The Nazi killing site at Ponar is today known to scholars as one of the first examples of the “Holocaust by bullets”—the mass shootings that claimed the lives of upwards of two million Jews across Eastern Europe. Unlike the infamous gas chambers at places like Auschwitz, these murders were carried out at close range, with rifles and machine guns. Significantly, the killings at Ponar marked the transition to the Final Solution, the Nazi policy under which Jews would no longer be imprisoned in labor camps or expelled from Europe but exterminated.
Mengele firmly endorsed Nazi racial theory and engaged in a wide spectrum of experiments which aimed to illustrate the lack of resistance among Jews or Roma to various diseases. He also attempted to demonstrate the “degeneration” of Jewish and “Gypsy” blood through the documentation of physical oddities and the collection and harvesting of tissue samples and body parts. Many of his “test subjects” died as a result of the experimentation or were murdered in order to facilitate post-mortem examination.
The German occupation authorities carried out shooting operations of Jews and others they deemed to be potential enemies of permanent German rule in the east; these operations lasted until the Germans evacuated the Soviet Union in the first half of 1944. The SS and police often did not have sufficient manpower to carry out these operations, so they were assisted whenever necessary by local auxiliaries whom they recruited and by units of the German armed forces. The Germans and their collaborators killed between 1.0 and 1.5 million Jews in shooting operations or in gas vans in the occupied Soviet Union
In November, attacks erupted against Jewish businesses. At least 91 Jews died and 267 synagogues were destroyed in a centrally coordinated plot passed off as spontaneous violence across Germany. Thousands of Jews were sent to concentration camps and were only released if they agreed to leave the Nazi territory. Many Jews decided to flee, though options were limited. Britain agreed to house Jewish children, eventually taking in 10,000 minors, but refused to change its policy for Jewish adults.
In contemplating a dramatization and pledging no compromise, Levin told Frank he would do it “tenderly and with utmost fidelity.” He was clear about what he meant by fidelity. In his eyes the diary was conscious testimony to Jewish faith and suffering; and it was this, and this nearly alone, that defined for him its psychological, historical, and metaphysical genuineness, and its significance for the world. With these convictions foremost, Levin went in search of a theatrical producer. At the same time, he was unflagging in pressing for publication; but the work was meanwhile slowly gaining independent notice. Janet Flanner, in her “Letter from Paris” in The New Yorker of November 11, 1950, noted the French publication of a book by “a precocious, talented little Frankfurt Jewess”—apparently oblivious of the unpleasant echoes, post-Hitler, of “Jewess.” Sixteen English language publishers on both sides of the Atlantic had already rejected the diary when Levin succeeded in placing it with Valentine Mitchell, a London firm. His negotiations with a Boston house were still incomplete when Doubleday came forward to secure publication rights directly from Frank. Relations between Levin and Frank were, as usual, warm; Frank repeatedly thanked Levin for his efforts to further the fortunes of the diary, and Levin continued under the impression that Frank would support him as the playwright of choice.
What happened next—an avalanche of furies and recriminations lasting years—has lately become the subject of a pair of arresting discussions of the Frank-Levin affair. And if “affair” suggests an event on the scale of the Dreyfus case, that is how Levin saw it: as an unjust stripping away of his rightful position, with implications far beyond his personal predicament. “An Obsession with Anne Frank,” by Lawrence Graver, published by the University of California Press in 1995, is the first study to fashion a coherent narrative out of the welter of claims, counterclaims, letters, cables, petitions, polemics, and rumbling confusions which accompany any examination of the diary’s journey to the stage. “The Stolen Legacy of Anne Frank,” by Ralph Melnick, out just now from Yale, is denser in detail and in sources than its predecessor, and more insistent in tone. Both are accomplished works of scholarship that converge on the facts and diverge in their conclusions. Graver is reticent with his sympathies; Melnick is Levin’s undisguised advocate. Graver finds no villains; Melnick finds Lillian Hellman.
Overnight on November 9-10, 1938, the Nazis incited a pogrom against Jews in Austria and Germany called Kristallnacht (Night of Broken Glass, or literally translated from German, "Crystal Night"). This included the pillaging and burning of synagogues, the breaking of windows of Jewish-owned businesses and the looting of those stores. In the morning, broken glass littered the ground. Many Jews were physically attacked or harassed, and approximately 30,000 were arrested and sent to concentration camps.
Genealogical Studies in the Cases of Cleft Lip-Jaw-Palate (1938), his medical dissertation, earned him a doctorate in medicine from Frankfurt University. Studying the influence of genetics as a factor in the occurrence of this deformity, Mengele conducted research on families who exhibited these traits in multiple generations. The work also included notes on other abnormalities found in these family lines.
Most of the Jewish ghettos of General Government were liquidated in 1942–1943, and their populations shipped to the camps for extermination.[t] About 42,000 Jews were shot during the Operation Harvest Festival on 3–4 November 1943. At the same time, rail shipments arrived regularly from western and southern Europe at the extermination camps. Few Jews were shipped from the occupied Soviet territories to the camps: the killing of Jews in this zone was mostly left in the hands of the SS, aided by locally recruited auxiliaries.[u]
According to the Quad City Times, Yanina Cywinska was a 10-year-old student at the Kirov Ballet in Leningrad (now St. Petersburg) when her Polish Catholic parents suddenly called her home to Warsaw. Cywinska's parents, a physician and an artist, worked to assist Jews imprisoned in the Warsaw ghetto during the Nazi occupation of Poland until they themselves were placed in a Warsaw detention center. Once the family boarded trains for Auschwitz, Yanina would never see her parents or brother again.
In another case in which a mother did not want to be separated from her thirteen-year-old daughter, and bit and scratched the face of the SS man who tried to force her to her assigned line, Mengele drew his gun and shot both the woman and the child. As a blanket punishment, he then sent to the gas all people from that transport who had previously been selected for work, with the comment: "Away with this shit!" (Robert Jay Lifton, The Nazi Doctors.)
The Third Reich first used concentration camps as places of unlawful incarceration of political opponents and other "enemies of the state". Large numbers of Jews were not sent there until after Kristallnacht in November 1938. Although death rates were high, the camps were not designed as killing centers. After war broke out in 1939, new camps were established, some outside Germany in occupied Europe. In January 1945, the SS reports had over 700,000 prisoners in their control, of which close to half had died by the end of May 1945 according to most historians. Most wartime prisoners of the camps were not Germans but belonged to countries under German occupation.
Prisoners transported to these extermination camps were told to undress so they could shower. Rather than a shower, the prisoners were herded into gas chambers and killed. (At Chelmno, the prisoners were herded into gas vans instead of gas chambers.) Auschwitz was the largest concentration and extermination camp built. It is estimated that 1.1 million people were killed at Auschwitz.
Mengele used Auschwitz as an opportunity to continue his anthropological studies and research into heredity, using inmates for human experimentation. His medical procedures showed no consideration for the health, safety, or physical and emotional suffering of the victims. He was particularly interested in identical twins, people with heterochromia iridum (eyes of two different colors), dwarfs, and people with physical abnormalities. A grant was provided by the Deutsche Forschungsgemeinschaft (German Research Foundation), at the request of von Verschuer, who received regular reports and shipments of specimens from Mengele. The grant was used to build a pathology laboratory attached to Crematorium II at Auschwitz II-Birkenau. Dr. Miklós Nyiszli, a Hungarian Jewish pathologist who arrived in Auschwitz on 29 May 1944, performed dissections and prepared specimens for shipment in this laboratory. The twin research was in part intended to prove the supremacy of heredity over environment and thus strengthen the Nazi premise of the superiority of the Aryan race. Nyiszli and others reported that the twin studies may also have been motivated by an intention to increase the reproduction rate of the German race by improving the chances of racially desirable people having twins.