Hitler quickly moved to cement his power by suspending many civil liberties and allowing imprisonment without trial. By March, the first Nazi concentration camp was established at Dachau, not to imprison Jews but to hold political dissidents. Further laws targeted Jews, restricting the jobs they could hold and revoking their German citizenship. Anti-Semitic sentiment increased as the Jewish population was blamed for many of Germany's recent and historical problems.
Whereas Christopher Browning places the Nazi plan to exterminate the Jews in the context of the Wehrmacht victories on the Eastern front, Cesarani argues that the German subsequent realisation that there would be no swift victory over the Soviet Union "scuppered the last territorial 'solution' still on the table: expulsion to Siberia". Germany's declaration of war on the United States on December 11, 1941, "meant that holding European Jews hostage to deter the US from entering the conflict was now pointless. As Joseph Goebbels put it when he summarised a secret speech Hitler made on 12 December 1941: 'The world war is here, the destruction of the Jews must be the inevitable consequence'." Cesarani concludes, the Holocaust "was rooted in anti-Semitism, but it was shaped by war". The fact that the Nazis were, ultimately, so successful in killing between five and six million Jews was not due to the efficiency of the Third Reich or the clarity of their policies. "Rather, the catastrophic rate of killing was due to German persistence … and the duration of the murderous campaigns. This last factor was largely a consequence of allied military failure."
Among the survivors of Auschwitz-Birkenau was Philip Riteman, a Polish Jew sent to the camp in 1941, who had the presence of mind to lie about his age in order to be selected for the line that was destined for slave labor. In a speech which Riteman gave to Riverview and Central Collegiate students in Moose Jaw, Canada in May 2008, as reported by Lacey Sheppy in the Moose Jaw Times Herald on May 23, 2008, Riteman said that he grew up in Szereszow, Poland, a town of about 25,000 people - not unlike Moose Jaw. He was in Grade 5 when the war began in 1939. The Ritemans were rounded up and sent to the Pruzhany ghetto, where they lived for nine months in a 10-foot by 12-foot room with two other families.
The men selected April 15, the darkest night of the month, for the escape. Dogim, the unofficial leader of the group, was first—once he emerged from the tunnel, he would cut a hole in the nearby fence and mark it with a white cloth, so the others would know which direction to run. Farber was second. Motke Zeidel was sixth. The prisoners knew that a group of partisan fighters were holed up nearby, in the Rudnitsky Woods, in a secret camp from which they launched attacks on the Nazi occupiers. “Remember, there is no going back under any circumstances,” Farber reminded his friends. “It is better to die fighting, so just keep moving forward.”
This book was fascinating. I was a little surprised that there wasn't more about the atrocities that were happening around them instead of all the turmoil in the household. However, I realize that she was just a very young girl. And, I was surprised about how sexually aware she was. Until she and her family went into hiding, she hadn't had a lot of worldly awareness so she wrote about what was happening around her, and that was everything that went on in that household with those people. It woul ...more
The Germans invaded the Netherlands, Luxembourg, Belgium, and France in May 1940. In the Netherlands, the Germans installed Arthur Seyss-Inquart as Reichskommissar, who quickly began to persecute the approximately 140,000 Dutch Jews. Jews were forced out of their jobs and had to register with the government. Non-Jewish Dutch citizens protested these measures, and in February 1941 they staged a strike that was quickly crushed. After Belgium's surrender at the end of May 1940, it was ruled by a German military governor, Alexander von Falkenhausen, who enacted anti-Jewish measures against the country's 90,000 Jews, many of whom were refugees from Germany or Eastern Europe.
Historians find it difficult to determine precisely when the first concerted effort at annihilation of all Jews began in the last weeks of June 1941 during Operation Barbarossa. Dr. Samuel Drix (Witness to Annihilation), Jochaim Schoenfeld (Holocaust Memoirs), and several survivors of the Janowska concentration camp, who were interviewed in the film Janovska Camp at Lvov, among other witnesses, have argued that the Final Solution began in Lwów (Lemberg) in Distrikt Galizien of the General Government during the German advance across Soviet-occupied Poland. Statements and memoirs of survivors emphasize that, when Ukrainian nationalists and ad hoc Ukrainian People's Militia (soon reorganized as the Ukrainian Auxiliary Police) began to murder women and children, rather than only male Jews, the "Final Solution" had begun. Witnesses have said that such murders happened both prior to and during the pogroms reportedly triggered by the NKVD prisoner massacre. The question of whether there was some coordination between the Lithuanian and Ukrainian militias remains open (i.e. collaborating for a joint assault in Kovno, Wilno, and Lwów).
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period. The most common viewpoint of Bavarians was indifference towards what was happening to the Jews, he wrote. Most Bavarians were vaguely aware of the genocide, but they were vastly more concerned about the war. Kershaw argued that "the road to Auschwitz was built by hate, but paved with indifference". His assessment faced criticism from historians Otto Dov Kulka and Michael Kater. Kater maintained that Kershaw had downplayed the extent of popular antisemitism. Although most of the "spontaneous" antisemitic actions of Nazi Germany had been staged, Kater argued that these had involved substantial numbers of Germans, and therefore it was wrong to view the extreme antisemitism of the Nazis as coming solely from above. Kulka argued that "passive complicity" would be a better term than "indifference". Focusing on the views of Germans opposed to the Nazi regime, the German historian Christof Dipper, in his essay "Der Deutsche Widerstand und die Juden" (1983), argued that the majority of the anti-Nazi national-conservatives were antisemitic. No one in the German resistance supported the Holocaust, but Dipper wrote that the national conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.
"... Believe me, I'd like to listen, but it doesn't work, because if I'm quiet and serious, everyone thinks I'm putting on a new act and I have to save myself with a joke, and then I'm not even talking about my own family, who assume I must be ill, stuff me with aspirins and sedatives, feel my neck and forehead to see if I have a temperature, ask about my bowel movements and berate me for being in a bad mood, until I just can't keep it up any more, because when everybody starts hovering over me, I get cross, then sad, and finally end up turning my heart inside out, the bad part on the outside and the good part on the inside, and keep trying to find a way to become what I'd like to be and what I could be if ... if only there were no other people in the world."
Entering conquered Soviet territories alongside the Wehrmacht (the German armed forces) were 3,000 men of the Einsatzgruppen (“Deployment Groups”), special mobile killing units. Their task was to murder Jews, Soviet commissars, and Roma in the areas conquered by the army. Alone or with the help of local police, native anti-Semitic populations, and accompanying Axis troops, the Einsatzgruppen would enter a town, round up their victims, herd them to the outskirts of the town, and shoot them. They killed Jews in family units. Just outside Kiev, Ukraine, in the ravine of Babi Yar, an Einsatzgruppe killed 33,771 Jews on September 28–29, 1941. In the Rumbula Forest outside the ghetto in Riga, Latvia, 25,000–28,000 Jews were shot on November 30 and December 8–9. Beginning in the summer of 1941, Einsatzgruppen murdered more than 70,000 Jews at Ponary, outside Vilna (now Vilnius) in Lithuania. They slaughtered 9,000 Jews, half of them children, at the Ninth Fort, adjacent to Kovno (now Kaunas), Lithuania, on October 28.
In the summer of 1941, Rudolf Höss, the commandant of Auschwitz, received orders from Heinrich Himmler to begin experimenting with Zyklon B gas. On 3 September 1941, the Auschwitz deputy camp commandant Karl Fritzsch experimented on 600 Russian prisoners of war and 250 Polish inmates by gathering them in the basement of Block 11 and gassing them with Zyklon B.
Additional barriers stemmed from antisemitism, which was rampant in the cultural climate of Eastern Europe. Gentile rescuers thus often feared censure from their fellow citizens. Moreover, significant numbers of gentiles had to confront their own personal, sometimes unconscious, anti-Jewish feelings. Indeed, postwar interviews with rescuers have shown that although they tended to describe the Jews they saved as fine people, many characterized Jews in general as dirty, loud, greedy, aggressive, dishonest, deceitful, or underhanded.
The Diary of a Young Girl, also known as The Diary of Anne Frank, is a book of the writings from the Dutch language diary kept by Anne Frank while she was in hiding for two years with her family during the Nazi occupation of the Netherlands. The family was apprehended in 1944, and Anne Frank died of typhus in the Bergen-Belsen concentration camp in 1945. The diary was retrieved by Miep Gies, who ...more
The first transcription of Anne's diary was in German, made by Otto Frank for his friends and relatives in Switzerland, who convinced him to send it for publication. The second, a composition of Anne Frank's versions A and B as well as excerpts from her essays became the first draft submitted for publication, with an epilogue written by a family friend explaining the fate of its author. In the spring of 1946, it came to the attention of Dr. Jan Romein and his wife Annie Romein-Verschoor, two Dutch historians. They were so moved by it that Anne Romein made unsuccessful attempts to find a publisher, which led Romein to write an article for the newspaper Het Parool:
The murder industry began in the Chelmno camp, built in December 1941. Work was carried out in special trucks, where the victims were asphyxiated by exhaust fumes, a method that had been tried before on those whose lives were deemed useless (the “Euthanasia Program”). From September 1939, about 100,000 “Aryan” Germans were assassinated in this manner, in what was named “Operation T4.” Two years later, the personnel responsible for the “euthanasia” program were called upon to apply their expertise to murdering Jews. In the single camp of Chelmno, 150,000 human beings were gassed to death, most of them brought to the camp from annexed territories, the Warthegau district of western Poland and the Lodz Ghetto.
^ Ronald J. Berger (2002). Fathoming the Holocaust: A Social Problems Approach. Transaction Publishers. p. 57–8. ISBN 0202366111. Bureaucrats in the Reichsbahn performed important functions that facilitated the movement of trains. They constructed and published timetables, collected fares, and allocated cars and locomotives. In sending Jews to their death, they did not deviate much from the routine procedures they used to process ordinary train traffic.
In response to this new “resettlement” policy, the first death camps were designed. Chelmno was the site of the first gassing of Jews, which occurred on December 8, 1941. The Nazi war machine had limited resources, including slave labor, much of it Jewish. Even so, the Nazis made a decision that the annihilation of the Jews of Europe was a more important achievement than the value of their labor. Similarly, the Nazis made a decision not to let the need for transport for the war effort interfere with the need for trucks and rail cars to carry the Jews to concentration camps and death centers. It was Adolf Eichmann who masterminded the logistics of the deportation of Jews. (1)
Here the prophet Isaiah is offering reassurance to two classes of people. The first is the nekhar, or alien, a word that in this context clearly refers to a Gentile (as it does elsewhere in the Bible). While such a person—the reference may be to a convert or to one taking on the intermediate status of a God-fearing non-Jew—might fear that not being born a Jew places an insurmountable barrier between him and God, the prophet assures him to the contrary.
The Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators. Holocaust is a word of Greek origin meaning “sacrifice by fire.” The Nazis, who came to power in Germany in January 1933, believed that Germans were “racially superior” and that the Jews, deemed “inferior,” were an alien threat to the so-called German racial community.
Meanwhile, beginning in the fall of 1939, Nazi officials selected around 70,000 Germans institutionalized for mental illness or disabilities to be gassed to death in the so-called Euthanasia Program. After prominent German religious leaders protested, Hitler put an end to the program in August 1941, though killings of the disabled continued in secrecy, and by 1945 some 275,000 people deemed handicapped from all over Europe had been killed. In hindsight, it seems clear that the Euthanasia Program functioned as a pilot for the Holocaust.
When in 1941 the Wehrmacht forces attacked the Soviet positions in eastern Poland during the initially successful Operation Barbarossa, the area of the General Government was enlarged by the inclusion of regions that had been occupied by the Red Army since 1939. The killings of Jews from the Łódź Ghetto in the Warthegau district began in early December 1941 with the use of gas vans [approved by Heydrich] at the Kulmhof extermination camp. The deceptive guise of "Resettlement in the East" organised by SS Commissioners, was also tried and tested at Chełmno. By the time the European-wide Final Solution was formulated two months later, Heydrich's RSHA had already confirmed the effectiveness of industrial killing by exhaust fumes, and the strength of deception.
Into this quagmire bravely wade Ari Folman and David Polonsky, the creators of “Anne Frank’s Diary: The Graphic Adaptation,” a stunning, haunting work of art that is unfortunately marred by some questionable interpretive choices. As Folman acknowledges in an adapter’s note, the text, preserved in its entirety, would have resulted in a graphic novel of 3,500 pages. At times he reproduces whole entries verbatim, but more often he diverges freely from the original, collapsing multiple entries onto a single page and replacing Anne’s droll commentary with more accessible (and often more dramatic) language. Polonsky’s illustrations, richly detailed and sensitively rendered, work marvelously to fill in the gaps, allowing an image or a facial expression to stand in for the missing text and also providing context about Anne’s historical circumstances that is, for obvious reasons, absent from the original. The tightly packed panels that result, in which a line or two adapted from the “Diary” might be juxtaposed with a bit of invented dialogue between the Annex inhabitants or a dream vision of Anne’s, do wonders at fitting complex emotions and ideas into a tiny space — a metaphor for the Secret Annex itself.
G. Aly, "Final Solution": Nazi Population Policy and the Murder of the European Jews (1999); C.R. Browning (with contributions by J. Matthäus), The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939- March 1942 (2004); R. Hilberg, The Destruction of the European Jews (20033); P. Longerich, Politik der Vernichtung. Eine Gesamtdarstellung der nationalsozialistischen Judenverfolgung (1998).
^ Berkhoff, Karel C. Ray Brandon; Wendy Lower, eds. The Shoah in Ukraine: History, Testimony, Memorialization. Indiana University Press. p. 290. Also in: Barbara N. Łopieńska; Ryszard Kapuściński (2003-07-13). "Człowiek z bagna" [A man from the marshes]. Interview. Przekrój nr 28/3029. Reprint: Ryszard Kapuściński.info. Further info: Virtual Shtetl. "Glossary of 2,077 Jewish towns in Poland". POLIN Museum of the History of Polish Jews. Archived from the original on 8 February 2016. Gedeon. "Getta Żydowskie". Michael Peters. "Ghetto List". Deathcamps.org.