Eichmann received various levels of cooperation from each of the various occupied governments. But in countries such as Holland, Belgium, Albania, Denmark, Finland and Bulgaria, some Jews were saved from their deaths by the action of the sympathetic populace and government officials. Denmark’s government and populace were exemplary in their heroism in saving Jews. In other countries such as Poland, Greece, France, and Yugoslavia, the deportation of Jews to the death camps was facilitated by the cooperation of the government.
They set off at 11 p.m., in groups of ten. The first group emerged from the tunnel without incident. Zeidel recalled slithering on his stomach toward the edge of the camp. He scarcely dared to exhale; his heart slammed against his chest wall. Later, Farber would speculate that it was the snap of a twig that alerted their captors to the escape. Dogim attributed it to a blur of movement spotted by the guards.
Responding with alarm to Hitler’s rise, the Jewish community sought to defend their rights as Germans. For those Jews who felt themselves fully German and who had patriotically fought in World War I, the Nazification of German society was especially painful. Zionist activity intensified. “Wear it with pride,” journalist Robert Weltsch wrote in 1933 of the Jewish identity the Nazis had so stigmatized. Religious philosopher Martin Buber led an effort at Jewish adult education, preparing the community for the long journey ahead. Rabbi Leo Baeck circulated a prayer for Yom Kippur (the Day of Atonement) in 1935 that instructed Jews on how to behave: “We bow down before God; we stand erect before man.” Yet while few, if any, could foresee its eventual outcome, the Jewish condition was increasingly perilous and was expected to worsen.
Of the eight people in the secret annex, only Otto Frank survived the war. He subsequently returned to Amsterdam, where Gies gave him various documents she had saved from the annex. Among the papers was Anne’s diary, though some of the notebooks were missing, notably most of those from 1943. To fulfill Anne’s dream of publication, Otto began sorting through her writings. The original red-and-white checkered journal became known as the “A” version, while her revised entries, written on loose sheets of paper, were known as the “B” version. The diary that Otto ultimately compiled was the “C” version, which omitted approximately 30 percent of her entries. Much of the excluded text was sexual-related or concerned Anne’s difficulties with her mother.
The second is the saris, usually translated as “eunuch,” whose despair comes from childlessness. To him the prophet promises “a place and a name,” in Hebrew yad va-shem—a phrase, sometimes rendered “everlasting memorial,” that gives its name to Israel’s Holocaust memorial museum. Don’t worry, Isaiah is saying, you may think that your lack of progeny means that your name won’t live on. But God promises it will live on forever.
The story of Anne Frank is so well known to so many that the task of making it new seems at once insurmountable and superfluous. Her “Diary of a Young Girl,” with 30 million copies in print in 60 languages, is one of the most widely read books of the 20th century and, for an incalculable number of readers, the gateway for a first encounter with the Holocaust. Beginning on Anne’s 13th birthday, when she fortuitously received a diary with a red-and-white plaid cover among her gifts, and ending abruptly right before the Franks’ arrest, in early August 1944, the “Diary” chronicles just over two years spent in the “Secret Annex,” the warren of rooms above Otto Frank’s Amsterdam office where the family of four, along with four of their acquaintances, hid from the Nazis. Both a coming-of-age story and a portrait of human psychology under unimaginable stress, it has become justly iconic.
Written with insight, humour, and intelligence, the Diary became a classic of war literature, personalizing the Holocaust and offering a moving coming-of-age story. To many, the book was also a source of inspiration and hope. In the midst of such adversity, Anne poignantly wrote, “I still believe, in spite of everything, that people are really good at heart.”
After the September 1939 German invasion of Poland (the beginning of World War II), anti-Jewish policy escalated to the imprisonment and eventual murder of European Jewry. The Nazis first established ghettos (enclosed areas designed to isolate and control the Jews) in the Generalgouvernement (a territory in central and eastern Poland overseen by a German civilian government) and the Warthegau (an area of western Poland annexed to Germany). Polish and western European Jews were deported to these ghettos where they lived in overcrowded and unsanitary conditions with inadequate food.
One of the most famous Righteous Gentiles from the Holocaust, Schindler helped to save thousands of Polish Jews by shielding them as workers in his factories. Refering to them as his “Schindlerjuden,” Schindler ensured that the Jews in his factories worked but were also fed, no-one was beaten, and no-one was killed. It became an oasis of humanity in a desert of moral torpor. His story his immortalized in a film called "Schindler's List."
Here over an acre of ground lay dead and dying people. You could not see which was which. ... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live. ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms. ... He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.
And so, at the behest of their Führer, a handful of Nazi bureaucrats conspired to bring about the demise of millions. On January 20, 1942, they attended the Wannsee Conference in Berlin, organized by SS-Obergruppenführer Reinhard Heydrich, who told them, “In the course of the practical execution of the Final Solution, Europe will be combed through from west to east.”
By this time, news of the mass murders had leaked out of occupied Europe via first-hand accounts from eyewitnesses, escapees and other informed persons. Newspapers such as The London Daily Telegraph and The New York Times also published occasional reports of executions along with death toll estimates. World reaction to the reports changed little from what it had been to prewar reports of Nazi persecution – a few political speeches from Britain and America.
“Who has made us Jews different from all other people? Who has allowed us to suffer so terribly up until now? It is God who has made us as we are, but it will be God, too, who will raise us up again. Who knows? It might even be our religion from which the world and all peoples learn good, and for that reason and only that reason do we suffer. We can never become just Netherlanders, or just English or representatives of any country for that matter. We will always remain Jews, but we want to, too.” – April 11, 1944
Prior to his arrival at Auschwitz, he had published three articles, one of which was his dissertation in the Anthropological Institute at the University of Munich and which was entitled "Racial-Morphological Examination of the Anterior Portion of the Lower Jaw in Four Racial Groups". His medical dissertation, published in 1938, was entitled "Genealogical Studies in the Cases of Cleft Lip-Jaw-Palate". This was a predecessor to his work on genetic abnormalities and indirectly on twins which was to take place at Auschwitz. The third article - entitled "Hereditary Transmission of Fistulae Auris" was published in conjunction with research done on the Lenz-Vershuer principle of "irregular, dominant hereditary process". It appeared in 1928 that Mengele was destined for the academia.
At Auschwitz, Yanina survived the gas chamber when adult bodies fell on top of her, protecting her from inhaling a lethal amount of poison gas. Found moaning by Jewish slave laborers who were forced to remove the bodies from the gas chambers, Yanina was resuscitated, given a uniform and told to blend in. Prisoners under the age of 15 were routinely gassed at Auschwitz, but Yanina was able to escape detection after her remarkable rescue.
In 1992, DNA testing confirmed Mengele's identity beyond doubt, but family members refused repeated requests by Brazilian officials to repatriate the remains to Germany. The skeleton is stored at the São Paulo Institute for Forensic Medicine, where it is used as an educational aid during forensic medicine courses at the University of São Paulo's medical school.
Mengele's work also involved carrying out selections, a task that he chose to perform even when he was not assigned to do so, in the hope of finding subjects for his experiments, with a particular interest in locating sets of twins. In contrast to most of the other SS doctors, who viewed selections as one of their most stressful and unpleasant duties, he undertook the task with a flamboyant air, often smiling or whistling a tune. He was also one of the SS doctors responsible for supervising the administration of Zyklon B, the cyanide-based pesticide that was used for the mass killings in the Birkenau gas chambers. He served in this capacity at the gas chambers located in crematoria IV and V.