The conservators have an easy camaraderie, but sometimes their task can become too much to bear. “Working with shoes probably is one of the most difficult parts of working here,” Ms. Banas-Maciaszczyk said. Everyone here has emotional moments. For her, it was a day when she was cleaning a little girl’s wooden sandal. She could see the small footprint inside. “This is something hard to describe,” she said. From 1940 to 1945, between 150,000 and 200,000 children died here.
Many scholars think Nazism was a form of far-right politics.[1] Nazism is a form of fascism and uses biological racism and antisemitism. Much of the philosophy of this movement was based on an idea that the 'Aryan race', the term they used for what we today call Germanic people, was better than all other races, and had the greatest ability to survive. According to the racist and ableist ideas of Nazism, the Germanic peoples were the Herrenvolk (master race).[2] The 'inferior' races and people - the Jews, Roma people, Slavs, disabled and blacks - were classified as Untermenschen (sub-humans).[3]
In November 2015 the Swiss foundation which owns the rights to The Diary of Anne Frank, the Anne Frank Fonds, added Frank's father, Otto, as a co-author. Otto was added as an author to extend the copyright of the work, which would have expired on December 31, 2015, 70 years after Anne's death. If the authorship change goes unchallenged, the new copyright will allow Anne Frank Fonds to retain control of publication of the diary until 2050. Legal experts advised officials at the Anne Frank Fonds that adding Frank's father Otto as a co-author was justified, because he helped put together the final draft of the diary and “created new work” by editing and reshaping it.
When we think of the crimes of Nazi doctors, what comes to mind are their cruel and sometimes fatal experiments… Yet when we turn to the Nazi doctors’ role in Auschwitz, it was not the experiments that were most significant. Rather, it was his participation in the killing process—indeed his supervision of Auschwitz mass murder from beginning to end. 1
The direct reason for the establishment of the camp was the fact that mass arrests of Poles were increasing beyond the capacity of existing "local" prisons. The first transport of Poles reached KL Auschwitz from Tarnów prison on June 14, 1940. Initially, Auschwitz was to be one more concentration camp of the type that the Nazis had been setting up since the early 1930s. It functioned in this role throughout its existence, even when, beginning in 1942, it also became the largest of the death camps.
Adolf Hitler envisioned the eventual extermination of what he called “the Jewish plague,” but the Führer didn’t draw up the plans for the gas chambers or the timetables for the transports. And while it was senior SS officials who gave general instructions about how the camps should function, it was ordinary Germans, soldiers and civilians alike, who worked out the deadly details. “There wasn’t a grand strategy in 1940 that the camp would accrue a number of functions and ultimately become a death camp,” Dwork says. “I do not see it as planned at all. Way led to way, and step led to step.”
Auschwitz is enshrined in history in part because, as a work camp, there were survivors. Anita Lasker-Wallfisch was a 14-year-old Jewish cello student living in the German city of Breslau (now Wroclaw in Poland) when the war broke out. Two years later, she and her sister Renate were sent to work in a nearby paper factory. In 1942, after the Germans deported her parents to a death camp, the sisters doctored their identity papers and tried to escape.
Nazi leaders endorsed the idea that rational and theoretical work was alien to a woman's nature, and as such discouraged women from seeking higher education. [375] A law passed in April 1933 limited the number of females admitted to university to ten percent of the number of male attendees.[376] This resulted in female enrolment in secondary schools dropping from 437,000 in 1926 to 205,000 in 1937. The number of women enrolled in post-secondary schools dropped from 128,000 in 1933 to 51,000 in 1938. However, with the requirement that men be enlisted into the armed forces during the war, women comprised half of the enrolment in the post-secondary system by 1944.[377]
Our British liberators were amazing – they were heroes for me in the real sense of the word. After their long battle to reach Belsen, they had a campaign to organise a rescue mission. To this day I’m aghast that they were so saintly. They brought little ambulances in and drove around picking us up. I was trembling and virtually lifeless, lying near the barracks, the stench of corpses everywhere, and unable to walk or lift myself up, when they arrived with a little ambulance. I don’t think I was able to talk to the soldier who approached me, my comprehension had long gone, but I remember the gentleness in him. We couldn’t eat and I remember fainting when I tried to get out of bed. Gradually they administered the food, but I didn’t trust anyone and I hid the food in my bed, afraid that they would suddenly take it away. Even now I feel that sense at every meal time of how lucky I am, and I often say to those at the table: “Isn’t this wonderful?” and “ Aren’t we lucky?”
The Nazis argued that free market capitalism damages nations due to international finance and the worldwide economic dominance of disloyal big business, which they considered to be the product of Jewish influences.[246] Nazi propaganda posters in working class districts emphasised anti-capitalism, such as one that said: "The maintenance of a rotten industrial system has nothing to do with nationalism. I can love Germany and hate capitalism".[261]
After Germany's annexation of Austria in March 1938, the Nazis arrested German and Austrian Jews and imprisoned them in the Dachau, Buchenwald, and Sachsenhausen concentration camps, all located in Germany. Following the violent Kristallnacht ("Night of Broken Glass") pogroms in November 1938, the Nazis conducted mass arrests of adult male Jews and incarcerated them in camps for brief periods.

In addition to eliminating Jews, the Nazis planned to reduce the population of the conquered territories by 30 million people through starvation in an action called the Hunger Plan. Food supplies would be diverted to the German army and German civilians. Cities would be razed and the land allowed to return to forest or resettled by German colonists.[327] Together, the Hunger Plan and Generalplan Ost would have led to the starvation of 80 million people in the Soviet Union.[328] These partially fulfilled plans resulted in the democidal deaths of an estimated 19.3 million civilians and prisoners of war (POWs).[329] During the course of the war, the Soviet Union lost a total of 27 million people; less than nine million of these were combat deaths.[330] One in four of the Soviet population were killed or wounded.[331]
In Germany, the belief that Jews were economically exploiting Germans became prominent due to the ascendancy of many wealthy Jews into prominent positions upon the unification of Germany in 1871.[85] From 1871 to the early 20th century, German Jews were overrepresented in Germany's upper and middle classes while they were underrepresented in Germany's lower classes, particularly in the fields of agricultural and industrial labour.[86] German Jewish financiers and bankers played a key role in fostering Germany's economic growth from 1871 to 1913 and they benefited enormously from this boom. In 1908, amongst the twenty-nine wealthiest German families with aggregate fortunes of up to 55 million marks at the time, five were Jewish and the Rothschilds were the second wealthiest German family.[87] The predominance of Jews in Germany's banking, commerce and industry sectors during this time period was very high, even though Jews were estimated to account for only 1% of the population of Germany.[85] The overrepresentation of Jews in these areas fueled resentment among non-Jewish Germans during periods of economic crisis.[86] The 1873 stock market crash and the ensuing depression resulted in a spate of attacks on alleged Jewish economic dominance in Germany and antisemitism increased.[86] During this time period, in the 1870s, German Völkisch nationalism began to adopt antisemitic and racist themes and it was also adopted by a number of radical right political movements.[88]

Generally speaking, Nazi theorists and politicians blamed Germany's previous economic failures on political causes like the influence of Marxism on the workforce, the sinister and exploitative machinations of what they called international Jewry and the vindictiveness of the western political leaders' war reparation demands. Instead of traditional economic incentives, the Nazis offered solutions of a political nature, such as the elimination of organised trade unions, rearmament (in contravention of the Versailles Treaty) and biological politics.[217] Various work programs designed to establish full-employment for the German population were instituted once the Nazis seized full national power. Hitler encouraged nationally supported projects like the construction of the Autobahn highway system, the introduction of an affordable people's car (Volkswagen) and later the Nazis bolstered the economy through the business and employment generated by military rearmament.[218] The Nazis benefited early in the regime's existence from the first post–Depression economic upswing, and this combined with their public works projects, job-procurement program and subsidised home repair program reduced unemployment by as much as 40 percent in one year. This development tempered the unfavourable psychological climate caused by the earlier economic crisis and encouraged Germans to march in step with the regime.[219]
The Nazis claimed that Bismarck was unable to complete German national unification because Jews had infiltrated the German parliament and they claimed that their abolition of parliament had ended this obstacle to unification.[73] Using the stab-in-the-back myth, the Nazis accused Jews—and other populations who it considered non-German—of possessing extra-national loyalties, thereby exacerbating German antisemitism about the Judenfrage (the Jewish Question), the far-right political canard which was popular when the ethnic Völkisch movement and its politics of Romantic nationalism for establishing a Großdeutschland was strong.[99][100]
In 1959, Otto Frank took legal action in Lübeck against Lothar Stielau, a school teacher and former Hitler Youth member who published a school paper that described the diary as "a forgery". The complaint was extended to include Heinrich Buddegerg, who wrote a letter in support of Stielau, which was published in a Lübeck newspaper. The court examined the diary in 1960 and authenticated the handwriting as matching that in letters known to have been written by Anne Frank. They declared the diary to be genuine. Stielau recanted his earlier statement, and Otto Frank did not pursue the case any further.[94]

Johann Gottlieb Fichte accused Jews in Germany of having been and inevitably of continuing to be a "state within a state" that threatened German national unity.[62] Fichte promoted two options in order to address this, his first one being the creation of a Jewish state in Palestine so the Jews could be impelled to leave Europe.[91] His second option was violence against Jews and he said that the goal of the violence would be "to cut off all their heads in one night, and set new ones on their shoulders, which should not contain a single Jewish idea".[91]
The Kindle version had fairly large print and worked just fine on my phone and tablet with no issues. The new version has a new introduction and I believe the epilogue has changed a bit as well. I enjoyed the footnotes feature which allows you to touch the number which takes you to the footnotes page, then when you touch the number again it takes you back to the page you were originally on. I had no problems purchasing or downloading.
Nazism subscribed to theories of racial hierarchy and Social Darwinism, identifying the Germans as a part of what the Nazis regarded as an Aryan or Nordic master race.[3] It aimed to overcome social divisions and create a German homogeneous society based on racial purity which represented a people's community (Volksgemeinschaft). The Nazis aimed to unite all Germans living in historically German territory, as well as gain additional lands for German expansion under the doctrine of Lebensraum and exclude those who they deemed either community aliens or "inferior" races.
These people had a blue stamp in their registration cards, meaning that they were exempt from deportation. They were Jews who had British or American citizenship. The Nazis saw these Jews as ‘exchange Jews’, and they would attempt to exchange each one of them for five to 10 Germans; especially military prisoners of war. In fact, few exchanges ever occurred.
The prisoners put up various forms of resistance to the tyranny of the camp. Resistance organisations helped inmates to obtain medicine and food, documented Nazi crimes, supported attempts to escape and sabotage, tried to put political prisoners into positions of responsibility, and prepared for an uprising. A total of 667 prisoners escaped from Auschwitz, but 270 of them were caught in the vicinity of the camp and immediately executed. The best-known escape was that of two Slovak Jews, Alfred Wetzler and Walter Rosenberg (Rudolf Vrba) (link in Czech). They managed to cross into Slovakia and to tell Jewish leaders - and through them the world - about the terrible reality of Auschwitz, about which they wrote an extensive report. On the 7th of October 1944, there was an uprising by the Sonderkommando working in the gas chambers. The prisoners managed to destroy one of the gas chambers, and thus to hinder the extermination process. All the rebels died. A group of young female prisoners was also executed for having smuggled gunpowder to the rebels from the factory in Monowitz.
Levin also claimed that his play was rejected because he himself was Jewish, Zionist and socialist, and because his family originally came from Eastern Europe, while Otto Frank and his lawyer were from Germany, meaning that they were assimilated Jews, void of Jewish national feeling, who saw Nazism as an accident that had befallen their Germany. Thus, indirectly, he claimed that Frank was not loyal to Anne’s spiritual legacy, which was rooted in Jewish and anti-German sentiment. In the Hollywood version, not a single German soldier or SS man appears, not even at the end, when they are supposed to raid the hideout. Sections from the diary that express deep Jewish feeling, such as the one from April 11, 1944, were also omitted: “Who has set us apart from all the rest? … It’s God who has made us the way we are, but it’s also God who will lift us up again. In the eyes of the world, we’re doomed, but if, after all this suffering, there are still Jews left, the Jewish people will be held as an example to the world. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. We can never be just Dutch or just English or whatever, we will always be Jews as well. And we’ll have to keep on being Jews, but then, we’ll want to be.”
Upon arrival in Gliwice and Wodzislaw, the prisoners were put on unheated freight trains and transported to concentration camps in Germany, particularly to Flossenbürg, Sachsenhausen, Gross-Rosen, Buchenwald, Dachau, and also to Mauthausen in Austria. The rail journey lasted for days. Without food, water, shelter, or blankets, many prisoners did not survive the transport.
On 26 June 1933, Himmler appointed Theodor Eicke commandant of Dachau, who in 1934 was also appointed the first Inspector of Concentration Camps (CCI). In addition, the remaining SA-run camps were taken over by the SS.[14][15][16] Dachau served as both a prototype and a model for the other Nazi concentration camps. Almost every community in Germany had members who were taken there. The newspapers continuously reported on "the removal of the enemies of the Reich to concentration camps" making the general population more aware of their presence. There were jingles warning as early as 1935: "Dear God, make me dumb, that I may not come to Dachau."[17]