Bartoszewski was a founder of the Polish resistance who organized an underground organization, comprised mostly of Catholics, to help save Jews. He worked to provide false documents to Jews living outside the Warsaw ghetto. In the fall of 1942, he helped found an organization (Council for Aid to Jews) which successfully saved many Jews from the gas chambers. Bartoszweski was actually imprisoned in the Auschwitz Concentration Camp between 1940 and 1941, and after his release was secured by the Red Cross he reported on the camp.
Concentration camp crematorium being shown to a US soldier © Organised killing began with the outbreak of war in September 1939, but the first victims were not Jews. The Nazis set about killing people with physical and mental disabilities, whom they regarded as a burden on the state and a threat to the nation's 'racial hygiene'. About 170,000 people were eventually killed under this so-called Euthanasia programme, which also pioneered techniques and employed many of the people later used to kill Jews.
Yet any projection of Anne Frank as a contemporary figure is an unholy speculation: it tampers with history, with reality, with deadly truth. “When I write,” she confided, “I can shake off all my cares. My sorrow disappears, my spirits are revived!” But she could not shake off her capture and annihilation, and there are no diary entries to register and memorialize the snuffing of her spirit. Anne Frank was discovered, seized, and deported; she and her mother and sister and millions of others were extinguished in a program calculated to assure the cruellest and most demonically inventive human degradation. The atrocities she endured were ruthlessly and purposefully devised, from indexing by tattoo through systematic starvation to factory-efficient murder. She was designated to be erased from the living, to leave no grave, no sign, no physical trace of any kind. Her fault—her crime—was having been born a Jew, and as such she was classified among those who had no right to exist: not as a subject people, not as an inferior breed, not even as usable slaves. The military and civilian apparatus of an entire society was organized to obliterate her as a contaminant, in the way of a noxious and repellent insect. Zyklon B, the lethal fumigant poured into the gas chambers, was, pointedly, a roach poison.
Seven months later, November 1943, the U.S. Congress held hearings concerning the U.S. State Department's total inaction regarding the plight of European Jews. President Franklin Roosevelt responded to the mounting political pressure by creating the War Refugee Board (WRB) in January 1944 to aid neutral countries in the rescue of Jews. The WRB helped save about 200,000 Jews from death camps through the heroic efforts of persons such as Swedish diplomat Raoul Wallenberg working tirelessly in occupied countries.
Lay Catholics, such as the German Dr. Gertrude Luckner, who headed the Caritas Catholica, also extended help to Jews and non-Aryan Christians in Germany. She was deported to Ravensbruck for her aid to the persecuted. After the war, Dr. Luckner was honored for her courage by the Israeli government. It must be noted that much of this Christian help was actually rendered to fellow Christians (converted Jews), who were classified as Jews due to their descent under Nazi racial laws.
Beginning in late 1941, the Germans began mass transports from the ghettoes in Poland to the concentration camps, starting with those people viewed as the least useful: the sick, old and weak and the very young. The first mass gassings began at the camp of Belzec, near Lublin, on March 17, 1942. Five more mass killing centers were built at camps in occupied Poland, including Chelmno, Sobibor, Treblinka, Majdanek and the largest of all, Auschwitz-Birkenau. From 1942 to 1945, Jews were deported to the camps from all over Europe, including German-controlled territory as well as those countries allied with Germany. The heaviest deportations took place during the summer and fall of 1942, when more than 300,000 people were deported from the Warsaw ghetto alone.
^ Berkhoff, Karel C. Ray Brandon; Wendy Lower, eds. The Shoah in Ukraine: History, Testimony, Memorialization. Indiana University Press. p. 290. Also in: Barbara N. Łopieńska; Ryszard Kapuściński (2003-07-13). "Człowiek z bagna" [A man from the marshes]. Interview. Przekrój nr 28/3029. Reprint: Ryszard Kapuściński.info. Further info: Virtual Shtetl. "Glossary of 2,077 Jewish towns in Poland". POLIN Museum of the History of Polish Jews. Archived from the original on 8 February 2016. Gedeon. "Getta Żydowskie". Michael Peters. "Ghetto List". Deathcamps.org.
Whereas the Jerusalem trial of Adolf Eichmann introduced the victims as legal and historical agents, and gave birth to what has been called the “era of the witness,” the process by which Mengele’s remains were identified inaugurated a new forensic sensibility in which it was not the human subject but rather objects (in this case, bodily remains) that took center stage.
As a temporary measure, while the top leadership considered long-term options, German authorities established ghettos in the Generalgouvernement (that part of German-occupied Poland not directly annexed to Germany, attached to German East Prussia or incorporated into the German-occupied Soviet Union) and in the District Wartheland, commonly called the Warthegau (an area of western Poland directly annexed to the German Reich). From late 1939, German SS and police authorities deported Polish, German, Austrian, and Czech Jews to these ghettos.
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
The Holocaust did not happen a day. It grew for 2000 years un till it peaked. Weather Hitler was there or not to take advantage of the moment . Or weather he was there to cause it to peak is debatable. It happened because nobody would stop it. 'The killing stopped in 1944 the anti-Semitism did not''. Anti-Semitism led to the final solution. Which was the Nazis plan to kill all the Jews in Europe. It was carried out by killing squads ,ghettos, and camps. The Final Solution was personal but it was also a project. It was not just the actions of Hitler but a plan carried out by the world. ''Jews are not humans''. Or that's what some of the soldiers said. With a national precipitation it was easy for cruel and mean acts to be committed. Nazis rounded up Jehovah's witnesses and homo sexual and sent them to cams to be gassed. Homo Sexual were forced to wear a pink triangle periling the star of David.
Racial-Morphological Examinations of the Anterior Portion of the Lower Jaw in Four Racial Groups. This dissertation, completed in 1935 and first published in 1937, earned him a PhD in anthropology from Munich University. In this work Mengele sought to demonstrate that there were structural differences in the lower jaws of individuals from different ethnic groups, and that racial distinctions could be made based on these differences.
As Nazi tyranny spread across Europe, the Germans and their collaborators persecuted and murdered millions of other people. Between two and three million Soviet prisoners of war were murdered or died of starvation, disease, neglect, or brutal treatment. The Germans targeted the non-Jewish Polish intelligentsia for killing, and deported millions of Polish and Soviet civilians for forced labor in Germany or in occupied Poland, where these individuals worked and often died under deplorable conditions.
There are so many wonderful juxtapositions of text and imagery that it feels cruel to focus on only a few, but another consistent standout is the way the graphic novel conveys Anne’s fantasies and emotions — so crucial to the “Diary.” In a line taken almost verbatim from the book, Folman’s Anne wonders, “How can we, whose every possession, from my panties to Father’s shaving brush, is so old and worn, ever hope to regain the position we had before the war?” Polonsky’s accompanying illustration depicts the Franks as beggars huddled on the side of an elegant street lined with cafes and restaurants, while passers-by in fancy clothes — including the van Daans — ignore them. In a page illustrating Anne’s most tumultuous inner thoughts, Polonsky draws her as the figure in Munch’s “The Scream”; for a calmer moment, she’s Adele Bloch-Bauer in Klimt’s “Portrait.” When 16-year-old Peter van Daan and Anne first begin to fall in love, Polonsky depicts their faces reflected in each other’s pupils, as if to indicate the depth of their feelings.
Because that day never came, both Miep Gies, the selflessly courageous woman who devoted herself to the sustenance of those in hiding, and Hannah Goslar, Anne’s Jewish schoolmate and the last to hear her tremulous cries in Bergen-Belsen, objected to Otto Frank’s emphasis on the diary’s “truly good at heart” utterance. That single sentence has become, universally, Anne Frank’s message, virtually her motto—whether or not such a credo could have survived the camps. Why should this sentence be taken as emblematic, and not, for example, another? “There’s a destructive urge in people, the urge to rage, murder, and kill,” Anne wrote on May 3, 1944, pondering the spread of guilt. These are words that do not soften, ameliorate, or give the lie to the pervasive horror of her time. Nor do they pull the wool over the eyes of history.
On the night of 9-10 November 1938, Nazi Propaganda Minister Dr Josef Goebbels organised the violent outburst known as Kristallnacht ('Crystal Night', the night of broken glass). While the police stood by, Nazi stormtroopers in civilian clothes burned down synagogues and broke into Jewish homes throughout Germany and Austria, terrorising and beating men, women and children. Ninety-one Jews were murdered and over 20,000 men were arrested and taken to concentration camps. Afterwards the Jewish community was fined one billion Reichsmarks to pay for the damage.
“With respect of the Jewish Question, the Führer has decided to make a clean sweep. He prophesied to the Jews that if they again brought about a world war, they would live to see their annihilation in it. That wasn’t just a catchword… If the German people have now again sacrificed 160,000 dead on the eastern front, then those responsible for this bloody conflict will have to pay with their lives.”
Over the years, Zeidel’s recalcitrance melted away. In the late 1970s, he sat for interviews with Lanzmann, a few minutes of which were included in the 1985 documentary Shoah. To Lanzmann, Zeidel confided that after his escape, he was sure he stunk of death. Later Zeidel agreed to participate in the making of Out of the Forest, a 2004 Israeli documentary about the role of Lithuanian collaborators in the mass killings at Ponar.
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The Theresienstadt ghetto was established by the Nazis in an 18th century fortress in Czechoslovakia on November 24, 1941. More than 150,000 Jews passed through the ghetto during its four-year existence, which was used as a holding area for eventual murder in Auschwitz. By 1943, rumors began circulating in the international community that the Nazis were exterminating Jews in gas chambers, and that the conditions of the ghettos did not permit survival. The Nazis rebuilt parts of this ghetto to serve as a “showpiece” for propaganda purposes. Flower gardens were planted in the ghetto. Shops, schools, and a cafe were built. When an investigating commission of the International Red Cross came to visit, they did not see a typical ghetto. In July 1944 the Nazis made a documentary propaganda film about life in this ghetto. After the movie was completed, most of the Jewish “actors” were shipped to their death at Auschwitz.
A subsequent bowdlerization, in 1950, was still more programmatic, and crossed over even more seriously into the area of Levin’s concern for uncompromised faithfulness. The German edition’s translator, Anneliese Schütz, in order to mask or soft-pedal German culpability, went about methodically blurring every hostile reference to Germans and German. Anne’s parodic list of house rules, for instance, included “Use of language: It is necessary to speak softly at all times. Only the language of civilized people may be spoken, thus no German.” The German translation reads, “Alle Kultursprachen . . . aber leise!”—“all civilized languages . . . but softly!” “Heroism in the war or when confronting the Germans” is dissolved into “heroism in the war and in the struggle against oppression.” (“A book intended after all for sale in Germany,” Schütz explained, “cannot abuse the Germans.”) The diarist’s honest cry, in the midst of a vast persecution, that “there is no greater hostility than exists between Germans and Jews” became, in Schütz’s version, “there is no greater hostility in the world than between these Germans and Jews!” Frank agreed to the latter change because, he said, it was what his daughter had really meant: she “by no means measured all Germans by the same yardstick. For, as she knew so well, even in those days we had many good friends among the Germans.” But this guarded accommodationist view is Otto Frank’s own; it is nowhere in the diary. Even more striking than Frank’s readiness to accede to such misrepresentations is the fact that for forty-one years (until a more accurate translation appeared) no reader of the diary in German had ever known an intact text.
More than 140 years after Louis Braille invented the Braille reading system, Seiichi Miyake came up with a different system based on touch that allows visually impaired people to navigate public spaces. Today, tactile paving is used by major cities and transportation services around the world. Miyake was so influential that he's the subject of the Google Doodle for March 18, the 52nd anniversary of tactile paving's debut.
Another survivor of Auschwitz-Birkenau was Regina Bialek, a Polish political prisoner, who was saved from the gas chamber at the last moment by Dr. Josef Mengele. Bialek gave a deposition which was entered into the British Trial of Josef Kramer and Forty-Four Others, also known as The Belsen Trial, which took place in 1945 after the end of World War II. According to Bialek's testimony, the gassing of the Jews at Birkenau did not stop, even on Christmas day.
3) The proposed text ends with a quote from Proverbs, “The righteous is an everlasting foundation.” The deeds of the Righteous Gentiles, saving people from persecution and death, are their great memorial. But beyond those individuals who were saved, those deeds present us with an opportunity for a further tikkun. Much has been said and written on the Holocaust’s cataclysmic effect in all aspects of human life – in religion, politics, philosophy, art, in the very term “culture.” Those people who stood up for the persecuted provide a window of hope – the hope that, despite everything, individuals and groups who do good can break through the walls of evil. A “Yizkor for the Righteous Gentiles” expresses the demand to remember this option and the personal obligations it entails.
On 7 November 1938, Herschel Grynszpan, a Polish Jew, shot the German diplomat Ernst vom Rath in the German Embassy in Paris, in retaliation for the expulsion of his parents and siblings from Germany.[k] When vom Rath died on 9 November, the government used his death as a pretext to instigate a pogrom against the Jews throughout the Third Reich. The government claimed it was spontaneous, but in fact it had been ordered and planned by Hitler and Goebbels, although with no clear goals, according to David Cesarani; the result, he writes, was "murder, rape, looting, destruction of property, and terror on an unprecedented scale".
Anti-Jewish measures were introduced in Slovakia, which would later deport its Jews to German concentration and extermination camps. Bulgaria introduced anti-Jewish measures in 1940 and 1941, including the requirement to wear a yellow star, the banning of mixed marriages, and the loss of property. Bulgaria annexed Thrace and Macedonia, and in February 1943 agreed to deport 20,000 Jews to Treblinka; all 11,000 Jews from the annexed territories were sent to their deaths, and plans were made to deport an additional 6,000–8,000 Bulgarian Jews from Sofia to meet the quota. When the plans became public, the Orthodox Church and many Bulgarians protested, and King Boris III canceled the deportation of Jews native to Bulgaria. Instead, they were expelled to the interior pending further decision. Although Hungary expelled Jews who were not citizens from its newly annexed lands in 1941, it did not deport most of its Jews until the German invasion of Hungary in March 1944. Between 15 May and 9 July 1944, 440,000 Hungarian Jews were deported to Auschwitz. In late 1944 in Budapest, nearly 80,000 Jews were killed by the Hungarian Arrow Cross battalions.
The economic strains of the Great Depression led some in the German medical establishment to advocate murder (euphemistically called "euthanasia") of the "incurable" mentally and physically disabled as a cost-saving measure to free up funds for the curable. By the time the National Socialist German Workers' Party, or Nazi Party,[j] came to power in 1933, there was already a tendency to seek to save the racially "valuable", while ridding society of the racially "undesirable". The party had originated in 1920 as an offshoot of the völkisch movement, and it adopted that movement's antisemitism. Early antisemites in the party included Dietrich Eckart, publisher of the Völkischer Beobachter, the party's newspaper, and Alfred Rosenberg, who wrote antisemitic articles for it in the 1920s. Rosenberg's vision of a secretive Jewish conspiracy ruling the world would influence Hitler's views of Jews by making them the driving force behind communism. The origin and first expression of Hitler's antisemitism remain a matter of debate. Central to his world view was the idea of expansion and lebensraum (living space) for Germany. Open about his hatred of Jews, he subscribed to the common antisemitic stereotypes. From the early 1920s onwards, he compared the Jews to germs and said they should be dealt with in the same way. He viewed Marxism as a Jewish doctrine, said he was fighting against "Jewish Marxism", and believed that Jews had created communism as part of a conspiracy to destroy Germany.
After the June 1941 German invasion of the Soviet Union, SS and police units (acting as mobile killing units) began massive killing operations aimed at entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
Usage Note: Holocaust has a secure place in the language when it refers to the massive destruction of humans by other humans. In our 1987 survey 99 percent of the Usage Panel accepted the use of holocaust in the phrase nuclear holocaust. Sixty percent accepted the sentence As many as two million people may have died in the holocaust that followed the Khmer Rouge takeover in Cambodia. But because of its associations with genocide, people may object to extended applications of holocaust. The percentage of the Panel's acceptance drops sharply when people use the word to refer to death brought about by natural causes. In our 1999 survey 47 percent approved the sentence In East Africa five years of drought have brought about a holocaust in which millions have died. Just 16 percent approved The press gives little coverage to the holocaust of malaria that goes on, year after year, in tropical countries, where there is no mention of widespread mortality. The Panel has little enthusiasm for more figurative usages of holocaust. In 1999, only 7 percent accepted Numerous small investors lost their stakes in the holocaust that followed the precipitous drop in stocks. This suggests that these extended uses of the word may be viewed as overblown or in poor taste.
In his bunker, in the Chancellory building in Berlin, knowing that the war was lost and that the “1,000 Year Reich” had lasted only a few years, Hitler committed suicide hours after marrying Eva Braun. Germany formally surrendered to the Allies on May 7, 1945. By the end of the war, more than 55 million had died and 35 million wounded. Only 17 million of the dead were soldiers.
A victim of Nazi medical experimentation. A victim's arm shows a deep burn from phosphorus at Ravensbrueck, Germany, in November of 1943. The photograph shows the results of a medical experiment dealing with phosphorous that was carried out by doctors at Ravensbrueck. In the experiment, a mixture of phosphorus and rubber was applied to the skin and ignited. After twenty seconds, the fire was extinguished with water. After three days, the burn was treated with Echinacin in liquid form. After two weeks the wound had healed. This photograph, taken by a camp physician, was entered as evidence during the Doctors Trial at Nuremberg. #
"Righteous Gentiles of the Holocaust by David P. Gushee is an authoritative and indispensable exploration of a highly important aspect of the Holocaust, the willingness of a small, but morally significant, number of non-Jews to take on great risks for themselves and their families to rescue Jews from the Nazi death machine. In this well-documented, well-written book, Gushee explores the full range of Gentile responses to the plight of the Jews from overt hostility and obscene brutality to altruistic rescue, the better to understand the achievements of truly Righteous Gentiles. Highly recommended for anyone interested in the Holocaust."―Richard L. Rubenstein, President Emeritus, Distinguished Professor of Religion, University of Bridgeport
The Diary of a Young Girl as told by Anne Frank is haunting, poignant and beautiful, with a keen sense of hope throughout. Anne documented her family's plight of having to go into hiding in 1942 due to the German invasion in the Netherlands as part of WW2. The Franks were hidden in a secret annexe, behind a bookcase covering a hidden entrance. Not only were the Franks living there, but also another four people. During this time all members of the hidden ...more
In October 1941, Himmler authorized SS General Odilo Globocnik (SS and police leader for the Lublin District of the Generalgouvernement) to implement a plan to systematically murder all Jews residing in the Generalgouvernement. In 1942, this project received the code name "Operation Reinhard" (Einsatz Reinhard), a reference to Heydrich (who had been authorized to manage the implementation of the "Final Solution" and who was assassinated by Czech agents in May 1942 in Prague).
Often the rescuers did not previously know the Jews they saved. In this type of situation, the Gentile frequently acted “spontaneously” and even “impulsively” to help a Jew. Tec writes that Gentile friends of Jews typically did not help their Jewish friends. “Helping Jews did not qualify as behaviour required from friends. The rescuer of Jews had to be propelled by other forces, forces that went beyond the usual expectations of personal friendship.”
Auschwitz is the most famous because there the killing machine was the most efficient. There, between the end of 1941 and 1944, as many as 12,000 Jews a day could be gassed to death and cremated. In addition to the Jews, hundreds of thousands of others deemed threats to the Nazi regime or considered racially inferior or socially deviant were also murdered.
The diary is not a genial document, despite its author’s often vividly satiric exposure of what she shrewdly saw as “the comical side of life in hiding.” Its reputation for uplift is, to say it plainly, nonsensical. Anne Frank’s written narrative, moreover, is not the story of Anne Frank, and never has been. That the diary is miraculous, a self-aware work of youthful genius, is not in question. Variety of pace and tone, insightful humor, insupportable suspense, adolescent love pangs and disappointments, sexual curiosity, moments of terror, moments of elation, flights of idealism and prayer and psychological acumen—all these elements of mind and feeling and skill brilliantly enliven its pages. There is, besides, a startlingly precocious comprehension of the progress of the war on all fronts. The survival of the little group in hiding is crucially linked to the timing of the Allied invasion. Overhead the bombers, roaring to their destinations, make the house quake; sometimes the bombs fall terrifyingly close. All in all, the diary is a chronicle of trepidation, turmoil, alarm. Even its report of quieter periods of reading and study express the hush of imprisonment. Meals are boiled lettuce and rotted potatoes; flushing the single toilet is forbidden for ten hours at a time. There is shooting at night. Betrayal and arrest always threaten. Anxiety and immobility rule. It is a story of fear.
Freund and I walked the path of the tunnel, over the large hummock of earth, out toward the surrounding pines. Not such a long distance on foot, perhaps, but positively heroic when one considered that it had been dug, night after night, by chained men who had spent their daylight hours laboring at their unthinkable task, subsisting on nothing more than gruel.
In the final months of the war, SS guards moved camp inmates by train or on forced marches, often called “death marches,” in an attempt to prevent the Allied liberation of large numbers of prisoners. As Allied forces moved across Europe in a series of offensives against Germany, they began to encounter and liberate concentration camp prisoners, as well as prisoners en route by forced march from one camp to another. The marches continued until May 7, 1945, the day the German armed forces surrendered unconditionally to the Allies.
The indoctrination of Gerrit Wolfaardt is complete: his family traditions, history, culture- even his church-have taught him that black South Africans are a cancer in the land. Under the eye of prominent members of the government and military, Gerrit develops a diabolical plan to rid South Africa of its "black danger." Before his plans can be carried out, he meets two people who will put him on a collision course with his future: Celeste, an open-minded University student, and Peter Lekota, a pastor who challenges Gerrit's prejudice. His "final solution" meets its greatest obstacle when Gerrit realizes he is wrong. The Persecutor becomes the Peacemaker and begins to seek reconciliation between whites and blacks. However, in the turbulent last days of apartheid, there are those who doubt his transformation. One such person is Moses Moremi, whom Gerrit had once violently attacked. In the end, it is Moses who must choose between peace and bloodshed. Written by Anonymous
Within a month of his arrival at Auschwitz, an outbreak of noma erupted in the Gypsy camp. Mengele’s solution was to send over 1000 Gypsies to the gas chamber. A similar event occurred in the women’s camp a month later, and the doctor sent more than 600 women with typhus to the same fate. In one of the most horrific exterminations, Mengele and a group of other officers circled a fire pit before about 10 dump trucks filled with children arrived. The trucks backed up to the fire and Mengele and the other officers started throwing the children into the pit. The children screamed as they were burned alive, while others managed to crawl out of the pit. But the officers walked around the pit with sticks and pushed those who managed to get out back into the fire.
The superior race was the "Aryans," the Germans. The word Aryan, "derived from the study of linguistics, which started in the eighteenth century and at some point determined that the Indo-Germanic (also known as Aryan) languages were superior in their structures, variety, and vocabulary to the Semitic languages that had evolved in the Near East. This judgment led to a certain conjecture about the character of the peoples who spoke these languages; the conclusion was that the 'Aryan' peoples were likewise superior to the 'Semitic' ones" (Leni Yahil, The Holocaust: The Fate of European Jewry, New York: Oxford University Press, 1990, p. 36).
I followed Freund up a short slope and past a trench where prisoners had been lined up and shot. It was now a barely perceptible dip in the loam. Freund stepped gingerly around it. In the distance, a train whistle howled, followed by the huff of a train, shuddering over tracks that had carried prisoners to their deaths decades earlier. Freund waited for it to pass. He recalled that he’d spent nearly a month researching the site—but “a few days,” he said, “is plenty of time to think about how many people died here, the amount of blood spilled.”
When the Nazi’s rose to power they built facilities to hold and, eventually kill, their enemies. When the first concentration camps were built in 1933, this primarily meant political dissidents and opponents of the Nazi government, such as German Communists, Socialists, Social Democrats but would grow to include asocial groups – Gypsies, Jehovah’s Witnesses, the homeless, the mentally ill and homosexuals. It was not until Kristallnacht that the prisoners became primarily Jewish.
Yugoslavia and Greece were invaded in April 1941 and surrendered before the end of the month. Germany and Italy divided Greece into occupation zones but did not eliminate it as a country. Yugoslavia, home to around 80,000 Jews, was dismembered; regions in the north were annexed by Germany and regions along the coast made part of Italy. The rest of the country was divided into the Independent State of Croatia, nominally an ally of Germany, and Serbia, which was governed by a combination of military and police administrators. According to historian Jeremy Black, Serbia was declared free of Jews in August 1942. Croatia's ruling party, the Ustashe, killed the country's Jews, and killed or expelled Orthodox Christian Serbs and Muslims. Jews and Serbs alike were "hacked to death and burned in barns", according to Black. One difference between the Germans and Croatians was that the Ustashe allowed its Jewish and Serbian victims to convert to Catholicism so they could escape death.
In the years of Nazi rule before World War II, policies of persecution and segregation targeting German Jews focused on the goal of expulsion. After the Nazi party seized power in 1933, state-sponsored racism generated anti-Jewish legislation, boycotts, "Aryanization," and massive street violence, as in the Kristallnacht (commonly known as the "Night of Broken Glass") pogroms. With all of these measures, the Nazi leaders sought to drive the Jews out of Germany by systematically isolating them from German society and by eliminating them from the German economy, removing any opportunity for them to make a living in Germany.
The Holocaust was the systematic annihilation of six million Jews by the Nazis during World War 2. In 1933 nine million Jews lived in the 21 countries of Europe that would be military occupied by Germany during the war. By 1945 two out of every three European Jews had been killed. 1.5 million children were murdered. This figure includes more than 1.2 million Jewish children, tens of thousands of Gypsy children and thousands of handicapped children.
Between April and June of 1940, Germany invaded Norway, Denmark, the Netherlands, Belgium, and Luxembourg consolidating power across neutral Western Europe. On June 22, 1940, France signed an armistice with Germany, which divided France between the German-occupied territory in the north and the Vichy regime in the south. Although officially neutral, the French state during this time was generally pro-Nazi and cooperated with Germany’s racial policies.
The Germans invaded the Soviet Union in 1941. Leaders of the SS and police and leaders of the German armed forces had concluded pre-invasion agreements. In accordance with these agreements, SS and police units—including Einsatzgruppen of the German Security Police and SD and battalions of the German Order Police—followed German troops into newly occupied Soviet territory. Acting as mobile killing units, they conducted shooting operations aimed at annihilating entire Jewish communities. By autumn 1941, the SS and police introduced mobile gas vans. These paneled trucks had exhaust pipes reconfigured to pump poisonous carbon monoxide gas into sealed spaces, killing those locked within. They were designed to complement ongoing shooting operations.
The same year, the Mossad hoped to tap phone conversations between Mengele and his son, Rolf, who was living in West Berlin. The two were born on the same day, and the Israelis hoped they would call each other to say happy birthday. Cold War Berlin was inundated with spies, and the Mossad preferred when possible not to work there. But they calculated that “this may be the last opportunity” to hear from Mengele. Israeli operatives installed listening devices in Rolf’s home and office, and in his phones.
Concentration camps were top priority in the conference. ""Nazis would trap Jews in ghettos'' said Himmler. Then they were taken to death camps. Auschwitz mainly. They killed 1 to 3 million people there. '' Under proper guidance in the Final Solution the Jews are to be relocated for appropriate labor in the east. Able-bodied Jews will be separated according to sex. Then taken in large work columns to work on roads of course many will die of natural causes.'' Himmler said this during the conference.
Toward the end of the diary we see just how difficult things have become for the family which is not always accurately represented in the movie versions of the diary. They were starving, never full at meals, and having to exist off moldy and tasteless food. There was one bathroom for eight people and at times the toilet could not be flushed. They had threadbare, holey clothing which was too small. The cat used the bathroom wherever it wanted towards the end, and their helpers came less and less frequently as circumstances got worse and worse. Their conditions deteriorated in ways that children living in the comfort of the 21st century could never imagine. It's so important for kids to read about these conditions and contrast them with their own in order to not only feel grateful but to feel sympathy for those who lived in these terrible times.
By the fall of 1948, Mengele had made up his mind to leave Germany and build a life elsewhere. Argentina was the preferred choice of sanctuary. There was a groundswell of Nazi sympathy in Argentina. And his father, Karl Sr., who owned a firm that manufactured agricultural equipment, thought that though his company had no branches in Argentina, he had made several business connections there that Josef might develop.