Agrarian policies were also important to the Nazis since they corresponded not just to the economy but to their geopolitical conception of Lebensraum as well. For Hitler, the acquisition of land and soil was requisite in moulding the German economy.[233] To tie farmers to their land, selling agricultural land was prohibited.[234] Farm ownership remained private, but business monopoly rights were granted to marketing boards to control production and prices with a quota system.[235] The "Hereditary Farm Law of 1933" established a cartel structure under a government body known as the Reichsnährstand (RNST) which determined "everything from what seeds and fertilizers were used to how land was inherited".[236]
After the failure of the Beer Hall Putsch in 1923, and his subsequent trial and imprisonment, Hitler decided that the way for the Nazi Party to achieve power was not through insurrection, but through legal and quasi-legal means. This did not sit well with the brown-shirted stormtroopers of the SA, especially those in Berlin, who chafed under the restrictions that Hitler placed on them, and their subordination to the party. This resulted in the Stennes Revolt of 1930-31, after which Hitler made himself the Supreme Commander of the SA, and brought Ernst Röhm back to be their Chief of Staff and keep them in line. The quashing of the SA's revolutionary fervor convinced many businessmen and military leaders that the Nazis had put aside their insurrectionist past, and that Hitler could be a reliable partner [279][280]
Another picture we discovered shows my family waiting in line for the gas chamber. Two little boys, my brothers Reuven and Gershon, are shown dressed in hats, one struggling to put on his winter coat. For a long time I failed to find my mother and was very unhappy. But I spent hours looking at these photos with a magnifying glass and one day I found her little face sticking out.
The systematic extermination of Jews, however, took place largely outside the concentration camps. The death camps, in which more than one and a half million Jews were gassed—at Belzec, Sobibór, and Treblinka—were never officially part of the K.L. system. They had almost no inmates, since the Jews sent there seldom lived longer than a few hours. By contrast, Auschwitz, whose name has become practically a synonym for the Holocaust, was an official K.L., set up in June, 1940, to house Polish prisoners. The first people to be gassed there, in September, 1941, were invalids and Soviet prisoners of war. It became the central site for the deportation and murder of European Jews in 1943, after other camps closed. The vast majority of Jews brought to Auschwitz never experienced the camp as prisoners; more than eight hundred thousand of them were gassed upon arrival, in the vast extension of the original camp known as Birkenau. Only those picked as capable of slave labor lived long enough to see Auschwitz from the inside.
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race.[3] It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
Same edition as the one I have read from my local library. This appears to be as fine an edition as you can get, and I have done a fair amount of research on that. This, the "definitive edition" has a lot of material that did not appear in the original one that was edited by Anne's father after the war. It also is on superior paper, with very readable type, and the photos are clearly rendered, compared to the other editions I have had in hand.
When the 322nd Rifle Division of the Red Army liberated Auschwitz on 27 January 1945, the soldiers found 7,500 prisoners alive and over 600 corpses.[248][249] Auschwitz II-Birkenau was liberated at around 3:30 p.m., and the main camp (Auschwitz I) two hours later.[250] Items found by the Soviet soldiers included 370,000 men's suits, 837,000 women's garments, and 7.7 tonnes (8.5 short tons) of human hair.[248][249] Primo Levi described seeing the first four Russian soldiers on horseback approach the camp at Monowitz, where he had been in the sick bay. The soldiers threw "strangely embarrassed glances at the sprawling bodies, at the battered huts and at us few still alive ...":[251]
In 1934, Hitler told his military leaders that a war in the east should begin in 1942.[56] The Saarland, which had been placed under League of Nations supervision for 15 years at the end of World War I, voted in January 1935 to become part of Germany.[57] In March 1935, Hitler announced the creation of an air force, and that the Reichswehr would be increased to 550,000 men.[58] Britain agreed to Germany building a naval fleet with the signing of the Anglo-German Naval Agreement on 18 June 1935.[59]
While the German invasion of the Soviet Union in 1941 was initially successful, the Soviet resurgence and entry of the US into the war meant the Wehrmacht (German armed forces) lost the initiative on the Eastern Front in 1943 and by late 1944 had been pushed back to the pre-1939 border. Large-scale aerial bombing of Germany escalated in 1944 and the Axis powers were driven back in Eastern and Southern Europe. After the Allied invasion of France, Germany was conquered by the Soviet Union from the east and the other Allies from the west, and capitulated in May 1945. Hitler's refusal to admit defeat led to massive destruction of German infrastructure and additional war-related deaths in the closing months of the war. The victorious Allies initiated a policy of denazification and put many of the surviving Nazi leadership on trial for war crimes at the Nuremberg trials.
A Nazi era school textbook for German students entitled Heredity and Racial Biology for Students written by Jakob Graf described to students the Nazi conception of the Aryan race in a section titled "The Aryan: The Creative Force in Human History".[136] Graf claimed that the original Aryans developed from Nordic peoples who invaded ancient India and launched the initial development of Aryan culture there that later spread to ancient Persia and he claimed that the Aryan presence in Persia was what was responsible for its development into an empire.[136] He claimed that ancient Greek culture was developed by Nordic peoples due to paintings of the time which showed Greeks who were tall, light-skinned, light-eyed, blond-haired people.[136] He said that the Roman Empire was developed by the Italics who were related to the Celts who were also a Nordic people.[136] He believed that the vanishing of the Nordic component of the populations in Greece and Rome led to their downfall.[136] The Renaissance was claimed to have developed in the Western Roman Empire because of the Germanic invasions that brought new Nordic blood to the Empire's lands, such as the presence of Nordic blood in the Lombards (referred to as Longobards in the book); that remnants of the western Goths were responsible for the creation of the Spanish Empire; and that the heritage of the Franks, Goths and Germanic peoples in France was what was responsible for its rise as a major power.[136] He claimed that the rise of the Russian Empire was due to its leadership by people of Norman descent.[136] He described the rise of Anglo-Saxon societies in North America, South Africa and Australia as being the result of the Nordic heritage of Anglo-Saxons.[136] He concluded these points by saying: "Everywhere Nordic creative power has built mighty empires with high-minded ideas, and to this very day Aryan languages and cultural values are spread over a large part of the world, though the creative Nordic blood has long since vanished in many places".[136]
Things continued to get worse. The Germans began to require all Jewish people to wear yellow stars on their clothing. Some Jews were rounded up and taken to concentration camps. Then one day the order came that Margot would have to go to a labor camp. Otto was not going to let that happen. He and Edith had been preparing a place for the family to hide. The girls were told to pack up what they could. They had to wear all their clothes in layers because a suitcase would look too suspicious. Then they went to their hiding place.
Military trucks loaded with bread arrived on 28 January, and volunteers began to offer first aid and improvised assistance the following week.[250] The liberation of the camp received little Western press attention at the time. Laurence Rees attributes this to three factors: the previous discovery of similar crimes at the Majdanek concentration camp, competing news from the Allied summit at Yalta, and the Soviet Union's Marxist presentation of the camp "as the ultimate capitalist factory where the workers were dispensible", combined with its interest in minimizing attention to Jewish suffering.[253]
In 1976, Otto Frank took action against Heinz Roth of Frankfurt, who published pamphlets stating that the diary was "a forgery". The judge ruled that if Roth was to publish any further statements he would be subjected to a fine of 500,000 German marks and a six-month jail sentence. Roth appealed against the court's decision. He died in 1978, and after a year his appeal was rejected.[94]
The regime promoted the concept of Volksgemeinschaft, a national German ethnic community. The goal was to build a classless society based on racial purity and the perceived need to prepare for warfare, conquest and a struggle against Marxism.[451][452] The German Labour Front founded the Kraft durch Freude (KdF; Strength Through Joy) organisation in 1933. As well as taking control of tens of thousands of privately run recreational clubs, it offered highly regimented holidays and entertainment such as cruises, vacation destinations and concerts.[453][454]
Nazi racial theorist Hans F. K. Günther argued that European peoples were divided into five races: Nordic, Mediterranean, Dinaric, Alpine and East Baltic.[3] Günther applied a Nordicist conception in order to justify his belief that Nordics were the highest in the racial hierarchy.[3] In his book Rassenkunde des deutschen Volkes (1922) ("Racial Science of the German People"), Günther recognised Germans as being composed of all five races, but emphasized the strong Nordic heritage among them.[151] Hitler read Rassenkunde des deutschen Volkes, which influenced his racial policy.[152] Gunther believed that Slavs belonged to an "Eastern race" and he warned against Germans mixing with them.[153] The Nazis described Jews as being a racially mixed group of primarily Near Eastern and Oriental racial types.[154] Because such racial groups were concentrated outside Europe, the Nazis claimed that Jews were "racially alien" to all European peoples and that they did not have deep racial roots in Europe.[154]
The first “bunker,” with two sealed rooms, operated from January 1942 to the end of that year. The second, with four air tight rooms, became redundant in the spring of 1943, but remained standing and was used again in the autumn of 1944 when extra “capacity” was needed for the murder of Hungarian Jews and the liquidation of the ghettos. The second measured about 1.134 square feet. The victims murdered in the “bunkers” were first obliged to undress in temporary wooden barracks erected nearby. Their bodies were taken out of the gas chambers and pushed to pits where they were burned in the open.

Camp commandant Rudolf Höss was arrested by the British at a farm near Flensburg, Germany, on 11 March 1946, where he had been working under the pseudonym Franz Lang.[263] He was imprisoned in Heide, then transferred to Minden for interrogation, part of the British occupation zone. From there he was taken to Nuremberg to testify for the defense in the trial of SS-Obergruppenführer Ernst Kaltenbrunner. Höss was straightforward about his own role in the mass murder and said he had followed the orders of Heinrich Himmler.[264][g] Extradited to Poland on 25 May 1946,[265] he wrote his memoirs in custody, first published in Polish in 1951 then in German in 1958 as Kommandant in Auschwitz.[266] His trial before the Supreme National Tribunal in Warsaw opened on 11 March 1947; he was sentenced to death on 2 April and hanged in Auschwitz I, near crematorium I, on 16 April.[267]

In 1942, with the Nazis occupying Holland, a thirteen-year-old Jewish girl and her family fled their home in Amsterdam and went into hiding. For the next two years, until their whereabouts were betrayed to the Gestapo, the Franks and another family lived cloistered in the “Secret Annexe” of an old office building. Cut off from the outside world, they faced hunger, boredom, the constant cruelties of living in confined quarters, and the ever-present threat of discovery and death. In her diary Anne Frank recorded vivid impressions of her experiences during this period. By turns thoughtful, moving, and surprisingly humorous, her account offers a fascinating commentary on human courage and frailty and a compelling self-portrait of a sensitive and spirited young woman whose promise was tragically cut short.
Anne Frank's diary gives kids perspective and helps makes the tragic loss of life during WWII a tangible thing they can understand. The diary is so relate-able and reflects so many feelings that all teens have had, that she becomes three dimensional to them and no longer a just some person that died a long time ago. This sensitivity towards the loss of a life is what we need now in the times we live in.
The first 'bunker', with two sealed rooms, operated from January 1942 to the end of that year. The second, with four air tight rooms, became redundant in the spring of 1943, but remained standing and was used again in the autumn of 1944 when extra 'capacity' was needed for the murder of Hungarian Jews and the liquidation of the ghettos. The second measured about 1.134 square feet. The victims murdered in the 'bunkers' were first obliged to undress in temporary wooden barracks erected nearby. Their bodies were taken out of the gas chambers and pushed to pits where they were burned in the open. Between January 1942 and March 1943, 175,000 Jews were gassed to death here, of whom 105,000 were killed from January to March 1943.
Frank was born Annelies[1] or Anneliese[2] Marie Frank on 12 June 1929 at the Maingau Red Cross Clinic[4] in Frankfurt, Germany, to Edith (née Holländer) and Otto Heinrich Frank. She had an older sister, Margot.[5] The Franks were liberal Jews, and did not observe all of the customs and traditions of Judaism.[6] They lived in an assimilated community of Jewish and non-Jewish citizens of various religions. Edith was the more devout parent, while Otto was interested in scholarly pursuits and had an extensive library; both parents encouraged the children to read.[7] At the time of Anne's birth the family lived in a house at Marbachweg 307, where they rented two floors. In 1931 the family moved to Ganghoferstrasse 24 in a fashionable liberal area called the Dichterviertel (Poets' Quarter). Both houses still exist.[8]

The history of Nazism after 1934 can be divided into two periods of about equal length. Between 1934 and 1939 the party established full control of all phases of life in Germany. With many Germans weary of party conflicts, economic and political instability, and the disorderly freedom that characterized the last years of the Weimar Republic (1919–33), Hitler and his movement gained the support and even the enthusiasm of a majority of the German population. In particular, the public welcomed the strong, decisive, and apparently effective government provided by the Nazis. Germany’s endless ranks of unemployed rapidly dwindled as the jobless were put to work in extensive public-works projects and in rapidly multiplying armaments factories. Germans were swept up in this orderly, intensely purposeful mass movement bent on restoring their country to its dignity, pride, and grandeur, as well as to dominance on the European stage. Economic recovery from the effects of the Great Depression and the forceful assertion of German nationalism were key factors in Nazism’s appeal to the German population. Further, Hitler’s continuous string of diplomatic successes and foreign conquests from 1934 through the early years of World War II secured the unqualified support of most Germans, including many who had previously opposed him.
Another picture we discovered shows my family waiting in line for the gas chamber. Two little boys, my brothers Reuven and Gershon, are shown dressed in hats, one struggling to put on his winter coat. For a long time I failed to find my mother and was very unhappy. But I spent hours looking at these photos with a magnifying glass and one day I found her little face sticking out.
Under this extermination program, known to S.S. bureaucrats by the code Action 14f13, some sixty-five hundred prisoners were killed in the course of a year. By early 1942, it had become obsolete, as the scale of death in the camps increased. Now the killing of weak and sick prisoners was carried out by guards or camp doctors, sometimes in gas chambers built on site. Those who were still able to work were increasingly auctioned off to private industry for use as slave labor, in the many subcamps that began to spring up around the main K.L. At Ravensbrück, the Siemens corporation established a factory where six hundred women worked twelve-hour shifts building electrical components. The work was brutally demanding, especially for women who were sick, starved, and exhausted. Helm writes that “Siemens women suffered severely from boils, swollen legs, diarrhea and TB,” and also from an epidemic of nervous twitching. When a worker reached the end of her usefulness, she was sent back to the camp, most likely to be killed. It was in this phase of the camp’s life that sights like the one Loulou Le Porz saw at Ravensbrück—a truck full of prisoners’ corpses—became commonplace.
Categories: Nazi PartyNazi parties1919 establishments in Germany1945 disestablishments in GermanyNazismAdolf HitlerAnti-communist partiesAnti-communism in GermanyBanned far-right partiesBanned political parties in GermanyDefunct political parties in GermanyFar-right political parties in GermanyFascist parties in GermanyThe HolocaustIdentity politicsParties of one-party systemsPolitical parties established in 1919Political parties disestablished in 1945Political parties in the Weimar Republic
Beginning a pattern that became typical after the war began, economic considerations had an increasing impact on the selection of sites for concentration camps after 1937. For instance, Mauthausen and Flossenbürg were located near large stone quarries. Likewise, concentration camp authorities increasingly diverted prisoners from meaningless, backbreaking labor to still backbreaking and dangerous labor in extractive industries, such as stone quarries and coal mines, and construction labor.
German eagle: The Nazi Party used the traditional German eagle, standing atop of a swastika inside a wreath of oak leaves. It is also known as the "Iron Eagle". When the eagle is looking to its left shoulder, it symbolises the Nazi Party and was called the Parteiadler. In contrast, when the eagle is looking to its right shoulder, it symbolises the country (Reich) and was therefore called the Reichsadler. After the Nazi Party came to national power in Germany, they replaced the traditional version of the German eagle with the modified party symbol throughout the country and all its institutions.
The camp Stos first saw, some 20 brick buildings, was a run-down former Polish artillery barrack the Nazis had taken over a few months before. Many Poles followed Stos to Auschwitz; few were as lucky. In its original incarnation as a concentration camp, Auschwitz was designed to work inmates to death. At first, most of the labor helped expand the camp itself; other work, such as gravel mining and farming, earned money for the SS. The Nazis even had a term for it, Vernichtung durch Arbeit (“Destruction through work”). The notorious SS camp supervisor Karl Fritzsch greeted new arrivals with a speech: “You have arrived here not at a sanatorium, but at a German concentration camp, from which the only exit is through the chimney of its crematorium.”
Völkisch nationalism denounced soulless materialism, individualism and secularised urban industrial society, while advocating a "superior" society based on ethnic German "folk" culture and German "blood".[67] It denounced foreigners and foreign ideas and declared that Jews, Freemasons and others were "traitors to the nation" and unworthy of inclusion.[68] Völkisch nationalism saw the world in terms of natural law and romanticism and it viewed societies as organic, extolling the virtues of rural life, condemning the neglect of tradition and the decay of morals, denounced the destruction of the natural environment and condemned "cosmopolitan" cultures such as Jews and Romani.[69]
The term "Nazi" was in use before the rise of the NSDAP as a colloquial and derogatory word for a backwards farmer or peasant, characterizing an awkward and clumsy person. In this sense, the word Nazi was a hypocorism of the German male name Ignatz (itself a variation of the name Ignatius) – Ignatz being a common name at the time in Bavaria, the area from which the NSDAP emerged.[6][7]
Radical Antisemitism was promoted by prominent advocates of Völkisch nationalism, including Eugen Diederichs, Paul de Lagarde and Julius Langbehn.[69] De Lagarde called the Jews a "bacillus, the carriers of decay ... who pollute every national culture ... and destroy all faiths with their materialistic liberalism" and he called for the extermination of the Jews.[89] Langbehn called for a war of annihilation against the Jews, and his genocidal policies were later published by the Nazis and given to soldiers on the front during World War II.[89] One antisemitic ideologue of the period, Friedrich Lange, even used the term "National Socialism" to describe his own anti-capitalist take on the Völkisch nationalist template.[90]
Today, at the beginning of the twenty-first century, the diary has not lost its power: in 2002, Habimah staged the play for the sixth time in Israel, an average of once per decade. In March 2002, Carol Ann Lee’s biography of Otto Frank, The Hidden Life of Otto Frank, had the Netherlands in an uproar. She places responsibility for the discovery of the attic’s inhabitants on Anton (Tony) Ahlers, a sworn antisemite and a member of the Dutch Nazi party who systematically informed on Jews. Ahlers was Frank’s business partner and knew that his spice company had done business with the Wehrmacht at the beginning of the war. Frank evidently paid Ahlers hush money even before his family entered the attic. Afterwards, he paid him not to reveal to the Dutch government that he had done business with the Wehrmacht, and apparently continued to pay him off until his death in 1980. Following the public furor, which spread to the United States, The Netherlands State Institute for War Documentation, the main organization that researches Anne Frank’s legacy today, announced that it would investigate Lee’s claims and soon publish its findings. Lee’s biography turns Anne’s father, the man who influenced her more than anyone and won her total admiration, into a man of flesh and blood devoid of the saintly image that had previously clung to him. It also placed the issues of informing and collaboration in the Netherlands and in Europe back on the public agenda, along with the question of the relationship to the Jewish citizens of those countries and their fate. Once more, Anne’s image hovers over the controversy, with its dark eyes and penetrating gaze, its hopes for a new world and faith in humankind.
Some of the most notorious slave labour camps included a network of subcamps. Gross-Rosen had 100 subcamps,[37] Auschwitz had 44 subcamps,[38][38][39] Stutthof had 40 sub-camps set up contingently.[40] Prisoners in these subcamps were dying from starvation, untreated disease and summary executions by the tens of thousands already since the beginning of war.[41]