On January 20, 1942, several top officials of the German government met to officially coordinate the military and civilian administrative branches of the Nazi system to organize a system of mass murder of the Jews. This meeting, called the Wannsee Conference, "marked the beinning of the full-scale, comprehensive extermination operation [of the Jews] and laid the foundations for its organization, which started immediately after the conference ended" (Yahil, The Holocaust, p. 318).
About two-thirds of the overall number of victims of the Final Solution were killed before February 1943, which included the main phase of the extermination programme in the West launched by Eichmann on 11 June 1942 from Berlin. The Holocaust trains run by the Deutsche Reichsbahn and several other national railway systems delivered condemned Jewish captives from as far as Belgium, Bulgaria, France, Greece, Hungary, Italy, Moravia, Netherlands, Romania, Slovakia, and even Scandinavia. The cremation of exhumed corpses to destroy any evidence left behind began in early spring and continued throughout summer. The nearly completed clandestine programme of murdering all deportees was explicitly addressed by Heinrich Himmler in his Posen speeches made to the leadership of the Nazi Party on 4 October and during the Posen Conference of 6 October 1943 in occupied Poland. Himmler explained why the Nazi leadership found it necessary to kill Jewish women and children along with the Jewish men. The assembled functionaries were told that the Nazi state policy was "the extermination of the Jewish people" as such.
We were faced with the question: what about the women and children? – I have decided on a solution to this problem. I did not consider myself justified to exterminate the men only – in other words, to kill them or have them killed while allowing the avengers, in the form of their children, to grow up in the midst of our sons and grandsons. The difficult decision had to be made to have this people disappear from the earth.
Meanwhile, sightings of Josef Mengele were being reported all over the world. Wiesenthal claimed to have information that placed Mengele on the Greek island of Kythnos in 1960, in Cairo in 1961, in Spain in 1971, and in Paraguay in 1978, eighteen years after he had left the country. He insisted as late as 1985 that Mengele was still alive—six years after he had died—having previously offered a reward of US$100,000 in 1982 for the fugitive's capture. Worldwide interest in the case was heightened by a mock trial held in Jerusalem in February 1985, featuring the testimonies of over one hundred victims of Mengele's experiments. Shortly afterwards, the West German, Israeli, and U.S. governments launched a coordinated effort to determine Mengele's whereabouts. The West German and Israeli governments offered rewards for his capture, as did The Washington Times and the Simon Wiesenthal Center.
How, when, and why the Nazis’ decision to exterminate Europe’s Jews was made remains one of the most vexed and disputed of all important questions concerning the Holocaust. There was not simply an order from Hitler commanding the killing of the Jews, and there is general agreement that the genocide evolved in stages, steadily becoming more comprehensive. The Origins of the Final Solution by the universally respected historian Christopher R. Browning, now at the University of North Carolina at Chapel Hill, is a magisterial examination of this subject in the wider context of the overall evolution of Nazi policy towards the Jews between the outbreak of the Second World War in September 1939 and the opening of the first extermination camps early in 1942.
“In any of these circumstances, what you want—the biggest thing you want, the most important—is to be able to make these places visible,” Freund told me later, back in Vilnius. “Your goal is to mark them in a way that people can come to them with tears in their eyes, come to them as memorials, come to them to say the mourner’s kaddish. Because the worst thing would be to look away. To forget.”
Mengele fled Germany to Argentina in 1948, using false documents given to him by the Red Cross. (According to the Mossad’s file, the organization was aware that it was helping a Nazi criminal escape justice.) In Buenos Aires, he lived at first under an assumed name, but later reverted to his own name. He even had a nameplate on his door: Dr. Josef Mengele.
Among the survivors of Auschwitz-Birkenau was Philip Riteman, a Polish Jew sent to the camp in 1941, who had the presence of mind to lie about his age in order to be selected for the line that was destined for slave labor. In a speech which Riteman gave to Riverview and Central Collegiate students in Moose Jaw, Canada in May 2008, as reported by Lacey Sheppy in the Moose Jaw Times Herald on May 23, 2008, Riteman said that he grew up in Szereszow, Poland, a town of about 25,000 people - not unlike Moose Jaw. He was in Grade 5 when the war began in 1939. The Ritemans were rounded up and sent to the Pruzhany ghetto, where they lived for nine months in a 10-foot by 12-foot room with two other families.
Despite, wide reporting of Holocaust atrocities including gas chambers, many prominent analysts doubted the authenticity of these reports. Prominently, Roger Allen, a member of the British Foreign Office discounted intelligence reports on the use of gas chambers in Polish extermination camps because he could “never understand what the advantage of a gas chamber over a simple machine gun or over starving people would be.”
Because they refused to pledge allegiance to the Nazi party or serve in the military, Jehovah's Witnesses were sent to concentration camps, where they were identified by purple triangles and given the option of renouncing their faith and submitting to the state's authority. The United States Holocaust Memorial Museum estimates that between 2,700 and 3,300 were sent to the camps, where 1,400 died; in The Holocaust Encyclopedia (2001), Sybil Milton estimates that 10,000 were sent and 2,500 died. According to German historian Detlef Garbe, "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."
Browning’s massive but highly readable work (some parts of which were written by the German scholar Jürgen Matthäus) covers every aspect of this question and incorporates all significant previous research. While new interpretations are, of course, likely to be offered in the future, it is most unlikely, barring the discovery of new documents of great importance, that we will ever have a clearer picture of this process than the one Browning offers. This is not to say that the evolution of Nazi policy towards the Jews in this period is now crystal clear”it emphatically is not”but it is to say that all the evidence that an historian can bring to bear on this question has now been synthesized in the clearest form it is ever likely to have.
Before the the Final Solution the plan the Nazis had was to force the Jews to immigration. In 1940 the nazis planed to ship the Jews to an Island in the Indian ocean called Madagascar. it was not until later they referred to the Final Solution as genocide rather than territorial Final Solution. As the nazis were under cover of the war they developed technology to successfully murder millions of Jews. details were worked out at the Wansee Conference. All Jews in Germanys occupied countries were sent to ghettos as holding areas. Many were sent to camps were they worked under brutal conditions. Many were sent to gas chambers. As the Allies advanced death marches cut down the number of potential survivors. Some of Hitler's objectives were to wage to wars at once one aimed at anyone who objected him the other at the Jews. Hitler's success was credited to planed steps and reaction to those of other world powers.
In May 1944, Himmler told senior army officers that, "The Jewish question has been solved in Germany and in the countries occupied by Germany. It has been solved uncompromisingly, as was appropriate in view of the struggle in which we were engaged for the life of our nation." Himmler explained that it was important that even women and children had to die, so that no "hate-filled avengers" would be able to confront our children and grandchildren.
Many Jews were saved by hiding and also by illegal frontier crossings. Anne Frank‘s family hid in the concealed annex of an Amsterdam office building with the help of a Christian friend, and the family of Emmanuel Ringelblum (the Warsaw ghetto historian) hid in Warsaw in a specially prepared underground bunker camouflaged by a Polish gardener’s greenhouse. Both the Franks and the Ringelblums were caught and perished. About 20,000 Polish Jews, however, did survive hidden in Aryan Warsaw. Likewise, 5,000 Dutch Jews and several thousand German Jews were hidden in the heart of the Nazi empire, in Berlin and Hamburg.
After its defeat in World War I, Germany was humiliated by the Versailles Treaty, which reduced its prewar territory, drastically reduced its armed forces, demanded the recognition of its guilt for the war, and stipulated it pay reparations to the allied powers. With the German Empire destroyed, a new parliamentary government called the Weimar Republic was formed. The republic suffered from economic instability, which grew worse during the worldwide depression after the New York stock market crash in 1929. Massive inflation followed by very high unemployment heightened existing class and political differences and began to undermine the government.
While there were only 23 main camps between 1933 to 1945, the Nazi regime established some 20,000 other camps used for forced labor, transit or temporary internment. During the Holocaust it is estimated that 6 million Jews were slaughtered along with, 3 million Soviet prisoners of war, 3 million Polish Catholics, 700,000 Serbians, 250,000 Gypsies, Sinti, and Lalleri, 80,000 Germans (for political reasons), 70,000 German handicapped, 12,000 homosexuals, and 2,500 Jehovah’s Witnesses.
I confess to feeling slightly voyeuristic while reading this. It was constantly in the back of my mind that this was no ordinary novel, or even a true-to-life account. This was someone’s diary. Every page written in confidence, each word revealing the thoughts closest to the heart of this young girl. As a journal-keeper myself, I sometimes find myself wondering, “What if someone else were to read this?” which causes me to wonder how much to filter my words. But then, isn’t the purpose of a diary ...more
When war erupted, Mengele was a medical officer with the SS, the elite squad of Hitler’s bodyguards who later emerged as a secret police force that waged campaigns of terror in the name of Nazism. In 1943, Mengele was called to a position that would earn him his well-deserved infamy. SS head Heinrich Himmler appointed Mengele the chief doctor of the Auschwitz death camps in Poland.
Relying on a surveying device known as a total station—the tripod-mounted optical instrument employed by construction and road crews—Reeder set about measuring minute elevation changes across the land, searching for subtle gradations and anomalies. He zeroed in on a hummock that looked like the earthen side of a bunker, long since overgrown with moss and foliage, and roughly 100 feet away, a telltale dip in the earth.
Since 1963, a commission headed by a justice of the Supreme Court of Israel has been charged with the duty of awarding the honorary title "Righteous Among the Nations". Guided in its work by certain criteria, the commission meticulously studies all documentation including evidence by survivors and other eyewitnesses, evaluates the historical circumstances and the element of risk to the rescuer, and then decides if the case meets the criteria. Those criteria are:
In the immediate postwar period, Mengele was in US custody. Unaware that Mengele's name already stood on a list of wanted war criminals, US officials quickly released him. From the summer of 1945 until spring 1949, using false papers, Mengele worked as a farmhand near Rosenheim, Bavaria. His prosperous family then aided his emigration to South America. He settled in Argentina.
German forces had begun evacuating many of the death camps in the fall of 1944, sending inmates under guard to march further from the advancing enemy’s front line. These so-called “death marches” continued all the way up to the German surrender, resulting in the deaths of some 250,000 to 375,000 people. In his classic book “Survival in Auschwitz,” the Italian Jewish author Primo Levi described his own state of mind, as well as that of his fellow inmates in Auschwitz on the day before Soviet troops arrived at the camp in January 1945: “We lay in a world of death and phantoms. The last trace of civilization had vanished around and inside us. The work of bestial degradation, begun by the victorious Germans, had been carried to conclusion by the Germans in defeat.”
"Righteous Gentiles of the Holocaust by David P. Gushee is an authoritative and indispensable exploration of a highly important aspect of the Holocaust, the willingness of a small, but morally significant, number of non-Jews to take on great risks for themselves and their families to rescue Jews from the Nazi death machine. In this well-documented, well-written book, Gushee explores the full range of Gentile responses to the plight of the Jews from overt hostility and obscene brutality to altruistic rescue, the better to understand the achievements of truly Righteous Gentiles. Highly recommended for anyone interested in the Holocaust."―Richard L. Rubenstein, President Emeritus, Distinguished Professor of Religion, University of Bridgeport
What had caused Crawford to change her mind so precipitately? She had given Levin’s script for further consideration to Lillian Hellman and to the producers Robert Whitehead and Kermit Bloomgarden. All were theatre luminaries; all spurned Levin’s work. Frank’s confidence in Levin, already much diminished, failed altogether. Advised by Doubleday, he put his trust in the Broadway professionals, while Levin fought on alone. Famous names—Maxwell Anderson, John Van Druten, Carson McCullers—came and went. Crawford herself ultimately pulled out, fearing a lawsuit by Levin. In the end—with the vigilant Levin still agitating loudly and publicly for the primacy of his work—Kermit Bloomgarden surfaced as producer and Garson Kanin as director. Hellman had recommended Bloomgarden; she had also recommended Frances Goodrich and Albert Hackett. The Hacketts had a long record of Hollywood hits, from “Father of the Bride” to “It’s a Wonderful Life,” and they had successfully scripted a series of lighthearted musicals. Levin was appalled—had his sacred vision been pushed aside not for the awaited world-famous dramatist but for a pair of frivolous screen drudges, mere “hired hands”?
As Siksnianas led Freund through the woods, he told an astonishing story about a group of prisoners who had reportedly tunneled to freedom and joined partisan fighters hiding out in the forest. But when Freund asked to see exactly how they made it out, he got only shrugs. No one could show him; no one knew. Because a tunnel had never been definitively located and documented, the story had come to take on the contours of a fable, and three-quarters of a century on, it seemed destined to remain a legend without any verifiable evidence to back it up—a crucial piece of the historical record, lost to time.
Born on March 16, 1911 in Günzburg, Germany to a prosperous family, Josef Mengele was the eldest of 3 children. In 1935, he earned a PhD in physical anthropology from the University of Munich, and 2 years later he became the assistant of Dr. Otmar von Verschuer, a leading scientific figure known for his research with twins, at the Institute for Hereditary Biology and Racial Hygiene in Frankfurt. That same year, Mengele joined the Nazi Party, and in 1938, joined the SS. In 1940, he was drafted into the military, where he volunteered for medical service in the Waffen-SS. However, his time in the military was cut short after being wounded while on campaign and he was sent back to Germany, where he resumed work with von Verschuer at the Kaiser Wilhelm Institute for Anthropology.
Of the children involved, only about 200 were alive when the camp was liberated by the Soviet Army on January 27, 1945. These are the children shown so often in documentaries walking between the wires of the Auschwitz I camp. Today they reside all over the world and they seek information on what was done to them. Their files have never been located and what was done to them remains a mystery today.
By 1943 it was evident to the armed forces leadership that Germany was losing the war. The mass murder continued nevertheless, reaching a "frenetic" pace in 1944. Auschwitz was gassing up to 6,000 Jews a day by spring that year. On 19 March 1944, Hitler ordered the military occupation of Hungary and dispatched Eichmann to Budapest to supervise the deportation of the country's Jews. From 22 March, Jews were required to wear the yellow star; forbidden from owning cars, bicycles, radios or telephones; then forced into ghettos. From 15 May to 9 July, 440,000 Jews were deported from Hungary to Auschwitz-Birkenau, almost all to the gas chambers.[v] A month before the deportations began, Eichmann offered to exchange one million Jews for 10,000 trucks and other goods from the Allies, the so-called "blood for goods" proposal. The Times called it "a new level of fantasy and self-deception".
Hitler believed that before monotheism and the Jewish ethical vision came along, the world operated according to the laws of nature and evolution: survival of the fittest. The strong survived and the weak perished. When the lion hunts the herd the young, the sick and weak are always the first victims. Nature is brutal but nature is balanced. There is no mercy. So too in antiquity-the great empires-the Babylonians, Greeks and Romans conquered, subjugated and destroyed other peoples. They respected no borders and showed no mercy. This too Hitler viewed as natural and correct. But in a world operating according to a Divinely-dictated ethical system—where a God-given standard applies and not anyone’s might—the weak did not need to fear the strong. As Hitler saw it, the strong were emasculated-this was neither normal nor natural and in Hitler’s eyes, the Jews were to blame.
In response to this new “resettlement” policy, the first death camps were designed. Chelmno was the site of the first gassing of Jews, which occurred on December 8, 1941. The Nazi war machine had limited resources, including slave labor, much of it Jewish. Even so, the Nazis made a decision that the annihilation of the Jews of Europe was a more important achievement than the value of their labor. Similarly, the Nazis made a decision not to let the need for transport for the war effort interfere with the need for trucks and rail cars to carry the Jews to concentration camps and death centers. It was Adolf Eichmann who masterminded the logistics of the deportation of Jews. (1)
There has been much conjecture about the identity or inspiration of Kitty, who in Anne's revised manuscript is the sole recipient of her letters. In 1996, the critic Sietse van der Hoek wrote that the name referred to Kitty Egyedi, a prewar friend of Anne's. Van der Hoek may have been informed by the publication A Tribute to Anne Frank (1970), prepared by the Anne Frank Foundation, which assumed a factual basis for the character in its preface by the then-chairman of the Foundation, Henri van Praag, and accentuated this with the inclusion of a group photograph that singles out Anne, Sanne Ledermann, Hanneli Goslar, and Kitty Egyedi. Anne does not mention Kitty Egyedi in any of her writings (in fact, the only other girl mentioned in her diary from the often reproduced photo, other than Goslar and Ledermann, is Mary Bos, whose drawings Anne dreamed about in 1944) and the only comparable example of Anne's writing unposted letters to a real friend are two farewell letters to Jacqueline van Maarsen, from September 1942.
The mood of consolation lingers on, as Otto Frank meant it to—and not only in Germany, where, even after fifty years, the issue is touchiest. Sanctified and absolving, shorn of darkness, Anne Frank remains in all countries a revered and comforting figure in the contemporary mind. In Japan, because both diary and play mention first menstruation, “Anne Frank” has become a code word among teen-agers for getting one’s period. In Argentina in the seventies, church publications began to link her with Roman Catholic martyrdom. “Commemoration,” the French cultural critic Tzvetan Todorov explains, “is always the adaptation of memory to the needs of today.”