When Otto Frank returned to Amsterdam following his release from Auschwitz, Miep Gies gave him five notebooks and some 300 loose papers containing Anne’s writings. Gies had recovered the materials from the Secret Annex shortly after the Franks’ arrest by the Nazis and had hidden them in her desk. (Margot Frank also kept a diary, but it was never found.) Otto Frank knew that Anne wanted to become an author or journalist, and had hoped her wartime writings would one day be published. Anne had even been inspired to edit her diary for posterity after hearing a March 1944 radio broadcast from an exiled Dutch government official who urged the Dutch people to keep journals and letters that would help provide a record of what life was like under the Nazis.
The Nazis’ goal wasn’t only to destroy evidence of the camp: They had plans to force the prisoners to serve as slave laborers for the Reich. Some prisoners were stuffed into train cars to complete their journey to Germany; others escaped into the sub-zero temperatures. Of those forced to walk, some died along the way, though it remains unclear how many were killed over the course of the marches.
Jerzy Tabeau (prisoner no. 27273, registered as Jerzy Wesołowski) and Roman Cieliczko (no. 27089), both Polish prisoners, escaped on 19 November 1943; Tabeau made contact with the Polish underground and, between December 1943 and early 1944, wrote what became known as the Polish Major's report about the situation in the camp.[222] On 27 April 1944, Rudolf Vrba (no. 44070) and Alfréd Wetzler (no. 29162) escaped to Slovakia, carrying detailed information to the Slovak Jewish Council about the gas chambers. The distribution of the Vrba-Wetzler report, and publication of parts of it in June 1944, helped to halt the deportation of Hungarian Jews to Auschwitz. On 27 May 1944, Arnost Rosin (no. 29858) and Czesław Mordowicz (no. 84216) also escaped to Slovakia; the Rosin-Mordowicz report was added to the Vrba-Wetzler and Tabeau reports to become what is known as the Auschwitz Protocols.[223] The reports were first published in their entirety in November 1944 by the United States War Refugee Board, in a document entitled The Extermination Camps of Auschwitz (Oświęcim) and Birkenau in Upper Silesia.[224]
Once Hitler gained control of the government, he directed Nazi Germany’s foreign policy toward undoing the Treaty of Versailles and restoring Germany’s standing in the world. He railed against the treaty’s redrawn map of Europe and argued it denied Germany, Europe’s most populous state, “living space” for its growing population. Although the Treaty of Versailles was explicitly based on the principle of the self-determination of peoples, he pointed out that it had separated Germans from Germans by creating such new postwar states as Austria and Czechoslovakia, where many Germans lived.
After the war, laws were made in Germany and other countries, especially countries in Europe, that make it illegal to say the Holocaust never happened. Sometimes they also ban questioning the number of people affected by it, which is saying that not so many people were killed as most people think. There has been some controversy over whether this affects people's free speech. Certain countries, such as Germany, Austria, and France also ban the use of Nazi symbols to stop Nazis from using them.
In July 1942, when transports from the Westerbork transit camp to Auschwitz began, the family went into hiding together with the van Pels family and Fritz Pfeffer. The hiding place of these eight people was an attic at 263 Prisengracht Street in Amsterdam, the building that contained Otto’s business. For two years, from June 1942, when Anne received a diary for her thirteenth birthday, until she was about fifteen, Anne wrote in her diary nearly every day. Once the hiding place was discovered on August 4, 1944, the diary entries stopped.
After the outbreak of war, people from across Europe were deported to Mauthausen, which gradually developed into a system of several interconnected camps. During this phase, Mauthausen and Gusen were the concentration camps with the harshest imprisonment conditions and the highest mortality. Prisoners at the bottom of the camp hierarchy had barely any chance of surviving for long. Those who were ill or ‘useless’ to the SS were in constant danger of their lives. In 1941 the SS started to construct a gas chamber and other installations at Mauthausen for the systematic murder of large groups of people.
When I returned this past autumn, the hair was a barely differentiated mass of gray, more like wool than human locks. Only the occasional braid signaled the remnants of something unprecedented and awful—the site where the Third Reich perpetrated the largest mass murder in human history. At least 1.1 million people were killed here, most within hours of their arrival.
Many of the horrors associated with Auschwitz—gas chambers, medical experiments, working prisoners to death—had been pioneered in earlier concentration camps. In the late thirties, driven largely by Himmler’s ambition to make the S.S. an independent economic and military power within the state, the K.L. began a transformation from a site of punishment to a site of production. The two missions were connected: the “work-shy” and other unproductive elements were seen as “useless mouths,” and forced labor was a way of making them contribute to the community. Oswald Pohl, the S.S. bureaucrat in charge of economic affairs, had gained control of the camps by 1938, and began a series of grandiose building projects. The most ambitious was the construction of a brick factory near Sachsenhausen, which was intended to produce a hundred and fifty million bricks a year, using cutting-edge equipment and camp labor.
Auschwitz became a significant source of slave labor locally and functioned as an international clearing house. Of 2.5 million people who were deported to Auschwitz, 405,000 were given prisoner status and serial numbers. Of these, approximately 50 percent were Jews and 50 percent were Poles and other nationalities. Of those who received numbers, 65,000 survived. It is estimated that about 200,000 people passed through the Auschwitz camps and survived.

In May 1940, the Germans, who had entered World War II in September of the previous year, invaded the Netherlands and quickly made life increasingly restrictive and dangerous for Jewish people there. Between the summer of 1942 and September 1944, the Nazis and their Dutch collaborators deported more than 100,000 Jews in Holland to extermination camps.

While unmarried until the very end of the regime, Hitler often made excuses about his busy life hindering any chance for marriage.[188] Among National Socialist ideologues, marriage was valued not for moral considerations but because it provided an optimal breeding environment. Reichsführer-SS Heinrich Himmler reportedly told a confidant that when he established the Lebensborn program, an organisation that would dramatically increase the birth rate of "Aryan" children through extramarital relations between women classified as racially pure and their male equals, he had only the purest male "conception assistants" in mind.[189]

I still drive my car, though not at night any more. I get jumpy when someone honks their horn, and occasionally I have bad dreams and wake up at night, my wife asking me: “What’s up?”, and I tell her I’m being chased by Germans. But that’s the story of my life. I still can’t believe it happened. When I sit down and watch programmes on the Holocaust on the History Channel it’s as if I’m watching some made-up horror film.

All of their clothes and any remaining personal belongings were taken from them and their hair was shorn completely off. They were given striped prison outfits and a pair of shoes, all of which were usually the wrong size. They were then registered, had their arms tattooed with a number, and transferred to one of Auschwitz's camps for forced labor.

In the first months of Hitler's chancellorship, the Nazis instituted a policy of "coordination"—the alignment of individuals and institutions with Nazi goals. Culture, the economy, education, and law all came under Nazi control. The Nazi regime also attempted to "coordinate" the German churches and, although not entirely successful, won support from a majority of Catholic and Protestant clergymen.

A play by Frances Goodrich and Albert Hackett based upon the diary premiered in New York City on 5 October 1955, and later won a Pulitzer Prize for Drama. It was followed by the film The Diary of Anne Frank (1959), which was a critical and commercial success. Biographer Melissa Müller later wrote that the dramatization had "contributed greatly to the romanticizing, sentimentalizing and universalizing of Anne's story."[73] Over the years the popularity of the diary grew, and in many schools, particularly in the United States, it was included as part of the curriculum, introducing Anne Frank to new generations of readers.[74]
The Nazi rise to power brought an end to the Weimar Republic, a parliamentary democracy established in Germany after World War I. Following the appointment of Adolf Hitler as chancellor on January 30, 1933, the Nazi state (also referred to as the Third Reich) quickly became a regime in which Germans enjoyed no guaranteed basic rights. After a suspicious fire in the Reichstag (the German Parliament), on February 28, 1933, the government issued a decree which suspended constitutional civil rights and created a state of emergency in which official decrees could be enacted without parliamentary confirmation.
On 12 March 1938 the ‘Anschluss’ (‘Annexation’) of austrofascist Austria to the German Reich took place. Two weeks later, the National Socialist Gauleiter (regional head) of Upper Austria, August Eigruber, announced to an enthusiastic audience that his Gau would have the ‘distinction’ of building a concentration camp. The location chosen was the town of Mauthausen on the Danube. Political opponents and groups of people labelled as ‘criminal’ or ‘antisocial’ would be imprisoned here and forced to work in the granite quarries.
Sessions’s characterization falls into a nether region between truth and falsehood. Perhaps his is the best comment to begin with precisely because it is a half-truth. Yes, after 1941, concentration camps held Jews to prevent them from leaving Germany — but also to consolidate them for extermination. However, for more than eight years earlier, the camps generally were used for the opposite purpose: to force Jews to emigrate from Germany by making life intolerable, in part by separating men from their families. This is precisely the kind of important historical nuance lost in the hysteria surrounding Trump’s callous immigration policy. There are valuable comparisons to be made, but they must be historically informed.

In 1933, when Adolf Hitler assumed power in the German government, the usage of "Nazi" diminished in Germany, although Austrian anti-Nazis continued to use the term,[18] and the use of "Nazi Germany" and "Nazi regime" was popularised by anti-Nazis and German exiles abroad. Thereafter, the term spread into other languages and eventually was brought back to Germany after World War II.[22] In English, the term is not considered slang, and has such derivatives as Nazism and denazification.
Levin’s play was performed in Israel in 1966 to resounding, though shortlived success. Since he had not obtained the rights to perform it anywhere, legal action on the part of Otto Frank, led to an immediate close-down of the production. His success in Israel was not surprising: In 1950s Israel, every fourth Israeli was a Holocaust survivor who had personal experience of the worst actions humanity could commit. By the 1960s there were already 360,000 survivors in Israel. So Anne’s statement about people being good at heart, which served as the Hollywood production’s final line, the very motto of the Hollywood production, required a different response. In the adaptation of Levin’s play staged in Israel, when Anne tells her father that she still believes in people, he replies: “I don’t know, my child. I don’t know.” In another version, Peter falls at Anne’s feet and says: “Oh, Anne, if only I could believe!” The sentence about the human heart was written before Anne was captured and banished to the hell from which she never returned, before she saw Auschwitz or Bergen-Belsen. Who knows whether she would have left it in place if she had lived to re-read her diary?
Nazi, the informal and originally derogatory term for a party member, abbreviates the party's name (Nationalsozialist German pronunciation: [natsi̯oˈnaːlzotsi̯aˌlɪst]), and was coined in analogy with Sozi (pronounced [ˈzoːtsiː]), an abbreviation of Sozialdemokrat (member of the rival Social Democratic Party of Germany).[17][18] Members of the party referred to themselves as Nationalsozialisten (National Socialists), rarely as Nazis. The term Parteigenosse (party member) was commonly used among Nazis, with its corresponding feminine form Parteigenossin.[19]
^ Additional evidence of Riehl's legacy can be seen in the Riehl Prize, Die Volkskunde als Wissenschaft (Folklore as Science) which was awarded in 1935 by the Nazis. See: George L. Mosse, The Crisis of German Ideology: Intellectual Origins of the Third Reich (New York: Grosset & Dunlap, 1964), p. 23. Applicants for the Riehl prize had stipulations that included only being of Aryan blood, and no evidence of membership in any Marxist parties or any organisation that stood against National Socialism. See: Hermann Stroback, "Folklore and Fascism before and around 1933," in The Nazification of an Academic Discipline: Folklore in the Third Reich, edited by James R Dow and Hannjost Lixfeld (Bloomington: Indiana University Press, 1994), pp. 62-63.
The Allies received information about the murders from the Polish government-in-exile and Polish leadership in Warsaw, based mostly on intelligence from the Polish underground.[338][339] German citizens had access to information about what was happening, as soldiers returning from the occupied territories reported on what they had seen and done.[340] Historian Richard J. Evans states that most German citizens disapproved of the genocide.[341][h]

Early camps, usually without proper infrastructure, sprang up everywhere in Germany after Hitler became Chancellor in January 1933: rising "like mushrooms after the rain", Himmler recollected.[51] These early camps, also called "Wild camps" because some were set up with little supervision from higher authorities, were overseen by Nazi paramilitaries, by political-police forces, and sometimes by local police authorities. They utilized any lockable larger space, for example: engine rooms, brewery floors, storage facilities, cellars, etc.[52]