Pope Pius XI had the "Mit brennender Sorge" ("With Burning Concern") encyclical smuggled into Germany for Passion Sunday 1937 and read from every pulpit as it denounced the systematic hostility of the regime toward the church.[421][427] In response, Goebbels renewed the regime's crackdown and propaganda against Catholics. Enrolment in denominational schools dropped sharply and by 1939 all such schools were disbanded or converted to public facilities.[428] Later Catholic protests included the 22 March 1942 pastoral letter by the German bishops on "The Struggle against Christianity and the Church".[429] About 30 percent of Catholic priests were disciplined by police during the Nazi era.[430][431] A vast security network spied on the activities of clergy and priests were frequently denounced, arrested or sent to concentration camps – many to the dedicated clergy barracks at Dachau.[432] In the areas of Poland annexed in 1939, the Nazis instigated a brutal suppression and systematic dismantling of the Catholic Church.[433][434]
The first German concentration camps were established in 1933 for the confinement of opponents of the Nazi Party—Communists and Social Democrats. Political opposition soon was enlarged to include minority groups, chiefly Jews, but by the end of World War II many Roma, homosexuals, and anti-Nazi civilians from the occupied territories had also been liquidated. After the outbreak of World War II the camp inmates were used as a supplementary labour supply, and such camps mushroomed throughout Europe. Inmates were required to work for their wages in food; those unable to work usually died of starvation, and those who did not starve often died of overwork. The most shocking extension of this system was the establishment after 1940 of extermination centres, or “death camps.” They were located primarily in Poland, which Adolf Hitler had selected as the setting for his “final solution” to the “Jewish problem.” The most notorious were Auschwitz, Majdanek, and Treblinka. (See extermination camp.) At some camps, notably Buchenwald, medical experimentation was conducted. New toxins and antitoxins were tried out, new surgical techniques devised, and studies made of the effects of artificially induced diseases, all by experimenting on living human beings.
This January 27 marks the 65th anniversary of Auschwitz’s liberation by Soviet soldiers. The Nazis operated the camp between May 1940 and January 1945—and since 1947, the Polish government has maintained Auschwitz, which lies about 40 miles west of Krakow, as a museum and memorial. It is a Unesco World Heritage site, a distinction usually reserved for places of culture and beauty.

We booked our entry tickets 3 weeks before our arrival in Amsterdam and time choices were already ge...tting limited for our 5 day stay. I had not visited the Anne Frank house since 1977. The experience has changed markedly. The welcome center and interpretive information were very nice. There are short films and interviews with eye witnesses that I have never seen before. It is a must see but recent murders at the synagogue in Pittsburgh impacted my feelings about the visit showing that some things in the world have changed greatly and others not at all. See More

None of the categories are independent - one could classify many camps as a mixture of several of the above. All camps had some of the elements of an extermination camp, but systematic extermination of new arrivals by gas chambers only occurred in specialized camps. These were extermination camps, where all new-arrivals were simply killed—the "Aktion Reinhard" camps (Treblinka, Sobibór and Belzec), together with Chelmno. Two others ( Auschwitz and Majdanek) operated as combined concentration- and extermination-camps. Others like Maly Trostenets were at times classified[by whom?] as "minor extermination camps".[50]

^ The Cambridge Companion to Tacitus, p. 294. A. J. Woodman - 2009 "The white race was defined as beautiful, honourable and destined to rule; within it the Aryans are 'cette illustre famille humaine, la plus noble'." Originally a linguistic term synonymous with Indo-European, 'Aryan' became, not least because of the Essai, the designation of a race, which Gobineau specified was 'la race germanique'
All civilian organisations, including agricultural groups, volunteer organisations, and sports clubs, had their leadership replaced with Nazi sympathisers or party members; these civic organisations either merged with the NSDAP or faced dissolution.[29] The Nazi government declared a "Day of National Labor" for May Day 1933, and invited many trade union delegates to Berlin for celebrations. The day after, SA stormtroopers demolished union offices around the country; all trade unions were forced to dissolve and their leaders were arrested.[30] The Law for the Restoration of the Professional Civil Service, passed in April, removed from their jobs all teachers, professors, judges, magistrates, and government officials who were Jewish or whose commitment to the party was suspect.[31] This meant the only non-political institutions not under control of the NSDAP were the churches.[32]
Deportees were brought to Auschwitz crammed in wretched conditions into goods or cattle wagons, arriving near a railway station or at one of several dedicated trackside ramps, including one next to Auschwitz I. The Altejudenrampe (old Jewish ramp), part of the Oświęcim freight railway station, was used from 1942 to 1944 for Jewish transports.[102][103] Located between Auschwitz I and Auschwitz II, arriving at this ramp meant a 2.5 km journey to Auschwitz II and the gas chambers. Most deportees were forced to walk, accompanied by SS men and a car with a Red Cross symbol that carried the Zyklon B, as well as an SS doctor in case officers were poisoned by mistake. Inmates arriving at night, or who were too weak to walk, were taken by truck.[104] Work on another railway line and Judenrampe (pictured right) between sectors BI and BII in Auschwitz II, was completed in May 1944 for the arrival of Hungarian Jews,[103] who between May and early July 1944 were deported to Auschwitz II at a rate of 12,000 a day.[105] The rails led directly to the area around the gas chambers.[102]
The Nazi rise to power brought an end to the Weimar Republic, a parliamentary democracy established in Germany after World War I. Following the appointment of Adolf Hitler as chancellor on January 30, 1933, the Nazi state (also referred to as the Third Reich) quickly became a regime in which Germans enjoyed no guaranteed basic rights. After a suspicious fire in the Reichstag (the German Parliament), on February 28, 1933, the government issued a decree which suspended constitutional civil rights and created a state of emergency in which official decrees could be enacted without parliamentary confirmation.
At the Birkenau camp, a five-minute shuttle-bus ride from the Auschwitz visitor center, the scene was so peaceful it was almost impossible to imagine the sea of stinking mud that survivors describe. The vast expanse was covered in neatly mowed grass. Flocks of Israeli teenagers in matching white-and-blue hoodies wandered from ruin to ruin. As I stood at the stairs leading down into the ruined gas chambers, a dozen Brits posed for a group picture on the steps of a memorial just a few yards away.
One night in the autumn of 1944, two Frenchwomen—Loulou Le Porz, a doctor, and Violette Lecoq, a nurse—watched as a truck drove in through the main gates of Ravensbrück, the Nazi concentration camp for women. “There was a lorry,” Le Porz recalled, “that suddenly arrives and it turns around and reverses towards us. And it lifts up and it tips out a whole pile of corpses.” These were the bodies of Ravensbrück inmates who had died doing slave labor in the many satellite camps, and they were now being returned for cremation. Talking, decades later, to the historian and journalist Sarah Helm, whose new book, “Ravensbrück: Life and Death in Hitler’s Concentration Camp for Women” (Doubleday), recounts the stories of dozens of the camp’s inmates, Le Porz says that her reaction was simple disbelief. The sight of a truck full of dead bodies was so outrageous, so out of scale with ordinary experience, that “if we recount that one day, we said to each other, nobody would believe us.” The only way to make the scene credible would be to record it: “If one day someone makes a film they must film this scene. This night. This moment.”
Drexler's movement received attention and support from some influential figures. Supporter Dietrich Eckart, a well-to-do journalist, brought military figure Felix Graf von Bothmer, a prominent supporter of the concept of "national socialism", to address the movement.[27] Later in 1918, Karl Harrer (a journalist and member of the Thule Society) convinced Drexler and several others to form the Politischer Arbeiterzirkel (Political Workers' Circle).[23] The members met periodically for discussions with themes of nationalism and racism directed against the Jews.[23] In December 1918, Drexler decided that a new political party should be formed, based on the political principles that he endorsed, by combining his branch of the Workers' Committee for a good Peace with the Political Workers' Circle.[23][28]

When it comes to documenting the Nazis’ murder of Jews, Schneidermann describes the Times’ coverage as fragmentary, incremental, and buried in “dry” briefings on interior pages. June 16, 1942, page 6: a short piece noting that sixty thousand Jews in Vilnius had been murdered. June 30, 1942, page 7: a press conference given by a Polish government official in exile concludes that around a sixth of the European Jewish population of six to seven million has been annihilated. Schneidermann tries to grapple with the possible explanations—the incredulity of the reporters and editors, the banalization of so much recurring death. (Although, on a much different scale, the dilemma is not entirely foreign to Schneidermann’s audience: twenty-three hundred Europe-bound migrants drowned in the Mediterranean Sea last year, and the coverage of it in mainstream publications has been sporadic at best.)
Agrarian policies were also important to the Nazis since they corresponded not just to the economy but to their geopolitical conception of Lebensraum as well. For Hitler, the acquisition of land and soil was requisite in moulding the German economy.[233] To tie farmers to their land, selling agricultural land was prohibited.[234] Farm ownership remained private, but business monopoly rights were granted to marketing boards to control production and prices with a quota system.[235] The "Hereditary Farm Law of 1933" established a cartel structure under a government body known as the Reichsnährstand (RNST) which determined "everything from what seeds and fertilizers were used to how land was inherited".[236]
Auschwitz became one of the camps used for the mass extermination of Jews. In summer 1941, Heinrich Himmler gave orders to Auschwitz commander Rudolf Höß to build a centre at Auschwitz for the mass murder of Jews. In September 1941, the lethal effects of Zyklon B - a substance normally used for pest control - were first tested and verified there. Later, four large gas chambers were built at Birkenau, capable of killing up to six thousand people each day. The gas chambers were disguised as showers, meant to persuade the victims that these were disinfection measures which they had to undergo before they were sent to work in the camp.
After Germany invaded Poland in September 1939, sparking World War II, the Germans converted Auschwitz I from an army barracks to hold Polish political prisoners.[3] The first prisoners, German criminals brought to the camp as functionaries, arrived in May 1940,[4] and the first gassing of prisoners took place in block 11 of Auschwitz I in September 1941. Auschwitz II–Birkenau went on to become a major site of the Nazis' Final Solution to the Jewish Question. From early 1942 until late 1944, transport trains delivered Jews from all over German-occupied Europe to the camp's gas chambers. Of the estimated 1.3 million people sent to Auschwitz, at least 1.1 million died,[5] around 90 percent of them Jews.[6] Approximately one in six Jews killed in the Holocaust died at the camp.[7] Others deported to Auschwitz included 150,000 non-Jewish Poles, 23,000 Roma, 15,000 Soviet prisoners of war, 400 Jehovah's Witnesses, tens of thousands of others of diverse nationalities, and an unknown number of gay men. Many of those not killed in the gas chambers died because of starvation, forced labor, infectious diseases, individual executions, and medical experiments.
He is not the only one to argue against wholesale preservation of the camp. A 1958 proposal called for paving a 230-foot-wide, 3,200-foot-long asphalt road diagonally across the main Auschwitz camp and letting the rest of the ruins crumble, forcing visitors to “confront oblivion” and realize they could not fully comprehend the atrocities committed there. The concept was unanimously accepted by the memorial design committee—and roundly rejected by survivors, who felt the plan lacked any expression of remembrance.

In 1929, Germany entered a period of severe economic depression and widespread unemployment. The Nazis capitalized on the situation by criticizing the ruling government and began to win elections. In the July 1932 elections, they captured 230 out of 608 seats in the “Reichstag,” or German parliament. In January 1933, Hitler was appointed German chancellor and his Nazi government soon came to control every aspect of German life.
Hitler added to Pan-Germanic aspirations the almost mystical fanaticism of a faith in the mission of the German race and the fervour of a social revolutionary gospel. This gospel was most fully expressed in Hitler’s personal testament Mein Kampf (1925–27; “My Struggle”), in which he outlined both his practical aims and his theories of race and propaganda.
What is and what is not well written: It is likely that Frank’s opinions on the subject would have evolved if she had had the opportunity to age. Reading the diary as an adult, one sees the limitations of a teenager’s perspective, and longs for more. In one entry, Frank describes how her father’s business partners—now her family’s protectors—hold a critical corporate meeting in the office below the family’s hiding place. Her father, she and her sister discover that they can hear what is said by lying down with their ears pressed to the floor. In Frank’s telling, the episode is a comic one; she gets so bored that she falls asleep. But adult readers cannot help but ache for her father, a man who clawed his way out of bankruptcy to build a business now stolen from him, reduced to lying face-down on the floor just to overhear what his subordinates might do with his life’s work. When Anne Frank complains about her insufferable middle-aged roommate Fritz Pfeffer (Albert Dussel, per Frank’s pseudonym) taking his time on the toilet, adult readers might empathize with him as the only single adult in the group, permanently separated from his non-Jewish life partner whom he could not marry due to anti-Semitic laws. Readers Frank’s age connect with her budding romance with fellow hidden resident Peter van Pels (renamed Peter van Daan), but adults might wonder how either of the married couples in the hiding place managed their own relationships in confinement with their children. Readers Frank’s age relate to her constant complaints about grown-ups and their pettiness, but adult readers are equipped to appreciate the psychological devastation of Frank’s older subjects, how they endured not only their physical deprivation, but the greater blow of being reduced to a childlike dependence on the whims of others.

Use of the word "concentration" came from the idea of confining people in one place because they belong to a group that is considered undesirable in some way. The term itself originated in 1897 when the "reconcentration camps" were set up in Cuba by General Valeriano Weyler. In the past, the U.S. government had used concentration camps against Native Americans and the British had also used them during the Second Boer War. Between 1904 and 1908, the Schutztruppe of the Imperial German Army operated concentration camps in German South-West Africa (now Namibia) as part of its genocide of the Herero and Namaqua peoples. The Shark Island Concentration Camp in Lüderitz was the largest camp and the one with the harshest conditions.