In 1942, Auschwitz II (Birkenau), originally intended to house slave laborers, began to be used instead as a combined labor camp and extermination camp. Prisoners were transported there by rail from all over German-occupied Europe, arriving in daily convoys. By July 1942, SS doctors were conducting "selections" where incoming Jews were segregated, and those considered able to work were admitted into the camp while those deemed unfit for labor were immediately killed in the gas chambers. The arrivals that were selected to die, about three-quarters of the total,[a] included almost all children, women with small children, pregnant women, all the elderly, and all of those who appeared (in a brief and superficial inspection by an SS doctor) to be not completely fit and healthy.
Following the invasion of Poland, German occupation policy especially targeted the Jews but also brutalized non-Jewish Poles. In pursuit of lebensraum, Germany sought systematically to destroy Polish society and nationhood. The Nazis killed Polish priests and politicians, decimated the Polish leadership, and kidnapped the children of the Polish elite, who were raised as “voluntary Aryans” by their new German “parents.” Many Poles were also forced to perform hard labour on survival diets, were deprived of property and uprooted, and were interned in concentration camps.
In 1937 he joined the Nazi party, then in 1938 he went to the SS. In 1942 he was wounded at the Russian front and was pronounced unfit for duty. After that he volunteered to go to the concentration camp, he was sent to the death camp, Auschwitz. Dr. Josef Mengele, nicknamed "the Angel of Death", became the surviving symbol of Adolf Hitler's "Final Solution".
“One of the things that I always say is you leave room for the next generation of technology to do things that you can’t fathom,” Freund said. “Look, I’m doing things that my teachers never thought of. I don’t have the chutzpah to think that I know all the answers, and maybe in another generation the technology will improve, people will have better ideas, you know?”
By then, Palestinian terrorism had become Israel’s main security challenge, and the Mossad devoted most of its efforts to that threat. For the next 10 years, backed by Eshkol and his successors as prime minister, Golda Meir and Yitzhak Rabin, almost nothing was done about Mengele. The surge in terrorism, the surprise Yom Kippur War in 1973 and the Syrian military buildup with Soviet assistance took precedence.
The Nazi invasion of the Soviet Union codenamed Operation Barbarossa, which commenced on 22 June 1941, set in motion a "war of destruction" which quickly opened the door to systematic mass murder of European Jews. For Hitler, Bolshevism was merely "the most recent and most nefarious manifestation of the eternal Jewish threat". On 3 March 1941, Wehrmacht Joint Operations Staff Chief Alfred Jodl repeated Hitler's declaration that the "Jewish-Bolshevik intelligentsia would have to be eliminated" and that the forthcoming war would be a confrontation between two completely opposing cultures. In May 1941, Gestapo leader Heinrich Müller wrote a preamble to the new law limiting the jurisdiction of military courts in prosecuting troops for criminal actions because: "This time, the troops will encounter an especially dangerous element from the civilian population, and therefore, have the right and obligation to secure themselves."
Perhaps the main area of dispute about this process concerns Hitler’s precise role in ordering the killing of the Jews. Remarkably, we simply do not know, in an unequivocal way, what Hitler’s precise role was. The dictator often gave oral orders to senior henchmen such as Heinrich Himmler that were never written down, and historians can only infer Hitler’s precise role and intentions from evidence which is infuriatingly inadequate and contradictory. Because of the lack of unambiguous evidence, historians have been divided for decades, rather misleadingly, into so-called “intentionalists,” who argue that Hitler always intended to kill the Jews, and “functionalists,” who claim that the killing process somehow, as it were, welled up from local SS units in Russia until it became general Nazi policy.
This caught the interest of Contact Publishing in Amsterdam, who approached Otto Frank to submit a Dutch draft of the manuscript for their consideration. They offered to publish, but advised Otto Frank that Anne's candor about her emerging sexuality might offend certain conservative quarters, and suggested cuts. Further entries were also deleted. The diary – which was a combination of version A and version B – was published under the name Het Achterhuis. Dagbrieven van 14 juni 1942 tot 1 augustus 1944 (The Secret Annex. Diary Letters from June 14, 1942 to August 1, 1944) on June 25, 1947. Otto Frank later discussed this moment, "If she had been here, Anne would have been so proud." The book sold well; the 3000 copies of the first edition were soon sold out, and in 1950 a sixth edition was published.
As an act of honor to those gentiles, Rani composed a Yizkor prayer in their memory. It is unique and breaks new ground. It extends the understanding of relationships between Jews and non-Jews. It remembers that “righteousness is an everlasting foundation” that breaks boundaries. May we reach a day where the example set by those righteous people will not be an extraordinary courageous act, but simply, the norm.
Often, reading Anne Frank's diary is the way in which young people first learn about the horrors of the Nazi genocide. Just as importantly, young readers understand that these crimes were visited upon a girl much like themselves and their friends -- a girl who was often in conflict with her mother, a girl who kept vowing to be a more patient and forgiving person, a girl who fell in love for the first time. A girl who wanted to be a writer -- and who was one.
Pogroms occurred in several countries occupied by, or supportive of, Germany, attacks that were both encouraged by the Germans and carried out without their involvement. Thousands of Jews were killed in January and June 1941 in the Bucharest pogrom and Iaşi pogrom in Romania, a German ally. According to a 2004 report written by Tuvia Friling and others, up to 14,850 Jews died during the Iaşi pogrom. The Romanian military killed up to 25,000 Jews in Odessa, then under Romanian control, between 18 October 1941 and March 1942, assisted by gendarmes and the police. Mihai Antonescu, Romania's deputy prime minister, is reported as saying it was "the most favorable moment in our history" to solve the "Jewish problem". In July 1941 he said it was time for "total ethnic purification, for a revision of national life, and for purging our race of all those elements which are foreign to its soul, which have grown like mistletoes and darken our future".
Holocaust, Hebrew Shoʾah (“Catastrophe”), Yiddish and Hebrew Ḥurban (“Destruction”), the systematic state-sponsored killing of six million Jewish men, women, and children and millions of others by Nazi Germany and its collaborators during World War II. The Germans called this “the final solution to the Jewish question.” Yiddish-speaking Jews and survivors in the years immediately following their liberation called the murder of the Jews the Ḥurban, the word used to describe the destruction of the First Temple in Jerusalem by the Babylonians in 586 bce and the destruction of the Second Temple by the Romans in 70 ce. Shoʾah (“Catastrophe”) is the term preferred by Israelis and the French, most especially after Claude Lanzmann’s masterful 1985 motion picture documentary of that title. It is also preferred by people who speak Hebrew and by those who want to be more particular about the Jewish experience or who are uncomfortable with the religious connotations of the word Holocaust. Less universal and more particular, Shoʾah emphasizes the annihilation of the Jews, not the totality of Nazi victims. More particular terms also were used by Raul Hilberg, who called his pioneering work The Destruction of the European Jews, and Lucy S. Dawidowicz, who entitled her book on the Holocaust The War Against the Jews. In part she showed how Germany fought two wars simultaneously: World War II and the racial war against the Jews. The Allies fought only the World War. The word Holocaust is derived from the Greek holokauston, a translation of the Hebrew word ʿolah, meaning a burnt sacrifice offered whole to God. This word was chosen because in the ultimate manifestation of the Nazi killing program—the extermination camps—the bodies of the victims were consumed whole in crematoria and open fires.
Throughout the Middle Ages in Europe, Jews were subjected to antisemitism based on Christian theology, which blamed them for killing Jesus. Even after the Reformation, Catholicism and Lutheranism continued to persecute Jews, accusing them of blood libels and subjecting them to pogroms and expulsions. The second half of the 19th century saw the emergence in the German empire and Austria-Hungary of the völkisch movement, which was developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement embraced a pseudo-scientific racism that viewed Jews as a race whose members were locked in mortal combat with the Aryan race for world domination. These ideas became commonplace throughout Germany, with the professional classes adopting an ideology that did not see humans as racial equals with equal hereditary value. Although the völkisch parties had support in elections at first, by 1914 they were no longer influential. This did not mean that antisemitism had disappeared; instead it was incorporated into the platforms of several mainstream political parties.
The match was perfect. The video image of the photograph was imposed precisely over the video image of the skull. It was a face wrapped over a skull, subject over object, an image of life over an image of death. While the images helped to push the probability calculation further in the direction of a definitive identification, they did more than that, for it was the appearance of a previously unseen image that produced the potential for conviction.
Within a month of his arrival at Auschwitz, an outbreak of noma erupted in the Gypsy camp. Mengele’s solution was to send over 1000 Gypsies to the gas chamber. A similar event occurred in the women’s camp a month later, and the doctor sent more than 600 women with typhus to the same fate. In one of the most horrific exterminations, Mengele and a group of other officers circled a fire pit before about 10 dump trucks filled with children arrived. The trucks backed up to the fire and Mengele and the other officers started throwing the children into the pit. The children screamed as they were burned alive, while others managed to crawl out of the pit. But the officers walked around the pit with sticks and pushed those who managed to get out back into the fire.
At the same time, a carefully orchestrated smear campaign under the direction of Propaganda Minister Joseph Goebbels portrayed Jews as enemies of the German people. Daily anti-Semitic slurs appeared in Nazi newspapers, on posters, the movies, radio, in speeches by Hitler and top Nazis, and in the classroom. As a result, State-sanctioned anti-Semitism became the norm throughout Germany. The Jews lost everything, including their homes and businesses, with no protest or public outcry from non-Jewish Germans. The devastating Nazi propaganda film The Eternal Jew went so far as to compared Jews to plague carrying rats, a foreshadow of things to come.
A sampling of Wilson’s concerns as she matured appears in the interstices of her exchanges with Otto Frank, which, remarkably, date from 1959 until his death, in 1980. For instance: “The year was 1968—etched in my mind. I can’t ever forget it. Otis Redding was ‘Sittin’ on the Dock of the Bay’ . . . while we hummed along to ‘Hey Jude’ by the Beatles.” “In 1973-74,” she reports, “I was wearing headbands, pukka-shell necklaces, and American Indian anything. Tattoos were a rage”—but enough. Tattoos were the rage, she neglects to recall, in Auschwitz; and of the Auschwitz survivor who was her patient correspondent for more than two decades, Wilson remarks, “Well, what choice did the poor man have? Whenever an attack of ‘I-can’t-take-this-any-longer’ would hit me, I’d put it all into lengthy diatribes to my distant guru, Otto Frank.”
To those whose knowledge of the Holocaust consists, essentially, of the fact that Hitler killed the Jews, it often comes as a surprise to learn that, in the first seven and a half years of Nazi rule in Germany, he did no such killing: Jews were not deliberately murdered by the Nazi regime until the invasion of the Soviet Union in June 1941. In Karl Schleunes’ famous phrase, there was a “twisted road to Auschwitz,” with a gradual but by no means direct path to continental genocide. For the first few years of Nazi rule in Germany”Hitler came to power in January 1933 as chancellor and consolidated his rule after the death of President von Hindenburg a year later”Nazi policy aimed “merely” at the removal of Jews from positions of authority, especially in the state sector, with such removal constantly reinforced by the totalitarian regime’s propaganda and its police terrorism.
Anne had expressed the desire in the rewritten introduction of her diary for one person that she could call her truest friend, that is, a person to whom she could confide her deepest thoughts and feelings. She observed that she had many "friends" and equally many admirers, but (by her own definition) no true, dear friend with whom she could share her innermost thoughts. She originally thought her girl friend Jacque van Maarsen would be this person, but that was only partially successful. In an early diary passage, she remarks that she is not in love with Helmut "Hello" Silberberg, her suitor at that time, but considered that he might become a true friend. In hiding, she invested much time and effort into her budding romance with Peter van Pels, thinking he might evolve into that one, true friend, but that was eventually a disappointment to her in some ways, also, though she still cared for him very much. Ultimately, it was only to Kitty that she entrusted her innermost thoughts.
But Auschwitz-Birkenau became more than a concentration camp. In the spring of 1942 gas chambers were built at Birkenau and mass transports of Jews began to arrive. Some of the new arrivals were inducted into the camp as registered prisoners, but the great majority were gassed immediately. These gassing operations were greatly expanded in the spring of 1943 with the construction of four purpose-built gas chamber and crematorium complexes, which included such refinements as electric lifts to carry bodies up to the crematoria. Each crematorium could handle 2,000 victims daily. In a nearby group of barracks, nicknamed 'Canada' by the prisoners, victims' belongings were sorted for transportation to the Reich. The victims' hair was used to stuff mattresses; gold teeth were melted down and the gold deposited to an SS account.
Although the composition of the ground, largely sand, was favorable for ground-penetrating radar, the dense forest surrounding the site interfered enough with the radar signals that they decided to try another tack. Paul Bauman and Alastair McClymont, geophysicists with Advisian WorleyParsons, a transnational engineering company, had more luck with electrical resistivity tomography, or ERT, which was originally developed to explore water tables and potential mining sites. ERT technology sends jolts of electrical current into the earth by way of metal electrodes hooked up to a powerful battery and measures the distinctive levels of resistivity of different types of earth; the result is a detailed map to a depth of more than a hundred feet.
Using gas vans, Chełmno had its roots in the Aktion T4 euthanasia program. Majdanek began as a POW camp, but in August 1942 it had gas chambers installed. A few other camps are occasionally named as extermination camps, but there is no scholarly agreement on the additional camps; commonly mentioned are Mauthausen in Austria and Stutthof. There may also have been plans for camps at Mogilev and Lvov.
With this police infrastructure in place, opponents of the Nazis were terrorized, beaten, or sent to one of the concentration camps the Germans built to incarcerate them. Dachau, just outside of Munich, was the first such camp built for political prisoners. Dachau's purpose changed over time and eventually became another brutal concentration camp for Jews.
However, an examination of other variables suggests that rescuers shared a cluster of common personal characteristics. One of these can be called individuality or separateness. Polish rescuers often did not quite fit into their social environments. To illustrate, the peasant Jan Rybak, who helped save both Jews and Russian prisoners of war during the German occupation, had little formal education but was nonetheless a compulsive reader. His knowledge and love for learning gained him the nickname philosopher. Moreover, he avoided alcohol and did not follow the local custom of wife beating.
Although the phrase "Righteous Gentiles" has become a general term for any non-Jew who risked their life to save Jews during the Holocaust, it here appears to apply specifically to: Raoul Wallenberg [Swedish, d. 1947] Hiram Bingham IV [d. 1988, American]; Karl Lutz [d. 1975, Swiss]; C. Sujihara [d. 1986, Japanese]; and Andre Trocme [d. 1971, French].
By late January, roughly 80 prisoners, known to historians as the Burning Brigade, were living in the camp, in a subterranean wood-walled bunker they’d built themselves. Four were women, who washed laundry in large metal vats and prepared meals, typically a chunk of ice and dirt and potato melted down to stew. The men were divided into groups. The weaker men maintained the pyres that smoldered through the night, filling the air with the heavy smell of burning flesh. The strongest hauled bodies from the earth with bent and hooked iron poles. One prisoner, a Russian named Yuri Farber, later recalled that they could identify the year of death based on the corpse’s level of undress:
The word “Holocaust,” from the Greek words “holos” (whole) and “kaustos” (burned), was historically used to describe a sacrificial offering burned on an altar. Since 1945, the word has taken on a new and horrible meaning: the mass murder of some 6 million European Jews (as well as millions of others, including Gypsies and homosexuals) by the German Nazi regime during the Second World War. To the anti-Semitic Nazi leader Adolf Hitler, Jews were an inferior race, an alien threat to German racial purity and community. After years of Nazi rule in Germany, during which Jews were consistently persecuted, Hitler’s “final solution”–now known as the Holocaust–came to fruition under the cover of world war, with mass killing centers constructed in the concentration camps of occupied Poland.
Josef Mengele (/ˈmɛŋɡələ/; German: [ˈmɛŋələ]; 16 March 1911 – 7 February 1979) was a German Schutzstaffel (SS) officer and physician in Auschwitz concentration camp during World War II. He performed deadly human experiments on prisoners and was a member of the team of doctors who selected victims to be killed in the gas chambers. Arrivals that were judged able to work were admitted into the camp, while those deemed unsuitable for labor were sent to the gas chambers to be killed. With Red Army troops sweeping through Poland, Mengele was transferred 280 kilometers (170 mi) from Auschwitz to the Gross-Rosen concentration camp on 17 January 1945, just ten days before the arrival of the Soviet forces at Auschwitz. After the war, he fled to South America where he evaded capture for the rest of his life.