Entrance is free in general, but visitor numbers are regulated by a ticket system. Be aware that because of the large numbers of visitors, entry to the Auschwitz I site is done exclusively on a paid guided (yet unfortunately rather rushed) tour between 10:00 to 15:00 during the period from 1 April to 31 October. You can visit the site on your own (which is highly recommended, as visitors can go at their own pace, see what they want to see, and have a much more meaningful experience) if you arrive before 10:00 (better 8:00-9:00) or after 15:00 (depending on the season and day of week). This is recommended if you're staying nearby in Katowice or Kraków and don't have your own car, with some trains from Kraków and Katowice Główny arriving between 8-10. Guided tours cost 45PLN (discounted price for students up to 24 years of age is 30PLN). Students with an ISIC card are granted free entrance during tour hours. If you're a small group (~4 or less), it's not too hard to buy tickets on site (but depending on the season, you might have to wait depending on availability), but larger groups should book tickets in advance.
Eight hundred to a thousand people were crammed into the superimposed compartments of each barracks. Unable to stretch out completely, they slept there both lengthwise and crosswise, with one man's feet on another's head, neck, or chest. Stripped of all human dignity, they pushed and shoved and bit and kicked each other in an effort to get a few more inches' space on which to sleep a little more comfortably. For they did not have long to sleep.
When we were in Gusen penal camp, my father, who was 50, one day just gave up and said he couldn’t continue. From that moment I was totally alone. In February 1945 they moved us to Gunskirchen, Upper Austria. It was here that I witnessed starving people eating human flesh. We were liberated by Americans and Canadians in Gunskirchen. The Germans had simply left the camp, and with an absence of drama we just walked through the gates. The first thing I did was to knock on a local resident’s door and ask for permission to take a shower. Somehow, I managed to meet up with my brothers, David and Shuli. We had no desire to return to Dej, to the people who had betrayed us.
I worked out pretty quickly certain survival tricks. That if the guards called us to line up in front of the barracks, I should hide or sneak into another barracks. The safest place I could find to hide was in the yard near the bathrooms where all the dead bodies were brought and piled up … I would get on the pile, lie down next to the dead bodies and pretend I was one of them.
The diary has been praised for its literary merits. Commenting on Anne Frank's writing style, the dramatist Meyer Levin commended Frank for "sustaining the tension of a well-constructed novel", and was so impressed by the quality of her work that he collaborated with Otto Frank on a dramatization of the diary shortly after its publication. Levin became obsessed with Anne Frank, which he wrote about in his autobiography The Obsession. The poet John Berryman called the book a unique depiction, not merely of adolescence but of the "conversion of a child into a person as it is happening in a precise, confident, economical style stunning in its honesty".
As the government and military began to collapse within Germany, Nazi officials in both Germany and occupied Poland began to think about their endgame. In November 1944, Heinrich Himmler, head of the SS and one of the architects of the Holocaust, issued an abruptorder to destroy the gas chambers at Auschwitz-Birkenau, the largest of Auschwitz’s three main camps. Historians disagree on why he issued the command, which was in direct opposition to a previous order by Adolf Hitler to destroy the remaining Jews in Europe.
Dunin-Wasowicz, Krzysztof (1980). "Forced Labor and Sabotage in the Nazi Concentration Camps". In Gutman, Yisrael; Saf, Avital. The Nazi concentration Camps: Structure and Aims, the Image of the Prisoner, the Jews in the Camps: Proceedings of the Fourth Yad Vashem International Historical Conference, Jerusalem, January 1980. Jerusalem: Yad Vashem. pp. 133–142.
After the death of President Hindenburg on 2 August 1934, Hitler merged the offices of party leader, head of state and chief of government in one, taking the title of Führer und Reichskanzler. The Chancellery of the Führer, officially an organisation of the Nazi Party, took over the functions of the Office of the President (a government agency), blurring the distinction between structures of party and state even further. The SS increasingly exerted police functions, a development which was formally documented by the merger of the offices of Reichsführer-SS and Chief of the German Police on 17 June 1936, as the position was held by Heinrich Himmler who derived his authority directly from Hitler. The Sicherheitsdienst (SD, formally the "Security Service of the Reichsführer-SS") that had been created in 1931 as an intraparty intelligence became the de facto intelligence agency of Nazi Germany. It was put under the Reich Main Security Office (RSHA) in 1939, which then coordinated SD, Gestapo and criminal police, therefore functioning as a hybrid organisation of state and party structures.
A few weeks ago, a six-thousand-word article in Esquire on the unexceptional life of a white teen-ager in peri-urban Wisconsin generated a furious online backlash. It appeared on the cover of the March issue, which was released in February—Black History Month—under the billing “An American Boy.” Many commentators on Twitter decried the magazine’s decision to kick off its series on growing up in America today through the lens of a straight white male. Others felt that the story failed to apply critical pressure to its youthful subject’s internal ruminations on such topics as Internet feminism and the #MeToo movement. With the discomfort and confusion that it provoked, the Esquire story joined a series of public controversies surrounding the media’s efforts to capture a new American political reality—far more extreme cases include “the Nazi sympathizer next door,” published by the New York Times after Charlottesville, and an L.A. Times story on the sartorial normalcy of the white-nationalist movement—without always knowing exactly what they are seeing or how to handle it.
While the ideologues of Nazism, much like those of Stalinism, abhorred democratic or parliamentary governance as practiced in the United States or Britain, their differences are substantial. An epistemic crisis occurs when one tries to synthesize and contrast Nazism and Stalinism as two-sides of the same coin with their similarly tyrannical leaders, state-controlled economies and repressive police structures. Namely, while they share a common thematic political construction, they are entirely inimical to one another in their worldviews and when more carefully analysed against one another on a one-to-one level, an "irreconcilable asymmetry" results.
But as far as racially inspired lawmaking was concerned, it was the United States that aroused the Führer’s interest the most, even as he deplored its liberal-egalitarian ethos. He loved the novels of Karl May that depicted cowboys conquering the West, and, as Timothy Snyder and others have argued, Hitler’s model for creating German Lebensraum in Europe was the American genocide of indigenous peoples, the depopulation of their lands, and their subsequent legal subjugation and ghettoization. Nazi intellectuals and doctors had a sustained engagement with the eugenics movement, which was codified into U.S. immigration law and served as a model for the Third Reich’s own sterilization and euthanasia program. (North Carolina had a sterilization policy for the mentally ill until 1977.) The very founding of the United States, in white supremacist history, was the crowning achievement of the Aryan peoples. “The racially pure and still unmixed German,” Hitler wrote in Mein Kampf, “has risen to become master of the American continent, and he will remain master as long as he does not fall victim to racial pollution.” The United States was “the one state,” Hitler wrote from prison, that sensibly refused immigration to “physically unhealthy elements, and simply excludes the immigration of certain races.” In his unpublished second book, Hitler again marveled at the racial hierarchy of the United States, with Nordics, English, and Germans at the top of their rightful dominion as the master race.
Envisioning widespread car ownership as part of the new Germany, Hitler arranged for designer Ferdinand Porsche to draw up plans for the KdF-wagen (Strength Through Joy car), intended to be an automobile that everyone could afford. A prototype was displayed at the International Motor Show in Berlin on 17 February 1939. With the outbreak of World War II, the factory was converted to produce military vehicles. None were sold until after the war, when the vehicle was renamed the Volkswagen (people's car).
Beller was one of 60,000 prisoners who were forced on what is now known as thedeath march of Auschwitz—part of the Nazis’ mad scramble to escape Allied forces in January 1945. As Russian and American forces closed in, the Nazis attempted to dismantle the camps and hide their crimes. But nothing could obliterate the dark truth of the death camp where they’dmurdered 1.1 million people.
Initially the new facilities were "underutilized". From April 1943 to March 1944, "only" 160,000 Jews were killed at Birkenau, but from March 1944 to November 1944, when all the other death camps had been abandoned, Birkenau surpassed all previous records for mass killing. The Hungarian deportations and the liquidation of the remaining Polish ghettos, such as Lodz, resulted in the gassing of 585,000 Jews. This period made Auschwitz-Birkenau into the most notorious killing site of all time.
The systematic extermination of Jews, however, took place largely outside the concentration camps. The death camps, in which more than one and a half million Jews were gassed—at Belzec, Sobibór, and Treblinka—were never officially part of the K.L. system. They had almost no inmates, since the Jews sent there seldom lived longer than a few hours. By contrast, Auschwitz, whose name has become practically a synonym for the Holocaust, was an official K.L., set up in June, 1940, to house Polish prisoners. The first people to be gassed there, in September, 1941, were invalids and Soviet prisoners of war. It became the central site for the deportation and murder of European Jews in 1943, after other camps closed. The vast majority of Jews brought to Auschwitz never experienced the camp as prisoners; more than eight hundred thousand of them were gassed upon arrival, in the vast extension of the original camp known as Birkenau. Only those picked as capable of slave labor lived long enough to see Auschwitz from the inside.
By bringing color to the original black and white registration photos and telling prisoners’ stories, “Faces of Auschwitz” commemorates the memory of those who were murdered in the name of bigotry and hate. It acts as both a memorial to their passing and a warning to the world at a time when the memory of the Holocaust becomes increasingly abstract and remote.
The Auschwitz camp itself covers 50 acres and comprises 46 historical buildings, including two-story red brick barracks, a kitchen, a crematorium and several brick and concrete administration buildings. In addition, Birkenau, a satellite camp about two miles away, sprawls over more than 400 acres and has 30 low-slung brick barracks and 20 wooden structures, railroad tracks and the remains of four gas chambers and crematoria. In total, Banas and her staff monitor 150 buildings and more than 300 ruins at the two sites.
A useful analogy requires that we move beyond a Google image search and truly interrogate history. If we do, we may arrive at the Camp de Rivesaltes, an ad hoc facility created from an empty military camp in southern France. Its first prisoners in 1938 were not Jews but Spanish refugees who had fought against Francisco Franco’s victorious fascists. They were fleeing inevitable persecution from the Spanish dictator. The goal of that temporary concentration camp was to prevent the further dispersion of the Spanish refugees and their settlement in France while a repatriation solution was found. It never was.
After his daughter’s writings were returned to him, Otto Frank helped compile them into a manuscript that was published in the Netherlands in 1947 under the title “Het Acheterhuis” (“Rear Annex”). Although U.S. publishers initially rejected the work as too depressing and dull, it was eventually published in America in 1952 as “The Diary of a Young Girl.” The book, which went on to sell tens of millions of copies worldwide, has been labeled a testament to the indestructible nature of the human spirit. It is required reading at schools around the globe and has been adapted for the stage and screen.
In 1933, after Adolf Hitler's Nazi Party won the federal election, Edith Frank and the children went to stay with Edith's mother Rosa in Aachen. Otto Frank remained in Frankfurt, but after receiving an offer to start a company in Amsterdam, he moved there to organize the business and to arrange accommodations for his family. He began working at the Opekta Works, a company that sold the fruit extract pectin, and found an apartment on the Merwedeplein (Merwede Square) in the Rivierenbuurt neighbourhood of Amsterdam. By February 1934, Edith and the children had joined him in Amsterdam. The Franks were among 300,000 Jews who fled Germany between 1933 and 1939.
Other former staff were hanged for war crimes in the Dachau Trials and the Belsen Trial, including camp leaders Josef Kramer, Franz Hössler, and Vinzenz Schöttl; doctor Friedrich Entress; and guards Irma Grese and Elisabeth Volkenrath. The Frankfurt Auschwitz trials, held in West Germany from 20 December 1963 to 20 August 1965, convicted 17 of 22 defendants, giving them prison sentences ranging from life to three years and three months. Bruno Tesch and Karl Weinbacher, the owner and the chief executive officer of the firm Tesch & Stabenow, one of the suppliers of Zyklon B, were executed for knowingly supplying the chemical for use on humans.
In Nazi Germany, the idea of creating a master race resulted in efforts to "purify" the Deutsche Volk through eugenics and its culmination was the compulsory sterilization or the involuntary euthanasia of physically or mentally disabled people. After World War II, the euthanasia programme was named Action T4. The ideological justification for euthanasia was Hitler's view of Sparta (11th century – 195 BC) as the original Völkisch state and he praised Sparta's dispassionate destruction of congenitally deformed infants in order to maintain racial purity. Some non-Aryans enlisted in Nazi organisations like the Hitler Youth and the Wehrmacht, including Germans of African descent and Jewish descent. The Nazis began to implement "racial hygiene" policies as soon as they came to power. The July 1933 "Law for the Prevention of Hereditarily Diseased Offspring" prescribed compulsory sterilization for people with a range of conditions which were thought to be hereditary, such as schizophrenia, epilepsy, Huntington's chorea and "imbecility". Sterilization was also mandated for chronic alcoholism and other forms of social deviance. An estimated 360,000 people were sterilised under this law between 1933 and 1939. Although some Nazis suggested that the programme should be extended to people with physical disabilities, such ideas had to be expressed carefully, given the fact that some Nazis had physical disabilities, one example being one of the most powerful figures of the regime, Joseph Goebbels, who had a deformed right leg.
Camp commandant Rudolf Höss was arrested by the British at a farm near Flensburg, Germany, on 11 March 1946, where he had been working under the pseudonym Franz Lang. He was imprisoned in Heide, then transferred to Minden for interrogation, part of the British occupation zone. From there he was taken to Nuremberg to testify for the defense in the trial of SS-Obergruppenführer Ernst Kaltenbrunner. Höss was straightforward about his own role in the mass murder and said he had followed the orders of Heinrich Himmler.[g] Extradited to Poland on 25 May 1946, he wrote his memoirs in custody, first published in Polish in 1951 then in German in 1958 as Kommandant in Auschwitz. His trial before the Supreme National Tribunal in Warsaw opened on 11 March 1947; he was sentenced to death on 2 April and hanged in Auschwitz I, near crematorium I, on 16 April.
The orders for the final evacuation and liquidation of the camp were issued in mid-January 1945. The Germans left behind in the main Auschwitz camp, Birkenau and in Monowitz about 7,000 sick or incapacitated who they did not expect would live for long; the rest, approximately 58,000 people, were evacuated by foot into the depths of the Third Reich.
Nazism attempted to reconcile conservative, nationalist ideology with a socially radical doctrine. In so doing, it became a profoundly revolutionary movement—albeit a largely negative one. Rejecting rationalism, liberalism, democracy, the rule of law, human rights, and all movements of international cooperation and peace, it stressed instinct, the subordination of the individual to the state, and the necessity of blind and unswerving obedience to leaders appointed from above. It also emphasized the inequality of men and races and the right of the strong to rule the weak; sought to purge or suppress competing political, religious, and social institutions; advanced an ethic of hardness and ferocity; and partly destroyed class distinctions by drawing into the movement misfits and failures from all social classes. Although socialism was traditionally an internationalist creed, the radical wing of Nazism knew that a mass base existed for policies that were simultaneously anticapitalist and nationalist. However, after Hitler secured power, this radical strain was eliminated.