The first concentration camps in Germany were established soon after Hitler's appointment as chancellor in January 1933. In the weeks after the Nazis came to power, The SA (Sturmabteilungen; commonly known as Storm Troopers), the SS (Schutzstaffel; Protection Squadrons—the elite guard of the Nazi party), the police, and local civilian authorities organized numerous detention camps to incarcerate real and perceived political opponents of Nazi policy.
Despite its economic and political success, Nazism maintained its power by coercion and mass manipulation. The Nazi regime disseminated a continual outpouring of propaganda through all cultural and informational media. Its rallies—especially its elaborately staged Nürnberg rallies—its insignia, and its uniformed cadres were designed to impart an aura of omnipotence. The underside of its propaganda machine was its apparatus of terror, with its ubiquitous secret police and concentration camps. It fanned and focused German anti-Semitism to make the Jews a symbol of all that was hated and feared. By means of deceptive rhetoric, the party portrayed the Jews as the enemy of all classes of society.
To complete this mission, Hitler ordered the construction of death camps. Unlike concentration camps, which had existed in Germany since 1933 and were detention centers for Jews, political prisoners and other perceived enemies of the Nazi state, death camps existed for the sole purpose of killing Jews and other “undesirables,” in what became known as the Holocaust.
Perhaps the most famous child and most famous memoirist to have been a victim of World War II, the young Anne Frank (1929 – 1945) did not survive the Holocaust—but her diary did. With more than fifty language translations and more than thirty million copies sold, The Diary of Anne Frank today remains at the center of discussions of antisemitism, Holocaust memory, national guilt and responsibility, Jewish identity, acculturation, literature, drama, child psychology, and even historical revisionism, but above all, as the symbol of a young girl's belief in humankind's innate goodness and her hope for a better future.
Annelies Marie Frank was born in Frankfurt on June 12, 1929 to Edith (née Holländer) and Otto Frank. The Frank family, which was affluent and socially active, had lived in the city since the seventeenth century. Otto and his two brothers served in the German army in World War I. In 1933, after the Nazi party came to power, the family moved to Amsterdam. For the first seven years, things were relatively quiet for the parents and their two daughters, Margot Betti (1926–1945) and her younger sister Anne, who attended the Montessori school until Germany invaded the Netherlands in May 1940.
Beginning a pattern that became typical after the war began, economic considerations had an increasing impact on the selection of sites for concentration camps after 1937. For instance, Mauthausen and Flossenbürg were located near large stone quarries. Likewise, concentration camp authorities increasingly diverted prisoners from meaningless, backbreaking labor to still backbreaking and dangerous labor in extractive industries, such as stone quarries and coal mines, and construction labor.
A new type of court, the Volksgerichtshof ("People's Court"), was established in 1934 to deal with political cases. This court handed out over 5,000 death sentences until its dissolution in 1945. The death penalty could be issued for offences such as being a communist, printing seditious leaflets, or even making jokes about Hitler or other officials. The Gestapo was in charge of investigative policing to enforce National Socialist ideology as they located and confined political offenders, Jews, and others deemed undesirable. Political offenders who were released from prison were often immediately re-arrested by the Gestapo and confined in a concentration camp.
Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests they more likely died in February.
After the liquidation of the Polish state and its institutions, the fundamental goal of German policy in occupied Poland was the exploitation of material and labor resources, and the removal of the local Polish population and ethnic minorities. This was done through expulsion and systematic extermination. The Polish lands were to be completely germanized, through German settlement in the depopulated area.
The Nazi Terror Begins After Adolf Hitler became chancellor of Germany in January 1933, he moved quickly to turn Germany into a one-party dictatorship and to organize the police power necessary to enforce Nazi policies. He persuaded his Cabinet to declare a state of emergency and end individual freedoms, including freedom of press, speech, and assembly. Individuals lost the right to privacy, which meant that officials could read people's mail, listen in on telephone conversations, and search private homes without a warrant.
What would it mean for a writer not to hide the horror? There is no mystery here, only a lack of interest. To understand what we are missing, consider the work of another young murdered Jewish chronicler of the same moment, Zalmen Gradowski. Like Frank’s, Gradowski’s work was written under duress and discovered only after his death—except that Gradowski’s work was written in Auschwitz, and you have probably never heard of it.
The process of denazification, which was initiated by the Allies as a way to remove Nazi Party members was only partially successful, as the need for experts in such fields as medicine and engineering was too great. However, expression of Nazi views was frowned upon, and those who expressed such views were frequently dismissed from their jobs. From the immediate post-war period through the 1950s, people avoided talking about the Nazi regime or their own wartime experiences. While virtually every family suffered losses during the war has a story to tell, Germans kept quiet about their experiences and felt a sense of communal guilt, even if they were not directly involved in war crimes.
In June 1999, Time magazine published a special edition titled "Time 100: The Most Important People of the Century". Anne Frank was selected as one of the "Heroes & Icons", and the writer, Roger Rosenblatt, described her legacy with the comment, "The passions the book ignites suggest that everyone owns Anne Frank, that she has risen above the Holocaust, Judaism, girlhood and even goodness and become a totemic figure of the modern world—the moral individual mind beset by the machinery of destruction, insisting on the right to live and question and hope for the future of human beings." He notes that while her courage and pragmatism are admired, her ability to analyse herself and the quality of her writing are the key components of her appeal. He writes, "The reason for her immortality was basically literary. She was an extraordinarily good writer, for any age, and the quality of her work seemed a direct result of a ruthlessly honest disposition."
Oswald Spengler, a German cultural philosopher, was a major influence on Nazism, although after 1933 he became alienated from Nazism and was later condemned by the Nazis for criticising Adolf Hitler. Spengler's conception of national socialism and a number of his political views were shared by the Nazis and the Conservative Revolutionary movement. Spengler's views were also popular amongst Italian Fascists, including Benito Mussolini.
The Diary, which has been translated into more than 65 languages, is the most widely read diary of the Holocaust, and Anne is probably the best known of Holocaust victims. The Diary was also made into a play that premiered on Broadway in October 1955, and in 1956 it won both the Tony Award for best play and the Pulitzer Prize for best drama. A film version directed by George Stevens was produced in 1959. The play was controversial: it was challenged by screenwriter Meyer Levin, who wrote an early version of the play (later realized as a 35-minute radio play) and accused Otto Frank and his chosen screenwriters, Frances Goodrich and Albert Hackett, of sanitizing and de-Judaizing the story. The play was often performed in high schools throughout the world and was revived (with additions) on Broadway in 1997–98.
The Sturmabteilung (SA; Storm Detachment; Brownshirts), founded in 1921, was the first paramilitary wing of the NSDAP; their initial assignment was to protect Nazi leaders at rallies and assemblies. They also took part in street battles against the forces of rival political parties and violent actions against Jews and others. Under Ernst Röhm's leadership the SA grew by 1934 to over half a million members—4.5 million including reserves—at a time when the regular army was still limited to 100,000 men by the Versailles Treaty.
I’m often asked how I have coped. I never went to a psychologist and I never will. Quite simply, I kept it at a distance. I saw and understood, and yet I didn’t. I’ve never cried over the columns of children and mothers I saw. When I was in Auschwitz I thought: ‘This is not actually on earth.’ It was a system of masters and slaves, gods and subhumans and I thought to myself: ‘No one knows about it. It’s the forest, surrounded by multiple layers of fence, it’s not actually real.’ I never let it penetrate that my parents were killed and I even thought: ‘After this we’re going home and everyone will be there again.’ Those who never managed to keep it distant killed themselves.
By bringing color to the original black and white registration photos and telling prisoners’ stories, “Faces of Auschwitz” commemorates the memory of those who were murdered in the name of bigotry and hate. It acts as both a memorial to their passing and a warning to the world at a time when the memory of the Holocaust becomes increasingly abstract and remote.
As the government and military began to collapse within Germany, Nazi officials in both Germany and occupied Poland began to think about their endgame. In November 1944, Heinrich Himmler, head of the SS and one of the architects of the Holocaust, issued an abruptorder to destroy the gas chambers at Auschwitz-Birkenau, the largest of Auschwitz’s three main camps. Historians disagree on why he issued the command, which was in direct opposition to a previous order by Adolf Hitler to destroy the remaining Jews in Europe.
Those who reported for treatment in the infirmary had to line up in front of the infirmary barracks. After a prolonged waiting—often after hours—a doctor appeared and asked about the complaints. Thereupon he divided the prisoners into two categories: category one was examined and received into the sickroom if the occasion warranted it. In very grave cases—supposedly very rarely—inmates were taken to the police infirmary in Berlin. Category two was lined up without any sort of examination in front of the barracks, sometimes for hours, as a punishment, and then sent back to the barracks with the usual reprimands. The chief physician of the camp was called 'Dr. Cruel' by the old inmates. (His real name was Irrsam. 'Cruel' in German is grausam; the puns therefore, is not translatable.)
If, up to now, we had interpreted our fate only as a privation of liberty, our experience changed rapidly. We had to jump down from the truck without the aid of a chair, and the request for a helping hand was denied with abuse. One of our comrades, an older man lacking the agility of youth, fell in this enforced jump and hurt the back of his head so badly that his skin had to be sewed with several stitches. Hardly were we standing on the ground when a pack of young men in S.S. uniforms, with yells and abuse, chased us to the other end of the large, inner, so-called inspection ground, which is surrounded by the barracks of the prisoners. Those who couldn't run fast enough were kicked.
In the decades since its liberation, Auschwitz has become a primary symbol of the Holocaust. Historian Timothy D. Snyder attributes this to the camp's high death toll and "unusual combination of an industrial camp complex and a killing facility", which left behind far more witnesses than single-purpose killing facilities such as Chełmno or Treblinka. In 2005 the United Nations General Assembly designated 27 January, the date of the camp's liberation, as International Holocaust Remembrance Day. Helmut Schmidt visited the site in November 1977, the first West German chancellor to do so, followed by his successor, Helmut Kohl, in November 1989. In a written statement on the fiftieth anniversary of the liberation, Kohl described Auschwitz as the "darkest and most horrific chapter of German history".
After Germany's annexation of Austria in March 1938, the Nazis arrested German and Austrian Jews and imprisoned them in the Dachau, Buchenwald, and Sachsenhausen concentration camps, all located in Germany. Following the violent Kristallnacht ("Night of Broken Glass") pogroms in November 1938, the Nazis conducted mass arrests of adult male Jews and incarcerated them in camps for brief periods.
Large segments of the Nazi Party, particularly among the members of the Sturmabteilung (SA), were committed to the party's official socialist, revolutionary and anti-capitalist positions and expected both a social and an economic revolution when the party gained power in 1933. In the period immediately before the Nazi seizure of power, there were even Social Democrats and Communists who switched sides and became known as "Beefsteak Nazis": brown on the outside and red inside. The leader of the SA, Ernst Röhm, pushed for a "second revolution" (the "first revolution" being the Nazis' seizure of power) that would enact socialist policies. Furthermore, Röhm desired that the SA absorb the much smaller German Army into its ranks under his leadership. Once the Nazis achieved power, Röhm's SA was directed by Hitler to violently suppress the parties of the left, but they also began attacks against individuals deemed to be associated with conservative reaction. Hitler saw Röhm's independent actions as violating and possibly threatening his leadership, as well as jeopardising the regime by alienating the conservative President Paul von Hindenburg and the conservative-oriented German Army. This resulted in Hitler purging Röhm and other radical members of the SA in 1934, in what came to be known as the Night of the Long Knives.
Persecution of the Catholic Church in Germany followed the Nazi takeover. Hitler moved quickly to eliminate political Catholicism, rounding up functionaries of the Catholic-aligned Bavarian People's Party and Catholic Centre Party, which along with all other non-Nazi political parties ceased to exist by July. The Reichskonkordat (Reich Concordat) treaty with the Vatican was signed in 1933, amid continuing harassment of the church in Germany. The treaty required the regime to honour the independence of Catholic institutions and prohibited clergy from involvement in politics. Hitler routinely disregarded the Concordat, closing all Catholic institutions whose functions were not strictly religious. Clergy, nuns and lay leaders were targeted, with thousands of arrests over the ensuing years, often on trumped-up charges of currency smuggling or immorality. Several Catholic leaders were targeted in the 1934 Night of the Long Knives assassinations. Most Catholic youth groups refused to dissolve themselves and Hitler Youth leader Baldur von Schirach encouraged members to attack Catholic boys in the streets. Propaganda campaigns claimed the church was corrupt, restrictions were placed on public meetings and Catholic publications faced censorship. Catholic schools were required to reduce religious instruction and crucifixes were removed from state buildings.
These public relations mishaps, clumsy though they may have been, were not really mistakes, nor even the fault of the museum alone. On the contrary, the runaway success of Anne Frank’s diary depended on playing down her Jewish identity: At least two direct references to Hanukkah were edited out of the diary when it was originally published. Concealment was central to the psychological legacy of Anne Frank’s parents and grandparents, German Jews for whom the price of admission to Western society was assimilation, hiding what made them different by accommodating and ingratiating themselves to the culture that had ultimately sought to destroy them. That price lies at the heart of Anne Frank’s endless appeal. After all, Anne Frank had to hide her identity so much that she was forced to spend two years in a closet rather than breathe in public. And that closet, hiding place for a dead Jewish girl, is what millions of visitors want to see.
Long before the Nazis took power, concentration camps had featured in their imagination. Wachsmann finds Hitler threatening to put Jews in camps as early as 1921. But there were no detailed plans for building such camps when Hitler was named Chancellor of Germany, in January, 1933. A few weeks later, on February 27th, he seized on the burning of the Reichstag—by Communists, he alleged—to launch a full-scale crackdown on his political opponents. The next day, he implemented a decree, “For the Protection of People and State,” that authorized the government to place just about anyone in “protective custody,” a euphemism for indefinite detention. (Euphemism, too, was to be a durable feature of the K.L. universe: the killing of prisoners was referred to as Sonderbehandlung, “special treatment.”)
With its sections separated by barbed-wire fences, Auschwitz II had the largest prisoner population of any of the three main camps. In January 1942, the first chamber using lethal Zyklon B gas was built on the camp. This building was judged inadequate for killing on the scale the Nazis wanted, and four further chambers were built. These were used for systematic genocide right up until November 1944, two months before the camp was liberated.
After Nazi Germany unleashed World War II in September 1939, vast new territorial conquests and larger groups of potential prisoners led to the rapid expansion of the concentration camp system to the east. The war did not change the original function of the concentration camps as detention sites for the incarceration of political enemies. The climate of national emergency that the conflict granted to the Nazi leaders, however, permitted the SS to expand the functions of the camps.
Composer Richard Strauss was appointed president of the Reichsmusikkammer (Reich Music Chamber) on its founding in November 1933. As was the case with other art forms, the Nazis ostracised musicians who were deemed racially unacceptable and for the most part disapproved of music that was too modern or atonal. Jazz was considered especially inappropriate and foreign jazz musicians left the country or were expelled. Hitler favoured the music of Richard Wagner, especially pieces based on Germanic myths and heroic stories, and attended the Bayreuth Festival each year from 1933 to 1942.
After examining several sites for a new plant to manufacture Buna-N, a type of synthetic rubber essential to the war effort, the German chemical cartel IG Farben chose a site near the towns of Dwory and Monowice (Monowitz in German), about 7 kilometres (4.3 mi) east of Auschwitz I. Tax exemptions were available to corporations prepared to develop industries in the frontier regions under the Eastern Fiscal Assistance Law, passed in December 1940. The site had good railway connections and access to raw materials. In February 1941, Himmler ordered that the Jewish population of Oświęcim be expelled to make way for skilled laborers; that all Poles able to work remain in the town and work on building the factory; and that Auschwitz prisoners be used in the construction work.
That same day, Gestapo official SS Sergeant Karl Silberbauer and two Dutch police collaborators arrested the Franks; the Gestapo sent them to Westerbork transit camp on August 8. One month later, on September 4, 1944, SS and police authorities placed the Franks and the four others hiding with them on a train transport to Auschwitz-Birkenau in German-occupied Poland.
Spengler's notions of "Prussian socialism" as described in his book Preussentum und Sozialismus ("Prussiandom and Socialism", 1919), influenced Nazism and the Conservative Revolutionary movement. Spengler wrote: "The meaning of socialism is that life is controlled not by the opposition between rich and poor, but by the rank that achievement and talent bestow. That is our freedom, freedom from the economic despotism of the individual". Spengler adopted the anti-English ideas addressed by Plenge and Sombart during World War I that condemned English liberalism and English parliamentarianism while advocating a national socialism that was free from Marxism and that would connect the individual to the state through corporatist organisation. Spengler claimed that socialistic Prussian characteristics existed across Germany, including creativity, discipline, concern for the greater good, productivity and self-sacrifice. He prescribed war as a necessity by saying: "War is the eternal form of higher human existence and states exist for war: they are the expression of the will to war".
"It's utterly impossible for me to build my life on a foundation of chaos, suffering and death," she wrote on July 15, 1944. "I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more."
[W]hen we refer to all Kurdish fighters synonymously, we simply blur the fact that they have very different politics. . . right now, yes, the people are facing the Islamic State threat, so it’s very important to have a unified focus. But the truth is, ideologically and politically these are very, very different systems. Actually almost opposite to each other. —Dilar Dirik, “Rojava vs. the World,” February 2015
Due in large part to the harsh sanctions imposed on Germany by the Treaty of Versailles that ended World War I, the German economy struggled terribly in the 1920s. During the late 1920s and early 1930s, the virulently anti-Semitic National German Socialist Workers Party (Nazi Party) led by Adolf Hitler became Germany's leading political force, winning control of the government in 1933.
The Soviet occupation of eastern Poland in 1939 and the absorption of the Baltic states in 1940 led to the incarceration of large numbers of non-Soviet citizens. Following the outbreak of war with Germany in 1941, the camps received Axis prisoners of war and Soviet nationals accused of collaboration with the enemy. After the death of Joseph Stalin in 1953, many prisoners were released and the number of camps was drastically reduced. See also Gulag.