While the German invasion of the Soviet Union in 1941 was initially successful, the Soviet resurgence and entry of the US into the war meant the Wehrmacht (German armed forces) lost the initiative on the Eastern Front in 1943 and by late 1944 had been pushed back to the pre-1939 border. Large-scale aerial bombing of Germany escalated in 1944 and the Axis powers were driven back in Eastern and Southern Europe. After the Allied invasion of France, Germany was conquered by the Soviet Union from the east and the other Allies from the west, and capitulated in May 1945. Hitler's refusal to admit defeat led to massive destruction of German infrastructure and additional war-related deaths in the closing months of the war. The victorious Allies initiated a policy of denazification and put many of the surviving Nazi leadership on trial for war crimes at the Nuremberg trials.
Mindful that no mere visit can convey what the concentration camp was like when the Nazis ran it, I met with survivors. The week before I arrived in Krakow, I had called Jozef Stos, 89, to ask if he would discuss his years in captivity. “If I’m still alive then, sure—it’s my civic responsibility,” he said with a laugh. “But I’m pretty darn old, you know.”
On 31 July 1941, Hermann Göring gave written authorization to Reinhard Heydrich, Chief of the Reich Security Head Office (RSHA), to prepare and submit a plan for Die Endlösung der Judenfrage (the Final Solution of the Jewish question) in territories under German control and to coordinate the participation of all involved government organizations. Plans for the extermination of the European Jews—eleven million people—were formalized at the Wannsee Conference in Berlin on 20 January 1942. Some would be worked to death and the rest killed. Initially the victims were killed with gas vans or by Einsatzgruppen firing squads, but these methods were impractical for an operation of this scale. By 1942, killing centers at Auschwitz, Sobibór, Treblinka, and other extermination camps had become the primary method of mass killing.
On 15 September 1935, the Reichstag passed the Nuremberg Laws, prohibiting marriages between Jews and people of Germanic extraction, extramarital relations between Jews and Germans, and the employment of German women under the age of 45 as domestic servants in Jewish households. The Reich Citizenship Law defined as citizens those of "German or kindred blood". Thus Jews and other minorities were stripped of their citizenship. By the start of World War II in 1939, around 250,000 of Germany's 437,000 Jews had emigrated to the United States, Palestine, the United Kingdom, and other countries.
The process of denazification, which was initiated by the Allies as a way to remove Nazi Party members was only partially successful, as the need for experts in such fields as medicine and engineering was too great. However, expression of Nazi views was frowned upon, and those who expressed such views were frequently dismissed from their jobs. From the immediate post-war period through the 1950s, people avoided talking about the Nazi regime or their own wartime experiences. While virtually every family suffered losses during the war has a story to tell, Germans kept quiet about their experiences and felt a sense of communal guilt, even if they were not directly involved in war crimes.
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race. It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
The prisoners put up various forms of resistance to the tyranny of the camp. Resistance organisations helped inmates to obtain medicine and food, documented Nazi crimes, supported attempts to escape and sabotage, tried to put political prisoners into positions of responsibility, and prepared for an uprising. A total of 667 prisoners escaped from Auschwitz, but 270 of them were caught in the vicinity of the camp and immediately executed. The best-known escape was that of two Slovak Jews, Alfred Wetzler and Walter Rosenberg (Rudolf Vrba) (link in Czech). They managed to cross into Slovakia and to tell Jewish leaders - and through them the world - about the terrible reality of Auschwitz, about which they wrote an extensive report. On the 7th of October 1944, there was an uprising by the Sonderkommando working in the gas chambers. The prisoners managed to destroy one of the gas chambers, and thus to hinder the extermination process. All the rebels died. A group of young female prisoners was also executed for having smuggled gunpowder to the rebels from the factory in Monowitz.
Probably my earliest memories of anything at all are of walking through the streets of Trenčín and people stopping in their tracks and saying with amazement: “You’re back!” “What a miracle that you’re alive!” I understood as a three-and-a-half to four-year-old that I was a miracle because I got to hear it so many times, but I didn’t really understand what the word meant. Only much later could I recognise what a miracle it really was that I had survived, when I learned that of the thousands of Slovak men and women who were deported to Auschwitz, only a few hundred returned.
I later qualified as a psychotherapist, a job which I enjoy immensely, but which confronts me with the suffering caused by the Holocaust on a daily basis. My patients are from “both sides” – either victims or perpetrators, or their relatives – and many are what you’d call transgenerationally affected – carrying around with them the issues and traumas that their parents or grandparents never dealt with, and which unless cured are like a contagious disease that they’ll pass on to the next generation.
The first gassings at Auschwitz took place in early September 1941, when around 850 inmates—Soviet prisoners of war and sick Polish inmates—were killed with Zyklon B in the basement of block 11 in Auschwitz I. The building proved unsuitable, so gassings were conducted instead in crematorium I, also in at Auschwitz I, which operated until December 1942. There, more than 700 victims could be killed at once. Tens of thousands were killed in crematorium I. To keep the victims calm, they were told they were to undergo disinfection and de-lousing; they were ordered to undress outside, then were locked in the building and gassed. After its decommissioning as a gas chamber, the building was converted to a storage facility and later served as an SS air raid shelter. The gas chamber and crematorium were reconstructed after the war. Dwork and van Pelt write that a chimney was recreated; four openings in the roof were installed to show where the Zyklon B had entered; and two of the three furnaces were rebuilt with the original components.
Because the diary ends with the discovery of the hiding place and the deportation of its occupants to Auschwitz and from there to Bergen-Belsen, there are no harsh descriptions of the sort written by other young Jewish men and women, especially from Eastern Europe: there are no ghettos or camps, no starvation or loss of family members in aktions. The Germans are mentioned in the diary with hatred, called “Those vile people … the cruelest monsters ever to stalk the earth,” as Anne wrote on November 19, 1942. The attic’s occupants learned about their deeds, including the camps and gas chambers, from the BBC radio broadcasts, but they do not occupy a significant place in the diary, which centers mainly on the world of the attic’s inhabitants and their daily lives and Anne’s young, rich inner world. Readers are not asked to cope with the atrocity itself, and so the reading is less distressing. They do and do not read about the Holocaust at one and the same time.
Spengler's book The Decline of the West (1918), written during the final months of World War I, addressed the supposed decadence of modern European civilization, which he claimed was caused by atomising and irreligious individualisation and cosmopolitanism. Spengler's major thesis was that a law of historical development of cultures existed involving a cycle of birth, maturity, ageing and death when it reaches its final form of civilisation. Upon reaching the point of civilisation, a culture will lose its creative capacity and succumb to decadence until the emergence of "barbarians" creates a new epoch. Spengler considered the Western world as having succumbed to decadence of intellect, money, cosmopolitan urban life, irreligious life, atomised individualisation and believed that it was at the end of its biological and "spiritual" fertility. He believed that the "young" German nation as an imperial power would inherit the legacy of Ancient Rome, lead a restoration of value in "blood" and instinct, while the ideals of rationalism would be revealed as absurd.
Turkey: For much of its modern history, Turkey has pursued a policy of forced assimilation towards its minority peoples; this policy is particularly stringent in the case of the Kurds—until recently referred to as the “mountain Turks”—who make up 20 percent of the total population. The policy has included forced population transfers; a ban on use of the Kurdish language, costume, music, festivals, and names; and extreme repression of any attempt at resistance. Large revolts were suppressed in 1925, 1930, and 1938, and the repression escalated with the formation of the PKK as a national liberation party, resulting in civil war in the Kurdish region from 1984 to 1999.
The Auschwitz camp complex has survived largely unchanged since its liberation in January 1945. The remaining camp buildings, structures and infrastructure are a silent witness to history, bearing testimony of the crime of genocide committed by the German Nazis. They are an inseparable part of a death factory organized with precision and ruthless consistency. The attributes that sustain the Outstanding Universal Value of the property are truthfully and credibly expressed, and fully convey the value of the property.
His strategy proved successful; at a special party congress on 29 July 1921, he replaced Drexler as party chairman by a vote of 533 to 1. The committee was dissolved, and Hitler was granted nearly absolute powers as the party's sole leader. He would hold the post for the remainder of his life. Hitler soon acquired the title Führer ("leader") and after a series of sharp internal conflicts it was accepted that the party would be governed by the Führerprinzip ("leader principle"). Under this principle, the party was a highly centralised entity that functioned strictly from the top down, with Hitler at the apex as the party's absolute leader. Hitler saw the party as a revolutionary organisation, whose aim was the overthrow of the Weimar Republic, which he saw as controlled by the socialists, Jews and the "November criminals" who had betrayed the German soldiers in 1918. The SA ("storm troopers", also known as "Brownshirts") were founded as a party militia in 1921 and began violent attacks on other parties.
The Nazis’ goal wasn’t only to destroy evidence of the camp: They had plans to force the prisoners to serve as slave laborers for the Reich. Some prisoners were stuffed into train cars to complete their journey to Germany; others escaped into the sub-zero temperatures. Of those forced to walk, some died along the way, though it remains unclear how many were killed over the course of the marches.
The invasion conquered a huge area, including the Baltic states, Belarus, and west Ukraine. After the successful Battle of Smolensk in September 1941, Hitler ordered Army Group Centre to halt its advance to Moscow and temporarily divert its Panzer groups to aid in the encirclement of Leningrad and Kiev. This pause provided the Red Army with an opportunity to mobilise fresh reserves. The Moscow offensive, which resumed in October 1941, ended disastrously in December. On 7 December 1941, Japan attacked Pearl Harbor, Hawaii. Four days later, Germany declared war on the United States.
One of the first people I encountered was Mengele. He told us to undress and stand in line and he went through the ranks deciding who was strong and healthy and fit for work, and who was only fit for the gas chamber. After inspecting me, he put his thumb up high, so they gave me the striped uniform and sent me to get a number tattooed on to my arm. I don’t remember the number. It’s there still, but I never look at it because it brings back too many painful memories.
At the same time, public interest in the camp has never been higher. Visits have doubled this decade, from 492,500 in 2001 to more than 1 million in 2009. Since Poland joined the European Union in 2004, Krakow has become a popular destination for foreign tourists, and Auschwitz is a must stop on many itineraries. A visit is also part of education programs in Israel, Britain and other countries. On peak days, as many as 30,000 visitors file through the camp’s buildings.
were of a revolutionary nature: destruction of existing political and social structures and their supporting elites; profound dispain for civic order, for human and moral values, for Habsburg and Hohenzollern, for liberal and Marxist ideas. The middle class and middle-class values, bourgeois nationalism and capitalism, the professionals, the intelligentsia and the upper class were dealt the sharpest rebuff. These were the groups which had to be uprooted...
There have been protracted disputes over the perceived Christianization of the site. Pope John Paul II celebrated mass over the train tracks leading to Auschwitz II-Birkenau on 7 June 1979, and called the camp "the Golgotha of our age", referring to the crucifixion of Jesus. More controversy followed when Carmelite nuns founded a convent in 1984 in a former theater outside the camp's perimeter, near block 11 of Auschwitz I, after which a local priest and some survivors erected a large cross—one that had been used during the pope's mass—behind block 11 to commemorate 152 Polish inmates shot by the Germans in 1941. After a long dispute, Pope John Paul II intervened, and the nuns moved the convent elsewhere in 1993. The cross remained, triggering the "War of the Crosses", as more crosses were erected to commemorate Christian victims, despite international objections. The Polish government and Catholic Church eventually agreed to remove all but the original.
Toward the end of the diary we see just how difficult things have become for the family which is not always accurately represented in the movie versions of the diary. They were starving, never full at meals, and having to exist off moldy and tasteless food. There was one bathroom for eight people and at times the toilet could not be flushed. They had threadbare, holey clothing which was too small. The cat used the bathroom wherever it wanted towards the end, and their helpers came less and less frequently as circumstances got worse and worse. Their conditions deteriorated in ways that children living in the comfort of the 21st century could never imagine. It's so important for kids to read about these conditions and contrast them with their own in order to not only feel grateful but to feel sympathy for those who lived in these terrible times.
For two years, they lived in a secret attic apartment behind the office of the family-owned business at 263 Prinsengracht Street, which Anne referred to in her diary as the Secret Annex. Otto Frank’s friends and colleagues, Johannes Kleiman, Victor Kugler, Jan Gies and Miep Gies, had previously helped to prepare the hiding place and smuggled food and clothing to the Franks at great risk to their own lives.
With Hitler's approval, Himmler intended that the new society of the Nazi regime should destigmatise illegitimate births, particularly of children fathered by members of the SS, who were vetted for racial purity. His hope was that each SS family would have between four and six children. The Lebensborn (Fountain of Life) association, founded by Himmler in 1935, created a series of maternity homes to accommodate single mothers during their pregnancies. Both parents were examined for racial suitability before acceptance. The resulting children were often adopted into SS families. The homes were also made available to the wives of SS and NSDAP members, who quickly filled over half the available spots.
The ideology of Nazism brought together elements of antisemitism, racial hygiene and eugenics, and combined them with pan-Germanism and territorial expansionism with the goal of obtaining more Lebensraum (living space) for the Germanic people. Immediately after the Nazi seizure of power in Germany, boycotts of German Jews and acts of violence against them became ubiquitous, and legislation was passed excluding them from the civil service and certain professions, including the law.[a] Harassment and economic pressure were used to encourage them to leave Germany; their businesses were denied access to markets, forbidden to advertise in newspapers, and deprived of government contracts.
Schneidermann, when I spoke with him, added that, of course, “the situation today is totally different from the nineteen-thirties. In the thirties, there were the big papers and there were the small papers. Period. Today, newspapers are drowned in the social networks, drowned in Facebook and Twitter, which is to say drowned in an ocean of commentary. Commentators who are activists, moralists, et cetera.” As a result, today’s readers are inundated with emotion, and turn to legacy media for trustworthy information. Here, Schneidermann’s analysis dovetails with what the American public says it wants. “I think what remains for journalism today is the essence of the profession,” he said, “which is the verification of facts. Everywhere there is commentary. The only thing that’s left, really, is investigating facts.”
In December 1942, Professor Carl Clauberg came to the deathcamp Auschwitz and started his medical experimental activities. He injected chemical substances into wombs during his experiments. Thousands of Jewish and Gypsy women were subjected to this treatment. They were sterilized by the injections, producing horrible pain, inflamed ovaries, bursting spasms in the stomach, and bleeding. The injections seriously damaged the ovaries of the victims, which were then removed and sent to Berlin.
The concept of the Aryan race, which the Nazis promoted, stems from racial theories asserting that Europeans are the descendants of Indo-Iranian settlers, people of ancient India and ancient Persia. Proponents of this theory based their assertion on the fact that words in European languages and words in Indo-Iranian languages have similar pronunciations and meanings. Johann Gottfried Herder argued that the Germanic peoples held close racial connections to the ancient Indians and the ancient Persians, who he claimed were advanced peoples that possessed a great capacity for wisdom, nobility, restraint and science. Contemporaries of Herder used the concept of the Aryan race to draw a distinction between what they deemed to be "high and noble" Aryan culture versus that of "parasitic" Semitic culture.
Envisioning widespread car ownership as part of the new Germany, Hitler arranged for designer Ferdinand Porsche to draw up plans for the KdF-wagen (Strength Through Joy car), intended to be an automobile that everyone could afford. A prototype was displayed at the International Motor Show in Berlin on 17 February 1939. With the outbreak of World War II, the factory was converted to produce military vehicles. None were sold until after the war, when the vehicle was renamed the Volkswagen (people's car).
In June 2016, the Auschwitz-Birkenau museum in the Polish town of Oswiecim re-discovered over 16,000 personal items belonging to victims of Auschwitz-Birkenau that had been lost in 1968. The items were originally discovered in 1967 by archaeologists excavating the concentration camp site, and were placed in 48 cardboard boxes in the Polish Academy of Sciences in Warsaw before being lost due to an anti-Semitic communist regime coming to power in 1968.
When asked[when?] whether he supported the "bourgeois right-wing", Hitler claimed that Nazism was not exclusively for any class and he indicated that it favoured neither the left nor the right, but preserved "pure" elements from both "camps" by stating: "From the camp of bourgeois tradition, it takes national resolve, and from the materialism of the Marxist dogma, living, creative Socialism".
It is not white supremacy that differentiates America from Nazi Germany, but rather the constitutional architecture of this country—a democratic system tested, broken, remade, rewritten. Racism in the United States is counterbalanced by an emancipatory spirit. The Constitution enshrined slavery, but this same Constitution was transformed as a result of the bloodiest war in U.S. history, which ended the Southern slave empire. The Civil War was a second American founding, and the passage of the Thirteenth, Fourteenth, and Fifteenth amendments advanced the American spirit of equality before the law. Even amid the racist terror that lasted long after the Civil War, African Americans made room in the United States to fight for their freedom, equality, and dignity. Nazi Germany, by contrast, was a totalitarian state, and its express objective was the erasure of the Jewish people. These differences cannot be minimized.
Early camps, usually without proper infrastructure, sprang up everywhere in Germany after Hitler became Chancellor in January 1933: rising "like mushrooms after the rain", Himmler recollected. These early camps, also called "Wild camps" because some were set up with little supervision from higher authorities, were overseen by Nazi paramilitaries, by political-police forces, and sometimes by local police authorities. They utilized any lockable larger space, for example: engine rooms, brewery floors, storage facilities, cellars, etc.