The trials began a public debate which in the 1990s led to explicit legislation against Holocaust denial in seven European countries. Around the time of Otto Frank’s death, Ditlieb Felderer, a Holocaust denier from Sweden, published an obscene pornographic pamphlet depicting Anne as a mature seductress and the diary as a pedophilic publication. Evidently Otto Frank never saw the pamphlet and did not manage to sue its writer. At the beginning of the 1990s the Anne Frank Trust, with the aid of other Dutch organizations, sued Faurisson and Verbeke. Finally, in 1998, after the diary underwent extensive technical and graphological examinations for the third time, an Amsterdam court found unequivocally for its authenticity and made denying it a criminal offense.
In July 1942, the Nazis began deporting Dutch Jews to work and extermination camps in eastern Europe via train, mainly from the Westerbork transit camp and Vught concentration camp. On July 5, 1942, Margot received a call-up notice to report for deportation to a labor camp. The following day, the family went into hiding in the achterhuis or secret annex above Otto’s business on the Prinsengracht Canal in Amsterdam. They would live there, helped by four of Otto’s trusted employees, for 25 months. The Franks were joined by Otto’s business partner, Hermann van Pels, his wife Auguste, and their son Peter on July 13, and by Fritz Pfeffer, a dentist, on November 16.
On the morning of 4 August 1944, the Achterhuis was stormed by a group of German uniformed police (Grüne Polizei) led by SS-Oberscharführer Karl Silberbauer of the Sicherheitsdienst. The Franks, van Pelses, and Pfeffer were taken to RSHA headquarters, where they were interrogated and held overnight. On 5 August they were transferred to the Huis van Bewaring (House of Detention), an overcrowded prison on the Weteringschans. Two days later they were transported to the Westerbork transit camp, through which by that time more than 100,000 Jews, mostly Dutch and German, had passed. Having been arrested in hiding, they were considered criminals and sent to the Punishment Barracks for hard labour.
In September 1933, an important policy document known as the Prussian Memorandum began circulating among lawmakers and jurists of the Third Reich. The Nazi regime was still in its infancy; Hitler had been named chancellor just nine months prior, the result of a power-sharing arrangement with nationalist conservatives who thought they could control the mercurial Austrian. Following the Reichstag Fire in February of that year, Hitler had assumed emergency powers and within weeks usurped the authority of the parliament. By that critical autumn, the Third Reich had begun Nazifying the German legal code. The Prussian Memorandum that passed between Nazi legal hands was an early blueprint for the 1935 Nuremberg Laws, which stripped Jews of their citizenship and criminalized sexual relations between Germans and those thought to have impure blood. It was the foundational text of Nazi legal thinking. Incredibly, the Prussian Memorandum expressly cited the gold standard of racist lawmaking at the time: the United States of America.
Many scholars think Nazism was a form of far-right politics. Nazism is a form of fascism and uses biological racism and antisemitism. Much of the philosophy of this movement was based on an idea that the 'Aryan race', the term they used for what we today call Germanic people, was better than all other races, and had the greatest ability to survive. According to the racist and ableist ideas of Nazism, the Germanic peoples were the Herrenvolk (master race). The 'inferior' races and people - the Jews, Roma people, Slavs, disabled and blacks - were classified as Untermenschen (sub-humans).
Most of the judicial system and legal codes of the Weimar Republic remained in place to deal with non-political crimes. The courts issued and carried out far more death sentences than before the Nazis took power. People who were convicted of three or more offences—even petty ones—could be deemed habitual offenders and jailed indefinitely. People such as prostitutes and pickpockets were judged to be inherently criminal and a threat to the community. Thousands were arrested and confined indefinitely without trial.
The line most often quoted from Frank’s diary—“In spite of everything, I still believe that people are really good at heart”—is often called “inspiring,” by which we mean that it flatters us. It makes us feel forgiven for those lapses of our civilization that allow for piles of murdered girls—and if those words came from a murdered girl, well, then, we must be absolved, because they must be true. That gift of grace and absolution from a murdered Jew (exactly the gift, it is worth noting, at the heart of Christianity) is what millions of people are so eager to find in Frank’s hiding place, in her writings, in her “legacy.” It is far more gratifying to believe that an innocent dead girl has offered us grace than to recognize the obvious: Frank wrote about people being “truly good at heart” three weeks before she met people who weren’t.
During war, civilians have been concentrated in camps to prevent them from engaging in guerrilla warfare or providing aid to enemy forces or simply as a means of terrorizing the populace into submission. During the South African War (1899–1902) the British confined noncombatants of the republics of Transvaal and Cape Colony in concentration camps. Another instance of interning noncombatant civilians occurred shortly after the outbreak of hostilities between Japan and the United States (December 7, 1941), when more than 100,000 Japanese and Japanese-Americans on the West Coast were taken into custody and placed in camps in the interior.
A parallel system to the main camp in Auschwitz began to operate at the Birkenau camp by 1942. The exception, though, was that the majority of “showers” used to delouse the incoming prisoners proved to be gas chambers. At Birkenau, only about 10 percent of Jewish transports were registered, disinfected, shaven and showered in the “central sauna” before being assigned barracks as opposed to being sent directly to the death chambers.
Otto had prepared a secret hideout next to his place of work. The door was hidden behind some bookshelves. The hideout was small. The first floor had a bathroom and a small kitchen. The second floor had two rooms, one for Anne and Margot and one for her parents. There was also an attic where they stored food and where Anne would sometimes go to be alone.
The Nazis claimed that communism was dangerous to the well-being of nations because of its intention to dissolve private property, its support of class conflict, its aggression against the middle class, its hostility towards small business and its atheism. Nazism rejected class conflict-based socialism and economic egalitarianism, favouring instead a stratified economy with social classes based on merit and talent, retaining private property and the creation of national solidarity that transcends class distinction. Historians Ian Kershaw and Joachim Fest argue that in post–World War I Germany, the Nazis were one of many nationalist and fascist political parties contending for the leadership of Germany's anti-communist movement.
Women were a cornerstone of Nazi social policy. The Nazis opposed the feminist movement, claiming that it was the creation of Jewish intellectuals, instead advocating a patriarchal society in which the German woman would recognise that her "world is her husband, her family, her children, and her home". Feminist groups were shut down or incorporated into the National Socialist Women's League, which coordinated groups throughout the country to promote motherhood and household activities. Courses were offered on childrearing, sewing, and cooking. Prominent feminists, including Anita Augspurg, Lida Gustava Heymann, and Helene Stöcker, felt forced to live in exile. The League published the NS-Frauen-Warte, the only NSDAP-approved women's magazine in Nazi Germany; despite some propaganda aspects, it was predominantly an ordinary woman's magazine.
Use of bunkers I and 2 stopped in spring 1943 when the new crematoria were built, although bunker 2 became operational again in May 1944 for the murder of the Hungarian Jews. Crematorium II, which had been designed as a mortuary with morgues in the basement and ground-level incinerators, was converted by installing gas-tight doors, vents for the Zyklon B to be dropped into the chamber, and ventilation equipment to remove the gas thereafter. It went into operation in March 1943. Crematorium III was built using the same design. Crematoria IV and V, designed from the start as gassing centers, were also constructed that spring. By June 1943, all four crematoria were operational. Most of the victims were killed using these four structures.
That is why, since its creation in 2009, the foundation that raises money to maintain the site of Auschwitz-Birkenau has had a guiding philosophy: “To preserve authenticity.” The idea is to keep the place intact, exactly as it was when the Nazis retreated before the Soviet Army arrived in January 1945 to liberate the camp, an event that resonates on Holocaust Remembrance Day, on Thursday.
In October 1933, the Junkers Aircraft Works was expropriated. In concert with other aircraft manufacturers and under the direction of Aviation Minister Göring, production was ramped up. From a workforce of 3,200 people producing 100 units per year in 1932, the industry grew to employ a quarter of a million workers manufacturing over 10,000 technically advanced aircraft annually less than ten years later.
Spengler's definition of socialism did not advocate a change to property relations. He denounced Marxism for seeking to train the proletariat to "expropriate the expropriator", the capitalist and then to let them live a life of leisure on this expropriation. He claimed that "Marxism is the capitalism of the working class" and not true socialism. According to Spengler, true socialism would be in the form of corporatism, stating that "local corporate bodies organised according to the importance of each occupation to the people as a whole; higher representation in stages up to a supreme council of the state; mandates revocable at any time; no organised parties, no professional politicians, no periodic elections".
The Nazi regime promoted a liberal code of conduct regarding sexual matters and was sympathetic to women who bore children out of wedlock. Promiscuity increased as the war progressed, with unmarried soldiers often intimately involved with several women simultaneously. Soldier's wives were frequently involved in extramarital relationships. Sex was sometimes used as a commodity to obtain better work from a foreign labourer. Pamphlets enjoined German women to avoid sexual relations with foreign workers as a danger to their blood.
Camp commandant Rudolf Höss was arrested by the British at a farm near Flensburg, Germany, on 11 March 1946, where he had been working under the pseudonym Franz Lang. He was imprisoned in Heide, then transferred to Minden for interrogation, part of the British occupation zone. From there he was taken to Nuremberg to testify for the defense in the trial of SS-Obergruppenführer Ernst Kaltenbrunner. Höss was straightforward about his own role in the mass murder and said he had followed the orders of Heinrich Himmler.[g] Extradited to Poland on 25 May 1946, he wrote his memoirs in custody, first published in Polish in 1951 then in German in 1958 as Kommandant in Auschwitz. His trial before the Supreme National Tribunal in Warsaw opened on 11 March 1947; he was sentenced to death on 2 April and hanged in Auschwitz I, near crematorium I, on 16 April.
In most camps, prisoners were forced to wear identifying overalls with colored badges according to their categorization: red triangles for Communists and other political prisoners, green triangles for common criminals, pink triangles for homosexual men, purple triangles for Jehovah's Witnesses, black triangles for asocials and the "work shy", yellow triangle for Jews, and later the brown triangle for Romanis.