Although the Germans destroyed parts of the camps before abandoning them in 1945, much of Auschwitz I and Auschwitz II (Birkenau) remained intact and were later converted into a museum and memorial. The site has been threatened by increased industrial activity in Oświęcim. In 1996, however, the Polish government joined with other organizations in a large-scale effort to ensure its preservation. Originally named Auschwitz Concentration Camp, the memorial was designated a UNESCO World Heritage site in 1979. It was renamed “Auschwitz-Birkenau. The Nazi German Concentration and Extermination Camp (1940–1945)” in 2007.
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race.[3] It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
"Many times off-campus student actions, under the care of their parents and guardians, negatively impact our educational environment. We take our responsibility to students seriously when they are in our care and when their actions outside our care impact our learning environment," officials said, adding that the district does not "shy away from this responsibility."
Spengler's notions of "Prussian socialism" as described in his book Preussentum und Sozialismus ("Prussiandom and Socialism", 1919), influenced Nazism and the Conservative Revolutionary movement.[110] Spengler wrote: "The meaning of socialism is that life is controlled not by the opposition between rich and poor, but by the rank that achievement and talent bestow. That is our freedom, freedom from the economic despotism of the individual".[110] Spengler adopted the anti-English ideas addressed by Plenge and Sombart during World War I that condemned English liberalism and English parliamentarianism while advocating a national socialism that was free from Marxism and that would connect the individual to the state through corporatist organisation.[109] Spengler claimed that socialistic Prussian characteristics existed across Germany, including creativity, discipline, concern for the greater good, productivity and self-sacrifice.[112] He prescribed war as a necessity by saying: "War is the eternal form of higher human existence and states exist for war: they are the expression of the will to war".[113]
Drexler's movement received attention and support from some influential figures. Supporter Dietrich Eckart, a well-to-do journalist, brought military figure Felix Graf von Bothmer, a prominent supporter of the concept of "national socialism", to address the movement.[27] Later in 1918, Karl Harrer (a journalist and member of the Thule Society) convinced Drexler and several others to form the Politischer Arbeiterzirkel (Political Workers' Circle).[23] The members met periodically for discussions with themes of nationalism and racism directed against the Jews.[23] In December 1918, Drexler decided that a new political party should be formed, based on the political principles that he endorsed, by combining his branch of the Workers' Committee for a good Peace with the Political Workers' Circle.[23][28]
Notable memoirists of the camp include Primo Levi, Elie Wiesel, and Tadeusz Borowski.[196] Levi's If This is a Man, first published in Italy in 1947 as Se questo è un uomo, became a classic of Holocaust literature, an "imperishable masterpiece".[276][h] Wiesel wrote about his imprisonment at Auschwitz in Night (1960) and other works, and became a prominent spokesman against ethnic violence; in 1986, he was awarded the Nobel Peace Prize.[278] Camp survivor Simone Veil was later elected President of the European Parliament, serving from 1979 to 1982.[279] Two Auschwitz victims—Maximilian Kolbe, a priest who volunteered to die by starvation in place of a stranger, and Edith Stein, a Jewish convert to Catholicism—were later named saints of the Catholic Church.[280]

The Nazi Party Programme of 1920 guaranteed freedom for all religious denominations which were not hostile to the State and it also endorsed Positive Christianity in order to combat "the Jewish-materialist spirit".[207] Positive Christianity was a modified version of Christianity which emphasized racial purity and nationalism.[208] The Nazis were aided by theologians such as Ernst Bergmann. In his work Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), Bergmann held the view that the Old Testament of the Bible was inaccurate along with portions of the New Testament, claimed that Jesus was not a Jew but was instead of Aryan origin and he also claimed that Adolf Hitler was the new messiah.[208]
Adolf Hitler, the leader of Nazi Germany, wrote a book called Mein Kampf ("My Struggle"). The book said that all of Germany's problems happened because Jews were making plans to hurt the country. He also said that Jewish and communist politicians planned the Armistice of 1918 that ended World War I, and allowed Germany to agree to pay huge amounts of money and goods (reparations).

One night in the autumn of 1944, two Frenchwomen—Loulou Le Porz, a doctor, and Violette Lecoq, a nurse—watched as a truck drove in through the main gates of Ravensbrück, the Nazi concentration camp for women. “There was a lorry,” Le Porz recalled, “that suddenly arrives and it turns around and reverses towards us. And it lifts up and it tips out a whole pile of corpses.” These were the bodies of Ravensbrück inmates who had died doing slave labor in the many satellite camps, and they were now being returned for cremation. Talking, decades later, to the historian and journalist Sarah Helm, whose new book, “Ravensbrück: Life and Death in Hitler’s Concentration Camp for Women” (Doubleday), recounts the stories of dozens of the camp’s inmates, Le Porz says that her reaction was simple disbelief. The sight of a truck full of dead bodies was so outrageous, so out of scale with ordinary experience, that “if we recount that one day, we said to each other, nobody would believe us.” The only way to make the scene credible would be to record it: “If one day someone makes a film they must film this scene. This night. This moment.”
Turkey: For much of its modern history, Turkey has pursued a policy of forced assimilation towards its minority peoples; this policy is particularly stringent in the case of the Kurds—until recently referred to as the “mountain Turks”—who make up 20 percent of the total population. The policy has included forced population transfers; a ban on use of the Kurdish language, costume, music, festivals, and names; and extreme repression of any attempt at resistance. Large revolts were suppressed in 1925, 1930, and 1938, and the repression escalated with the formation of the PKK as a national liberation party, resulting in civil war in the Kurdish region from 1984 to 1999.
The Protocols of the Elders of Zion (1912) is an antisemitic forgery created by the secret service of the Russian Empire, the Okhrana. Many antisemites believed it was real and thus it became widely popular after World War I.[92] The Protocols claimed that there was a secret international Jewish conspiracy to take over the world.[93] Hitler had been introduced to The Protocols by Alfred Rosenberg and from 1920 onwards he focused his attacks by claiming that Judaism and Marxism were directly connected, that Jews and Bolsheviks were one and the same and that Marxism was a Jewish ideology-this became known as "Jewish Bolshevism".[94] Hitler believed that The Protocols were authentic.[95]
Military trucks loaded with bread arrived on 28 January, and volunteers began to offer first aid and improvised assistance the following week.[250] The liberation of the camp received little Western press attention at the time. Laurence Rees attributes this to three factors: the previous discovery of similar crimes at the Majdanek concentration camp, competing news from the Allied summit at Yalta, and the Soviet Union's Marxist presentation of the camp "as the ultimate capitalist factory where the workers were dispensible", combined with its interest in minimizing attention to Jewish suffering.[253]
From the end of March 1942, Jewish transports from Nazi-ruled countries flowed into Auschwitz. Jews from Slovakia and France were deported there first, followed by Dutch Jews from July 1942, and from August, Jews from Belgium and Yugoslavia. Between October 1942 and October 1944, over 46 000 prisoners were deported from Terezín to Auschwitz. Some of them were put in the „Terezín family camp“ for a temporary period. Throughout 1943, transports were sent to Auschwitz from Germany and other countries in the Nazi sphere of power. The victims of the last great wave of deportations to Auschwitz were the Jews of Hungary, who were deported between May and July 1944.
The new Jewish pavilion opened in 2013. It was designed by Yad Vashem, the Holocaust memorial in Jerusalem. It shows black-and-white films of Jewish life in Europe before the war, then of Hitler’s rallies. In one room, the Israeli artist Michal Rovner has copied children’s drawings from the camp onto the wall. In another, names of some of the six million Holocaust dead are printed on a long row of pages, their edges yellowing from human touch.
The public wants facts. But, as evidenced by the outrage at Esquire’s story, something more than what we think of as objective facts is required to craft a representation of reality. Esquire may have wanted to make “Wisconsin a stand-in for the state of our country,” as the Milwaukee Journal Sentinel wrote, to capture the subtle social forces of alienation and resentment that turned out to be strong enough to elect Trump President. But the story also seemed to deliberately withhold judgment; to its detractors, this didn’t feel like objectivity. In an environment that, to many, is the source of perpetual moral crisis, the objective becomes subjective, and vice versa.
However, it was the effects of the Great Depression in Germany that brought the Nazi Party to its first real nationwide importance. The rapid rise in unemployment in 1929–30 provided millions of jobless and dissatisfied voters whom the Nazi Party exploited to its advantage. From 1929 to 1932 the party vastly increased its membership and voting strength; its vote in elections to the Reichstag (the German Parliament) increased from 800,000 votes in 1928 to about 14,000,000 votes in July 1932, and it thus emerged as the largest voting bloc in the Reichstag, with 230 members (38 percent of the total vote). By then big-business circles had begun to finance the Nazi electoral campaigns, and swelling bands of SA toughs increasingly dominated the street fighting with the communists that accompanied such campaigns.
In the decades since its liberation, Auschwitz has become a primary symbol of the Holocaust. Historian Timothy D. Snyder attributes this to the camp's high death toll and "unusual combination of an industrial camp complex and a killing facility", which left behind far more witnesses than single-purpose killing facilities such as Chełmno or Treblinka.[272] In 2005 the United Nations General Assembly designated 27 January, the date of the camp's liberation, as International Holocaust Remembrance Day.[273] Helmut Schmidt visited the site in November 1977, the first West German chancellor to do so, followed by his successor, Helmut Kohl, in November 1989.[274] In a written statement on the fiftieth anniversary of the liberation, Kohl described Auschwitz as the "darkest and most horrific chapter of German history".[275]
Both national carrier PKP Intercity and regional line PolRegio provide rail service to Oświęcim station, with a travel time usually of an hour and 45 minutes from Kraków, and fifty minutes from Katowice. A bus can then be caught to Auschwitz I where the state museum is located (as there is a bus stop in front of the railway station), or you can walk there (approx 1.5 km) in about 20-25 minutes. If visitors decide to walk, leave the station, turn immediately right, and follow ul. Wyzwolenia for five minutes. At the first roundabout, follow the signs to the Muzeum Auschwitz, and turn left on ul. Stanisławy Leszczyńskiej.
Since the beginning of the war, special SS units called Einsatzgruppen had carried out mass executions of Jews and others in conquered territories; these commandos rounded up entire villages, forced them to dig their own graves and shot them. The massacres took a toll even on the German firing squads, says Debórah Dwork, a Holocaust historian at Clark University in Worcester, Massachusetts, and co-author (with van Pelt) of Holocaust: A History. “It’s totally clear from Nazi documents,” she says, “that Germans were looking for a way to murder masses of people without having such a traumatic impact on the murderers.”
Only after the true scope of the Holocaust’s horrors were known did the world begin to react to what had happened at Auschwitz. Though the Nazis fled and tried to cover up their deeds, making it impossible to ever know the complete history of their crimes, the voices of the victims and survivors live on through their testimony. All in all, 6 million Jews perished in the Holocaust. Today, a museum and memorial at Auschwitz preserves the remnants of the Nazis’ crimes—a reminder of the many who were killed and a testament to those who survived.
When we were in Gusen penal camp, my father, who was 50, one day just gave up and said he couldn’t continue. From that moment I was totally alone. In February 1945 they moved us to Gunskirchen, Upper Austria. It was here that I witnessed starving people eating human flesh. We were liberated by Americans and Canadians in Gunskirchen. The Germans had simply left the camp, and with an absence of drama we just walked through the gates. The first thing I did was to knock on a local resident’s door and ask for permission to take a shower. Somehow, I managed to meet up with my brothers, David and Shuli. We had no desire to return to Dej, to the people who had betrayed us.
Repeat selections took place several times during the day in roll calls. Inmates who had become weak or ill were separated from the ranks and sent to the gas chambers. A brutal regimen based on a set of punishments and torture was invoked in the camp. Few managed to survive. In Auschwitz-Birkenau, more than 1,100,000 Jews, 70,000 Poles, 25,000 Sinti and Roma (Gypsies) and some 15,000 prisoners of war from the USSR and other countries were murdered.
I worked out pretty quickly certain survival tricks. That if the guards called us to line up in front of the barracks, I should hide or sneak into another barracks. The safest place I could find to hide was in the yard near the bathrooms where all the dead bodies were brought and piled up … I would get on the pile, lie down next to the dead bodies and pretend I was one of them.

Nazism’s principal instrument of control was the unification, under Heinrich Himmler and his chief lieutenant, Reinhard Heydrich, of the SS (the uniformed police force of the Nazi Party) and all other police and security organizations. Opposition to the regime was destroyed either by outright terror or, more frequently, by the all-pervading fear of possible repression. Opponents of the regime were branded enemies of the state and of the people, and an elaborate web of informers—often members of the family or intimate friends—imposed utmost caution on all expressions and activities. Justice was no longer recognized as objective but was completely subordinated to the alleged needs and interests of the Volk. In addition to the now-debased methods of the normal judicial process, special detention camps were erected. In these camps the SS exercised supreme authority and introduced a system of sadistic brutality unrivaled in modern times.

Use of the word "concentration" came from the idea of confining people in one place because they belong to a group that is considered undesirable in some way. The term itself originated in 1897 when the "reconcentration camps" were set up in Cuba by General Valeriano Weyler. In the past, the U.S. government had used concentration camps against Native Americans and the British had also used them during the Second Boer War. Between 1904 and 1908, the Schutztruppe of the Imperial German Army operated concentration camps in German South-West Africa (now Namibia) as part of its genocide of the Herero and Namaqua peoples. The Shark Island Concentration Camp in Lüderitz was the largest camp and the one with the harshest conditions.