Many Jews were saved by hiding and also by illegal frontier crossings. Anne Frank‘s family hid in the concealed annex of an Amsterdam office building with the help of a Christian friend, and the family of Emmanuel Ringelblum (the Warsaw ghetto historian) hid in Warsaw in a specially prepared underground bunker camouflaged by a Polish gardener’s greenhouse. Both the Franks and the Ringelblums were caught and perished. About 20,000 Polish Jews, however, did survive hidden in Aryan Warsaw. Likewise, 5,000 Dutch Jews and several thousand German Jews were hidden in the heart of the Nazi empire, in Berlin and Hamburg.
Grateful for lightness, reviewers agreed. What they came away from was the charm of Susan Strasberg as a radiant Anne, and Joseph Schildkraut in the role of a wise and steadying Otto Frank, whom the actor engagingly resembled. “Anne is not going to her death; she is going to leave a dent on life, and let death take what’s left,” Walter Kerr, on a mystical note, wrote in the Herald Tribune. Variety seemed relieved that the play avoided “hating the Nazis, hating what they did to millions of innocent people,” and instead came off as “glowing, moving, frequently humorous,” with “just about everything one could wish for. It is not grim.” The Daily News confirmed what Kanin had striven for: “Not in any important sense a Jewish play. . . . Anne Frank is a Little Orphan Annie brought into vibrant life.” Audiences laughed and were charmed; but they were also dazed and moved.
In 1933, Jews in Germany numbered around 525,000, or only 1 percent of the total German population. During the next six years, Nazis undertook an “Aryanization” of Germany, dismissing non-Aryans from civil service, liquidating Jewish-owned businesses and stripping Jewish lawyers and doctors of their clients. Under the Nuremberg Laws of 1935, anyone with three or four Jewish grandparents was considered a Jew, while those with two Jewish grandparents were designated Mischlinge (half-breeds).
The government defined a Jewish person as someone with three or four Jewish grandparents, not someone who had religious convictions. This meant that people who had never practiced, or hadn’t practiced Judaism in many years, or even converted to Christianity were subjected to persecution. Although anti-semitism was pervasive in 1930s Germany, these restrictions frequently extended to any person the Nazis considered to be “non-Aryan”.
Frank apparently began an entry on September 28, 1942, then ruined the pages. “I’ll use this spoiled page to write down ‘dirty’ jokes,” she wrote—then listed four, along with an imagined lesson on sex education and some information on prostitutes. “At the end she explicitly names her father, Otto, who had been in Paris and saw houses with prostitutes,” the Anne Frank Housewrites.
By the spring of 1945, German leadership was dissolving amid internal dissent, with Goering and Himmler both seeking to distance themselves from Hitler and take power. In his last will and political testament, dictated in a German bunker that April 29, Hitler blamed the war on “International Jewry and its helpers” and urged the German leaders and people to follow “the strict observance of the racial laws and with merciless resistance against the universal poisoners of all peoples”–the Jews. The following day, he committed suicide. Germany’s formal surrender in World War II came barely a week later, on May 8, 1945.
After Germany’s loss in WWI, the Treaty of Versailles punished Germany by placing tough restrictions on the country. The treaty made Germany take full responsibility for the war, reduced the extent of German territory, severely limited the size and placement of their armed forces, and forced Germany to pay the allied powers reparations. These restrictions not only increased social unrest but, combined with the start of the Great Depression, collapsed the German economy as inflation rose alongside unemployment.
Jewish deportees in the Drancy transit camp near Paris, France, in 1942, on their last stop before the German concentration camps. Some 13,152 Jews (including 4,115 children) were rounded up by French police forces, taken from their homes to the "Vel d'Hiv", or winter cycling stadium in southwestern Paris, in July of 1942. They were later taken to a rail terminal at Drancy, northeast of the French capital, and then deported to the east. Only a handful ever returned. #
What happened next—an avalanche of furies and recriminations lasting years—has lately become the subject of a pair of arresting discussions of the Frank-Levin affair. And if “affair” suggests an event on the scale of the Dreyfus case, that is how Levin saw it: as an unjust stripping away of his rightful position, with implications far beyond his personal predicament. “An Obsession with Anne Frank,” by Lawrence Graver, published by the University of California Press in 1995, is the first study to fashion a coherent narrative out of the welter of claims, counterclaims, letters, cables, petitions, polemics, and rumbling confusions which accompany any examination of the diary’s journey to the stage. “The Stolen Legacy of Anne Frank,” by Ralph Melnick, out just now from Yale, is denser in detail and in sources than its predecessor, and more insistent in tone. Both are accomplished works of scholarship that converge on the facts and diverge in their conclusions. Graver is reticent with his sympathies; Melnick is Levin’s undisguised advocate. Graver finds no villains; Melnick finds Lillian Hellman.
Same edition as the one I have read from my local library. This appears to be as fine an edition as you can get, and I have done a fair amount of research on that. This, the "definitive edition" has a lot of material that did not appear in the original one that was edited by Anne's father after the war. It also is on superior paper, with very readable type, and the photos are clearly rendered, compared to the other editions I have had in hand.
The Mossad was still a young agency, short of resources and manpower. Moreover, as Aharoni later put it in testimony for the Mossad’s history department, “When Isser began dealing with something, he dealt only with that.” In addition, the agency had been blindsided, knowing nothing about the German scientists and the missiles they were building for Israel’s biggest enemy. Harel mobilized the entire agency to deal with it.
So who was Kitty? Scholars are divided. Some believe “Kitty” refers to Anne’s prewar friend, Käthe "Kitty" Egyedi. Others disagree, believing that Anne borrowed the name from her favorite book series, Joop ter Heul, in which the title character’s best friend was named Kitty. Egyedi, who survived the Theresienstadt concentration camp, later said that she did not believe the letters were meant for her.
It is the shamelessness of appropriation. Who owns Anne Frank? The children of the world, say the sentimentalists. A case in point is the astonishing correspondence, published in 1995 under the title “Love, Otto,” between Cara Wilson, a Californian born in 1944, and Otto Frank, the father of Anne Frank. Wilson, then twelve-year-old Cara Weiss, was invited by Twentieth Century Fox to audition for the part of Anne in a projected film version of the diary. “I didn’t get the part,” the middle-aged Wilson writes, “but by now I had found a whole new world. Anne Frank’s diary, which I read and reread, spoke to me and my dilemmas, my anxieties, my secret passions. She felt the way I did. . . .I identified so strongly with this eloquent girl of my own age, that I now think I sort of became her in my own mind.” And on what similarities does Wilson rest her acute sense of identification with a hunted child in hiding?
The Diary of a Young Girl, also known as The Diary of Anne Frank, is a book of the writings from the Dutch language diary kept by Anne Frank while she was in hiding for two years with her family during the Nazi occupation of the Netherlands. The family was apprehended in 1944, and Anne Frank died of typhus in the Bergen-Belsen concentration camp in 1945. The diary was retrieved by Miep Gies, who gave it to Anne's father, Otto Frank, the family's only known survivor, just after the war was over. The diary has since been published in more than 60 languages.
Josef Mengele was born on March 16, 1911, in Günzburg, near Ulm, Germany. He was the eldest son of Karl Mengele, a prosperous manufacturer of farming implements. In 1935, he earned a PhD in physical anthropology from the University of Munich. He also held a doctoral degree in genetic medicine. In January 1937, he became the assistant of Dr. Otmar von Verschuer at the Institute for Hereditary Biology and Racial Hygiene in Frankfurt. Verschuer was a leading scientific figure widely known for his research with twins.
After only four days of working in Hamburg, Ruth Elias was escorted by an SS man, in a private compartment on a passenger train, to the infirmary at Ravensbrück, the women's concentration camp near Berlin. From there, Ruth and Berta Reich, another prisoner who was nine months pregnant, were soon sent back to Auschwitz on another passenger train. Ruth gave birth to a baby girl at Auschwitz, but Dr. Mengele cruelly ordered her to bind her breasts and not to nurse her child because he wanted to see how long it would take for a baby to die without its mother's milk. Mercifully, a woman dentist named Maca Steinberg, who was a prisoner at Auschwitz, obtained some morphine and gave it to Ruth so that she could inject her baby and end its life, after Ruth told her that Dr. Mengele was due to arrive the next morning to take Ruth and her child to the gas chamber.
The nature and timing of the decisions that led to the Final Solution is an intensely researched and debated aspect of the Holocaust. The program evolved during the first 25 months of war leading to the attempt at "murdering every last Jew in the German grasp". Most historians agree, wrote Christopher Browning, that the Final Solution cannot be attributed to a single decision made at one particular point in time. "It is generally accepted the decision-making process was prolonged and incremental." In 1940, following the Fall of France, Adolf Eichmann devised the Madagascar Plan to move Europe's Jewish population to the French colony, but the plan was abandoned for logistical reasons, mainly a naval blockade. There were also preliminary plans to deport Jews to Palestine and Siberia. In 1941, wrote Raul Hilberg, in the first phase of the mass murder of Jews, the mobile killing units began to pursue their victims across occupied eastern territories; in the second phase, stretching across all of German-occupied Europe, the Jewish victims were sent on death trains to centralized extermination camps built for the purpose of systematic implementation of the Final Solution.
Meanwhile, beginning in the fall of 1939, Nazi officials selected around 70,000 Germans institutionalized for mental illness or disabilities to be gassed to death in the so-called Euthanasia Program. After prominent German religious leaders protested, Hitler put an end to the program in August 1941, though killings of the disabled continued in secrecy, and by 1945 some 275,000 people deemed handicapped from all over Europe had been killed. In hindsight, it seems clear that the Euthanasia Program functioned as a pilot for the Holocaust.
Several resistance groups were formed, such as the Jewish Combat Organization in the Warsaw Ghetto and the United Partisan Organization in Vilna. Over 100 revolts and uprisings occurred in at least 19 ghettos and elsewhere in Eastern Europe. The best known is the Warsaw Ghetto Uprising of 1943, when around 1,000 poorly armed Jewish fighters held the SS at bay for four weeks.[q] During a revolt in Treblinka on 2 August 1943, inmates killed five or six guards and set fire to camp buildings; several managed to escape. In the Białystok Ghetto on 16 August 1943, Jewish insurgents fought for five days when the Germans announced mass deportations. On 14 October 1943, Jewish prisoners in Sobibór, including Jewish-Soviet prisoners of war, attempted an escape, killing 11 SS officers and a couple of Ukrainian camp guards. Around 300 escaped, but 100 were recaptured and shot. On 7 October 1944, 300 Jewish members of the Sonderkommando at Auschwitz, who learned they were about to be killed, attacked their guards and blew up crematorium IV. Three SS officers were killed, one of whom was stuffed into an oven, as was a German kapo. None of the Sonderkommando rebels survived the uprising.
The photo below shows Dr. Josef Mengele with Rudolf Hoess and Josef Kramer relaxing at Solahuette, the SS retreat near Birkenau. Kramer was the Commandant at Birkenau in 1944 when this photo was taken. In December 1944, he was transferred to Bergen-Belsen, which then became a concentration camp. The Bergen-Belsen camp had previously been a holding camp for Jews who were available for exchange with the Allies for German civilians held in British and American prisons. Hoess was the Commander of the SS garrison at Auschwitz in 1944.
"Despite decades of Holocaust studies and even mass media attention (e.g., Shindler's List), no full-length treatment of the Righteous Gentiles has appeared in and for Christian ethics. Who were these people? Why did they do what they did? What kind of Christianity was theirs, if any? How do we assess them, from a moral point of view? And what does it all mean for Christian ethics? Finally, with this book the lacuna has been filled, and David Gushess does it so very, very well." ―Larry L. Rasmussen, Union Theological Seminary
First, I want to say that I absolutely believe that this book should still be included in school curriculum. The only thing 'new' about it is that pages and passages were added. Nothing was taken out and the translation was not changed. Reports that the book is so different that it's nothing like the original are false. Reports that the story is different are false.
Sometimes the mere presence of German troops in the vicinity was sufficient to spur a massacre. One example is what happened in the Polish village of Jedwabne, where neighbours murdered their Jewish neighbours. For years the massacre was blamed on the Germans, though many Poles likely knew that the local population had turned against its own Jews. In the Baltics, where the Germans were greeted as liberators by some segments of the population, the lure of political independence and the desire to erase any collaboration with the previous Soviet occupiers led nationalist bands to murder local Jews.
On April 17, 1944, Anne began writing in what turned out to be her final diary notebook. On the first page she wrote about herself: "The owner's maxim: Zest is what man needs!" A few months later, she and the other inhabitants of the annex celebrated the Allied invasion of France, which took place on June 6, 1944. They were certain the war would soon be over.
This past fall, I reached out to Hana Amir, Zeidel’s daughter, and we spoke several times over Skype. From her home in Tel Aviv, Amir, who is slight and spectacled, with a gray bob, told me about how she learned of her father’s story. When Amir was young, Zeidel worked as a truck driver, and he was gone for long stretches at a time. At home, he was withholding with his daughter and two sons. “My father was of a generation that didn’t talk about their emotions, didn’t talk about how they felt about what they’d been through,” Amir told me. “This was their coping mechanism: If you’re so busy with moving forward, you can disconnect from your memories.” But there were signs that the past wasn’t done with Zeidel: Amir believes he suffered from recurrent nightmares, and he was fastidious about his personal hygiene—he washed his hands many times a day.
After learning of plans to collect diaries and other papers to chronicle people’s wartime experiences, Anne began to rework her journal for possible publication as a novel entitled Het Achterhuis (“The Secret Annex”). She notably created pseudonyms for all the inhabitants, eventually adopting Anne Robin as her alias. Pfeffer—whom Anne had come to dislike as the two often argued over the use of a desk—was named Albert Dussel, the surname of which is German for “idiot.”
Although not ordered to take part, psychiatrists and many psychiatric institutions were involved in the planning and carrying out of Aktion T4 at every stage. After protests from the German Catholic and Protestant churches, Hitler ordered the cancellation of the T4 program in August 1941, although the disabled and mentally ill continued to be killed until the end of the war. The medical community regularly received bodies and body parts for research. Eberhard Karl University received 1,077 bodies from executions between 1933 and 1945. The neuroscientist Julius Hallervorden received 697 brains from one hospital between 1940 and 1944: "I accepted these brains of course. Where they came from and how they came to me was really none of my business."
Within a month of his arrival at Auschwitz, an outbreak of noma erupted in the Gypsy camp. Mengele’s solution was to send over 1000 Gypsies to the gas chamber. A similar event occurred in the women’s camp a month later, and the doctor sent more than 600 women with typhus to the same fate. In one of the most horrific exterminations, Mengele and a group of other officers circled a fire pit before about 10 dump trucks filled with children arrived. The trucks backed up to the fire and Mengele and the other officers started throwing the children into the pit. The children screamed as they were burned alive, while others managed to crawl out of the pit. But the officers walked around the pit with sticks and pushed those who managed to get out back into the fire.
Following the invasion of the Soviet Union in June 1941, Einsatzgruppen and, later, militarized battalions of Order Police officials, moved behind German lines to carry out mass-murder operations against Jews, Roma, and Soviet state and Communist Party officials. German SS and police units, supported by units of the Wehrmacht and the Waffen SS, murdered more than a million Jewish men, women, and children, and hundreds of thousands of others.