During the Röhm Purge of 30 June to 2 July 1934 (also known as the "Night of the Long Knives"), Hitler disempowered the SA's leadership—most of whom belonged to the Strasserist (national revolutionary) faction within the NSDAP—and ordered them killed. He accused them of having conspired to stage a coup d'état, but it is believed that this was only a pretence to justify the suppression of any intraparty opposition. The purge was executed by the SS, assisted by the Gestapo and Reichswehr units. Aside from Strasserist Nazis, they also murdered anti-Nazi conservative figures like former chancellor Kurt von Schleicher.[84] After this, the SA continued to exist but lost much of its importance, while the role of the SS grew significantly. Formerly only a sub-organisation of the SA, it was made into a separate organisation of the NSDAP in July 1934.[85]
What would it mean for a writer not to hide the horror? There is no mystery here, only a lack of interest. To understand what we are missing, consider the work of another young murdered Jewish chronicler of the same moment, Zalmen Gradowski. Like Frank’s, Gradowski’s work was written under duress and discovered only after his death—except that Gradowski’s work was written in Auschwitz, and you have probably never heard of it.
The SS gained its independence from the SA in July 1934, in the wake of the Röhm purge. Hitler then authorized SS leader Heinrich Himmler to centralize the administration of the concentration camps and formalize them into a system. Himmler chose SS Lieutenant General Theodor Eicke for this task. Eicke had been the commandant of the SS concentration camp at Dachau since June 1933. Himmler appointed him Inspector of Concentration Camps, a new section of the SS subordinate to the SS Main Office.
Schneidermann doesn’t offer a neat solution to the contradictions that he unearths, but he does give a few other examples of work that has aged well. The American columnist Dorothy Thompson, Schneidermann says, saw Hitler immediately for what he was, describing him, in 1932, as a man “without form, without expression, his face a caricature . . . his movements without dignity, anything but martial.” Thompson offered a lucid assessment of Nazism as a “repudiation of the history of western man, of Reason, Humanism, and the Christian ethic.” She was kicked out of Germany in 1934, but remained a tireless advocate against Nazi Germany. This strategy may not be available to every journalist, but Schneidermann also admires Georges Duhamel, a correspondent for Le Figaro, who faced certain pressures from his conservative bourgeois editors and readers in Paris not to moralize. On June 23, 1938, Le Figaro ran as a front-page headline a question that Duhamel, given the chance to interview Nazi leaders, would have asked: “What do you intend to do with the Jews?” In its simplicity, its directness, its willingness to seem naïve, Schneidermann finds it hauntingly unimpeachable.
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And for that purpose it is necessary not to think of the camps simply as a hellscape. Reading Wachsmann’s deeply researched, groundbreaking history of the entire camp system makes clear that Dachau and Buchenwald were the products of institutional and ideological forces that we can understand, perhaps all too well. Indeed, it’s possible to think of the camps as what happens when you cross three disciplinary institutions that all societies possess—the prison, the army, and the factory. Over the several phases of their existence, the Nazi camps took on the aspects of all of these, so that prisoners were treated simultaneously as inmates to be corrected, enemies to be combatted, and workers to be exploited. When these forms of dehumanization were combined, and amplified to the maximum by ideology and war, the result was the Konzentrationlager, or K.L.
By 1940, the CCI came under the control of the Verwaltung und Wirtschaftshauptamt Hauptamt (VuWHA; Administration and Business office) which was set up under Oswald Pohl.[25] Then in 1942, the CCI became Amt D (Office D) of the consolidated main office known as the SS-Wirtschafts-Verwaltungshauptamt (SS Economic and Administrative Department; WVHA) under Pohl.[25] In 1942, the SS built a network of extermination camps to systematically kill millions of prisoners by gassing. The extermination camps (Vernichtungslager) and death camps (Todeslager) were camps whose primary function was genocide. The Nazis themselves distinguished the concentration camps from the extermination camps.[26][27] The British intelligence service had information about the concentration camps, and in 1942 Jan Karski delivered a thorough eyewitness account to the government.
Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests they more likely died in February.[3]
Despite the spirit of freezing the site in time, some exhibits have been redesigned in recent years — the Russian Federation’s tells the story of Russian political prisoners here; those of the Netherlands and France and Belgium talk about the fate of their Jews; the exhibit dedicated to the Sinti and Roma present the often-neglected story of those peoples murdered here. The Polish exhibit is colored by the country’s Communist past.
Persecution of the Catholic Church in Germany followed the Nazi takeover.[417] Hitler moved quickly to eliminate political Catholicism, rounding up functionaries of the Catholic-aligned Bavarian People's Party and Catholic Centre Party, which along with all other non-Nazi political parties ceased to exist by July.[418] The Reichskonkordat (Reich Concordat) treaty with the Vatican was signed in 1933, amid continuing harassment of the church in Germany.[314] The treaty required the regime to honour the independence of Catholic institutions and prohibited clergy from involvement in politics.[419] Hitler routinely disregarded the Concordat, closing all Catholic institutions whose functions were not strictly religious.[420] Clergy, nuns and lay leaders were targeted, with thousands of arrests over the ensuing years, often on trumped-up charges of currency smuggling or immorality.[421] Several Catholic leaders were targeted in the 1934 Night of the Long Knives assassinations.[422][423][424] Most Catholic youth groups refused to dissolve themselves and Hitler Youth leader Baldur von Schirach encouraged members to attack Catholic boys in the streets.[425] Propaganda campaigns claimed the church was corrupt, restrictions were placed on public meetings and Catholic publications faced censorship. Catholic schools were required to reduce religious instruction and crucifixes were removed from state buildings.[426]

The statements and writings of Holocaust deniers attributed great influence to Anne and her diary: as a symbol of the persecuted child, they claimed, it helped in the establishment and financing of the State of Israel; they maintained that she harmed Germans as well as Palestinians, that her diary was used as a political tool by world Jewry, and its distribution was an exemplary lesson in how to circulate propaganda throughout the world. Indirectly, their statements show tremendous admiration for the Jewish people, its ability to set up a public relations mechanism unparalleled the world over, and for Otto Frank as the gifted and successful representative of his people. Their statements also express great sorrow over the victory that the Jewish people achieved through the diary, a symbol of goodness, forgiveness and hope, and of the place it won in world culture and consciousness. Indeed, the diary, the Anne Frank House and the worldwide exhibitions became a focus for activity against racism and fascism, advocating on behalf of the individual and minorities. In the Netherlands, liberal groups work together with Jewish organizations and receive government support; by nurturing Anne’s memory, the Netherlands can find relief from the guilt feelings it has borne since the war and act against the right and its racist outlook. Thus the Jewish people and Anne Frank have become a central part of the struggle between different outlooks in government, society and legislation.

My mother put every effort into giving us a normal life. She sent us to school and made sure we studied. She was loving and resourceful. It was only later when she got old that she was gripped by depression. Having held everything together and been so capable and diligent for so long, she just fell apart as if under the burden of it all, and she died at the age of 72. It’s no accident that I and my sister became doctors – we had an absolute primal need to help people and save lives.
Extensive propaganda was used to spread the regime's goals and ideals. Upon the death of German president Paul von Hindenburg in August 1934, Hitler assumed the powers of the presidency. The army swore an oath of personal loyalty to him. Hitler's dictatorship rested on his position as Reich President (head of state), Reich Chancellor (head of government), and Fuehrer (head of the Nazi party). According to the "Fuehrer principle," Hitler stood outside the legal state and determined matters of policy himself.
Auschwitz I (or "the Main Camp") was the original camp. This camp housed prisoners, was the location of medical experiments, and the site of Block 11 (a place of severe torture) and the Black Wall (a place of execution). At the entrance of Auschwitz, I stood the infamous sign that stated "Arbeit Macht Frei" ("work makes one free"). Auschwitz I also housed the Nazi staff that ran the entire camp complex.
National Socialist politics was based on competition and struggle as its organizing principle, and the Nazis believed that "human life consisted of eternal struggle and competition and derived its meaning from struggle and competition."[167] The Nazis saw this eternal struggle in military terms, and advocated a society organized like an army in order to achieve success. They promoted the idea of a national-racial "people's community" (Volksgemeinschaft) in order to accomplish "the efficient prosecution of the struggle against other peoples and states."[168] Like an army, the Volksgemeinschaft was meant to consist of a hierarchy of ranks or classes of people, some commanding and others obeying, all working together for a common goal.[168] This concept was rooted in the writings of 19th century völkisch authors who glorified medieval German society, viewing it as a "community rooted in the land and bound together by custom and tradition," in which there was neither class conflict nor selfish individualism.[169]

During the Röhm Purge of 30 June to 2 July 1934 (also known as the "Night of the Long Knives"), Hitler disempowered the SA's leadership—most of whom belonged to the Strasserist (national revolutionary) faction within the NSDAP—and ordered them killed. He accused them of having conspired to stage a coup d'état, but it is believed that this was only a pretence to justify the suppression of any intraparty opposition. The purge was executed by the SS, assisted by the Gestapo and Reichswehr units. Aside from Strasserist Nazis, they also murdered anti-Nazi conservative figures like former chancellor Kurt von Schleicher.[84] After this, the SA continued to exist but lost much of its importance, while the role of the SS grew significantly. Formerly only a sub-organisation of the SA, it was made into a separate organisation of the NSDAP in July 1934.[85]
Alternatively, visitors to Auschwitz can use Katowice Airport (IATA: KTW) in Katowice, located 62 km (39 mi) north of the site. Known locally as Pyrzowice Airport, Katowice has direct connections with over 30 destinations across Europe and Asia, with numerous discount, charter, and normal flights in operation. Pyrzowice is a major hub for Wizzair, with additional services provided by Aegean Airlines, Bulgaria Air, El Al, Eurowings, Lufthansa, Ryanair, and TUIfly.
Anne Frank's diary gives kids perspective and helps makes the tragic loss of life during WWII a tangible thing they can understand. The diary is so relate-able and reflects so many feelings that all teens have had, that she becomes three dimensional to them and no longer a just some person that died a long time ago. This sensitivity towards the loss of a life is what we need now in the times we live in.

The Generalplan Ost ("General Plan for the East") called for deporting the population of occupied Eastern Europe and the Soviet Union to Siberia, for use as slave labour or to be murdered.[321] To determine who should be killed, Himmler created the Volksliste, a system of classification of people deemed to be of German blood.[322] He ordered that those of Germanic descent who refused to be classified as ethnic Germans should be deported to concentration camps, have their children taken away, or be assigned to forced labour.[323][324] The plan also included the kidnapping of children deemed to have Aryan-Nordic traits, who were presumed to be of German descent.[325] The goal was to implement Generalplan Ost after the conquest of the Soviet Union, but when the invasion failed Hitler had to consider other options.[321][326] One suggestion was a mass forced deportation of Jews to Poland, Palestine, or Madagascar.[317]
After the arrival of a transport at the ramp in Birkenau, the process known as selection took place. SS officers decided who would be taken to work, and who would be sent directly to the gas chambers. Often it was mere chance or the mood of the SS officer that decided whether someone died immediately or had a hope of survival. The prisoners selected for slave labour were sent to one of the many auxiliary camps at Auschwitz or elsewhere in the Nazi concentration camp system. Their aim was „Vernichtung durch Arbeit“ - extermination through labour.
Anne named her diary "Kitty" after a friend of hers. Each entry into her diary began "Dear Kitty". Anne wrote about all sorts of things. She didn't think others would be reading it. She wrote about her feelings, books she read, and the people around her. From Anne's diary we find out just what it must have been like to live in hiding for years, fearing for her life.
On the night of 8 November, the Nazis used a patriotic rally in a Munich beer hall to launch an attempted putsch ("coup d'état"). This so-called Beer Hall Putsch attempt failed almost at once when the local Reichswehr commanders refused to support it. On the morning of 9 November, the Nazis staged a march of about 2,000 supporters through Munich in an attempt to rally support. Troops opened fire and 16 Nazis were killed. Hitler, Ludendorff and a number of others were arrested and were tried for treason in March 1924. Hitler and his associates were given very lenient prison sentences. While Hitler was in prison, he wrote his semi-autobiographical political manifesto Mein Kampf ("My Struggle").
After the Night of the Long Knives, Hitler promoted Himmler and the SS, who then zealously suppressed homosexuality by saying: "We must exterminate these people root and branch ... the homosexual must be eliminated".[201] In 1936, Himmler established the "Reichszentrale zur Bekämpfung der Homosexualität und Abtreibung" ("Reich Central Office for the Combating of Homosexuality and Abortion").[202] The Nazi regime incarcerated some 100,000 homosexuals during the 1930s.[203] As concentration camp prisoners, homosexual men were forced to wear pink triangle badges.[204][205] Nazi ideology still viewed German men who were gay as a part of the Aryan master race, but the Nazi regime attempted to force them into sexual and social conformity. Homosexuals were viewed as failing in their duty to procreate and reproduce for the Aryan nation. Gay men who would not change or feign a change in their sexual orientation were sent to concentration camps under the "Extermination Through Work" campaign.[206]
Successive Reichsstatthalter decrees between 1933 and 1935 abolished the existing Länder (constituent states) of Germany and replaced them with new administrative divisions, the Gaue, governed by NSDAP leaders (Gauleiters).[199] The change was never fully implemented, as the Länder were still used as administrative divisions for some government departments such as education. This led to a bureaucratic tangle of overlapping jurisdictions and responsibilities typical of the administrative style of the Nazi regime.[200]
The Kurds, who share ethnic and cultural similarities with Iranians and are mostly Muslim by religion (largely Sunni but with many minorities), have long struggled for self-determination. After World War I, their lands were divided up between Iraq, Iran, Syria, and Turkey. In Iran, though there have been small separatist movements, Kurds are mostly subjected to the same repressive treatment as everyone else (though they also face Persian and Shi’ite chauvinism, and a number of Kurdish political prisoners were recently executed). The situation is worse in Iraq, Syria, and Turkey, where the Kurds are a minority people subjected to ethnically targeted violations of human rights.  
Hitler told a party leader in 1934: "The economic system of our day is the creation of the Jews".[262] Hitler said to Benito Mussolini that capitalism had "run its course".[262] Hitler also said that the business bourgeoisie "know nothing except their profit. 'Fatherland' is only a word for them."[263] Hitler was personally disgusted with the ruling bourgeois elites of Germany during the period of the Weimar Republic, who he referred to as "cowardly shits".[264]
Gradowski was not poetic; he was prophetic. He did not gaze into this inferno and ask why. He knew. Aware of both the long recurring arc of destruction in Jewish history, and of the universal fact of cruelty’s origins in feelings of worthlessness, he writes: “This fire was ignited long ago by the barbarians and murderers of the world, who had hoped to drive darkness from their brutal lives with its light.”
The party grew out of smaller political groups with a nationalist orientation that formed in the last years of World War I. In 1918, a league called the Freier Arbeiterausschuss für einen guten Frieden (Free Workers' Committee for a good Peace)[23] was created in Bremen, Germany. On 7 March 1918, Anton Drexler, an avid German nationalist, formed a branch of this league in Munich.[23] Drexler was a local locksmith who had been a member of the militarist Fatherland Party[24] during World War I and was bitterly opposed to the armistice of November 1918 and the revolutionary upheavals that followed. Drexler followed the views of militant nationalists of the day, such as opposing the Treaty of Versailles, having antisemitic, anti-monarchist and anti-Marxist views, as well as believing in the superiority of Germans whom they claimed to be part of the Aryan "master race" (Herrenvolk). However, he also accused international capitalism of being a Jewish-dominated movement and denounced capitalists for war profiteering in World War I.[25] Drexler saw the political violence and instability in Germany as the result of the Weimar Republic being out-of-touch with the masses, especially the lower classes.[25] Drexler emphasised the need for a synthesis of völkisch nationalism with a form of economic socialism, in order to create a popular nationalist-oriented workers' movement that could challenge the rise of Communism and internationalist politics.[26] These were all well-known themes popular with various Weimar paramilitary groups such as the Freikorps.
In the Soviet Union by 1922 there were 23 concentration camps for the incarceration of persons accused of political offenses as well as criminal offenses. Many corrective labour camps were established in northern Russia and Siberia, especially during the First Five-Year Plan, 1928–32, when millions of rich peasants were driven from their farms under the collectivization program. The Stalinist purges of 1936–38 brought additional millions into the camps—said to be essentially institutions of slavery.
With its sections separated by barbed-wire fences, Auschwitz II had the largest prisoner population of any of the three main camps. In January 1942, the first chamber using lethal Zyklon B gas was built on the camp. This building was judged inadequate for killing on the scale the Nazis wanted, and four further chambers were built. These were used for systematic genocide right up until November 1944, two months before the camp was liberated.
The term "Nazi" was in use before the rise of the NSDAP as a colloquial and derogatory word for a backwards farmer or peasant, characterizing an awkward and clumsy person. In this sense, the word Nazi was a hypocorism of the German male name Ignatz (itself a variation of the name Ignatius) – Ignatz being a common name at the time in Bavaria, the area from which the NSDAP emerged.[6][7]
This disturbing idea was suggested by an incident this past spring at the Anne Frank House, the blockbuster Amsterdam museum built out of Frank’s “Secret Annex,” or in Dutch, “Het Achterhuis [The House Behind],” a series of tiny hidden rooms where the teenage Jewish diarist lived with her family and four other persecuted Jews for over two years, before being captured by Nazis and deported to Auschwitz in 1944. Here’s how much people love dead Jews: Anne Frank’s diary, first published in Dutch in 1947 via her surviving father, Otto Frank, has been translated into 70 languages and has sold over 30 million copies worldwide, and the Anne Frank House now hosts well over a million visitors each year, with reserved tickets selling out months in advance. But when a young employee at the Anne Frank House in 2017 tried to wear his yarmulke to work, his employers told him to hide it under a baseball cap. The museum’s managing director told newspapers that a live Jew in a yarmulke might “interfere” with the museum’s “independent position.” The museum finally relented after deliberating for six months, which seems like a rather long time for the Anne Frank House to ponder whether it was a good idea to force a Jew into hiding.
In May 1940, Germany invaded the Netherlands, and the occupation government began to persecute Jews by the implementation of restrictive and discriminatory laws; mandatory registration and segregation soon followed.[13] Otto Frank tried to arrange for the family to emigrate to the United States – the only destination that seemed to him to be viable[14] – but Frank's application for a visa was never processed, due to circumstances such as the closing of the U.S. consulate in Rotterdam and the loss of all the paperwork there, including the visa application.[15] Even if it had been processed, the U.S. government at the time was concerned that people with close relatives still in Germany could be blackmailed into becoming Nazi spies.[14]
These public relations mishaps, clumsy though they may have been, were not really mistakes, nor even the fault of the museum alone. On the contrary, the runaway success of Anne Frank’s diary depended on playing down her Jewish identity: At least two direct references to Hanukkah were edited out of the diary when it was originally published. Concealment was central to the psychological legacy of Anne Frank’s parents and grandparents, German Jews for whom the price of admission to Western society was assimilation, hiding what made them different by accommodating and ingratiating themselves to the culture that had ultimately sought to destroy them. That price lies at the heart of Anne Frank’s endless appeal. After all, Anne Frank had to hide her identity so much that she was forced to spend two years in a closet rather than breathe in public. And that closet, hiding place for a dead Jewish girl, is what millions of visitors want to see.
Influenced by the Völkisch movement, the regime was against cultural modernism and supported the development of an extensive military at the expense of intellectualism.[8][187] Creativity and art were stifled, except where they could serve as propaganda media.[188] The party used symbols such as the Blood Flag and rituals such as the Nazi Party rallies to foster unity and bolster the regime's popularity.[189]
Most of the book is about the privations and hardship of living hidden away in the "annex". There is very little coverage of the violence of the times or much that is going on in the outside world because they had little knowledge of it since they were hidden. I think this is partly why some schoolchildren report the diary is boring. It does get repetitive at times, which reflects the feelings of those living in hiding. They had to wait and wait in fear, not knowing what the next day would bring.
After roll call, to the sound of "Arbeitskommandos formieren" ("form work details"), prisoners walked to their place of work, five abreast, to begin a working day that was normally 11 hours long—longer in summer and shorter in winter.[112] A prison orchestra, such as the Women's Orchestra of Auschwitz, was forced to play cheerful music as the workers left the camp. Kapos were responsible for the prisoners' behavior while they worked, as was an SS escort. Much of the work took place outdoors at construction sites, gravel pits, and lumber yards. No rest periods were allowed. One prisoner was assigned to the latrines to measure the time the workers took to empty their bladders and bowels.[111][113]
On July 14, 1933, his government declared the Nazi Party to be the only political party in Germany. On the death of Hindenburg in 1934 Hitler took the titles of Führer (“Leader”), chancellor, and commander in chief of the army, and he remained leader of the Nazi Party as well. Nazi Party membership became mandatory for all higher civil servants and bureaucrats, and the gauleiters became powerful figures in the state governments. Hitler crushed the Nazi Party’s left, or socialist-oriented, wing in 1934, executing Ernst Röhm and other rebellious SA leaders on what would become known as the “Night of the Long Knives.” Thereafter, Hitler’s word was the supreme and undisputed command in the party. The party came to control virtually all political, social, and cultural activities in Germany. Its vast and complex hierarchy was structured like a pyramid, with party-controlled mass organizations for youth, women, workers, and other groups at the bottom, party members and officials in the middle, and Hitler and his closest associates at the top wielding undisputed authority.
Nazi society had elements supportive of animal rights and many people were fond of zoos and wildlife.[399] The government took several measures to ensure the protection of animals and the environment. In 1933, the Nazis enacted a stringent animal-protection law that affected what was allowed for medical research.[400] The law was only loosely enforced, and in spite of a ban on vivisection, the Ministry of the Interior readily handed out permits for experiments on animals.[401]
Auschwitz, also known as Auschwitz-Birkenau, opened in 1940 and was the largest of the Nazi concentration and death camps. Located in southern Poland, Auschwitz initially served as a detention center for political prisoners. However, it evolved into a network of camps where Jewish people and other perceived enemies of the Nazi state were exterminated, often in gas chambers, or used as slave labor. Some prisoners were also subjected to barbaric medical experiments led by Josef Mengele (1911-79). During World War II (1939-45), more than 1 million people, by some accounts, lost their lives at Auschwitz. In January 1945, with the Soviet army approaching, Nazi officials ordered the camp abandoned and sent an estimated 60,000 prisoners on a forced march to other locations. When the Soviets entered Auschwitz, they found thousands of emaciated detainees and piles of corpses left behind.

Repeat selections took place several times during the day in roll calls. Inmates who had become weak or ill were separated from the ranks and sent to the gas chambers. A brutal regimen based on a set of punishments and torture was invoked in the camp. Few managed to survive. In Auschwitz-Birkenau, more than 1,100,000 Jews, 70,000 Poles, 25,000 Sinti and Roma (Gypsies) and some 15,000 prisoners of war from the USSR and other countries were murdered.
Criterion (vi): Auschwitz Birkenau, monument to the deliberate genocide of the Jews by the German Nazi regime and to the deaths of countless others, bears irrefutable evidence to one of the greatest crimes ever perpetrated against humanity. It is also a monument to the strength of the human spirit which in appalling conditions of adversity resisted the efforts of the German Nazi regime to suppress freedom and free thought and to wipe out whole races. The site is a key place of memory for the whole of humankind for the Holocaust, racist policies and barbarism; it is a place of our collective memory of this dark chapter in the history of humanity, of transmission to younger generations and a sign of warning of the many threats and tragic consequences of extreme ideologies and denial of human dignity.

However, this regulation was soon waived and there is ample evidence that full Nazi Party members served in the Wehrmacht in particular after the outbreak of World War II. The Wehrmacht Reserves also saw a high number of senior Nazis enlisting, with Reinhard Heydrich and Fritz Todt joining the Luftwaffe, as well as Karl Hanke who served in the army.
In 1976, Otto Frank took action against Heinz Roth of Frankfurt, who published pamphlets stating that the diary was "a forgery". The judge ruled that if Roth was to publish any further statements he would be subjected to a fine of 500,000 German marks and a six-month jail sentence. Roth appealed against the court's decision. He died in 1978, and after a year his appeal was rejected.[94]
In November 2007, the Anne Frank tree—by then infected with a fungal disease affecting the tree trunk—was scheduled to be cut down to prevent it from falling on the surrounding buildings. Dutch economist Arnold Heertje said about the tree: "This is not just any tree. The Anne Frank tree is bound up with the persecution of the Jews."[108] The Tree Foundation, a group of tree conservationists, started a civil case to stop the felling of the horse chestnut, which received international media attention. A Dutch court ordered city officials and conservationists to explore alternatives and come to a solution.[109] The parties built a steel construction that was expected to prolong the life of the tree up to 15 years.[108] However, it was only three years later, on 23 August 2010, that gale-force winds blew down the tree.[110] Eleven saplings from the tree were distributed to museums, schools, parks and Holocaust remembrance centres through a project led by the Anne Frank Center USA. The first sapling was planted in April 2013 at The Children's Museum of Indianapolis. Saplings were also sent to a school in Little Rock, Arkansas, the scene of a desegregation battle; Liberty Park (Manhattan), which honours victims of the September 11 attacks; and other sites in the United States.[111] Another horse chestnut tree honoring Frank was planted in 2010 at Kelly Ingram Park in Birmingham, Alabama.[112]
There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago.[25]

Same edition as the one I have read from my local library. This appears to be as fine an edition as you can get, and I have done a fair amount of research on that. This, the "definitive edition" has a lot of material that did not appear in the original one that was edited by Anne's father after the war. It also is on superior paper, with very readable type, and the photos are clearly rendered, compared to the other editions I have had in hand.
When I met her at her house in London, Lasker-Wallfisch, 84, explained that she and her sister avoided the dreaded selection process because they went to Birkenau as convicts. “People shipped from prisons weren’t shipped in huge trainloads of Jews,” Lasker-Wallfisch said. “They were shipped as individuals, which was an advantage. It’s not worth turning the gas on for one Jew, I suppose.” Instead, Lasker-Wallfisch was stripped, guards shaved her head and an inmate tattooed her with an identification number (a practice unique to Auschwitz).
The Lajkonik bus leaves Kraków Central Bus station (usually from the upstairs "G" bays, instead of the downstairs "D" bays). Some busses go directly to Auschwitz, after passing the Oświęcim train station (OŚWIĘCIM, Dworzec PKP): they usually say "Oświęcim, Auschwitz Museum". The trip takes about 90 minutes, but beware some routes take much longer (e.g. 2h30m).
That Mengele – they call him a doctor, but he was as much a doctor as I’m an army general. A complete fake of a man who I was too scared to look in the eye. I saw him day in, day out for months and was one of 152 Jews in his “care”. One of the experiments he carried out on me was to take blood from my arm and inject it in my rear end. I’ve no idea what that was trying to prove.
Germany and Europe as a whole was almost totally dependent on foreign oil imports.[122] In an attempt to resolve the shortage, in June 1942 Germany launched Fall Blau ("Case Blue"), an offensive against the Caucasian oilfields.[123] The Red Army launched a counter-offensive on 19 November and encircled the Axis forces, who were trapped in Stalingrad on 23 November.[124] Göring assured Hitler that the 6th Army could be supplied by air, but this turned out to be infeasible.[125] Hitler's refusal to allow a retreat led to the deaths of 200,000 German and Romanian soldiers; of the 91,000 men who surrendered in the city on 31 January 1943, only 6,000 survivors returned to Germany after the war.[126]
Toward the end of the diary we see just how difficult things have become for the family which is not always accurately represented in the movie versions of the diary. They were starving, never full at meals, and having to exist off moldy and tasteless food. There was one bathroom for eight people and at times the toilet could not be flushed. They had threadbare, holey clothing which was too small. The cat used the bathroom wherever it wanted towards the end, and their helpers came less and less frequently as circumstances got worse and worse. Their conditions deteriorated in ways that children living in the comfort of the 21st century could never imagine. It's so important for kids to read about these conditions and contrast them with their own in order to not only feel grateful but to feel sympathy for those who lived in these terrible times.

Tours are provided by the museum for a fee in various languages, and are recommended if you want a deeper understanding of the site, but they are unfortunately somewhat rushed, and you can get a pretty good feel by buying a guidebook and map (a small, simple guide for 5PLN; more detailed "souvenir" guides are around 12PLN) and wandering around on your own left to contemplate the site. Each exhibit is described in Polish with other language translations. The scope of the evil and terror that occurred here is almost unimaginable, and a guide can help to put in context what a room full of human hair or what a thousand pairs of infant shoes means. They'll also tell you about former prisoners who have returned to see the museum.
The term was in use before the rise of the party as a colloquial and derogatory word for a backward peasant, an awkward and clumsy person. It derived from Ignaz, a shortened version of Ignatius,[20][21] which was a common name in the Nazis' home region of Bavaria. Opponents seized on this, and the long-existing Sozi, to attach a dismissive nickname to the National Socialists.[21][22]
Notable memoirists of the camp include Primo Levi, Elie Wiesel, and Tadeusz Borowski.[196] Levi's If This is a Man, first published in Italy in 1947 as Se questo è un uomo, became a classic of Holocaust literature, an "imperishable masterpiece".[276][h] Wiesel wrote about his imprisonment at Auschwitz in Night (1960) and other works, and became a prominent spokesman against ethnic violence; in 1986, he was awarded the Nobel Peace Prize.[278] Camp survivor Simone Veil was later elected President of the European Parliament, serving from 1979 to 1982.[279] Two Auschwitz victims—Maximilian Kolbe, a priest who volunteered to die by starvation in place of a stranger, and Edith Stein, a Jewish convert to Catholicism—were later named saints of the Catholic Church.[280]
The arrests took place in various ways, partly through the S.A. or S.S., partly through uniformed police, partly through plain-clothes men or secret police. It was the latter in my case. There appeared suddenly at our door a group of three men in civilian clothes, identified by their badges as policemen, who took us away in a car after having established through questioning that we were 'non-Aryans.' They also arrested a gentleman who happened to be visiting us. They had no warrants, and declined to give any information about our further destiny; our families for days were without any idea of what had happened to us. We were brought into the courtyard of the police headquarters, our names and addresses were taken down, and without any further hearing we were loaded into large trucks covered with canvas, in which benches had been placed. For the older people—and the majority were over fifty—a chair had been provided so that they might climb into the truck more easily. We mention this here especially because the treatment of the uniformed police in charge of the transportation differed pleasantly from the treatment we suffered in the camp at the hands of the S.S. The crowds in the streets took little notice of the police trucks driving in a row. Only a few urchins around the police headquarters greeted us with howling.
Radical Antisemitism was promoted by prominent advocates of Völkisch nationalism, including Eugen Diederichs, Paul de Lagarde and Julius Langbehn.[69] De Lagarde called the Jews a "bacillus, the carriers of decay ... who pollute every national culture ... and destroy all faiths with their materialistic liberalism" and he called for the extermination of the Jews.[89] Langbehn called for a war of annihilation against the Jews, and his genocidal policies were later published by the Nazis and given to soldiers on the front during World War II.[89] One antisemitic ideologue of the period, Friedrich Lange, even used the term "National Socialism" to describe his own anti-capitalist take on the Völkisch nationalist template.[90]
In 1958, at a performance of The Diary of Anne Frank in Vienna, Simon Wiesenthal was challenged by a group of protesters who asserted that Anne Frank had never existed, and who challenged Wiesenthal to prove her existence by finding the man who had arrested her. Wiesenthal indeed began searching for Karl Silberbauer and found him in 1963. When interviewed, Silberbauer admitted his role, and identified Anne Frank from a photograph as one of the people arrested. Silberbauer provided a full account of events, even recalling emptying a briefcase full of papers onto the floor. His statement corroborated the version of events that had previously been presented by witnesses such as Otto Frank.[95]

Aryan mysticism claimed that Christianity originated in Aryan religious traditions, and that Jews had usurped the legend from Aryans.[80] Houston Stewart Chamberlain, an English-born German proponent of racial theory, supported notions of Germanic supremacy and antisemitism in Germany.[81] Chamberlain's work, The Foundations of the Nineteenth Century (1899), praised Germanic peoples for their creativity and idealism while asserting that the Germanic spirit was threatened by a "Jewish" spirit of selfishness and materialism.[81] Chamberlain used his thesis to promote monarchical conservatism while denouncing democracy, liberalism and socialism.[81] The book became popular, especially in Germany.[81] Chamberlain stressed a nation's need to maintain its racial purity in order to prevent its degeneration and argued that racial intermingling with Jews should never be permitted.[81] In 1923, Chamberlain met Hitler, whom he admired as a leader of the rebirth of the free spirit.[83] Madison Grant's work The Passing of the Great Race (1916) advocated Nordicism and proposed that a eugenics program should be implemented in order to preserve the purity of the Nordic race. After reading the book, Hitler called it "my Bible".[84]

Upon arrival at Auschwitz, the SS forcibly separated the men from the women and children, and Otto Frank was wrenched from his family. Those deemed able to work were admitted into the camp, and those deemed unfit for labour were immediately killed. Of the 1,019 passengers, 549—including all children younger than 15—were sent directly to the gas chambers. Anne Frank, who had turned 15 three months earlier, was one of the youngest people spared from her transport. She was soon made aware that most people were gassed upon arrival and never learned that the entire group from the Achterhuis had survived this selection. She reasoned that her father, in his mid-fifties and not particularly robust, had been killed immediately after they were separated.[52]
Hitler expressed opposition to capitalism, regarding it as having Jewish origins and accusing capitalism of holding nations ransom to the interests of a parasitic cosmopolitan rentier class.[51] He also expressed opposition to communism and egalitarian forms of socialism, arguing that inequality and hierarchy are beneficial to the nation.[52] He believed that communism was invented by the Jews to weaken nations by promoting class struggle.[53] After his rise to power, Hitler took a pragmatic position on economics, accepting private property and allowing capitalist private enterprises to exist so long as they adhered to the goals of the Nazi state, but not tolerating enterprises that he saw as being opposed to the national interest.[37]
I remember the night of the packing very well. Things went in the suitcase, things were taken out of the suitcase. In the end my mother filled it with food she had cooked and warm clothing and bedding. Then it was full. Plus we took a watch, some earrings, a wedding ring with us to exchange for food if necessary. The next day my father was forced to hand over his remaining money to a delegation that included the mayor and the school principal as they rounded us up at the town hall.
When we were in Gusen penal camp, my father, who was 50, one day just gave up and said he couldn’t continue. From that moment I was totally alone. In February 1945 they moved us to Gunskirchen, Upper Austria. It was here that I witnessed starving people eating human flesh. We were liberated by Americans and Canadians in Gunskirchen. The Germans had simply left the camp, and with an absence of drama we just walked through the gates. The first thing I did was to knock on a local resident’s door and ask for permission to take a shower. Somehow, I managed to meet up with my brothers, David and Shuli. We had no desire to return to Dej, to the people who had betrayed us.
Birkenau was the largest camp in the Auschwitz complex. It became primarily a centre for the mass murder of Jews brought there for extermination, and of Roma and Sinti prisoners during its final period. Sick prisoners and those selected for death from the whole Auschwitz complex – and, to a smaller extent, from other camps – were also gathered and systematically killed here. It ultimately became a place for the concentration of prisoners before they were transferred inside the Third Reich to work for German industry. Most of the victims of the Auschwitz complex, probably about 90%, were killed in the Birkenau camp.
Anne Frank Stichting. Anne Frank 1929–1945. Heidelberg: 1979; Idem. Exhibition catalogue in Dutch and English, Anne Frank in the World 1929–1945. Amsterdam: 1985; Idem. Exhibition catalogue in Japanese, Anne Frank in the World. Amsterdam: 1985; Idem. Exhibition catalogue in English, Anne Frank: A History for Today. Amsterdam: 1996; Idem. Anne Frank Magazine 1998. Amsterdam: 1998; Bernard, Catherine A. Tell Him that I …: Women Writing the Holocaust. Stanford: 1995; Barnouw, David, and Gerrold van der Stroom (editors). The Diary of Anne Frank: The Critical Edition. London: 1989; Bettelheim, Bruno. “The Ignored Lesson of Anne Frank.” Harper’s, November 1960, 45–50; Boonstra, Janrense, and Jose Rijnder. The Anne Frank House: A Museum with a Story. Amsterdam: 1992; Doneson, Judith E. “The Diary of Anne Frank in the Context of Post-War America and the 1950s.” In The Holocaust in American Film, 57–85. Philadelphia: 1987; Idem. “The American History of Anne Frank’s Diary.” Holocaust and Genocide Studies Vol. 2 No. 1 (1987): 149–160; “ Evans, Martin, and Kenneth Lunn (editors). War and Memory in the Twentieth Century. London: 1997; Fogelman, Eva. Conscience and Courage: Rescuers of Jews During the Holocaust. London: 1995; Frank, Anne. Tales from the Secret Annexe. London: 1982; Gies, Miep, and Alison Leslie Gold. Anne Frank Remembered. New York: 1987; Gill, Anton. The Journey Back from Hell: Conversations with Concentration Camp Survivors. London: 1988; Gold, Alison Leslie. Memories of Anne Frank: Reflections of a Childhood Friend. New York: 1997; Goodrich, Frances, and Albert Hackett. The Diary of Anne Frank. London: 1970; Graver, Lawrence. An Obsession with Anne Frank: Meyer Levin and the Diary. London: 1995; Hellwig, Joachim, and Gunther Deicke. Ein Tagebuch für Anne Frank. Berlin: 1959; Hillesum, Etty. Letters from Westerbork. London: 1986; Holliday, Laurel (editor). Children’s Wartime Diaries. London: 1995; de Jong, Louis, and Simon Schema. The Netherlands and Nazi Germany. Connecticut: 1990; Kedward, H. R. Resistance in Vichy France. Oxford: 1978; Kolb, Eberhard. Bergen-Belsen from 1943–1945. Gottingen: 1988; Lasker-Wallfisch, Anita. Inherit the Truth: 1939–1945. London: 1996; Lee, Carol Ann. Roses from the Earth. London: 1999; Levin, Meir. Obsession. New York: 1973; Levy, Isaac. Witness to Evil: Bergen-Belsen 1945. London: 1995; Lindwer, Willy. The Last Seven Months of Anne Frank. New York: 1991; van Maarsen, Jacqueline. My Friend Anne Frank. New York: 1996; Marks, Jane. Hidden Children: Secret Survivors of the Holocaust. London: 1995; Melnick, Ralph. The Stolen Legacy of Anne Frank. Connecticut: 1997; Moore, Bob. Victims and Survivors: The Nazi Persecution of the Jews in the Netherlands 1940–1945. New York: 1997; Mulder, Dirk. Kamp Westerbork. Westerbork: 1991; Müller, Melissa. Das Mädchen Anne Frank. München: 1998; Nijstad, Jaap. Westerbork Drawings: The Life and Work of Leo Kok 1923–1945. Amsterdam: 1990; Pick, Hella, and Simon Wiesenthal. A Life in Search of Justice. London: 1996; Presser, Jacob. Ashes in the Wind: The Destruction of Dutch Jewry. London: 1968; Reilly, Jo, David Cesarani, Tony Kushner and Colin Richmond (editors). Belsen in History and Memory. London: 1997; van der Rol, Ruud, and Rian Verhoeven. Anne Frank: Beyond the Diary. London: 1993; Roodnat, A. C., and M. de Klijn. A Tour of the Anne Frank House in Amsterdam. Amsterdam: 1971; Rosenfeld, Alvin H. “Popularization and Memory: The Case of Anne Frank.” In Lessons and Legacies, edited by Peter Hayes, 243–279. Evanston, Illinois: 1991; Sanchez, Leopold Diego. Jean-Michel Frank. Paris: 1980; Schloss, Eva, with Evelyn Julia Kent. Eva’s Story: A Survivor’s Tale by the Step-sister of Anne Frank. London: 1988; Schnabel, Ernst. The Footsteps of Anne Frank. London: 1976; Shapiro, Eda. “The Reminiscences of Victor Kugler, the ‘Mr Kraler’ of Anne Frank’s Diary.” Yad Vashem Studies 13 (1979); Shawn, Karen. The End of Innocence: Anne Frank and the Holocaust. New York: 1989; Steenmeijer, Anna G., and Otto H. Frank (editors). A Tribute to Anne Frank. New York: 1971; Stoutenbeek, Jan, and Paul Vigeveno. A Guide to Jewish Amsterdam. Amsterdam: 1985; Wiesenthal, Simon. Justice Not Vengeance: The Test Case. London: 1989; Wilson, Cara. Love, Otto. Kansas: 1995; von Wolzogen, Wolf. Anne aus Frankfurt. Frankfurt: 1994.
Another method was the use of gassing trucks. In Chemno gassing trucks were used, where Jews, after being driven into the trucks, were suffocated by the exhaust fumes that were led into them in the truck. A third method was mass shooting of Jews and other groups (Soviet POW’s, Poles, etc.). In Majdanek, on 3-4 November 1943, between 17,000 and 18,000 Jews were killed in one day as part of a mass shooting. The event was called Erntefest (‘harvest feast’) and included similar actions all around the Lublin District. More than 40,000 Jews died as a result.
Most Germans were relieved that the conflicts and street fighting of the Weimar era had ended. They were deluged with propaganda orchestrated by Minister of Public Enlightenment and Propaganda Joseph Goebbels, who promised peace and plenty for all in a united, Marxist-free country without the constraints of the Versailles Treaty.[44] The NSDAP obtained and legitimised power through its initial revolutionary activities, then through manipulation of legal mechanisms, the use of police powers, and by taking control of the state and federal institutions.[45][46] The first major Nazi concentration camp, initially for political prisoners, was opened at Dachau in 1933.[47] Hundreds of camps of varying size and function were created by the end of the war.[48]
The orders for the final evacuation and liquidation of the camp were issued in mid-January 1945. The Germans left behind in the main Auschwitz camp, Birkenau and in Monowitz about 7,000 sick or incapacitated who they did not expect would live for long; the rest, approximately 58,000 people, were evacuated by foot into the depths of the Third Reich.
Auschwitz became one of the camps used for the mass extermination of Jews. In summer 1941, Heinrich Himmler gave orders to Auschwitz commander Rudolf Höß to build a centre at Auschwitz for the mass murder of Jews. In September 1941, the lethal effects of Zyklon B - a substance normally used for pest control - were first tested and verified there. Later, four large gas chambers were built at Birkenau, capable of killing up to six thousand people each day. The gas chambers were disguised as showers, meant to persuade the victims that these were disinfection measures which they had to undergo before they were sent to work in the camp.

On 3 May 1957, a group of citizens, including Otto Frank, established the Anne Frank Stichting in an effort to rescue the Prinsengracht building from demolition and to make it accessible to the public. The Anne Frank House opened on 3 May 1960. It consists of the Opekta warehouse and offices and the Achterhuis, all unfurnished so that visitors can walk freely through the rooms. Some personal relics of the former occupants remain, such as movie star photographs glued by Anne to a wall, a section of wallpaper on which Otto Frank marked the height of his growing daughters, and a map on the wall where he recorded the advance of the Allied Forces, all now protected behind acrylic glass. From the small room which was once home to Peter van Pels, a walkway connects the building to its neighbours, also purchased by the Foundation. These other buildings are used to house the diary, as well as rotating exhibits that chronicle aspects of the Holocaust and more contemporary examinations of racial intolerance around the world. One of Amsterdam's main tourist attractions, it received a record 965,000 visitors in 2005. The House provides information via the internet and offers exhibitions that in 2005 travelled to 32 countries in Europe, Asia, North America, and South America.[104]

As the German economy developed, the country began to suffer labour shortages. The concentration camp population was used to fill this void. After the Anschluss, thousands of Austrian Jews recently forced out of employment, non-Jewish ‘asocials’ and opponents of the Nazis were rounded up and used as a freely available source of forced labour. Many of these would provide the much-needed human resources to produce weapons, vehicles and goods for the German war effort.
By mid-1942, the majority of those being sent by the Nazis to Auschwitz were Jews. Upon arriving at the camp, detainees were examined by Nazi doctors. Those detainees considered unfit for work, including young children, the elderly, pregnant women and the infirm, were immediately ordered to take showers. However, the bathhouses to which they marched were disguised gas chambers. Once inside, the prisoners were exposed to Zyklon-B poison gas. Individuals marked as unfit for work were never officially registered as Auschwitz inmates. For this reason, it is impossible to calculate the number of lives lost in the camp.