The men selected April 15, the darkest night of the month, for the escape. Dogim, the unofficial leader of the group, was first—once he emerged from the tunnel, he would cut a hole in the nearby fence and mark it with a white cloth, so the others would know which direction to run. Farber was second. Motke Zeidel was sixth. The prisoners knew that a group of partisan fighters were holed up nearby, in the Rudnitsky Woods, in a secret camp from which they launched attacks on the Nazi occupiers. “Remember, there is no going back under any circumstances,” Farber reminded his friends. “It is better to die fighting, so just keep moving forward.”

"You are still here?" Dr. Mengele left the head of the column, and with a few easy strides caught up with her. He grabbed her by the neck and proceeded to beat her head to a bloody pulp. He hit her, slapped her, boxed her, always her head--screaming at her at the top of his voice, "You want to escape, don't you. You can't escape now. This is not a truck, you can't jump. You are going to burn like the others, you are going to croak, you dirty Jew," and he went on hitting her poor unprotected head. As I watched, I saw her two beautiful, intelligent eyes disappear under a layer of blood. Her ears weren't there any longer. Maybe he had torn them off. And in a few seconds, her straight, pointed nose was a flat, broken, bleeding mass. I closed my eyes, unable to bear it any longer, and when I opened them up again, Dr. Mengele had stopped hitting her. But instead of a human head, Ibi's tall, thin body carried a round blood-red object on its bony shoulders, an unrecognizable object, too horrible to look at; he pushed her back into line. Half an hour later, Dr. Mengele returned to the hospital. He took a piece of perfumed soap out of his bag and, whistling gaily with a smile of deep satisfaction on his face, he began to wash his hands.

Yet any projection of Anne Frank as a contemporary figure is an unholy speculation: it tampers with history, with reality, with deadly truth. “When I write,” she confided, “I can shake off all my cares. My sorrow disappears, my spirits are revived!” But she could not shake off her capture and annihilation, and there are no diary entries to register and memorialize the snuffing of her spirit. Anne Frank was discovered, seized, and deported; she and her mother and sister and millions of others were extinguished in a program calculated to assure the cruellest and most demonically inventive human degradation. The atrocities she endured were ruthlessly and purposefully devised, from indexing by tattoo through systematic starvation to factory-efficient murder. She was designated to be erased from the living, to leave no grave, no sign, no physical trace of any kind. Her fault—her crime—was having been born a Jew, and as such she was classified among those who had no right to exist: not as a subject people, not as an inferior breed, not even as usable slaves. The military and civilian apparatus of an entire society was organized to obliterate her as a contaminant, in the way of a noxious and repellent insect. Zyklon B, the lethal fumigant poured into the gas chambers, was, pointedly, a roach poison.
The Final Solution (German: Endlösung) or the Final Solution to the Jewish Question (German: die Endlösung der Judenfrage, pronounced [diː ˈɛntˌløːzʊŋ deːɐ̯ ˈjuːdn̩ˌfʁaːɡə]) was a Nazi plan for the genocide of Jews during World War II. The "Final Solution of the Jewish Question" was the official code name for the murder of all Jews within reach, which was not restricted to the European continent.[1] This policy of deliberate and systematic genocide starting across German-occupied Europe was formulated in procedural and geo-political terms by Nazi leadership in January 1942 at the Wannsee Conference held near Berlin,[2] and culminated in the Holocaust, which saw the killing of 90% of Polish Jews,[3] and two thirds of the Jewish population of Europe.[4]
“You want to know about my motivation, don't you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
3. On 25th December 1943, I was sick with typhus and was picked out at a selection made by doctors Mengele and Tauber along with about 350 other women. I was made to undress and taken by lorry to a gas chamber. There were seven gas chambers at Auschwitz. This particular one was underground and the lorry was able to run down the slope and straight into the chamber.
Four weeks after the invasion of the Soviet Union, on July 17, 1941, Hitler tasked SS chief Heinrich Himmler with responsibility for all security matters in the occupied Soviet Union. Hitler gave Himmler broad authority to physically eliminate any perceived threats to permanent German rule. Two weeks later, on July 31, Reich Marshall Hermann Göring, acting as Hitler's second-in-command, authorized Reinhard Heydrich, the chief of the Reich Main Office for Security (Reichssicherheitshauptamt; RSHA) and Himmler's direct subordinate, to make preparations for the implementation of a "complete solution of the Jewish question." Henceforth, the SS in general and the RSHA in particular enjoyed Hitler's decision-making authority to manage the implementation of the "Final Solution." [The RSHA consisted of the Security Police (Gestapo and Criminal Police) and the Security Service (Sicherheitsdienst-SD)]
SS Officer Hosler, under arrest, stands in front of a truck which is loaded with corpses at Belsen concentration camp  © The Final Solution moved into its last stages as Allied forces began to close in on Germany in 1944. The Project Reinhardt camps were razed. A prisoner work-gang called the Blobel Commando began digging up and burning the bodies of those killed by the Einsatzgruppen. Prisoners remaining in Auschwitz and other concentration camps were transported or force-marched to camps within Germany. Hardly fit for such an effort, thousands of prisoners on these death marches succumbed to starvation, exhaustion and cold, or were shot for not keeping up the pace.
The mood of consolation lingers on, as Otto Frank meant it to—and not only in Germany, where, even after fifty years, the issue is touchiest. Sanctified and absolving, shorn of darkness, Anne Frank remains in all countries a revered and comforting figure in the contemporary mind. In Japan, because both diary and play mention first menstruation, “Anne Frank” has become a code word among teen-agers for getting one’s period. In Argentina in the seventies, church publications began to link her with Roman Catholic martyrdom. “Commemoration,” the French cultural critic Tzvetan Todorov explains, “is always the adaptation of memory to the needs of today.”

Approximately a half million Gypsies (a dark-skinned, Caucasian ethnic group targeted by the Nazis) were murdered out of approximately 1.6 million who were living in Europe. The Gypsies in Germany and the occupied territories of the German War machine were subjected to many of the same persecutions as the Jews: restrictive, discriminatory laws, isolation and internment, and mass executions at their camp sites, in labor camps and death camps.
Often, reading Anne Frank's diary is the way in which young people first learn about the horrors of the Nazi genocide. Just as importantly, young readers understand that these crimes were visited upon a girl much like themselves and their friends -- a girl who was often in conflict with her mother, a girl who kept vowing to be a more patient and forgiving person, a girl who fell in love for the first time. A girl who wanted to be a writer -- and who was one.
There are different methods of execution. People are shot by firing squads, killed by an "air hammer", and poisoned by gas in special gas chambers. Prisoners condemned to death by the Gestapo are murdered by the first two methods. The third method, the gas chamber, is employed for those who are ill or incapable of work and those who have been brought in transports especially for the purpose/Soviet prisoners of war, and, recently Jews.[333]
In the early 1990's, Argentine authorities opened its archives to reveal that several Nazi war criminals found safe haven in South America, including Dr. Josef Mengele, also known as Auschwitz’s Angel of Death. Mengele is infamous for his horrific experiments on inmates at the concentration camp. According to The New York Times in 1992, Mengele entered Argentina using a Red Cross-issued passport in 1949 and “practiced medicine in Buenos Aires for several years in the 1950s,” specializing in illegal abortions.
This is not about people acting out a crime of passion. This is planned and rationalized violence — a cultural brainwashing. The rationalization is always that the victims are not truly human, not worthy of the same protections of the law. It’s interesting that the Nazis are often linked to Christianity, especially the Catholic Church. But it is precisely the teachings of the Church that stand in the way of such dehumanization. This is something that Mengele himself knew, as he was raised in a Catholic family. In fact, in his post-WWII journal, Mengele specifically wrote, “We had to liberate Germanic history from Roman and Catholic influences.”

The Holocaust by bullets (as opposed to the Holocaust by gas)[82] went on in the territory of occupied Poland in conjunction with the ghetto uprisings, irrespective of death camps' quota. In two weeks of July 1942, the Słonim Ghetto revolt, crushed with the help of Latvian, Lithuanian, and Ukrainian Schutzmannschaft, cost the lives of 8,000–13,000 Jews.[83] The second largest mass shooting (to that particular date) took place in late October 1942 when the insurgency was suppressed in the Pińsk Ghetto; over 26,000 men, women and children were shot with the aid of Belarusian Auxiliary Police before the ghetto's closure.[84] During the suppression of the Warsaw Ghetto Uprising (the largest single revolt by Jews during World War II), 13,000 Jews were killed in action before May 1943.[85] Numerous other uprisings were quelled without impacting the pre-planned Nazi deportations actions.[86]

Concentration camps were top priority in the conference. ""Nazis would trap Jews in ghettos'' said Himmler. Then they were taken to death camps. Auschwitz mainly. They killed 1 to 3 million people there. '' Under proper guidance in the Final Solution the Jews are to be relocated for appropriate  labor in the east. Able-bodied Jews will be separated according to sex. Then taken in large work columns to work on roads of course many will die of natural causes.'' Himmler said this during the conference.
The entry of the U.S. into the War is also crucial to the time-frame proposed by Christian Gerlach, who argued in his 1997 thesis,[122] that the Final Solution decision was announced on 12 December 1941, when Hitler addressed a meeting of the Nazi Party (the Reichsleiter) and of regional party leaders (the Gauleiter).[123][a] The day after Hitler's speech, on 13 December 1941 Joseph Goebbels wrote in his diary:[125]
^ Browning i, Christopher (2007). The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939 – March 1942. U of Nebraska Press. "In a brief two years between the autumn of 1939 and the autumn of 1941, Nazi Jewish policy escalated rapidly from the pre-war policy of forced emigration to the Final Solution as it is now understood—the systematic attempt to murder every last Jew within the German grasp.
In July 1938, representatives of 32 countries met in the French town of Evian to discuss the refugee and immigration problems created by the Nazis in Germany. Nothing substantial was done or decided at the Evian Conference, and it became apparent to Hitler that no one wanted the Jews and that he would not meet resistance in instituting his Jewish policies. By the autumn of 1941, Europe was in effect sealed to most legal emigration. The Jews were trapped.
Eva Fogelman, Conscience and Courage: Rescuers of Jews during the Holocaust (New York, 1994); Philip Friedman, Their Brothers’ Keepers (New York, 1957); Martin Gilbert, The Righteous: The Unsung Heroes of the Holocaust (New York, 2003); Philip Paul Hallie, Lest Innocent Blood Be Shed: The Story of the Village of Le Chambon, and How Goodness Happened There (New York, 1979); Samuel Oliner and Pearl Oliner, The Altruistic Personality: Rescuers of Jews in Nazi Europe (New York, 1988); Mordecai Paldiel, The Path of the Righteous: Gentile Rescuers of Jews during the Holocaust (Hoboken, N.J., 1993); Michael Phayer and Eva Fleischner, Cries in the Night: Women Who Challenged the Holocaust (Kansas City, Mo., 1997); Nechama Tec, When Light Pierced the Darkness: Christian Rescue of Jews in Nazi-Occupied Poland (New York, 1986); Nechama Tec, In the Lion’s Den: The Life of Oswald Rufeisen (New York, 1990); Nechama Tec, Defiance: The Bielski Partisans (New York, 1993).
The killing grounds at Ponar are today part of a memorial site run by the Vilna Gaon Museum, in Vilnius. There is a granite obelisk inscribed with the date of the Soviet liberation of the region, and clusters of candles smoldering in the small shrines on the edge of the burial pits, in honor of the tens of thousands who perished here. A small museum near the entrance to the site collects photographs and testimonies from the camp. One enters the museum prepared to weep, and leaves insensate: The black-and-white images of tangled human limbs in a ditch, the crumpled corpses of children, the disinterred dead piled in wheelbarrows, waiting to be brought to the pyres—the effect of the material is deeply physical and hard to shake.

On July 5, 1942, Anne's older sister Margot received an official summons to report to a Nazi work camp in Germany, and on July 6, Margot and Anne went into hiding with their father Otto and mother Edith. They were joined by Hermann van Pels, Otto's business partner, including his wife Auguste and their teenage son Peter.[12] Their hiding place was in the sealed-off upper rooms of the annex at the back of Otto's company building in Amsterdam.[12][13] Otto Frank started his business, named Opekta, in 1933. He was licensed to manufacture and sell pectin, a substance used to make jam. He stopped running his business while everybody was in hiding. But once he returned, he found his employees running it. The rooms that everyone hid in were concealed behind a movable bookcase in the same building as Opekta. Mrs. van Pels's dentist, Fritz Pfeffer, joined them four months later. In the published version, names were changed: The van Pelses are known as the Van Daans, and Fritz Pfeffer as Albert Dussel. With the assistance of a group of Otto Frank's trusted colleagues, they remained hidden for two years and one month.
At the three Reinhard camps the victims were killed by the exhaust fumes of stationary diesel engines.[279] Gold fillings were pulled from the corpses before burial, but the women's hair was cut before death. At Treblinka, to calm the victims, the arrival platform was made to look like a train station, complete with fake clock.[300] Majdanek used Zyklon-B gas in its gas chambers.[301] In contrast to Auschwitz, the three Reinhard camps were quite small.[302] Most of the victims at these camps were buried in pits at first. Sobibór and Bełżec began exhuming and burning bodies in late 1942, to hide the evidence, as did Treblinka in March 1943. The bodies were burned in open fireplaces and the remaining bones crushed into powder.[303]
In 1939, shortly after the war began, the Germans initiated the T4 Program—framed euphemistically as a “euthanasia” program—for the murder of intellectually or physically disabled and emotionally disturbed Germans who by their very existence violated the Nazi ideal of Aryan supremacy. They were termed “life unworthy of life.” An economic justification was also employed as these Germans were considered “useless eaters.” The Nazis pioneered the use of gas chambers and mass crematoria under this program. The murder of the disabled was the training ground for key personnel who were to later staff the death camps of Aktion Reinhard. The German public protested these murders. The Roman Catholic bishop of Münster, Clemens August, Graf von Galen, preached against them, and the T4 program was formally halted. Nonetheless, the murder and sterilization of these German “Aryans” continued secretly throughout the war.
He inspired Anne: she planned after the war to publish a book about her time in hiding. She also came up with a title: Het Achterhuis, or The Secret Annex. She started working on this project on 20 May 1944. Anne rewrote a large part of her diary, omitted some texts and added many new ones. She wrote the new texts on separate sheets of paper. She describes the period from 12 June 1942 to 29 March 1944. Anne worked hard: in a those few months, she wrote around 50,000 words, filling more than 215 sheets of paper.

Approximately a half million Gypsies (a dark-skinned, Caucasian ethnic group targeted by the Nazis) were murdered out of approximately 1.6 million who were living in Europe. The Gypsies in Germany and the occupied territories of the German War machine were subjected to many of the same persecutions as the Jews: restrictive, discriminatory laws, isolation and internment, and mass executions at their camp sites, in labor camps and death camps.
The sins of the Soviets and the sins of Hellman and her Broadway deputies were, in Levin’s mind, identical. He set out to punish the man who had allowed all this to come to pass: Otto Frank had allied himself with the pundits of erasure; Otto Frank had stood aside when Levin’s play was elbowed out of the way. What recourse remained for a man so affronted and injured? Meyer Levin sued Otto Frank. It was as if, someone observed, a suit were being brought against the father of Joan of Arc. The bulky snarl of courtroom arguments resulted in small satisfaction for Levin: because the structure of the Hacketts’ play was in some ways similar to his, the jury detected plagiarism; yet even this limited triumph foundered on the issue of damages. Levin sent out broadsides, collected signatures, summoned a committee of advocacy, lectured from pulpits, took out ads, rallied rabbis and writers (Norman Mailer among them). He wrote “The Obsession,” his grandly confessional “J’Accuse,” rehearsing, in skirmish after skirmish, his fight for the staging of his own adaptation. In return, furious charges flew at him: he was a red-baiter, a McCarthyite. The term “paranoid” began to circulate. Why rant against the popularization and dilution that was Broadway’s lifeblood? “I certainly have no wish to inflict depression on an audience,” Kanin had argued. “I don’t consider that a legitimate theatrical end.” (So much for “Hamlet” and “King Lear.")
The ideology of Nazism brought together elements of antisemitism, racial hygiene, and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people.[16] Nazi Germany attempted to obtain this new territory by attacking Poland and the Soviet Union, intending to deport or kill the Jews and Slavs living there, who were considered by the Nazis to be inferior to the Aryan master race.[17]