Discrimination against Jews began immediately after the seizure of power. Following a month-long series of attacks by members of the SA on Jewish businesses and synagogues, on 1 April 1933 Hitler declared a national boycott of Jewish businesses. The Law for the Restoration of the Professional Civil Service passed on 7 April forced all non-Aryan civil servants to retire from the legal profession and civil service. Similar legislation soon deprived other Jewish professionals of their right to practise, and on 11 April a decree was promulgated that stated anyone who had even one Jewish parent or grandparent was considered non-Aryan. As part of the drive to remove Jewish influence from cultural life, members of the National Socialist Student League removed from libraries any books considered un-German, and a nationwide book burning was held on 10 May.
Early one morning I met Stos, a retired architect, at his small first-floor apartment on the outskirts of Krakow. We sat in his small, dark dining room, a plate of jam-filled ginger cookies on the starched white tablecloth between us. He said he grew up in Tarnow, Poland, about 50 miles from Krakow. He remembers the day the Nazis shipped him off to Auschwitz: June 13, 1940. It had been almost a year since Germany invaded Poland and launched its campaign to destroy the nation. Following instructions issued by SS chief Reinhard Heydrich—“the leading strata of the population should be rendered harmless”—the SS killed some 20,000 Poles, mainly priests, politicians and academics, in September and October 1939. Stos was an 18-year-old Boy Scout and a member of a Catholic youth organization. Germans put him and 727 other Poles, mostly university and trade-school students, in first-class train cars and told them they were going to work on German farms.
The conservators have an easy camaraderie, but sometimes their task can become too much to bear. “Working with shoes probably is one of the most difficult parts of working here,” Ms. Banas-Maciaszczyk said. Everyone here has emotional moments. For her, it was a day when she was cleaning a little girl’s wooden sandal. She could see the small footprint inside. “This is something hard to describe,” she said. From 1940 to 1945, between 150,000 and 200,000 children died here.
When I was eight years old Czechoslovakia broke apart and we became part of Hungary. That was when our problems started, because the Hungarians were allied with the Nazis. It was a difficult time for Jewish families, as suddenly the law no longer protected us and overnight we lost our civil rights. My father’s lumber business was confiscated and given to a non-Jew, and we received no compensation. Jewish children were thrown out of Hungarian schools, so right away we had no choice but to concentrate on hunkering down and trying not to bring attention to ourselves. We couldn’t ride the trains and we had to wear the yellow star. It was a free for all. With no law to protect us, it was common for Jews to get beaten up or thrown off the train.
Auschwitz became a significant source of slave labor locally and functioned as an international clearing house. Of 2.5 million people who were deported to Auschwitz, 405,000 were given prisoner status and serial numbers. Of these, approximately 50 percent were Jews and 50 percent were Poles and other nationalities. Of those who received numbers, 65,000 survived. It is estimated that about 200,000 people passed through the Auschwitz camps and survived.
Memory is not something that is acquired once and stays on forever. The moment that the last eyewitnesses and survivors pass away, we have to work together to build on that which remains: the testimonies of those former prisoners and the authentic artifacts connected with Auschwitz. Each item can have its own enormous meaning and should find its place in the collection of the Auschwitz Memorial. Here, it will be preserved, studied, and displayed. Its place is here.
The fate of the Frank family and other Jews in Amsterdam was wrapped up with the German occupation of the city, which began in May 1940. In July 1942, German authorities and their Dutch collaborators began to concentrate Jews from throughout the Netherlands at Westerbork, a transit camp near the Dutch town of Assen, not far from the German border. From Westerbork, German officials deported the Jews to Auschwitz-Birkenau and Sobibor killing centers in German-occupied Poland.
Realistically, the Polish government and the proponents of preserving Auschwitz are not about to abandon the place, but at times during my visit I had some appreciation for van Pelt’s perspective. I arrived on the September day the camp counted its millionth visitor of the year. Cellphone-wielding visitors snapped pictures of the sign at the main gate, Arbeit Macht Frei (Work Will Set You Free). Tour group members wearing headphones stood shoulder to shoulder with their guides speaking into wireless microphones.
The diary has been praised for its literary merits. Commenting on Anne Frank's writing style, the dramatist Meyer Levin commended Frank for "sustaining the tension of a well-constructed novel", and was so impressed by the quality of her work that he collaborated with Otto Frank on a dramatization of the diary shortly after its publication. Levin became obsessed with Anne Frank, which he wrote about in his autobiography The Obsession. The poet John Berryman called the book a unique depiction, not merely of adolescence but of the "conversion of a child into a person as it is happening in a precise, confident, economical style stunning in its honesty".
By the time the Germans invaded Poland in September 1939, unleashing World War II, there were six concentration camps in the so-called Greater German Reich: Dachau (founded 1933), Sachsenhausen (1936), Buchenwald (1937), Flossenbürg in northeastern Bavaria near the 1937 Czech border (1938), Mauthausen, near Linz, Austria (1938), and Ravensbrück, the women's camp, established in Brandenburg Province, southeast of Berlin (1939), after the dissolution of Lichtenburg.
The Auschwitz camp complex has survived largely unchanged since its liberation in January 1945. The remaining camp buildings, structures and infrastructure are a silent witness to history, bearing testimony of the crime of genocide committed by the German Nazis. They are an inseparable part of a death factory organized with precision and ruthless consistency. The attributes that sustain the Outstanding Universal Value of the property are truthfully and credibly expressed, and fully convey the value of the property.
Jewish deportees arriving at Auschwitz-Birkenau immediately underwent selection. The SS staff chose some of the able-bodied for forced labor and sent the rest directly to the gas chambers, which were disguised as shower installations to mislead the victims. The belongings of all deportees were confiscated and sorted in the "Kanada" (Canada) warehouse for shipment back to Germany. Canada symbolized wealth to the prisoners.
Ms. Jastrzebiowska’s husband, Andrzej Jastrzebiowski, 38, is a metal conservator. He spent three months cleaning all the eyeglasses in a vitrine, preserving their distressed state but trying to prevent them from corroding further. “When I saw the eyeglasses in the exhibition, I saw it as one big pile,” he said. But in the lab, he began to examine them one by one. One had a screw replaced by a bent needle; another had a repaired temple. “And then this enormous mass of glasses started becoming people,” Mr. Jastrzebiowski said. This “search for the individual,” he said, helps ensure that the work does not become too routine.
The first party that attempted to combine nationalism and socialism was the (Austria-Hungary) German Workers' Party, which predominantly aimed to solve the conflict between the Austrian Germans and the Czechs in the multi-ethnic Austrian Empire, then part of Austria-Hungary. In 1896 the German politician Friedrich Naumann formed the National-Social Association which aimed to combine German nationalism and a non-Marxist form of socialism together; the attempt turned out to be futile and the idea of linking nationalism with socialism quickly became equated with antisemites, extreme German nationalists and the Völkisch movement in general.
When the victims arrived to the extermination camps in overcrowded trains, they were herded out onto the arrival ramp. Here, German SS-men and perhaps brutal Ukrainian guards forced them to hand over their belongings and their clothes. Most of the victims had been told that they were merely to be moved to the east for new jobs and living places, and most of them had brought their favourite belongings.
Hitler primarily viewed the German economy as an instrument of power and believed the economy was not about creating wealth and technical progress so as to improve the quality of life for a nation's citizenry, but rather that economic success was paramount for providing the means and material foundations necessary for military conquest. While economic progress generated by National Socialist programs had its role in appeasing the German people, the Nazis and Hitler in particular did not believe that economic solutions alone were sufficient to thrust Germany onto the stage as a world power. The Nazis thus sought to secure a general economic revival accompanied by massive military spending for rearmament, especially later through the implementation of the Four Year Plan, which consolidated their rule and firmly secured a command relationship between the German arms industry and the National Socialist government. Between 1933 and 1939, military expenditures were upwards of 82 billion Reichsmarks and represented 23 percent of Germany's gross national product as the Nazis mobilised their people and economy for war.
When Otto Frank returned to Amsterdam following his release from Auschwitz, Miep Gies gave him five notebooks and some 300 loose papers containing Anne’s writings. Gies had recovered the materials from the Secret Annex shortly after the Franks’ arrest by the Nazis and had hidden them in her desk. (Margot Frank also kept a diary, but it was never found.) Otto Frank knew that Anne wanted to become an author or journalist, and had hoped her wartime writings would one day be published. Anne had even been inspired to edit her diary for posterity after hearing a March 1944 radio broadcast from an exiled Dutch government official who urged the Dutch people to keep journals and letters that would help provide a record of what life was like under the Nazis.
As the Russians closed in on Auschwitz, the Germans became desperate, destroying as much evidence of war crimes as they could, including records and property seized from prisoners, and forcing as many prisoners as they could on what became death marches. The day before the Russian Army liberated Auschwitz, Edith died there. On January 27 Otto was liberated and taken to Odessa and then France before being allowed to return to Amsterdam in June 1945.
Völkisch nationalism denounced soulless materialism, individualism and secularised urban industrial society, while advocating a "superior" society based on ethnic German "folk" culture and German "blood". It denounced foreigners and foreign ideas and declared that Jews, Freemasons and others were "traitors to the nation" and unworthy of inclusion. Völkisch nationalism saw the world in terms of natural law and romanticism and it viewed societies as organic, extolling the virtues of rural life, condemning the neglect of tradition and the decay of morals, denounced the destruction of the natural environment and condemned "cosmopolitan" cultures such as Jews and Romani.
In 1896, William Jennings Bryan, a Democrat from Nebraska, ran for president on a fusion ticket with the Populist Party. This cartoonist from a Republican magazine thought the “Popocratic” ticket was too ideologically mismatched to win. Bryan did lose, but his campaign, the first of three he waged for the White House, transformed the Democrats into an anti-corporate, pro-labor party. Cartoon from Judge (1896) via Library of Congress
The only people left behind in the camp were people deemed unfit for labor—those who were too ill or weak. An SS order came down to murder any prisoners who were left, and the SS killed about 700 prisoners in response. However, order at the camp was breaking down. SS officers began escaping themselves, and the strict hierarchy that had kept prisoners in line disappeared. Those officers who stayedburned documents in a last-ditch attempt to hide their crimes. Meanwhile, the prisoners who remained huddled in hospital beds and bunks and waited. A few others escaped as the remaining guards fled.
Officials at the camp obeyed Himmler. In late 1944, theydismantled part of the gas chambers, forcing, eyewitnesses would later recall, the Sonderkommando—a group of mostly Jewish prisoners who were made to run the gas chambers—to dismantle the structures piece by piece. Then, as the Russians closed in that January, the remaining buildings were destroyed, blown up completely using dynamite. However, the ruins remained.
Though we tend to think of Hitler’s Germany as a highly regimented dictatorship, in practice Nazi rule was chaotic and improvisatory. Rival power bases in the Party and the German state competed to carry out what they believed to be Hitler’s wishes. This system of “working towards the Fuhrer,” as it was called by Hitler’s biographer Ian Kershaw, was clearly in evidence when it came to the concentration camps. The K.L. system, during its twelve years of existence, included twenty-seven main camps and more than a thousand subcamps. At its peak, in early 1945, it housed more than seven hundred thousand inmates. In addition to being a major penal and economic institution, it was a central symbol of Hitler’s rule. Yet Hitler plays almost no role in Wachsmann’s book, and Wachsmann writes that Hitler was never seen to visit a camp. It was Heinrich Himmler, the head of the S.S., who was in charge of the camp system, and its growth was due in part to his ambition to make the S.S. the most powerful force in Germany.
When it came to power in 1933, the Nazi Party had over 2 million members. In 1939, the membership total rose to 5.3 million with 81% being male and 19% being female. It continued to attract many more and by 1945 the party reached its peak of 8 million with 63% being male and 37% being female (about 10% of the German population of 80 million).
Adolf Hitler, the party's leader since 1921, was appointed Chancellor of Germany by President Paul von Hindenburg on 30 January 1933. Hitler rapidly established a totalitarian regime known as the Third Reich. Following the defeat of the Third Reich at the conclusion of World War II in Europe, the party was "declared to be illegal" by the Allied powers, who carried out denazification in the years after the war.
The Reich Forestry Office under Göring enforced regulations that required foresters to plant a variety of trees to ensure suitable habitat for wildlife, and a new Reich Animal Protection Act became law in 1933. The regime enacted the Reich Nature Protection Act in 1935 to protect the natural landscape from excessive economic development. It allowed for the expropriation of privately owned land to create nature preserves and aided in long-range planning. Perfunctory efforts were made to curb air pollution, but little enforcement of existing legislation was undertaken once the war began.
Himmler visited Auschwitz in March 1941 and commanded its enlargement to hold 30,000 prisoners. Himmler also ordered the construction of a second camp for 100,000 inmates on the site of the village of Brzezinka (Birkenau), roughly 4 km from the main camp. This massive camp was intended to be filled with captured Russian POWs who would provide the slave labor to build the SS 'utopia' in Upper Silesia. The chemical giant I G Farben expressed an interest in utilizing this labor force, too. Extensive construction work began in October 1941, under terrible conditions and with massive loss of life. About 10,000 Russian POWs died in the process.
In the spring of 1941, German conglomerate I.G. Farben established a factory in which its executives intended to exploit concentration camp labor to manufacture synthetic rubber and fuels. I.G. Farben invested more than 700 million Reichsmarks (about 2.8 million US dollars in 1941 terms) in Auschwitz III. From May 1941 until July 1942, the SS had transported prisoners from Auschwitz I to the “Buna Detachment,” at first on foot and later by rail. (Between July and October 1942 there was a pause in transports, due to a typhus epidemic and quarantine.) With the construction of Auschwitz III in the autumn of 1942, prisoners deployed at Buna lived in Auschwitz III.
“The problem is,” Schneidermann told me, “there weren’t any journalists with enough credibility to tell what was really happening in Germany without being suspected of being biased or taking sides.” It was in part the Times’ quest for credibility with its public—meaning, Schneidermann says, not seeming like “a ‘Jewish newspaper’ or a ‘Communist newspaper’ ”—that prevented it from attaining the decibel level that we would now consider appropriate. “Activist journalism,” Schneidermann writes, “journalism that subordinates the quest for truth to the quest for a truth that is useful to its cause, is the only journalism that, today, doesn’t have to feel ashamed about what it produced. . . . Everything reasonable, scrupulous, balanced, in my opinion, contributed to lulling the crowd to sleep.” But, he continues, “If I’d been a reader at the time, I probably would have quickly stopped reading after a few days, dissuaded by the bludgeoning.”
Most of the POWs died within weeks. “When it was time to get up in the morning, those who were alive moved, and around them would be two or three dead people,” one Russian survivor says in the 2005 book Auschwitz: A New History by Laurence Rees. “Death at night, death in the morning, death in the afternoon. There was death all the time.” The prisoners built the barracks at Birkenau in a rush, laying a single course of bricks on poorly made foundations. The flood of Soviet POWs overwhelmed the already crowded camp. Pressure to “eliminate” people—the Nazi euphemism—grew.
From a contemporary U.S. perspective, however, the most interesting area of influence that Whitman explores is in immigration law. From the outset, the United States had a racially restricted immigration regime. The Naturalization Act of 1790, passed by the First Congress, limited immigration to “free white person[s].” In the 1800s, the United States passed more racially exclusionary immigration laws because of the perceived threat of Asians. As Whitman notes, the Nazis “almost never mentioned the American treatment of blacks without also mentioning the American treatment of other groups, in particular Asians and Native-Americans.” The Chinese were excluded from citizenship in the late 1800s, and the Asiatic Barred Zone of 1917 expressly banned immigration from a whole swath of Asia. Finally, the Immigration Act of 1924 set racial quotas for those who could enter the United States, and banned Indians, Japanese, Chinese, and other Asians outright, along with nearly all Arabs. Under the Cable Act of 1922, if a woman married an Asian man, her U.S. citizenship would be revoked. There were similar race-based immigration laws in Canada, Australia, New Zealand, and South Africa. Discrimination against immigrants on the basis of race was the norm, and in the United States it survived until the Immigration and Nationality Act of 1965, which is also the principal legislation that today’s white nationalists seek to undo. The Nazis had much to envy, what with the porous borders of Europe and the humiliating foreign treaties that had crippled Germany.
In 1958, at a performance of The Diary of Anne Frank in Vienna, Simon Wiesenthal was challenged by a group of protesters who asserted that Anne Frank had never existed, and who challenged Wiesenthal to prove her existence by finding the man who had arrested her. Wiesenthal indeed began searching for Karl Silberbauer and found him in 1963. When interviewed, Silberbauer admitted his role, and identified Anne Frank from a photograph as one of the people arrested. Silberbauer provided a full account of events, even recalling emptying a briefcase full of papers onto the floor. His statement corroborated the version of events that had previously been presented by witnesses such as Otto Frank.
An older use of Nazi for national-sozial is attested in German from 1903, but EWdS does not think it contributed to the word as applied to Hitler and his followers. The NSDAP for a time attempted to adopt the Nazi designation as what the Germans call a "despite-word," but they gave this up, and the NSDAP is said to have generally avoided the term. Before 1930, party members had been called in English National Socialists, which dates from 1923. The use of Nazi Germany, Nazi regime, etc., was popularized by German exiles abroad. From them, it spread into other languages, and eventually was brought back to Germany, after the war. In the USSR, the terms national socialist and Nazi were said to have been forbidden after 1932, presumably to avoid any taint to the good word socialist. Soviet literature refers to fascists.
In July 1942, the Nazis began deporting Dutch Jews to work and extermination camps in eastern Europe via train, mainly from the Westerbork transit camp and Vught concentration camp. On July 5, 1942, Margot received a call-up notice to report for deportation to a labor camp. The following day, the family went into hiding in the achterhuis or secret annex above Otto’s business on the Prinsengracht Canal in Amsterdam. They would live there, helped by four of Otto’s trusted employees, for 25 months. The Franks were joined by Otto’s business partner, Hermann van Pels, his wife Auguste, and their son Peter on July 13, and by Fritz Pfeffer, a dentist, on November 16.
Tours are provided by the museum for a fee in various languages, and are recommended if you want a deeper understanding of the site, but they are unfortunately somewhat rushed, and you can get a pretty good feel by buying a guidebook and map (a small, simple guide for 5PLN; more detailed "souvenir" guides are around 12PLN) and wandering around on your own left to contemplate the site. Each exhibit is described in Polish with other language translations. The scope of the evil and terror that occurred here is almost unimaginable, and a guide can help to put in context what a room full of human hair or what a thousand pairs of infant shoes means. They'll also tell you about former prisoners who have returned to see the museum.
The Nazi Party grew significantly during 1921 and 1922, partly through Hitler's oratorical skills, partly through the SA's appeal to unemployed young men, and partly because there was a backlash against socialist and liberal politics in Bavaria as Germany's economic problems deepened and the weakness of the Weimar regime became apparent. The party recruited former World War I soldiers, to whom Hitler as a decorated frontline veteran could particularly appeal, as well as small businessmen and disaffected former members of rival parties. Nazi rallies were often held in beer halls, where downtrodden men could get free beer. The Hitler Youth was formed for the children of party members. The party also formed groups in other parts of Germany. Julius Streicher in Nuremberg was an early recruit and became editor of the racist magazine Der Stürmer. In December 1920, the Nazi Party had acquired a newspaper, the Völkischer Beobachter, of which its leading ideologist Alfred Rosenberg became editor. Others to join the party around this time were Heinrich Himmler and World War I flying ace Hermann Göring.
تشهد الاسوار والاسلاك الشائكة والمَراقب والمعسكرات والمنصبات وغرف الغاز ومحرقات معسكر الاعتقال والابادة اوشفيتز بيركينو القديم، كلّها على الظروف التي كانت تجري في ظلّها الابادة الجماعية الهتليرية. وتفيد بحوث تاريخية ان 1،1 مليون الى 5،1 مليون شخص، معظمهم من اليهود، جُوِّعوا بصورة منظّمة وتعرّضوا للتعذيب وقُتلوا في هذا المخيّم، رمز وحشية الانسان مع أخيه الانسان في القرن العشرين.
Anne Frank Stichting. Anne Frank 1929–1945. Heidelberg: 1979; Idem. Exhibition catalogue in Dutch and English, Anne Frank in the World 1929–1945. Amsterdam: 1985; Idem. Exhibition catalogue in Japanese, Anne Frank in the World. Amsterdam: 1985; Idem. Exhibition catalogue in English, Anne Frank: A History for Today. Amsterdam: 1996; Idem. Anne Frank Magazine 1998. Amsterdam: 1998; Bernard, Catherine A. Tell Him that I …: Women Writing the Holocaust. Stanford: 1995; Barnouw, David, and Gerrold van der Stroom (editors). The Diary of Anne Frank: The Critical Edition. London: 1989; Bettelheim, Bruno. “The Ignored Lesson of Anne Frank.” Harper’s, November 1960, 45–50; Boonstra, Janrense, and Jose Rijnder. The Anne Frank House: A Museum with a Story. Amsterdam: 1992; Doneson, Judith E. “The Diary of Anne Frank in the Context of Post-War America and the 1950s.” In The Holocaust in American Film, 57–85. Philadelphia: 1987; Idem. “The American History of Anne Frank’s Diary.” Holocaust and Genocide Studies Vol. 2 No. 1 (1987): 149–160; “ Evans, Martin, and Kenneth Lunn (editors). War and Memory in the Twentieth Century. London: 1997; Fogelman, Eva. Conscience and Courage: Rescuers of Jews During the Holocaust. London: 1995; Frank, Anne. Tales from the Secret Annexe. London: 1982; Gies, Miep, and Alison Leslie Gold. Anne Frank Remembered. New York: 1987; Gill, Anton. The Journey Back from Hell: Conversations with Concentration Camp Survivors. London: 1988; Gold, Alison Leslie. Memories of Anne Frank: Reflections of a Childhood Friend. New York: 1997; Goodrich, Frances, and Albert Hackett. The Diary of Anne Frank. London: 1970; Graver, Lawrence. An Obsession with Anne Frank: Meyer Levin and the Diary. London: 1995; Hellwig, Joachim, and Gunther Deicke. Ein Tagebuch für Anne Frank. Berlin: 1959; Hillesum, Etty. Letters from Westerbork. London: 1986; Holliday, Laurel (editor). Children’s Wartime Diaries. London: 1995; de Jong, Louis, and Simon Schema. The Netherlands and Nazi Germany. Connecticut: 1990; Kedward, H. R. Resistance in Vichy France. Oxford: 1978; Kolb, Eberhard. Bergen-Belsen from 1943–1945. Gottingen: 1988; Lasker-Wallfisch, Anita. Inherit the Truth: 1939–1945. London: 1996; Lee, Carol Ann. Roses from the Earth. London: 1999; Levin, Meir. Obsession. New York: 1973; Levy, Isaac. Witness to Evil: Bergen-Belsen 1945. London: 1995; Lindwer, Willy. The Last Seven Months of Anne Frank. New York: 1991; van Maarsen, Jacqueline. My Friend Anne Frank. New York: 1996; Marks, Jane. Hidden Children: Secret Survivors of the Holocaust. London: 1995; Melnick, Ralph. The Stolen Legacy of Anne Frank. Connecticut: 1997; Moore, Bob. Victims and Survivors: The Nazi Persecution of the Jews in the Netherlands 1940–1945. New York: 1997; Mulder, Dirk. Kamp Westerbork. Westerbork: 1991; Müller, Melissa. Das Mädchen Anne Frank. München: 1998; Nijstad, Jaap. Westerbork Drawings: The Life and Work of Leo Kok 1923–1945. Amsterdam: 1990; Pick, Hella, and Simon Wiesenthal. A Life in Search of Justice. London: 1996; Presser, Jacob. Ashes in the Wind: The Destruction of Dutch Jewry. London: 1968; Reilly, Jo, David Cesarani, Tony Kushner and Colin Richmond (editors). Belsen in History and Memory. London: 1997; van der Rol, Ruud, and Rian Verhoeven. Anne Frank: Beyond the Diary. London: 1993; Roodnat, A. C., and M. de Klijn. A Tour of the Anne Frank House in Amsterdam. Amsterdam: 1971; Rosenfeld, Alvin H. “Popularization and Memory: The Case of Anne Frank.” In Lessons and Legacies, edited by Peter Hayes, 243–279. Evanston, Illinois: 1991; Sanchez, Leopold Diego. Jean-Michel Frank. Paris: 1980; Schloss, Eva, with Evelyn Julia Kent. Eva’s Story: A Survivor’s Tale by the Step-sister of Anne Frank. London: 1988; Schnabel, Ernst. The Footsteps of Anne Frank. London: 1976; Shapiro, Eda. “The Reminiscences of Victor Kugler, the ‘Mr Kraler’ of Anne Frank’s Diary.” Yad Vashem Studies 13 (1979); Shawn, Karen. The End of Innocence: Anne Frank and the Holocaust. New York: 1989; Steenmeijer, Anna G., and Otto H. Frank (editors). A Tribute to Anne Frank. New York: 1971; Stoutenbeek, Jan, and Paul Vigeveno. A Guide to Jewish Amsterdam. Amsterdam: 1985; Wiesenthal, Simon. Justice Not Vengeance: The Test Case. London: 1989; Wilson, Cara. Love, Otto. Kansas: 1995; von Wolzogen, Wolf. Anne aus Frankfurt. Frankfurt: 1994.
But individual deaths, by sickness or violence, were not enough to keep the number of prisoners within manageable limits. Accordingly, in early 1941 Himmler decided to begin the mass murder of prisoners in gas chambers, building on a program that the Nazis had developed earlier for euthanizing the disabled. Here, again, the camps’ sinister combination of bureaucratic rationalism and anarchic violence was on display. During the following months, teams of S.S. doctors visited the major camps in turn, inspecting prisoners in order to select the “infirm” for gassing. Everything was done with an appearance of medical rigor. The doctors filled out a form for each inmate, with headings for “Diagnosis” and “Incurable Physical Ailments.” But it was all mere theatre. Helm’s description of the visit of Dr. Friedrich Mennecke to Ravensbrück, in November, 1941, shows that inspections of prisoners—whom he referred to in letters home as “forms” or “portions”—were cursory at best, with the victims parading naked in front of the doctors at a distance of twenty feet. (Jewish prisoners were automatically “selected,” without an examination.) In one letter, Mennecke brags of having disposed of fifty-six “forms” before noon. Those selected were taken to an undisclosed location for gassing; their fate became clear to the remaining Ravensbrück prisoners when the dead women’s clothes and personal effects arrived back at the camp by truck.
I was with my older sister Serena and we were sent to be forced labourers together in the Birkenau section of Auschwitz. Many times we were threatened with separation but somehow we managed to stay together. Later on, to our great relief we ran into my mother’s two younger sisters, our aunts Rose and Piri, who were in their early 20s. It was like finding our parents. They were such a huge moral and emotional support for us.
Probably my earliest memories of anything at all are of walking through the streets of Trenčín and people stopping in their tracks and saying with amazement: “You’re back!” “What a miracle that you’re alive!” I understood as a three-and-a-half to four-year-old that I was a miracle because I got to hear it so many times, but I didn’t really understand what the word meant. Only much later could I recognise what a miracle it really was that I had survived, when I learned that of the thousands of Slovak men and women who were deported to Auschwitz, only a few hundred returned.
The Auschwitz registry (Hauptbücher) shows that 20,946 Roma were registered prisoners, and another 3,000 are thought to have entered unregistered. On 22 March 1943, one transport of 1,700 Polish Sinti and Roma was gassed on arrival because of illness, as was a second group of 1,035 on 25 May 1943. The SS tried to liquidate the camp on 16 May 1944, but the Roma fought them, armed with knives and iron pipes, and the SS retreated. Shortly after this, the SS removed nearly 2,908 from the family camp to work, and on 2 August 1944 gassed the other 2,897. Ten thousand remain unaccounted for.
This stunning historical episode is faithfully rendered in James Q. Whitman’s Hitler’s American Model, a slim but consequential report on the banality of lawful evil. Whitman is a professor of comparative and criminal law at Yale Law School. (Full disclosure: I was a student in his legal history class, although we never interacted.) In his book, he asks one of those dangerous intellectual questions that are so pressing in the current political era: How could the United States, the land of liberty and constitutional republicanism, have influenced the most racist and genocidal regime of the twentieth century? Given the neo-Nazis marching in Charleston, South Carolina, and in Chemnitz, Germany, along with the mélange of fellow-travelers on the fascist spectrum—white nationalists, the alt-right—Whitman’s investigation feels urgent. He wants to know what, if anything, the United States taught the Nazis, and what this in turn says about the United States.
Nazism, also spelled Naziism, in full National Socialism, German Nationalsozialismus, totalitarian movement led by Adolf Hitler as head of the Nazi Party in Germany. In its intense nationalism, mass appeal, and dictatorial rule, Nazism shared many elements with Italian fascism. However, Nazism was far more extreme both in its ideas and in its practice. In almost every respect it was an anti-intellectual and atheoretical movement, emphasizing the will of the charismatic dictator as the sole source of inspiration of a people and a nation, as well as a vision of annihilation of all enemies of the Aryan Volk as the one and only goal of Nazi policy.
I recall the time in Auschwitz as single moments, short encounters, smells. We tried to distract ourselves from the reality of it by trying to recall our home lives in what turned into a game of momentary escapism. Quietly, the children would huddle together and ask each other: “What will you have for breakfast?” And I remember saying: “Maybe an egg or a piece of bread and butter,” and tried to conjure up memories of home.
Edith Frank died of starvation at Auschwitz in January 1945. Hermann van Pels died in the gas chambers at Auschwitz soon after his arrival there in 1944; his wife is believed to have likely died at the Theresienstadt concentration camp in what is now the Czech Republic in the spring of 1945. Peter van Pels died at the Mauthausen concentration camp in Austria in May 1945. Fritz Pfeffer died from illness in late December 1944 at the Neuengamme concentration camp in Germany. Anne Frank’s father, Otto, was the only member of the group to survive; he was liberated from Auschwitz by Soviet troops on January 27, 1945.
Between 1938 and 1945 Hitler’s regime attempted to expand and apply the Nazi system to territories outside the German Reich. This endeavour was confined, in 1938, to lands inhabited by German-speaking populations, but in 1939 Germany began to subjugate non-German-speaking nationalities as well. Germany’s invasion of Poland on September 1, which initiated World War II, was the logical outcome of Hitler’s plans. His first years were spent in preparing the Germans for the approaching struggle for world control and in forging the military and industrial superiority that Germany would require to fulfill its ambitions. With mounting diplomatic and military successes, his aims grew in quick progression. The first was to unite all people of German descent within their historical homeland on the basis of “self-determination.” His next step foresaw the creation, through the military conquest of Poland and other Slavic nations to the east, of a Grosswirtschaftsraum (“large economic unified space”) or a Lebensraum (“living space”), which thereby would allow Germany to acquire sufficient territory to become economically self-sufficient and militarily impregnable. There the German master race, or Herrenvolk, would rule over a hierarchy of subordinate peoples and organize and exploit them with ruthlessness and efficiency. With the initial successes of the military campaigns of 1939–41, his plan was expanded into a vision of a hemispheric order that would embrace all of Europe, western Asia, and Africa and eventually the entire world.
In 1931, Himmler organised an SS intelligence service which became known as the Sicherheitsdienst (SD; Security Service) under his deputy, Heydrich. This organisation was tasked with locating and arresting communists and other political opponents. Himmler established the beginnings of a parallel economy under the auspices of the SS Economy and Administration Head Office. This holding company owned housing corporations, factories, and publishing houses.
One day the Hungarian gendarmes came to our house and ransacked it. In 1944, the Nazis ordered all Jews living outside Budapest to be rounded up and placed in ghettoes. Then it was our turn and that was the day our misery truly began. In the spring of 1944 we were part of a contingent of 7,500 Jews who were corralled into a makeshift ghetto in the Bungur forest. We had to wear the yellow stars of David. That was the day when almost one-and-a-half centuries of Jewish life in Dej came to an end.
Until 1990, the museum’s directors were all former prisoners. Cywinski is just 37. His office is on the first floor of a former SS administration building directly across from a former gas chamber and crematorium. He tells me that Auschwitz is about to slip into history. The last survivors will soon die, and with them the living links to what happened here. Preserving the site becomes increasingly important, Cywinski believes: younger generations raised on TV and movie special effects need to see and touch the real thing.
What of those immigrants who became citizens, or those beleaguered minorities to whom the United States granted the privileges of citizenship? Despite an avowed declaration of constitutional equality, citizenship was under its own separate-but-equal doctrine. Until 1924, Native Americans were considered “nationals” and not citizens. After the Spanish-American War of 1898, Puerto Ricans and Filipinos were legally classified as “non-citizen nationals.” Most infamously, the 1857 Dred Scott decision held that African Americans were not citizens, and even after the Civil War, black people were legally relegated to third-class status. The Nazis took interest in all of this; the second Nuremburg Law confined citizenship to that person who “is exclusively a national of German blood, or racially related blood.” Jews were denaturalized, rendered subjects. The U.S. precedent laid out how to create a hierarchy of citizens, nationals, and subjects. Tiered citizenship and the capricious revocations of civil rights were of great interest to Nazi intellectuals.