From as early as 1934, concentration camp commandants used prisoners as forced laborers for SS construction projects such as the construction or expansion of the camps themselves. By 1938, SS leaders envisioned using the supply of forced laborers incarcerated in the camps for a variety of SS-commissioned construction projects. To mobilize and finance such projects, Himmler revamped and expanded the administrative offices of the SS and created a new SS office for business operations. Both agencies were led by SS Major General Oswald Pohl, who would take over the Inspectorate of Concentration Camps in 1942.
Otto Frank dedicated his life to the diary and his daughter’s legacy. In his will he left the diary to the Netherlands State Institute for War Documentation and the diary’s copyright to the Anne Frank Fund in Basel, which has been administered by the Frank family since Otto’s death in 1980. In 1981, the institute submitted the diary to a Dutch government laboratory for an examination that lasted several years. Meanwhile, an exhibition called “Anne Frank in the World” continues to tour the world after being shown in more than thirty countries. In 1986, the Netherlands State Institute published a critical edition of the diary that compared the wording of the diary and examined the handwriting, the type of paper and the ink. This edition, later termed “The Definitive Edition,” is the most significant and complete and serves as the basis for research and comparison with the other editions, which are less complete (and is the source of quotations in this entry).

On the two occasions I have returned to Auschwitz, in 1995 and 2011, although I haven’t got memories as such of the time I spent there, something is triggered deep inside me, both physically and in my inner being. I get very nervous and the death, the cold, the expanse and the emptiness of it swamps me – it’s a feeling that it’s hard to explain but it’s everywhere. I can feel the burnt earth everywhere I walk.
The Germans reaffirmed their alliance with Italy and signed non-aggression pacts with Denmark, Estonia, and Latvia whilst trade links were formalised with Romania, Norway, and Sweden.[76] Foreign Minister Joachim von Ribbentrop arranged in negotiations with the Soviet Union a non-aggression pact, the Molotov–Ribbentrop Pact, signed in August 1939.[77] The treaty also contained secret protocols dividing Poland and the Baltic states into German and Soviet spheres of influence.[78]
One could call this a simple mistake, except that it echoed a similar incident the previous year, when visitors noticed a discrepancy in the museum’s audioguide displays. Each audioguide language was represented by a national flag—with the exception of Hebrew, which was represented only by the language’s name in its alphabet. The display was eventually corrected to include the Israeli flag.
The camps were liberated by the Allied forces between 1944 and 1945. The first major camp, Majdanek, was discovered by the advancing Soviets on July 23, 1944. Auschwitz was liberated, also by the Soviets, on January 27, 1945; Buchenwald by the Americans on April 11; Bergen-Belsen by the British on April 15; Dachau by the Americans on April 29; Ravensbrück by the Soviets on the same day; Mauthausen by the Americans on May 5; and Theresienstadt by the Soviets on May 8.[42] Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Nazis in 1943. Colonel William W. Quinn of the U.S. 7th Army said of Dachau: "There our troops found sights, sounds, and stenches horrible beyond belief, cruelties so enormous as to be incomprehensible to the normal mind."[43][44]
The complex, which divided into three main areas, was established by the Nazi’s in 1940 and was in use until its Allied liberation in 1945. Historians and analysts estimate the number of people murdered at Auschwitz somewhere between 2.1 million to 4 million, of whom the vast majority were Jews. The majority of prisoners held at Auschwitz were killed in the various gas chambers though many died from starvation, forced labor, disease, shooting squads, and heinous medical experiments.
Those prisoners capable, began forcibly marching at the moment when Soviet soldiers were liberating Cracow, some 60 kilometers from the camp. In marching columns escorted by heavily armed SS guards, these 58,000 men and women prisoners were led out of Auschwitz from January 17-21. Many prisoners lost their lives during this tragic evacuation, known as the Death March.
I was not even two when we arrived at Auschwitz in 1944. I have no conscious memories of that time, but plenty of subconscious ones. My mother told me later how when they tattooed my arm with a needle, it was so painful that I passed out. The number they gave me and that I still have was A26959. My mother’s ended in 8. I was probably the youngest child to have been tattooed who survived.

Like the Jews, the Romani people were subjected to persecution from the early days of the regime. The Romani were forbidden to marry people of German extraction. They were shipped to concentration camps starting in 1935 and many were killed.[185][186] Following the invasion of Poland, 2,500 Roma and Sinti people were deported from Germany to the General Government, where they were imprisoned in labour camps. The survivors were likely exterminated at Bełżec, Sobibor, or Treblinka. A further 5,000 Sinti and Austrian Lalleri people were deported to the Łódź Ghetto in late 1941, where half were estimated to have died. The Romani survivors of the ghetto were subsequently moved to the Chełmno extermination camp in early 1942.[311]
The first German concentration camps were established in 1933 for the confinement of opponents of the Nazi Party—Communists and Social Democrats. Political opposition soon was enlarged to include minority groups, chiefly Jews, but by the end of World War II many Roma, homosexuals, and anti-Nazi civilians from the occupied territories had also been liquidated. After the outbreak of World War II the camp inmates were used as a supplementary labour supply, and such camps mushroomed throughout Europe. Inmates were required to work for their wages in food; those unable to work usually died of starvation, and those who did not starve often died of overwork. The most shocking extension of this system was the establishment after 1940 of extermination centres, or “death camps.” They were located primarily in Poland, which Adolf Hitler had selected as the setting for his “final solution” to the “Jewish problem.” The most notorious were Auschwitz, Majdanek, and Treblinka. (See extermination camp.) At some camps, notably Buchenwald, medical experimentation was conducted. New toxins and antitoxins were tried out, new surgical techniques devised, and studies made of the effects of artificially induced diseases, all by experimenting on living human beings.
In his new book, “Berlin, 1933,” Daniel Schneidermann, a French media critic and the founder of Arrêt sur Images, a French analogue to Media Matters for America, examines the work of American, British, and French correspondents posted in Berlin in the nineteen-thirties, to investigate how acutely the foreign press understood the threat of Nazism. This genre of comparison can be ahistorical and logically flawed. In 2016, as the laughter of Trump’s Presidential campaign gave way to incredulity over its triumph, archival searches from the twenties and thirties came into vogue. A Vox headline in March, 2016, proclaimed, “The New York Times’ first article about Hitler’s rise is absolutely stunning,” and American pundits, on both the left and right, were making highly imperfect analogies to the rise of fascism. But Schneidermann’s book (published in French) isn’t trying to make a one-to-one argument; rather, he takes up the question of reporters covering a new political reality in the face of their own uncertainty. The result is a kind of meta-history of the nineteen-thirties, recounting the rise of Hitler through the manner in which newspapers chose to convey each successive event, and how those choices affected popular understanding outside Germany at the time.
The chief of construction of Auschwitz II-Birkenau was Karl Bischoff, a competent and dynamic bureaucrat who, in spite of the ongoing war, carried out the construction deemed necessary. The Birkenau camp, the four crematoria, a new reception building, and hundreds of other buildings were planned and constructed.[42] Bischoff's plans, based on an initial budget of RM 8.9 million, called for each barracks to hold 550 prisoners. He later changed this to 744 per barracks, which meant the camp could hold 125,000, rather than 97,000.[43] The SS designed the barracks not so much to house people as to destroy them.[42] There were 174 barracks, each measuring 116 by 36 ft, divided into 62 bays of 43 sq. ft. The bays were divided into "roosts", initially for three inmates and later for four. With personal space of 11 sq. ft to sleep and place whatever belongings they had, inmates were deprived, Robert-Jan van Pelt wrote, "of the minimum space needed to exist".[44]
Nazism attempted to reconcile conservative, nationalist ideology with a socially radical doctrine. In so doing, it became a profoundly revolutionary movement—albeit a largely negative one. Rejecting rationalism, liberalism, democracy, the rule of law, human rights, and all movements of international cooperation and peace, it stressed instinct, the subordination of the individual to the state, and the necessity of blind and unswerving obedience to leaders appointed from above. It also emphasized the inequality of men and races and the right of the strong to rule the weak; sought to purge or suppress competing political, religious, and social institutions; advanced an ethic of hardness and ferocity; and partly destroyed class distinctions by drawing into the movement misfits and failures from all social classes. Although socialism was traditionally an internationalist creed, the radical wing of Nazism knew that a mass base existed for policies that were simultaneously anticapitalist and nationalist. However, after Hitler secured power, this radical strain was eliminated.
I did go back to my home town, Radom, just once in 1996 or 1998. I saw our house, and stood in the backyard, but my heart was bleeding so much, I didn’t dare go in. I walked up the street and it was like walking on history – something lost and far away, but also very close. Here was the road on which I used to run to school, to the factory, but I had to get away very quickly. I was thinking: “I’m here, but where are all of them, my family?”
Auschwitz was probably chosen to play a central role in the “final solution” because it was located at a railway junction with 44 parallel tracks—rail lines that were used to transport Jews from throughout Europe to their death. Heinrich Himmler, chief of the SS, the Nazi paramilitary corps, ordered the establishment of the first camp, the prison camp, on April 27, 1940, and the first transport of Polish political prisoners arrived on June 14. This small camp, Auschwitz I, was reserved throughout its history for political prisoners, mainly Poles and Germans.
In Mein Kampf, Hitler stated his desire to "make war upon the Marxist principle that all men are equal."[248] He believed that "the notion of equality was a sin against nature."[249] Nazism upheld the "natural inequality of men," including inequality between races and also within each race.[52] The National Socialist state aimed to advance those individuals with special talents or intelligence, so they could rule over the masses.[52] Nazi ideology relied on elitism and the Führerprinzip (leadership principle), arguing that elite minorities should assume leadership roles over the majority, and that the elite minority should itself be organized according to a "hierarchy of talent," with a single leader - the Führer - at the top.[250] The Führerprinzip held that each member of the hierarchy owed absolute obedience to those above him and should hold absolute power over those below him.[53]
Then we were fitted out. Strange combinations! The younger and thinner men received, for the most part, old uniforms, even officers' coats without insignia. Others received striped prisoners' garb of relatively light material, a shirt, a pair of socks, and a suit of tissue-thin underwear. No vest, no coat. As headgear there were old soldiers' caps without cockades. It goes without saying that it was very difficult to find clothes fitting the various sizes and shapes. We were a sight grotesque as well as sad.
Anne named her diary "Kitty" after a friend of hers. Each entry into her diary began "Dear Kitty". Anne wrote about all sorts of things. She didn't think others would be reading it. She wrote about her feelings, books she read, and the people around her. From Anne's diary we find out just what it must have been like to live in hiding for years, fearing for her life.
The lead editors of the Encyclopedia of Camps and Ghettos, 1933–1945 of the United States Holocaust Memorial Museum, Geoffrey Megargee and Martin Dean, cataloged some 42,500 Nazi ghettos and camps throughout Europe, spanning German-controlled areas from France to Russia and Germany itself, operating from 1933 to 1945. They estimate that 15 million to 20 million people died or were imprisoned in the sites.[36]