They set off at 11 p.m., in groups of ten. The first group emerged from the tunnel without incident. Zeidel recalled slithering on his stomach toward the edge of the camp. He scarcely dared to exhale; his heart slammed against his chest wall. Later, Farber would speculate that it was the snap of a twig that alerted their captors to the escape. Dogim attributed it to a blur of movement spotted by the guards.
Italy introduced some antisemitic measures, but there was less antisemitism there than in Germany, and Italian-occupied countries were generally safer for Jews than German-occupied territories. In some areas, the Italian authorities even tried to protect Jews, such as in the Croatian areas of the Balkans. But while Italian forces in Russia were not as vicious towards Jews as the Germans, they did not try to stop German atrocities either. There were no deportations of Italian Jews to Germany while Italy remained an ally. Several forced labor camps for Jews were established in Italian-controlled Libya. Almost 2,600 Libyan Jews were sent to camps, where 562 died.
In July 1938, representatives of 32 countries met in the French town of Evian to discuss the refugee and immigration problems created by the Nazis in Germany. Nothing substantial was done or decided at the Evian Conference, and it became apparent to Hitler that no one wanted the Jews and that he would not meet resistance in instituting his Jewish policies. By the autumn of 1941, Europe was in effect sealed to most legal emigration. The Jews were trapped.
Browning also examines the much-debated question of the degree of complicity by ordinary Germans in the “Final Solution.” Here he sensibly steers a middle course between those who see genocide as carried out by the top Nazis, under the smokescreen of the war, secretly and in a way almost totally hidden from Germany’s civilians, and, at the other extreme, historians such as Daniel J. Goldhagen who view virtually the entire German people as complicit in “exterminationist anti-Semitism.” Browning realizes the extent to which anti-Semitism, although always present in German (and, more obviously, in Austrian) culture, had nevertheless been greatly ameliorated down to 1933 by the general and continuous rise of liberalism and “modernity.” But he also understands that Germany’s “special path” to the twentieth century”unlike that of the English-speaking world”involved a reactionary and anti-liberal elite masterminding and benefiting from an extremely rapid industrial revolution while holding to ultranationalism and expansionism as its core values. The attitude of the average German towards the persecution of the Jews by the Nazis (that is, in Nazi Germany itself) was arguably one of reprehensible indifference; but one must not forget also that Nazi Germany was a totalitarian society, where opposition to the regime meant certain imprisonment or death, and that the Nazis kept their killings in Eastern Europe a secret from their own people.
Nazi persecution, arrests, and deportations were directed against all members of Jewish families, as well as many Gypsy families, without concern for age. Homeless, often orphaned, many children had frequently witnessed the murder of parents, siblings, and relatives. They faced starvation, illness, brutal labor, and other indignities until they were consigned to the gas chambers.
Otto Frank grew up with a social need to please his environment and not to offend it; that was the condition of entering the mainstream, a bargain German Jews negotiated with themselves. It was more dignified, and safer, to praise than to blame. Far better, then, in facing the larger postwar world that the diary had opened to him, to speak of goodness rather than destruction: so much of that larger world had participated in the urge to rage. (The diary notes how Dutch anti-Semitism, “to our great sorrow and dismay,” was increasing even as the Jews were being hauled away.) After the liberation of the camps, the heaps of emaciated corpses were accusation enough. Postwar sensibility hastened to migrate elsewhere, away from the cruel and the culpable. It was a tone and a mood that affected the diary’s reception; it was a mood and a tone that, with cautious yet crucial excisions, the diary itself could be made to support. And so the diarist’s dread came to be described as hope, her terror as courage, her prayers of despair as inspiring. And since the diary was now defined as a Holocaust document, the perception of the cataclysm itself was being subtly accommodated to expressions like “man’s inhumanity to man,” diluting and befogging specific historical events and their motives. “We must not flog the past,” Frank insisted in 1969. His concrete response to the past was the establishment, in 1957, of the Anne Frank Foundation and its offshoot the International Youth Center, situated in the Amsterdam house where the diary was composed, to foster “as many contacts as possible between young people of different nationalities, races and religions”—a civilized and tenderhearted goal that nevertheless washed away into do-gooder abstraction the explicit urge to rage that had devoured his daughter.
Mengele's eye experiments included attempts to change the eye color by injecting chemicals into the eyes of living subjects, and he killed people with heterochromatic eyes so that the eyes could be removed and sent to Berlin for study. His experiments on dwarfs and people with physical abnormalities included taking physical measurements, drawing blood, extracting healthy teeth, and treatment with unnecessary drugs and X-rays. Many of his victims were dispatched to the gas chambers after about two weeks, and their skeletons sent to Berlin for further analysis. Mengele sought out pregnant women, on whom he would perform experiments before sending them to the gas chambers. Witness Vera Alexander described how he sewed two Romani twins together, back to back, in a crude attempt to create conjoined twins; both children died of gangrene after several days of suffering.
But there is a note that drills deeper than commemoration: it goes to the idea of identification. To “identify with” is to become what one is not, to become what one is not is to usurp, to usurp is to own—and who, after all, in the half century since Miep Gies retrieved the scattered pages of the diary, really owns Anne Frank? Who can speak for her? Her father, who, after reading the diary and confessing that he “did not know” her, went on to tell us what he thought she meant? Meyer Levin, who claimed to be her authentic voice—so much so that he dared to equate the dismissal of his work, however ignobly motivated, with Holocaust annihilation? Hellman, Bloomgarden, Kanin, whose interpretations clung to a collective ideology of human interchangeability? (In discounting the significance of the Jewish element, Kanin had asserted that “people have suffered because of being English, French, German, Italian, Ethiopian, Mohammedan, Negro, and so on”—as if this were not all the more reason to comprehend and particularize each history.) And what of Cara Wilson and “the children of the world,” who have reduced the persecution of a people to the trials of adolescence?
I followed Freund up a short slope and past a trench where prisoners had been lined up and shot. It was now a barely perceptible dip in the loam. Freund stepped gingerly around it. In the distance, a train whistle howled, followed by the huff of a train, shuddering over tracks that had carried prisoners to their deaths decades earlier. Freund waited for it to pass. He recalled that he’d spent nearly a month researching the site—but “a few days,” he said, “is plenty of time to think about how many people died here, the amount of blood spilled.”
I knew the story of how she went into hiding with her family for a few years and wrote everything down in a journal. I knew of the fact that she was captured right at the end of the war, when hope was high and peace was nigh, only to die of typhus a mere few weeks before her concentration camp would be liberated. All of this, I knew, I’d been told many a time in history class.
Of the eight people in the secret annex, only Otto Frank survived the war. He subsequently returned to Amsterdam, where Gies gave him various documents she had saved from the annex. Among the papers was Anne’s diary, though some of the notebooks were missing, notably most of those from 1943. To fulfill Anne’s dream of publication, Otto began sorting through her writings. The original red-and-white checkered journal became known as the “A” version, while her revised entries, written on loose sheets of paper, were known as the “B” version. The diary that Otto ultimately compiled was the “C” version, which omitted approximately 30 percent of her entries. Much of the excluded text was sexual-related or concerned Anne’s difficulties with her mother.
There are three versions of the diary. The first is the diary as Anne originally wrote it from June 1942 to August 1944. Anne hoped to publish a book based on her entries, especially after a Dutch official announced in 1944 that he planned to collect eyewitness accounts of the German occupation. She then began editing her work, leaving out certain passages. That became the second version. Her father created a third version with his own edits as he sought to get the diary published after the war.
According to the Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, "[a]ll the serious research" confirms that between five and six million Jews died. Early postwar calculations were 4.2 to 4.5 million from Gerald Reitlinger; 5.1 million from Raul Hilberg; and 5.95 million from Jacob Lestschinsky. In 1986 Lucy S. Dawidowicz used the pre-war census figures to estimate 5.934 million. Yehuda Bauer and Robert Rozett in the Encyclopedia of the Holocaust (1990) estimated 5.59–5.86 million. A 1996 study led by Wolfgang Benz suggested 5.29 to 6.2 million, based on comparing pre- and post-war census records and surviving German documentation on deportations and killings. Martin Gilbert arrived at a minimum of 5.75 million. The figures include over one million children.
In the eyes of the world, we’re doomed, but if after all this suffering, there are still Jews left, the Jewish people will be held up as an example. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. . . . God has never deserted our people. Through the ages Jews have had to suffer, but through the ages they’ve gone on living, and the centuries of suffering have only made them stronger.
The digging got underway the first night in February 1944, in a storeroom at the back of the bunker. To disguise their efforts, the prisoners erected a fake wall over the tunnel’s entrance, with “two boards hanging on loose nails that would come out with a good tug, making it possible to pass through,” Farber recalled in The Complete Black Book of Russian Jewry, a compilation of eyewitness testimonies, letters and other documents of the Nazi campaign against Jews in Eastern Europe published in part in 1944 and translated into English in 2001.
Frank’s inclusion of sexual material in her diaries makes sense—during her 25 months of hiding, she matured from a young girl into a young woman and even conducted a brief romantic relationship with Peter van Pels, a boy who hid with the Frank family. But to those who have read Frank’s diary, the real surprise is not that she addressed sexual topics—it’s that there’s more to discover about a 15-year-old murdered 73 years ago.
What could be more "useful" than to view that era through the mind and eyes -- and in the words -- of a girl who wanted us to know who she was and what happened to her. And what could be more necessary than the story of a girl who wanted to grow up, to become a writer, to lead a full and normal life -- and was prevented from doing so, by the forces of prejudice and hatred, on a beautiful and otherwise ordinary August morning.
In addition to active help, many clergymen also protested the mistreatment and deportations of Jews as violations of divine and human laws. The Catholic pastor of St. Hedwig’s Cathedral in Berlin, Bernard Lichtenburg, prayed publicly for the Jews until his arrest and death on the way to Dachau. The rescue work of priests of all Christian denominations is well-documented in postwar literature.
The industrialization and scale of the murder was unprecedented. Killings were systematically conducted in virtually all areas of occupied Europe—more than 20 occupied countries. Close to three million Jews in occupied Poland and between 700,000 and 2.5 million Jews in the Soviet Union were killed. Hundreds of thousands more died in the rest of Europe. Victims were transported in sealed freight trains from all over Europe to extermination camps equipped with gas chambers. The stationary facilities grew out of Nazi experiments with poison gas during the Aktion T4 mass murder ("euthanasia") programme against the disabled and mentally ill, which began in 1939. The Germans set up six extermination camps in Poland: Auschwitz II-Birkenau (established October 1941); Majdanek (October 1941); Chełmno (December 1941); and the three Operation Reinhard camps, Belzec, Sobibor, and Treblinka, in 1942. A seventh death camp, Maly Trostenets, was established near Minsk in Belarus, then part of the Reichskommissariat Ostland. Discussions at the Wannsee Conference in January 1942 made it clear that the German "final solution of the Jewish question" was intended eventually to include Britain and all the neutral states in Europe, including Ireland, Switzerland, Turkey, Sweden, Portugal, and Spain.
Trainloads of human cargo arriving at Auschwitz went through a selection process conducted by SS doctors such as Josef Mengele. Young adults considered fit for slave labor were allowed to live and had an ID number tattooed on their left forearm. Everyone else went to the gas chambers. A few inmates, including twin children, were occasionally set aside for participation in human medical experiments.
To be sure, the names of these latter figures would be remembered regardless of what good they have done the Jews. Part of the message of singling out Harbonah, then, lies precisely in the fact that unlike them, he is a minor character. Today, not everyone who writes a small check to Christians United for Israel, or shares an article on Facebook criticizing the anti-Semitism of Ilhan Omar or Jeremy Corbyn, can be known to posterity. But in the midst of the Purim celebrations of Jewish redemption, they, too, deserve to be remembered for the good.
“The final solution transcended the bounds of modern historical experience. Never before in modern history had one people made the killing of another the fulfillment of an ideology, in whose pursuit means were identical with ends. History has, to be sure, recorded terrible massacres and destructions that one people perpetrated against another. But all, however cruel and unjustifiable, were intended to achieve an instrumental ends, being means to ends and not ends in and of themselves.” (3)
A German mother shields the eyes of her son as they walk with other civilians past a row of exhumed bodies outside Suttrop, Germany. The bodies were those of 57 Russians killed by German SS troops and dumped in a mass grave before the arrival of troops from the U.S. Ninth Army. Soldiers of the 95th Infantry division were led by informers to the massive grave on May 3, 1945. Before burial, all German civilians in the vicinity were ordered to view the victims. #
Before and after the March 1933 Reichstag elections, the Nazis intensified their campaign of violence against opponents. They set up concentration camps for extrajudicial imprisonment. One of the first, at Dachau, opened on 9 March 1933. Initially the camp contained mostly Communists and Social Democrats. Other early prisons were consolidated by mid-1934 into purpose-built camps outside the cities, run exclusively by the SS. The initial purpose of the camps was to serve as a deterrent by terrorizing Germans who did not conform.
The German view of the Roma as hereditary criminals and "asocials" was reflected in their classification in the concentration camps, where they were usually counted among the asocials and given black triangles to wear. According to Niewyk and Nicosia, at least 130,000 died out of nearly one million in German-occupied Europe. The United States Holocaust Memorial Museum calculates at least 220,000. Ian Hancock, who specializes in Romani history and culture, argues for between 500,000 and 1,500,000. The treatment of the Roma was not consistent across German-occupied territories. Those in France and the Low Countries were subject to restrictions on movement and some confinement to collection camps, while those in Central and Eastern Europe were sent to concentration camps and murdered by soldiers and execution squads. Before being sent to the camps, the Roma were herded into ghettos, including several hundred into the Warsaw Ghetto. Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. After the Germans occupied Hungary, 1,000 Roma were deported to Auschwitz.[x]
Many healthy, young strong Jews were not killed immediately. The Germans' war effort and the “Final Solution” required a great deal of manpower, so the Germans reserved large pools of Jews for slave labor. These people, imprisoned in concentration and labor camps, were forced to work in German munitions and other factories, such as I.G. Farben and Krupps, and wherever the Nazis needed laborers. They were worked from dawn until dark without adequate food and shelter. Thousands perished, literally worked to death by the Germans and their collaborators.
After crossing the Soviet demarcation line in 1941, what had been regarded as exceptional in the Greater Germanic Reich became a normal way of operating in the east. The crucial taboo against the killing of women and children was breached not only in Białystok, but also in Gargždai in late June. By July, significant numbers of women and children were being killed behind all front-lines not only by the Germans, but also by the local Ukrainian and Lithuanian auxiliary forces. On 29 July 1941, at a meeting of SS officers in Vileyka (Polish Wilejka, now Belarus), the Einsatzgruppen had been given a dressing-down for their low execution figures. Heydrich himself issued an order to include the Jewish women and children in all subsequent shooting operations. Accordingly, by the end of July the entire Jewish population of Vileyka, men, women and children were murdered. Around 12 August, no less than two-thirds of the Jews shot in Surazh were women and children of all ages. In late August 1941 the Einsatzgruppen murdered 23,600 Jews in the Kamianets-Podilskyi massacre. A month later, the largest mass shooting of Soviet Jews took place on 29–30 September in the ravine of Babi Yar, near Kiev, where more than 33,000 Jewish people of all ages were systematically machine-gunned. In mid-October 1941, HSSPF South, under the command of Friedrich Jeckeln, had reported the indiscriminate killing of more than 100,000 people.
The indoctrination of Gerrit Wolfaardt is complete: his family traditions, history, culture- even his church-have taught him that black South Africans are a cancer in the land. Under the eye of prominent members of the government and military, Gerrit develops a diabolical plan to rid South Africa of its "black danger." Before his plans can be carried out, he meets two people who will put him on a collision course with his future: Celeste, an open-minded University student, and Peter Lekota, a pastor who challenges Gerrit's prejudice. His "final solution" meets its greatest obstacle when Gerrit realizes he is wrong. The Persecutor becomes the Peacemaker and begins to seek reconciliation between whites and blacks. However, in the turbulent last days of apartheid, there are those who doubt his transformation. One such person is Moses Moremi, whom Gerrit had once violently attacked. In the end, it is Moses who must choose between peace and bloodshed. Written by Anonymous
In Auschwitz, the murdering of prisoners in gas chambers began even earlier, when 575 sick and disabled prisoners were sent to their deaths at the euthanasia center in Germany at the end of June 1941. At the beginning of September, the SS used Zyklon B gas in the cellars of block 11 to kill about 600 Soviet POWs and another group of patients from the camp hospital. Soviet POWs and Jews brought from Upper Silesia were killed in the gas chamber in crematorium I over the following months. It was probably at the end of March or in April 1942 that the Germans began killing sick prisoners and Jews in a provisional gas chamber in Birkenau (the so-called “little red house”). The tempo of atrocities increased in June and July 1942, with transports of Jews sent to Auschwitz being subjected to systematic “selections” during which SS doctors sentenced people classified as unfit for labor to death.
Throughout the late-1930s, the Nazi government began to forcibly acquire ethnically German territory in Austria and Czechoslovakia that was taken from Germany at the end of the First World War. Although the international community initially allowed Germany to incorporate these territories into the growing German Empire, it became increasingly clear that Hitler’s ambition did not stop at these small territories. When Germany invaded Poland on September 1, 1939, Britain and France responded by declaring war on Germany, beginning the Second World War.
The forest burst orange with gunfire. “I looked around: Our entire path was filled with people crawling,” Farber has written. “Some jumped up and started running in various directions.” Farber and Dogim cut through the fence and tore off into the woods, with Zeidel and three others in tow. The men ran all night, through rivers, through forests, past villages. After a week, the escapees were deep inside the Rudnitsky Woods. Farber introduced himself to the partisan leader. “Where do you come from?” the man asked.
Thus although the Nazi 'Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world-enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique.
This book was fascinating. I was a little surprised that there wasn't more about the atrocities that were happening around them instead of all the turmoil in the household. However, I realize that she was just a very young girl. And, I was surprised about how sexually aware she was. Until she and her family went into hiding, she hadn't had a lot of worldly awareness so she wrote about what was happening around her, and that was everything that went on in that household with those people. It woul ...more
And so, at the behest of their Führer, a handful of Nazi bureaucrats conspired to bring about the demise of millions. On January 20, 1942, they attended the Wannsee Conference in Berlin, organized by SS-Obergruppenführer Reinhard Heydrich, who told them, “In the course of the practical execution of the Final Solution, Europe will be combed through from west to east.”
The first killing center set up in occupied Polish lands was the camp at Chełmno on the Ner; Jews brought in from the ghettos in the Wartheland were being killed there from December 1941. Three more camps, somewhat larger, were opened at Bełżec, Sobibor, and Treblinka (in what was known as “Aktion Reinhard”) somewhat later, between March and July 1942.
American soldiers stare down at a mass grave in Nordhausen concentration camp © Originally a concentration camp for Polish political prisoners, Auschwitz was greatly expanded in 1941 with the addition of a much larger camp at nearby Birkenau. In all, Auschwitz-Birkenau and its sub-camps held 400,000 registered prisoners including 205,000 Jews, 137,000 Poles, 21,000 Gypsies, 12,000 Soviet POWs and 25,000 others (including a few British POWs). In this largest and worst of all the Nazi concentration camps, 210,000 prisoners died of starvation and abuse.
Ruth Elias and her husband had conceived a child while she was a prisoner in the Theresienstadt camp, and when she arrived at Birkenau on a transport of Czech prisoners in December 1943, she was three months pregnant. Ruth passed several selections for the gas chamber even though she was obviously pregnant; she and her husband were assigned to the Czech "family camp." On July 11, 1944, after a selection made by Dr. Mengele, 3,000 prisoners in the Czech family camp, who were not considered fit to work, were sent to the gas chamber, but Ruth passed the selection even though she was in her eighth month of pregnancy. On July 14, 1944, Ruth was sent to Hamburg, Germany to work in clearing rubble from Allied bombing raids.
The Texas Senator upset that holocaust denier, Arthur Jones has won the Republican nomination for Illinois third Congressional district. — Fox News, "Judge Jeanine: The rise of socialism," 1 July 2018 In 1947, with immigration quotas still in existence, the SS Exodus, a boat carrying holocaust survivors who intended to migrate to Mandatory Palestine, was boarded by British forces, who killed three and returned the rest to refugee camps in Europe. — Billy Perrigo, Time, "Prince William Is Visiting the Middle East. Here's What to Know About Britain's Controversial Role in Shaping the Region," 25 June 2018 As the son of a Polish holocaust survivor, the images and sounds of this family separation policy is heart wrenching,’ Cohen wrote. — Chris Stirewalt, Fox News, "Like Bush and Obama, Trump gets stuck on immigration," 21 June 2018 According to holocaust historian Eric Saul, about 20 scouts of the 522nd Field Artillery entered Dachau’s ‘Camp X’ finding the crematoria and gas chambers. — Johnny Miller, San Francisco Chronicle, "Survivors thank ‘strange’ liberators," 18 Apr. 2018 In the book, the protagonist — a black female — wakes up 250 years after a nuclear holocaust, to find that humans have been rescued by aliens with three genders. — Billy Perrigo, Time, "Octavia E. Butler, Who Brought Diversity to the World of Science Fiction, Honored With Google Doodle," 22 June 2018 As the son of a Polish holocaust survivor, the images and sounds of this family separation policy is heart wrenching. — Monique Judge, The Root, "Is Michael Cohen About to Flip on Trump?," 20 June 2018 So, yeah, one of the North Korean team members led the world to a nuclear holocaust [but] that’s a truly impactful moment for that kid. — Mark Harris, Ars Technica, "First space, then auto—now Elon Musk quietly tinkers with education," 25 June 2018 To be sure, the current U.S. moral crisis is no holocaust and IBM’s deep involvement in customizing its punch card technology for the Nazis stands out like a red flag compared to a simple government cloud services contract. — Aaron Pressman, Fortune, "Data Sheet—Tech Industry Condemns Migrant Child Separation Policy. But What Will They Actually Do About It?," 20 June 2018
Hitler quickly moved to cement his power by suspending many civil liberties and allowing imprisonment without trial. By March, the first Nazi concentration camp was established at Dachau, not to imprison Jews but to hold political dissidents. Further laws targeted Jews, restricting the jobs they could hold and revoking their German citizenship. Anti-Semitic sentiment increased as the Jewish population was blamed for many of Germany's recent and historical problems.
At Auschwitz, a large new camp was already under construction to be known as Auschwitz II (Birkenau). This would become the future site of four large gas chambers to be used for mass extermination. The idea of using gas chambers originated during the Euthanasia Program, the so-called "mercy killing" of sick and disabled persons in Germany and Austria by Nazi doctors.
Polish gentiles who rescued Jews had several obstacles to overcome. The most serious were the German laws against protecting Jews and the corresponding obligation to identify those who violated these laws. On 15 October 1941, the Nazis introduced a widely publicized law making unauthorized Jewish movement outside ghettos a crime punishable by death. The same punishment applied to gentiles who helped Jews escape. Transgressions were promptly followed by executions that were also widely publicized.
Eventually, the Germans ordered the councils to compile lists of names of deportees to be sent for "resettlement". Although most ghetto councils complied with these orders, many councils tried to send the least useful workers or those unable to work. Leaders who refused these orders were shot. Some individuals or even complete councils committed suicide rather than cooperate with the deportations. Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź, argued that their responsibility was to save the Jews who could be saved and that therefore others had to be sacrificed. The councils' actions in facilitating Germany's persecution and murder of ghetto inhabitants was important to the Germans. When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.
Spurred on by Joseph Goebbels, Nazis used the death of vom Rath as an excuse to conduct the first State-run pogrom against Jews. Ninety Jews were killed, 500 synagogues were burned and most Jewish shops had their windows smashed. The first mass arrest of Jews also occurred as over 25,000 men were hauled off to concentration camps. As a kind of cynical joke, the Nazis then fined the Jews 1 Billion Reichsmarks for the destruction which the Nazis themselves had caused during Kristallnacht.
Here over an acre of ground lay dead and dying people. You could not see which was which. ... The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them ... Babies had been born here, tiny wizened things that could not live. ... A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms. ... He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.
The ideology of Nazism brought together elements of antisemitism, racial hygiene, and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people. Nazi Germany attempted to obtain this new territory by attacking Poland and the Soviet Union, intending to deport or kill the Jews and Slavs living there, who were considered by the Nazis to be inferior to the Aryan master race.