Carl Clauberg was put to trial in the Soviet Union and sentenced to 25 years. 7 years later, he was pardonned under the returnee arrangement between Bonn and Moscow and went back to West Germany. Upon returning he held a press conference and boasted of his scientific work at Auschwitz. After survivor groups protested, Clauberg was finally arrested in 1955 but died in August 1957, shortly before his trial should have started.

Hitler's talent as an orator and his ability to draw new members, combined with his characteristic ruthlessness, soon made him the dominant figure. However, while Hitler and Eckart were on a fundraising trip to Berlin in June 1921, a mutiny broke out within the party in Munich. Members of its executive committee wanted to merge with the rival German Socialist Party (DSP).[60] Upon returning to Munich on 11 July, Hitler angrily tendered his resignation. The committee members realised that his resignation would mean the end of the party.[61] Hitler announced he would rejoin on condition that he would replace Drexler as party chairman, and that the party headquarters would remain in Munich.[62] The committee agreed, and he rejoined the party on 26 July as member 3,680. Hitler continued to face some opposition within the NSDAP, as his opponents had Hermann Esser expelled from the party and they printed 3,000 copies of a pamphlet attacking Hitler as a traitor to the party.[62] In the following days, Hitler spoke to several packed houses and defended himself and Esser to thunderous applause.[63]
Later that evening we were lined up at the outskirts of the camp, while trucks, arriving constantly, brought new inmates who suffered the same reception as we had before them. After the collective defamation the individual ones began. The camp commander, Baranowsky, a stocky, common-looking man with the insignia of a high rank in the S.S., passed along our rows with his staff. He addressed some, asked their profession, and, in the case of former officials, inquired the amount of their pension, usually commenting that it was too high, especially for a Jew. Arrivals who stood out because of some physical defect were especially ridiculed by him and his staff. Some men wore hearing aids that connected the ear through a wire with a microphone. These were torn out of the ear with rude force, and afterwards inspected by the whole staff as something incredibly strange.
The Nazis argued that free market capitalism damages nations due to international finance and the worldwide economic dominance of disloyal big business, which they considered to be the product of Jewish influences.[246] Nazi propaganda posters in working class districts emphasised anti-capitalism, such as one that said: "The maintenance of a rotten industrial system has nothing to do with nationalism. I can love Germany and hate capitalism".[261]

Via the offices of the Sicherheitsdienst, the German security police, prison in Amsterdam, and the Westerbork transit camp, the people from the Secret Annex were put on transport to the Auschwitz-Birkenau concentration and extermination camp. The train journey took three days, during which Anne and over a thousand others were packed closely together in cattle wagons. There was little food and water and only a barrel for a toilet. 
But even within a democratic constitutional system, white supremacy in the United States has persisted, ebbing and flowing along the course of history, receding at times and then returning with a vengeance. At the heart of the current white nationalist project is the racial supremacy of people who believe that America was exclusively founded for them. Race madness has taken over the Trump base, and the White House has become home to those who seek racial purification. The project to erode citizenship rights, restrict immigration, and reclaim the American idea as a white idea is already underway. The United States is denying passports to citizens on the southern border. Denying bond hearings to those immigrants—even permanent residents—who are incarcerated. Separating children from their parents. Banning Muslim travelers. Refusing green cards to Americans who need public assistance. Politicians and law professors debate the merits of ending birthright citizenship; while currently a fringe idea, a future Supreme Court decision severely limiting birthright citizenship seems foreseeable. This purification agenda is being carried out by deportation squads roving the country in search of targets. Alarm bells ought to be going off about this program of national cleansing. We do not yet know where this ends.
Auschwitz II, located in the village of Birkenau, or Brzezinka, just outside OÅ›wiÄ™cim, was constructed in 1941 on the order of Heinrich Himmler (1900-45), commander of the “Schutzstaffel” (or Select Guard/Protection Squad, more commonly known as the SS), which operated all Nazi concentration camps and death camps. Birkenau, the biggest of the Auschwitz facilities, could hold some 90,000 prisoners. It also housed a group of bathhouses where countless people were gassed to death, and crematory ovens where bodies were burned. The majority of Auschwitz victims died at Birkenau.More than 40 smaller facilities, called subcamps, dotted the landscape and served as slave-labor camps. The largest of these subcamps, Monowitz, also known as Auschwitz III, began operating in 1942 and housed some 10,000 prisoners.
Ultimately, three SS guards were killed—one of whom was burned alive by the prisoners in the oven of Crematorium II[231]—and 451 Sonderkommandos were killed.[233][234] Hundreds of prisoners escaped, but all were soon captured and executed, along with an additional group who had participated in the revolt.[231] Crematorium IV was destroyed in the fighting. A group of prisoners in the gas chamber of Crematorium V was spared in the chaos.[232][231]
The United States is a nation with two radically different ideas at its heart: white supremacy and equality under the law. A nation that currently has more immigrants than any country in the world but is undergoing traumatic convulsions at the very mention of immigrants. A nation with a pessimistic mind and an optimistic soul, founded and codified by white men, whose geographic expansion was made possible by the violent clearing out of the original inhabitants, whose economic growth was purchased through slavery, but also a land where millions of immigrants have come in search of work and opportunity. The question of who counts in the “we” and who belongs to the “them” is being argued and fought every day, from the courtroom to the classroom to the streets. It is a conversation that has been taking place since the founding of the United States, and one that was taking place in Germany when the Nazi cabal seized the state. How this nation answers that question will determine which of the two American ideas lives on.
Following the camp's liberation, the Soviet government issued a statement, on 8 May 1945, that four million people had been killed on the site, a figure based on the capacity of the crematoria and later regarded as too high.[185] Höss told prosecutors at Nuremberg that at least 2,500,000 people had been murdered in Auschwitz by gassing and burning, and that another 500,000 had died of starvation and disease.[186] He testified that the figure of over two million had come from Eichmann.[187][d] In his memoirs, written in custody, he wrote that he regarded this figure as "far too high. Even Auschwitz had limits to its destructive possibilities."[189] Raul Hilberg's 1961 work, The Destruction of the European Jews, estimated that up to 1,000,000 Jews had died in Auschwitz.[190]
A new type of court, the Volksgerichtshof ("People's Court"), was established in 1934 to deal with political cases.[209] This court handed out over 5,000 death sentences until its dissolution in 1945.[210] The death penalty could be issued for offences such as being a communist, printing seditious leaflets, or even making jokes about Hitler or other officials.[211] The Gestapo was in charge of investigative policing to enforce National Socialist ideology as they located and confined political offenders, Jews, and others deemed undesirable.[212] Political offenders who were released from prison were often immediately re-arrested by the Gestapo and confined in a concentration camp.[213]

Auschwitz-Birkenau was the largest Nazi extermination and concentration camp, located in the Polish town of Oswiecim, 37 miles west of Cracow. One sixth of all Jews murdered by the Nazis were gassed at Auschwitz. In April 1940 SS chief Heinrich Himmler ordered the establishment of a new concentration camp in Oswiecim, a town located within the portion of Poland that was annexed to Germany at the beginning of World War II. The first Polish political prisoners arrived in Auschwitz in June 1940, and by March 1941 there were 10,900 prisoners, the majority of whom were Polish. Auschwitz soon became known as the most brutal of the Nazi concentration camps.
Hitler had the final say in both domestic legislation and German foreign policy. Nazi foreign policy was guided by the racist belief that Germany was biologically destined to expand eastward by military force and that an enlarged, racially superior German population should establish permanent rule in eastern Europe and the Soviet Union. Here, women played a vital role. The Third Reich's aggressive population policy encouraged "racially pure" women to bear as many "Aryan" children as possible.
Gradowski’s chronicle walks us, step by devastating step, through the murders of 5,000 people, a single large “transport” of Czech Jews who were slaughtered on the night of March 8, 1944—a group that was unusual only because they had already been detained in Birkenau for months, and therefore knew what was coming. Gradowski tells us how he escorted the thousands of women and young children into the disrobing room, marveling at how “these same women who now pulsed with life would lie in dirt and filth, their pure bodies smeared with human excrement.” He describes how the mothers kiss their children’s limbs, how sisters clutch each other, how one woman asks him, “Say, brother, how long does it take to die? Is it easy or hard?” Once the women are naked, Gradowski and his fellow prisoners escort them through a gantlet of SS officers who had gathered for this special occasion—a night gassing arranged intentionally on the eve of Purim, the biblical festival celebrating the Jews’ narrow escape from a planned genocide. He recalls how one woman, “a lovely blond girl,” stopped in her death march to address the officers: “‘Wretched murderers! You look at me with your thirsty, bestial eyes. You glut yourselves on my nakedness. Yes, this is what you’ve been waiting for. In your civilian lives you could never even have dreamed about it. [...] But you won’t enjoy this for long. Your game’s almost over, you can’t kill all the Jews. And you will pay for it all.’ And suddenly she leaped at them and struck Oberscharführer Voss, the director of the crematoriums, three times. Clubs came down on her head and shoulders. She entered the bunker with her head covered with wounds [...] she laughed for joy and proceeded calmly to her death.” Gradowski describes how people sang in the gas chambers, songs that included Hatikvah, “The Hope,” now the national anthem of Israel. And then he describes the mountain of open-eyed naked bodies that he and his fellow prisoners must pull apart and burn: “Their gazes were fixed, their bodies motionless. In the deadened, stagnant stillness there was only a hushed, barely audible noise—a sound of fluid seeping from the different orifices of the dead. [...] Frequently one recognizes an acquaintance.” In the specially constructed ovens, he tells us, the hair is first to catch fire, but “the head takes the longest to burn; two little blue flames flicker from the eyeholes—these are the eyes burning with the brain. [...] The entire process lasts 20 minutes—and a human being, a world, has been turned to ashes. [...] It won’t be long before the five thousand people, the five thousand worlds, will have been devoured by the flames.”

When your relatives die, there’s usually a place you can go to pay your respects, like a cemetery with a grave where you can lay a stone and talk to them. The only place I have is Auschwitz and going back there for the first time will be the first and last chance I have to be able to return to the people I loved who I lost there and in other concentration camps.

[W]hen we refer to all Kurdish fighters synonymously, we simply blur the fact that they have very different politics. . . right now, yes, the people are facing the Islamic State threat, so it’s very important to have a unified focus. But the truth is, ideologically and politically these are very, very different systems. Actually almost opposite to each other. —Dilar Dirik, “Rojava vs. the World,” February 2015
Some prisoners—usually Aryan—were assigned positions of authority, such as Blockschreiber ("block clerk"), Funktionshäftling ("functionary"), Kapo ("head" or "overseer"), and Stubendienst ("barracks orderly"). They were considered members of the camp elite, and had better food and lodgings than the other prisoners. The Kapos in particular wielded tremendous power over other prisoners, whom they often abused.[88][89] Very few Kapos were prosecuted after the war, because of the difficulty in determining which Kapo atrocities had been performed under SS orders and which had been individual actions.[90]
During the next two months, some fifty thousand people were arrested on this basis, in what turned into a “frenzy” of political purges and score-settling. In the legal murk of the early Nazi regime, it was unclear who had the power to make such arrests, and so it was claimed by everyone: national, state, and local officials, police and civilians, Party leaders. “Everybody is arresting everybody,” a Nazi official complained in the summer of 1933. “Everybody threatens everybody with Dachau.” As this suggests, it was already clear that the most notorious and frightening destination for political detainees was the concentration camp built by Himmler at Dachau, in Bavaria. The prisoners were originally housed in an old munitions factory, but soon Himmler constructed a “model camp,” the architecture and organization of which provided the pattern for most of the later K.L. The camp was guarded not by police but by members of the S.S.—a Nazi Party entity rather than a state force.
A concentration camp is a place where people are detained or confined without trial. Prisoners were kept in extremely harsh conditions and without any rights. In Nazi Germany after 1933, and across Nazi controlled Europe between 1938 and 1945, concentration camps became a major way in which the Nazis imposed their control. The first concentration camps in Germany were set up as detention centres to stop any opposition to the Nazis by so called ‘enemies of the state’. These people included communists, socialists, Jehovah’s Witnesses, homosexuals, Roma, and so called ‘asocials’.
Hitler’s intellectual viewpoint was influenced during his youth not only by these currents in the German tradition but also by specific Austrian movements that professed various political sentiments, notably those of pan-Germanic expansionism and anti-Semitism. Hitler’s ferocious nationalism, his contempt of the Slavs, and his hatred of the Jews can largely be explained by his bitter experiences as an unsuccessful artist living a threadbare existence on the streets of Vienna, the capital of the multiethnic Austro-Hungarian Empire.
A Nazi era school textbook for German students entitled Heredity and Racial Biology for Students written by Jakob Graf described to students the Nazi conception of the Aryan race in a section titled "The Aryan: The Creative Force in Human History".[136] Graf claimed that the original Aryans developed from Nordic peoples who invaded ancient India and launched the initial development of Aryan culture there that later spread to ancient Persia and he claimed that the Aryan presence in Persia was what was responsible for its development into an empire.[136] He claimed that ancient Greek culture was developed by Nordic peoples due to paintings of the time which showed Greeks who were tall, light-skinned, light-eyed, blond-haired people.[136] He said that the Roman Empire was developed by the Italics who were related to the Celts who were also a Nordic people.[136] He believed that the vanishing of the Nordic component of the populations in Greece and Rome led to their downfall.[136] The Renaissance was claimed to have developed in the Western Roman Empire because of the Germanic invasions that brought new Nordic blood to the Empire's lands, such as the presence of Nordic blood in the Lombards (referred to as Longobards in the book); that remnants of the western Goths were responsible for the creation of the Spanish Empire; and that the heritage of the Franks, Goths and Germanic peoples in France was what was responsible for its rise as a major power.[136] He claimed that the rise of the Russian Empire was due to its leadership by people of Norman descent.[136] He described the rise of Anglo-Saxon societies in North America, South Africa and Australia as being the result of the Nordic heritage of Anglo-Saxons.[136] He concluded these points by saying: "Everywhere Nordic creative power has built mighty empires with high-minded ideas, and to this very day Aryan languages and cultural values are spread over a large part of the world, though the creative Nordic blood has long since vanished in many places".[136]
As Anne Frank's stature as both a writer and humanist has grown, she has been discussed specifically as a symbol of the Holocaust and more broadly as a representative of persecution.[85] Hillary Clinton, in her acceptance speech for an Elie Wiesel Humanitarian Award in 1994, read from Anne Frank's diary and spoke of her "awakening us to the folly of indifference and the terrible toll it takes on our young," which Clinton related to contemporary events in Sarajevo, Somalia and Rwanda.[86] After receiving a humanitarian award from the Anne Frank Foundation in 1994, Nelson Mandela addressed a crowd in Johannesburg, saying he had read Anne Frank's diary while in prison and "derived much encouragement from it." He likened her struggle against Nazism to his struggle against apartheid, drawing a parallel between the two philosophies: "Because these beliefs are patently false, and because they were, and will always be, challenged by the likes of Anne Frank, they are bound to fail."[87] Also in 1994, Václav Havel said "Anne Frank's legacy is very much alive and it can address us fully" in relation to the political and social changes occurring at the time in former Eastern Bloc countries.[82]
First, I want to say that I absolutely believe that this book should still be included in school curriculum. The only thing 'new' about it is that pages and passages were added. Nothing was taken out and the translation was not changed. Reports that the book is so different that it's nothing like the original are false. Reports that the story is different are false.
"Like the adults, the kids were only a mere bag of bones, without muscles or fat, and the thin skin like pergament scrubbed through and through beyond the hard bones of the skeleton and ignited itself to ulcerated wounds. Abscesses covered the underfed body from the top to the bottom and thus deprived it from the last rest of energy. The mouth was deeply gnawed by noma-abscesses, hollowed out the jaw and perforated the cheeks like cancer". Many decaying bodies were full of water because of the burning hunger, they swelled to shapeless bulks which could not move anymore. Diarrhoea, lasting for weeks, dissolved their irresistant bodies until nothing remained ....." 
Before Auschwitz became the ultimate symbol of the Holocaust, it was an ordinary Polish town known as Oświęcim, where Jews made their home from the early 16th century until the Holocaust, when most of them were murdered. In the pre-war years, the majority of Oświęcim’s citizens were Jewish, and for generations they raised families here and contributed to a richly textured culture. The Holocaust suddenly ended the vibrant Jewish life of the town.
Historian Michael Burleigh claims that Nazism used Christianity for political purposes, but such use required that "fundamental tenets were stripped out, but the remaining diffuse religious emotionality had its uses".[215] Burleigh claims that Nazism's conception of spirituality was "self-consciously pagan and primitive".[215] However, historian Roger Griffin rejects the claim that Nazism was primarily pagan, noting that although there were some influential neo-paganists in the Nazi Party, such as Heinrich Himmler and Alfred Rosenberg, they represented a minority and their views did not influence Nazi ideology beyond its use for symbolism. It is noted that Hitler denounced Germanic paganism in Mein Kampf and condemned Rosenberg's and Himmler's paganism as "nonsense".[216]
Military trucks loaded with bread arrived on 28 January, and volunteers began to offer first aid and improvised assistance the following week.[250] The liberation of the camp received little Western press attention at the time. Laurence Rees attributes this to three factors: the previous discovery of similar crimes at the Majdanek concentration camp, competing news from the Allied summit at Yalta, and the Soviet Union's Marxist presentation of the camp "as the ultimate capitalist factory where the workers were dispensible", combined with its interest in minimizing attention to Jewish suffering.[253]
T he use of gas chambers was the most common method of mass murdering the Jews in the extermination camps. The Jews were herded into the gas chambers, then the camp personnel closed the doors, and either exhaust gas (in Belzec, Sobibor and Treblinka) or poison gas in the form of Zyclon B or A (in Majdanek and Auschwitz-Birkenau) was led into the gas chamber.
Upon arrival at Auschwitz, the SS forcibly separated the men from the women and children, and Otto Frank was wrenched from his family. Those deemed able to work were admitted into the camp, and those deemed unfit for labour were immediately killed. Of the 1,019 passengers, 549—including all children younger than 15—were sent directly to the gas chambers. Anne Frank, who had turned 15 three months earlier, was one of the youngest people spared from her transport. She was soon made aware that most people were gassed upon arrival and never learned that the entire group from the Achterhuis had survived this selection. She reasoned that her father, in his mid-fifties and not particularly robust, had been killed immediately after they were separated.[52]
The systematic extermination of Jews, however, took place largely outside the concentration camps. The death camps, in which more than one and a half million Jews were gassed—at Belzec, Sobibór, and Treblinka—were never officially part of the K.L. system. They had almost no inmates, since the Jews sent there seldom lived longer than a few hours. By contrast, Auschwitz, whose name has become practically a synonym for the Holocaust, was an official K.L., set up in June, 1940, to house Polish prisoners. The first people to be gassed there, in September, 1941, were invalids and Soviet prisoners of war. It became the central site for the deportation and murder of European Jews in 1943, after other camps closed. The vast majority of Jews brought to Auschwitz never experienced the camp as prisoners; more than eight hundred thousand of them were gassed upon arrival, in the vast extension of the original camp known as Birkenau. Only those picked as capable of slave labor lived long enough to see Auschwitz from the inside.

From the start of the war, a British blockade on shipments to Germany affected its economy. Germany was particularly dependent on foreign supplies of oil, coal, and grain.[92] Thanks to trade embargoes and the blockade, imports into Germany declined by 80 per cent.[93] To safeguard Swedish iron ore shipments to Germany, Hitler ordered the invasion of Denmark and Norway, which began on 9 April. Denmark fell after less than a day, while most of Norway followed by the end of the month.[94][95] By early June, Germany occupied all of Norway.[96]

Even the distinction between guard and prisoner could become blurred. From early on, the S.S. delegated much of the day-to-day control of camp life to chosen prisoners known as Kapos. This system spared the S.S. the need to interact too closely with prisoners, whom they regarded as bearers of filth and disease, and also helped to divide the inmate population against itself. Helm shows that, in Ravensbrück, where the term “Blockova” was used, rather than Kapo, power struggles took place among prisoner factions over who would occupy the Blockova position in each barrack. Political prisoners favored fellow-activists over criminals and “asocials”—a category that included the homeless, the mentally ill, and prostitutes—whom they regarded as practically subhuman. In some cases, Kapos became almost as privileged, as violent, and as hated as the S.S. officers. In Ravensbrück, the most feared Blockova was the Swiss ex-spy Carmen Mory, who was known as the Black Angel. She was in charge of the infirmary, where, Helm writes, she “would lash out at the sick with the whip or her fists.” After the war, she was one of the defendants tried for crimes at Ravensbrück, along with S.S. leaders and doctors. Mory was sentenced to death but managed to commit suicide first.

Adolf Hitler was released from prison on 20 December 1924. On 16 February 1925, Hitler convinced the Bavarian authorities to lift the ban on the NSDAP and the party was formally refounded on 26 February 1925, with Hitler as its undisputed leader. The new Nazi Party was no longer a paramilitary organisation and disavowed any intention of taking power by force. In any case, the economic and political situation had stabilised and the extremist upsurge of 1923 had faded, so there was no prospect of further revolutionary adventures. The Nazi Party of 1925 was divided into the "Leadership Corps" (Korps der politischen Leiter) appointed by Hitler and the general membership (Parteimitglieder). The party and the SA were kept separate and the legal aspect of the party's work was emphasised. In a sign of this, the party began to admit women. The SA and the SS members (the latter founded in 1925 as Hitler's bodyguard, and known originally as the Schutzkommando) had to all be regular party members.[68][69]
During the Holocaust, concentration camp prisoners received tattoos only at one location, Auschwitz. Incoming prisoners were assigned a camp serial number which was sewn to their prison uniforms. Only those prisoners selected for work were issued serial numbers; those prisoners sent directly to the gas chambers were not registered and received no tattoos.

Under Nazi rule, all other political parties were banned. In 1933, the Nazis opened their first concentration camp, in Dachau, Germany, to house political prisoners. Dachau evolved into a death camp where countless thousands of Jews died from malnutrition, disease and overwork or were executed. In addition to Jews, the camp’s prisoners included members of other groups Hitler considered unfit for the new Germany, including artists, intellectuals, Gypsies, the physically and mentally handicapped and homosexuals.
Otto Frank dedicated his life to the diary and his daughter’s legacy. In his will he left the diary to the Netherlands State Institute for War Documentation and the diary’s copyright to the Anne Frank Fund in Basel, which has been administered by the Frank family since Otto’s death in 1980. In 1981, the institute submitted the diary to a Dutch government laboratory for an examination that lasted several years. Meanwhile, an exhibition called “Anne Frank in the World” continues to tour the world after being shown in more than thirty countries. In 1986, the Netherlands State Institute published a critical edition of the diary that compared the wording of the diary and examined the handwriting, the type of paper and the ink. This edition, later termed “The Definitive Edition,” is the most significant and complete and serves as the basis for research and comparison with the other editions, which are less complete (and is the source of quotations in this entry).
One night in the autumn of 1944, two Frenchwomen—Loulou Le Porz, a doctor, and Violette Lecoq, a nurse—watched as a truck drove in through the main gates of Ravensbrück, the Nazi concentration camp for women. “There was a lorry,” Le Porz recalled, “that suddenly arrives and it turns around and reverses towards us. And it lifts up and it tips out a whole pile of corpses.” These were the bodies of Ravensbrück inmates who had died doing slave labor in the many satellite camps, and they were now being returned for cremation. Talking, decades later, to the historian and journalist Sarah Helm, whose new book, “Ravensbrück: Life and Death in Hitler’s Concentration Camp for Women” (Doubleday), recounts the stories of dozens of the camp’s inmates, Le Porz says that her reaction was simple disbelief. The sight of a truck full of dead bodies was so outrageous, so out of scale with ordinary experience, that “if we recount that one day, we said to each other, nobody would believe us.” The only way to make the scene credible would be to record it: “If one day someone makes a film they must film this scene. This night. This moment.”
Criterion (vi): Auschwitz Birkenau, monument to the deliberate genocide of the Jews by the German Nazi regime and to the deaths of countless others, bears irrefutable evidence to one of the greatest crimes ever perpetrated against humanity. It is also a monument to the strength of the human spirit which in appalling conditions of adversity resisted the efforts of the German Nazi regime to suppress freedom and free thought and to wipe out whole races. The site is a key place of memory for the whole of humankind for the Holocaust, racist policies and barbarism; it is a place of our collective memory of this dark chapter in the history of humanity, of transmission to younger generations and a sign of warning of the many threats and tragic consequences of extreme ideologies and denial of human dignity.

Women were encouraged to leave the workforce, and the creation of large families by racially suitable women was promoted through a propaganda campaign. Women received a bronze award—known as the Ehrenkreuz der Deutschen Mutter (Cross of Honour of the German Mother)—for giving birth to four children, silver for six, and gold for eight or more.[367] Large families received subsidies to help with expenses. Though the measures led to increases in the birth rate, the number of families having four or more children declined by five percent between 1935 and 1940.[370] Removing women from the workforce did not have the intended effect of freeing up jobs for men, as women were for the most part employed as domestic servants, weavers, or in the food and drink industries—jobs that were not of interest to men.[371] Nazi philosophy prevented large numbers of women from being hired to work in munitions factories in the build-up to the war, so foreign labourers were brought in. After the war started, slave labourers were extensively used.[372] In January 1943, Hitler signed a decree requiring all women under the age of fifty to report for work assignments to help the war effort.[373] Thereafter women were funnelled into agricultural and industrial jobs, and by September 1944 14.9 million women were working in munitions production.[374]
The Zyklon B was delivered by ambulance to the crematoria by a special SS bureau known as the Hygienic Institute.[104] The actual delivery of the gas to the victims was always handled by the SS, on the order of the supervising SS doctor.[174][175] After the doors were shut, SS men dumped in the Zyklon B pellets through vents in the roof or holes in the side of the chamber. The victims were dead within 20 minutes.[174] Despite the thick concrete walls, screaming and moaning from within could be heard outside. In one failed attempt to muffle the noise, two motorcycle engines were revved up to full throttle nearby, but the sound of yelling could still be heard over the engines.[176]
Before beginning Jewish exterminations, though, the Nazi’s used the Soviet POWs at the Auschwitz camp in trials of the poison gas Zyklon-B, produced by the German company “Degesch” (Deutsche Gesellschaft zur Schädlingsbekämpfung), which was marked as the best way to kill many people at once. The POWs were gassed in underground cells in Block 11, the so called “Death Block,” and following these trials, one gas chamber was setup just outside the main camp and two temporary gas chambers were opened at Birkenau.
Otto Frank survived his internment in Auschwitz. After the war ended, he returned to Amsterdam, where he was sheltered by Jan and Miep Gies as he attempted to locate his family. He learned of the death of his wife, Edith, in Auschwitz, but remained hopeful that his daughters had survived. After several weeks, he discovered Margot and Anne had also died. He attempted to determine the fates of his daughters' friends and learned many had been murdered. Sanne Ledermann, often mentioned in Anne's diary, had been gassed along with her parents; her sister, Barbara, a close friend of Margot's, had survived.[63] Several of the Frank sisters' school friends had survived, as had the extended families of Otto and Edith Frank, as they had fled Germany during the mid-1930s, with individual family members settling in Switzerland, the United Kingdom, and the United States.[64]
The swastika has come to represent the Nazis because of it's use on the Nazi flag. The Nazi flag, created by Hitler, has a red background, and a white circle with a black right-facing swastika in the middle. But the swastika predates the Nazis. The earliest consistent use of swastika motifs on record date back to the Stone Age. The swastika has been used as a religious symbol in many different religions. The word swastika comes from a Sanskrit word (svastika) meaning any lucky or auspicious object, and in particular a mark made on persons and things to denote good luck. Although, because of it's association with the Nazis, public showing of the swastika and other Nazi symbols, in Germany, is illegal, except for scholarly or religious reasons.

Nazi ideology advocated excluding women from political involvement and confining them to the spheres of "Kinder, Küche, Kirche" (Children, Kitchen, Church).[181] Many women enthusiastically supported the regime, but formed their own internal hierarchies.[182] Hitler's own opinion on the matter of women in Nazi Germany was that while other eras of German history had experienced the development and liberation of the female mind, the National Socialist goal was essentially singular in that it wished for them to produce a child.[183] Based on this theme, Hitler once remarked about women that "with every child that she brings into the world, she fights her battle for the nation. The man stands up for the Volk, exactly as the woman stands up for the family".[184] Proto-natalist programs in Nazi Germany offered favourable loans and grants to newlyweds and encouraged them to give birth to offspring by providing them with additional incentives.[185] Contraception was discouraged for racially valuable women in Nazi Germany and abortion was forbidden by strict legal mandates, including prison sentences for women who sought them as well as prison sentences for doctors who performed them, whereas abortion for racially "undesirable" persons was encouraged.[186][187]

My mother put every effort into giving us a normal life. She sent us to school and made sure we studied. She was loving and resourceful. It was only later when she got old that she was gripped by depression. Having held everything together and been so capable and diligent for so long, she just fell apart as if under the burden of it all, and she died at the age of 72. It’s no accident that I and my sister became doctors – we had an absolute primal need to help people and save lives.
That is why, since its creation in 2009, the foundation that raises money to maintain the site of Auschwitz-Birkenau has had a guiding philosophy: “To preserve authenticity.” The idea is to keep the place intact, exactly as it was when the Nazis retreated before the Soviet Army arrived in January 1945 to liberate the camp, an event that resonates on Holocaust Remembrance Day, on Thursday.

Following Operation Barbarossa, the Soviet Union was also plundered. In 1943 alone, 9,000,000 tons of cereals, 2,000,000 tonnes (2,000,000 long tons; 2,200,000 short tons) of fodder, 3,000,000 tonnes (3,000,000 long tons; 3,300,000 short tons) of potatoes, and 662,000 tonnes (652,000 long tons; 730,000 short tons) of meats were sent back to Germany. During the course of the German occupation, some 12 million pigs and 13 million sheep were taken. The value of this plunder is estimated at 4 billion Reichsmarks. This relatively low number in comparison to the occupied nations of Western Europe can be attributed to the devastating fighting on the Eastern Front.[297]
A concentration camp was not the same as an extermination camp – camps constructed with the specific purpose of mass murdering Jews and other victim groups. Despite this fact, the concentration camps claimed many thousands of victims. Imprisonment in a concentration camp meant inhuman forced labour, brutal mistreatment, hunger, disease, and random executions. It is certain that several hundred thousand died in the concentration camps. In comparison, more than three million Jews were murdered in the extermination camps.
Due in large part to the harsh sanctions imposed on Germany by the Treaty of Versailles that ended World War I, the German economy struggled terribly in the 1920s. During the late 1920s and early 1930s, the virulently anti-Semitic National German Socialist Workers Party (Nazi Party) led by Adolf Hitler became Germany's leading political force, winning control of the government in 1933.
As the Russians closed in on Auschwitz, the Germans became desperate, destroying as much evidence of war crimes as they could, including records and property seized from prisoners, and forcing as many prisoners as they could on what became death marches. The day before the Russian Army liberated Auschwitz, Edith died there. On January 27 Otto was liberated and taken to Odessa and then France before being allowed to return to Amsterdam in June 1945.
On her thirteenth birthday, just before they went into hiding, Anne was presented with a diary. During the two years in hiding, Anne wrote about events in the Secret Annex, but also about her feelings and thoughts. In addition, she wrote short stories, started on a novel and copied passages from the books she read in her ‘Book of Beautiful Sentences’. Writing helped her pass the time. 
What does Rivesaltes tell us about the current crisis in the United States? First, the problem with maintaining temporary facilities for holding large groups of people is that they often become permanent, without improvement, readily available for unknown future purposes. Second, Rivesaltes illustrates the dangers faced by interned populations: They remain unseen, isolated within a country, and subject to all manner of abuse with little oversight; children are, of course, the most vulnerable.
Ever since the Auschwitz memorial and museum first opened to the public, in 1947, workers have repaired and rebuilt the place. The barbed wire that rings the camps must be continuously replaced as it rusts. In the 1950s, construction crews repairing the crumbling gas chamber at the main Auschwitz camp removed one of the original walls. Most recently, the staff has had to deal with crime and vandalism. This past December, the Arbeit Macht Frei sign was stolen by thieves, who intended to sell it to a collector. Although the sign was recovered, it was cut into three pieces and will need to be repaired.
During the Holocaust, concentration camp prisoners received tattoos only at one location, Auschwitz. Incoming prisoners were assigned a camp serial number which was sewn to their prison uniforms. Only those prisoners selected for work were issued serial numbers; those prisoners sent directly to the gas chambers were not registered and received no tattoos.
In 2017 a Körber Foundation survey found that 40 percent of 14-year-olds in Germany did not know what Auschwitz was.[281][282] The following year a survey organized by the Claims Conference, United States Holocaust Memorial Museum and others found that 41 percent of 1,350 American adults surveyed, and 66 percent of millennials, did not know what Auschwitz was, while 22 percent said they had never heard of the Holocaust.[283] A CNN-ComRes poll in 2018 found a similar situation in Europe.[284]
From there we were sent to Buna (an Auschwitz sub camp) and were set to work. After a few months there, I went for a walk one day and saw a few tomatoes growing. I was starving by then so tried to take them and was given a beating so severe, I don’t know how I survived it. I still have the scars from it today. I was taken to hospital and knew the rule: if you didn’t heal in four to five days, they’d take you to Birkenau and you’d be gassed.
Auschwitz-Birkenau was the largest Nazi extermination and concentration camp, located in the Polish town of Oswiecim, 37 miles west of Cracow. One sixth of all Jews murdered by the Nazis were gassed at Auschwitz. In April 1940 SS chief Heinrich Himmler ordered the establishment of a new concentration camp in Oswiecim, a town located within the portion of Poland that was annexed to Germany at the beginning of World War II. The first Polish political prisoners arrived in Auschwitz in June 1940, and by March 1941 there were 10,900 prisoners, the majority of whom were Polish. Auschwitz soon became known as the most brutal of the Nazi concentration camps.
Drancy held 5,000 prisoners. Around 70,000 mainly Jewish prisoners passed through the camp between August 1941 and August 1944. On 22 June 1942, the Nazis began systematic deportations of Jews from Drancy to the extermination camps in occupied Poland. In the first transport 1,000 Jews were sent to Auschwitz-Birkenau. By the last transport on 31 July 1944, 64,759 Jews had been deported from Drancy in 64 transports. Approximately 61,000 of these Jews were sent to Auschwitz-Birkenau. A further 3,753 Jews had been transported to Sobibor.
A new English translation of the Diary, published in 1995, contains material that was edited out of the original version, which makes the revised translation nearly one-third longer than the first. The Frank family’s hiding place on the Prinsengracht, a canal in Amsterdam, became a museum that is consistently among the city’s most-visited tourist sites.

The Nazi Party emerged from the German nationalist, racist and populist Freikorps paramilitary culture, which fought against the communist uprisings in post-World War I Germany.[6] The party was created to draw workers away from communism and into völkisch nationalism.[7] Initially, Nazi political strategy focused on anti-big business, anti-bourgeois, and anti-capitalist rhetoric, although this was later downplayed to gain the support of business leaders, and in the 1930s the party's main focus shifted to anti-Semitic and anti-Marxist themes.[8]

The Germans occupied Amsterdam in May 1940. In July 1942, German authorities and their Dutch collaborators began to concentrate Jews from throughout the Netherlands at Westerbork, a transit camp near the Dutch town of Assen, not far from the German border. From Westerbork, German officials deported the Jews to Auschwitz-Birkenau and Sobibor killing centers in German-occupied Poland.
If Godwin has a law clerk, she is working overtime this week. I refer to the truism Godwin’s Law: that all arguments eventually end with Hitler and the Holocaust. Everyone, it seems, is hurling comparisons between the American detention centers housing refugee children at the Mexican border and Nazi concentration camps. Former CIA director Michael Hayden tweeted an image of Auschwitz-Birkenau with the message, “Other governments have separated mothers and children.”
Most of the judicial system and legal codes of the Weimar Republic remained in place to deal with non-political crimes.[206] The courts issued and carried out far more death sentences than before the Nazis took power.[206] People who were convicted of three or more offences—even petty ones—could be deemed habitual offenders and jailed indefinitely.[207] People such as prostitutes and pickpockets were judged to be inherently criminal and a threat to the community. Thousands were arrested and confined indefinitely without trial.[208]
In January 1945, as the Soviet army entered Krakow, the Germans ordered that Auschwitz be abandoned. Before the end of the month, in what came to be known as the Auschwitz death marches, an estimated 60,000 detainees, accompanied by Nazi guards, departed the camp and were forced to march to the Polish towns of Gliwice or Wodzislaw, some 30 miles away. Countless prisoners died during this process; those who made it to the sites were sent on trains to concentration camps in Germany.