during the war. By 1945 two out of every three European Jews had been killed. 1.5 million children were murdered. This figure includes more than 1.2 million Jewish children, tens of thousands of Gypsy children and thousands of handicapped children.
Shortly after Hitler came to power, the Reichstag building, seat of the German parliament, burnt down. Communists were blamed for setting the fire and Hindenburg declared a state of emergency, passing the Reichstag Fire Decree that suspended basic rights like trial by jury. The German Communist Party was suspended and over 4,000 members were detained without trial. The next month, Hitler’s cabinet passed the Enabling Act which allowed him to enact laws without the consent of the parliament for four years, effectively transforming the German government into a de facto Nazi dictatorship.
In the German parliament, the Nazi party, led by Adolf Hitler, gained popularity. The number of seats Nazis controlled in the parliament rose from 12 in 1928 to 230 in 1932, making them the largest political party. The strong showing guaranteed the Nazi party would need to be part of any political coalition. Believing he could check Hitler’s ambition, President Hindenburg reluctantly made Hitler the Chancellor of Germany on January 30, 1933.
Whereas the Jerusalem trial of Adolf Eichmann introduced the victims as legal and historical agents, and gave birth to what has been called the “era of the witness,” the process by which Mengele’s remains were identified inaugurated a new forensic sensibility in which it was not the human subject but rather objects (in this case, bodily remains) that took center stage.
The next day, a museum staffer named Mantas Siksnianas took Freund and his crew to the forests of Ponar, a 20-minute drive from the city center. Most of the nearby Nazi-era burial pits had been located, Siksnianas explained, but local archaeologists had found a large area, overgrown with foliage, that looked as if it might be an unidentified mass grave: Could Freund and his colleagues determine if it was?
By the end of 1934 Hitler was in absolute control of Germany, and his campaign against the Jews in full swing. The Nazis claimed the Jews corrupted pure German culture with their "foreign" and "mongrel" influence. They portrayed the Jews as evil and cowardly, and Germans as hardworking, courageous, and honest. The Jews, the Nazis claimed, who were heavily represented in finance, commerce, the press, literature, theater, and the arts, had weakened Germany's economy and culture. The massive government-supported propaganda machine created a racial anti-Semitism, which was different from the longstanding anti-Semitic tradition of the Christian churches.
To come to the diary without having earlier assimilated Elie Wiesel’s “Night” and Primo Levi’s “The Drowned and the Saved” (to mention two witnesses only), or the columns of figures in the transport books, is to allow oneself to stew in an implausible and ugly innocence. The litany of blurbs—“a lasting testament to the indestructible nobility of the human spirit,” “an everlasting source of courage and inspiration”—is no more substantial than any other display of self-delusion. The success—the triumph—of Bergen-Belsen was precisely that it blotted out the possibility of courage, that it proved to be a lasting testament to the human spirit’s easy destructibility. “Hier ist kein Warum,” a guard at Auschwitz warned: here there is no “why,” neither question nor answer, only the dark of unreason. Anne Frank’s story, truthfully told, is unredeemed and unredeemable.
The first transcription of Anne's diary was in German, made by Otto Frank for his friends and relatives in Switzerland, who convinced him to send it for publication. The second, a composition of Anne Frank's versions A and B as well as excerpts from her essays became the first draft submitted for publication, with an epilogue written by a family friend explaining the fate of its author. In the spring of 1946, it came to the attention of Dr. Jan Romein and his wife Annie Romein-Verschoor, two Dutch historians. They were so moved by it that Anne Romein made unsuccessful attempts to find a publisher, which led Romein to write an article for the newspaper Het Parool:
Hitler believed that before monotheism and the Jewish ethical vision came along, the world operated according to the laws of nature and evolution: survival of the fittest. The strong survived and the weak perished. When the lion hunts the herd the young, the sick and weak are always the first victims. Nature is brutal but nature is balanced. There is no mercy. So too in antiquity-the great empires-the Babylonians, Greeks and Romans conquered, subjugated and destroyed other peoples. They respected no borders and showed no mercy. This too Hitler viewed as natural and correct. But in a world operating according to a Divinely-dictated ethical system—where a God-given standard applies and not anyone’s might—the weak did not need to fear the strong. As Hitler saw it, the strong were emasculated-this was neither normal nor natural and in Hitler’s eyes, the Jews were to blame.
While the Righteous Among the Nations went to different lengths to save Jews, Yad Vashem outlines four distinct ways these individuals helped the Jewish community. The first was by hiding Jews in the rescuer's home or on their property and providing food and other necessities to the Jews while in hiding. Secondly, some of the Righteous obtained false papers and false identities for those they saved. The third type of rescuer specified by Yad Vashem were those who helped Jews escape from Nazi occupied territory or to a less dangerous area. Finally, some rescuers saved children after their parents had been taken to concentration camps or killed.
In nearly every country overrun by the Nazis, the Jews were forced to wear badges marking them as Jews, they were rounded up into ghettos or concentration camps and then gradually transported to the killing centers. The death camps were essentially factories for murdering Jews. The Germans shipped thousands of Jews to them each day. Within a few hours of their arrival, the Jews had been stripped of their possessions and valuables, gassed to death, and their bodies burned in specially designed crematoriums. Approximately 3.5 million Jews were murdered in these death camps.
On 15 September 1935, the Reichstag passed the Reich Citizenship Law and the Law for the Protection of German Blood and German Honor, known as the Nuremberg Laws. The former said that only those of "German or kindred blood" could be citizens. Anyone with three or more Jewish grandparents was classified as a Jew. The second law said: "Marriages between Jews and subjects of the state of German or related blood are forbidden." Sexual relationships between them were also criminalized; Jews were not allowed to employ German women under the age of 45 in their homes. The laws referred to Jews but applied equally to the Roma and black Germans.
Dr. Karski was the contact between the Polish resistance and the Polish government in exile. He repeatedly crossed enemy lines to act as a courier between his occupied nation and the West. Prior to his last departure from Poland, he was smuggled into the Warsaw Ghetto by the Jewish underground in order to witness the horrendous conditions. Asked to tell the story to the rest of the world, he reported on his experience to many world leaders, including American President Franklin Roosevelt.
But the exhortations of both Isaiah and the Jerusalem Talmud would also seem to apply, collectively and individually, to the thousands of Poles who saved Jews, often exposing themselves to considerably greater danger than those who acted similarly in Nazi-occupied Western Europe. Nor is the message of these passages limited to acts of heroic selflessness during the Shoah. Think, for instance, of Zidan Saif, the Druze policeman who gave his life defending a Jerusalem synagogue against terrorists in 2014—or, in the realm of power politics, of those many Gentiles, from Arthur Balfour to Harry Truman to Daniel P. Moynihan, who at decisive moments in history have spoken up for the Jewish people and the Jewish state.
Höss oversaw the rapid construction of a gigantic new annex called Birkenau containing four large gas chamber-crematory buildings and scores of huts for slave laborers. From the moment it became operational in the spring of 1943, Auschwitz-Birkenau served as the focal point of the Nazi effort to exterminate the Jews. Hour after hour, trainloads of Jews arrived from all over Europe. The people were subjected to a life-and-death selection process by SS medical personnel such as Dr. Josef Mengele. Adults who seemed fit for labor were allowed to live and were marched away. All others, including children, the elderly and anyone deemed unfit went straight to the gas chambers.
One of the clearest examples of Hitler’s single-minded (and seemingly suicidal) desire to rid the world of the Jews can be seen in the extermination of the Jews of Hungary. Until March of 1944, the Hungarian government had refused to allow the deportation of Hungarian Jews. It March 1944 the Germans occupied Hungary and by mid May ( two weeks before D Day) the mass deportations to Auschwitz. The Nazi leadership worked with particular intensity. The Soviet army was rapidly approaching Hungary and the Germans knew that they were going to lose the war. But there was no way that Hitler could allow such a large Jewish community to survive. He diverted trains that were badly needed to transport more soldiers to the Russian front just to send more Jews to Auschwitz. To him, the greater enemy was the Jew.
In the decades that followed the Nuremburg Trials, in which Nazi officials, charged with crimes against peace and humanity, hid behind the excuse that they were just following orders, historians grappled with questions of blame and guilt. Had Hitler and top Nazi officials been solely responsible for the genocide? How complicit were lower-level Nazis and members of the Order Police?
One of the most horrific terms in history was used by Nazi Germany to designate human beings whose lives were unimportant, or those who should be killed outright: Lebensunwertes Leben, or "life unworthy of life". The phrase was applied to the mentally impaired and later to the "racially inferior," or "sexually deviant," as well as to "enemies of the state" both internal and external. From very early in the war, part of Nazi policy was to murder civilians en masse, especially targeting Jews. Later in the war, this policy grew into Hitler's "final solution", the complete extermination of the Jews. It began with Einsatzgruppen death squads in the East, which killed some 1,000,000 people in numerous massacres, and continued in concentration camps where prisoners were actively denied proper food and health care. It culminated in the construction of extermination camps -- government facilities whose entire purpose was the systematic murder and disposal of massive numbers of people. In 1945, as advancing Allied troops began discovering these camps, they found the results of these policies: hundreds of thousands of starving and sick prisoners locked in with thousands of dead bodies. They encountered evidence of gas chambers and high-volume crematoriums, as well as thousands of mass graves, documentation of awful medical experimentation, and much more. The Nazis killed more than 10 million people in this manner, including 6 million Jews. (This entry is Part 18 of a weekly 20-part retrospective of World War II)
Many Jews attempted to flee Germany, and thousands succeeded by immigrating to such countries as Belgium, Czechoslovakia, England, France and Holland. It was much more difficult to get out of Europe. Jews encountered stiff immigration quotas in most of the world's countries. Even if they obtained the necessary documents, they often had to wait months or years before leaving. Many families out of desperation sent their children first.
Ghettos were intended to be temporary until the Jews were deported to other locations, which never happened. Instead, the inhabitants were sent to extermination camps. The ghettos were, in effect, immensely crowded prisons serving as instruments of "slow, passive murder." Though the Warsaw Ghetto contained 30% of Warsaw's population, it occupied only 2.5% of the city's area, averaging over 9 people per room. Between 1940 and 1942, starvation and disease, especially typhoid, killed many in the ghettos. Over 43,000 Warsaw ghetto residents, or one in ten of the total population, died in 1941; in Theresienstadt, more than half the residents died in 1942.
Inside the Soviet Union were an estimated three million Jews, many of whom still lived in tiny isolated villages known as Shtetls. Following behind the invading German armies, four SS special action units known as Einsatzgruppen systematically rounded-up and shot all of the inhabitants of these Shtetls. Einsatz execution squads were aided by German police units, local ethnic Germans, and local anti-Semitic volunteers. Leaders of the Einsatzgruppen also engaged in an informal competition as to which group had the highest tally of murdered Jews.