It is badly lighted, full of draughts, with the brick floor covered by a layer of mud. The water is not drinkable; it has a revolting smell and often fails for many hours. The walls are covered by curious didactic frescoes: for example, there is the good Häftling [prisoner], portrayed stripped to the waist, about to diligently soap his sheared and rosy cranium, and the bad Häftling, with a strong Semitic nose and a greenish colour, bundled up in his ostentatiously stained clothes with a beret on his head, who cautiously dips a finger into the water of the washbasin. Under the first is written: "So bist du rein" (like this you are clean), and under the second, "So gehst du ein" (like this you come to a bad end); and lower down, in doubtful French but in Gothic script: "La propreté, c'est la santé" [cleanliness is health].
There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago.
However, on August 4, 1944 the Germans stormed into the Frank's hideout. They took everyone captive and sent them to concentration camps. The men and women were separated. Eventually the girls were separated and sent to a camp. Both Anne and her sister died of the disease Typhus in March of 1945, only a month before Allied soldiers arrived at the camp.
The resistance sent out the first oral message about Auschwitz with Dr. Aleksander Wielkopolski, a Polish engineer who was released in October 1940. The following month the Polish underground in Warsaw prepared a report on the basis of that information, The camp in Auschwitz, part of which was published in London in May 1941 in a booklet, The German Occupation of Poland, by the Polish Ministry of Foreign Affairs. The report said of the Jews in the camp that "scarcely any of them came out alive". According to Fleming, the booklet was "widely circulated amongst British officials". The Polish Fortnightly Review based a story on it, writing that "three crematorium furnaces were insufficient to cope with the bodies being cremated", as did The Scotsman on 8 January 1942, the only British news organization to do so.
Nazi ideology advocated excluding women from political involvement and confining them to the spheres of "Kinder, Küche, Kirche" (Children, Kitchen, Church). Many women enthusiastically supported the regime, but formed their own internal hierarchies. Hitler's own opinion on the matter of women in Nazi Germany was that while other eras of German history had experienced the development and liberation of the female mind, the National Socialist goal was essentially singular in that it wished for them to produce a child. Based on this theme, Hitler once remarked about women that "with every child that she brings into the world, she fights her battle for the nation. The man stands up for the Volk, exactly as the woman stands up for the family". Proto-natalist programs in Nazi Germany offered favourable loans and grants to newlyweds and encouraged them to give birth to offspring by providing them with additional incentives. Contraception was discouraged for racially valuable women in Nazi Germany and abortion was forbidden by strict legal mandates, including prison sentences for women who sought them as well as prison sentences for doctors who performed them, whereas abortion for racially "undesirable" persons was encouraged.
Jews, especially German, Western European and Russian, also worked as slave labour in work camps in Germany. The Kraft durch Freude Volkswagen works in Wolfsburg, for example, used the “cheap” Jewish slave labourers. A tile work in Sachsenhausen, owned and operated by the SS, used Jews and other slave labourers. In the Harz, near the concentration camp Dora-Mittelbau, Jews worked in an underground weapons factory.
^ "Social democracy is objectively the moderate wing of fascism. … These organisations (ie Fascism and social democracy) are not antipodes, they are twins." (J.V. Stalin: Concerning the International Situation (September 1924), in Works, Volume 6, 1953; p. 294.) This later led Otto Wille Kuusinen to conclude that "The aims of the fascists and the social-fascists are the same." (Report To the 10th Plenum of ECCI, in International Press Correspondence, Volume 9, no.40, (20 August 1929), p. 848.)
After his daughter’s writings were returned to him, Otto Frank helped compile them into a manuscript that was published in the Netherlands in 1947 under the title “Het Acheterhuis” (“Rear Annex”). Although U.S. publishers initially rejected the work as too depressing and dull, it was eventually published in America in 1952 as “The Diary of a Young Girl.” The book, which went on to sell tens of millions of copies worldwide, has been labeled a testament to the indestructible nature of the human spirit. It is required reading at schools around the globe and has been adapted for the stage and screen.
By 1944 over a half million women served as auxiliaries in the German armed forces. The number of women in paid employment only increased by 271,000 (1.8 percent) from 1939 to 1944. As the production of consumer goods had been cut back, women left those industries for employment in the war economy. They also took jobs formerly held by men, especially on farms and in family-owned shops.
The Nazi Party grew significantly during 1921 and 1922, partly through Hitler's oratorical skills, partly through the SA's appeal to unemployed young men, and partly because there was a backlash against socialist and liberal politics in Bavaria as Germany's economic problems deepened and the weakness of the Weimar regime became apparent. The party recruited former World War I soldiers, to whom Hitler as a decorated frontline veteran could particularly appeal, as well as small businessmen and disaffected former members of rival parties. Nazi rallies were often held in beer halls, where downtrodden men could get free beer. The Hitler Youth was formed for the children of party members. The party also formed groups in other parts of Germany. Julius Streicher in Nuremberg was an early recruit and became editor of the racist magazine Der Stürmer. In December 1920, the Nazi Party had acquired a newspaper, the Völkischer Beobachter, of which its leading ideologist Alfred Rosenberg became editor. Others to join the party around this time were Heinrich Himmler and World War I flying ace Hermann Göring.
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In Mein Kampf, Hitler stated that Lebensraum would be acquired in Eastern Europe, especially Russia. In his early years as the Nazi leader, Hitler had claimed that he would be willing to accept friendly relations with Russia on the tactical condition that Russia agree to return to the borders established by the German–Russian peace agreement of the Treaty of Brest-Litovsk signed by Vladimir Lenin of the Russian Soviet Federated Socialist Republic in 1918 which gave large territories held by Russia to German control in exchange for peace. In 1921, Hitler had commended the Treaty of Brest-Litovsk as opening the possibility for restoration of relations between Germany and Russia by saying:
Upon arrival at Auschwitz, the SS forcibly separated the men from the women and children, and Otto Frank was wrenched from his family. Those deemed able to work were admitted into the camp, and those deemed unfit for labour were immediately killed. Of the 1,019 passengers, 549—including all children younger than 15—were sent directly to the gas chambers. Anne Frank, who had turned 15 three months earlier, was one of the youngest people spared from her transport. She was soon made aware that most people were gassed upon arrival and never learned that the entire group from the Achterhuis had survived this selection. She reasoned that her father, in his mid-fifties and not particularly robust, had been killed immediately after they were separated.
In July 1942, when transports from the Westerbork transit camp to Auschwitz began, the family went into hiding together with the van Pels family and Fritz Pfeffer. The hiding place of these eight people was an attic at 263 Prisengracht Street in Amsterdam, the building that contained Otto’s business. For two years, from June 1942, when Anne received a diary for her thirteenth birthday, until she was about fifteen, Anne wrote in her diary nearly every day. Once the hiding place was discovered on August 4, 1944, the diary entries stopped.
Schneidermann, when I spoke with him, added that, of course, “the situation today is totally different from the nineteen-thirties. In the thirties, there were the big papers and there were the small papers. Period. Today, newspapers are drowned in the social networks, drowned in Facebook and Twitter, which is to say drowned in an ocean of commentary. Commentators who are activists, moralists, et cetera.” As a result, today’s readers are inundated with emotion, and turn to legacy media for trustworthy information. Here, Schneidermann’s analysis dovetails with what the American public says it wants. “I think what remains for journalism today is the essence of the profession,” he said, “which is the verification of facts. Everywhere there is commentary. The only thing that’s left, really, is investigating facts.”
After roll call, to the sound of "Arbeitskommandos formieren" ("form work details"), prisoners walked to their place of work, five abreast, to begin a working day that was normally 11 hours long—longer in summer and shorter in winter. A prison orchestra, such as the Women's Orchestra of Auschwitz, was forced to play cheerful music as the workers left the camp. Kapos were responsible for the prisoners' behavior while they worked, as was an SS escort. Much of the work took place outdoors at construction sites, gravel pits, and lumber yards. No rest periods were allowed. One prisoner was assigned to the latrines to measure the time the workers took to empty their bladders and bowels.
By early 1934, the focus shifted towards rearmament. By 1935, military expenditures accounted for 73 percent of the government's purchases of goods and services. On 18 October 1936, Hitler named Göring as Plenipotentiary of the Four Year Plan, intended to speed up rearmament. In addition to calling for the rapid construction of steel mills, synthetic rubber plants, and other factories, Göring instituted wage and price controls and restricted the issuance of stock dividends. Large expenditures were made on rearmament in spite of growing deficits. Plans unveiled in late 1938 for massive increases to the navy and air force were impossible to fulfil, as Germany lacked the finances and material resources to build the planned units, as well as the necessary fuel required to keep them running. With the introduction of compulsory military service in 1935, the Reichswehr, which had been limited to 100,000 by the terms of the Versailles Treaty, expanded to 750,000 on active service at the start of World War II, with a million more in the reserve. By January 1939, unemployment was down to 301,800 and it dropped to only 77,500 by September.
Gradowski’s chronicle walks us, step by devastating step, through the murders of 5,000 people, a single large “transport” of Czech Jews who were slaughtered on the night of March 8, 1944—a group that was unusual only because they had already been detained in Birkenau for months, and therefore knew what was coming. Gradowski tells us how he escorted the thousands of women and young children into the disrobing room, marveling at how “these same women who now pulsed with life would lie in dirt and filth, their pure bodies smeared with human excrement.” He describes how the mothers kiss their children’s limbs, how sisters clutch each other, how one woman asks him, “Say, brother, how long does it take to die? Is it easy or hard?” Once the women are naked, Gradowski and his fellow prisoners escort them through a gantlet of SS officers who had gathered for this special occasion—a night gassing arranged intentionally on the eve of Purim, the biblical festival celebrating the Jews’ narrow escape from a planned genocide. He recalls how one woman, “a lovely blond girl,” stopped in her death march to address the officers: “‘Wretched murderers! You look at me with your thirsty, bestial eyes. You glut yourselves on my nakedness. Yes, this is what you’ve been waiting for. In your civilian lives you could never even have dreamed about it. [...] But you won’t enjoy this for long. Your game’s almost over, you can’t kill all the Jews. And you will pay for it all.’ And suddenly she leaped at them and struck Oberscharführer Voss, the director of the crematoriums, three times. Clubs came down on her head and shoulders. She entered the bunker with her head covered with wounds [...] she laughed for joy and proceeded calmly to her death.” Gradowski describes how people sang in the gas chambers, songs that included Hatikvah, “The Hope,” now the national anthem of Israel. And then he describes the mountain of open-eyed naked bodies that he and his fellow prisoners must pull apart and burn: “Their gazes were fixed, their bodies motionless. In the deadened, stagnant stillness there was only a hushed, barely audible noise—a sound of fluid seeping from the different orifices of the dead. [...] Frequently one recognizes an acquaintance.” In the specially constructed ovens, he tells us, the hair is first to catch fire, but “the head takes the longest to burn; two little blue flames flicker from the eyeholes—these are the eyes burning with the brain. [...] The entire process lasts 20 minutes—and a human being, a world, has been turned to ashes. [...] It won’t be long before the five thousand people, the five thousand worlds, will have been devoured by the flames.”
The women selected from this transport, including Anne, Edith, and Margot, were marked with numbers between A-25060 and A-25271. Records indicating their exact numbers have not been preserved. Approximately eight weeks later, in late October 1944, Anne and Margot were transferred from Auschwitz-Birkenau to Bergen-Belsen, where they both died sometime in March 1945. Though Anne’s death certificate documents her movement between camps, it, too, does not include her tattoo ID number.
^ On 29 November 2006, State Secretary in the Federal Ministry of the Interior Christoph Bergner said the reason the statistics do not match is because Haar only includes people who were directly killed. The figure of 2 to 2.5 million also includes people who died of disease, hunger, cold, air raids and other causes. Koldehoff 2006. The German Red Cross still maintains that the death toll from the expulsions is 2.2 million. Kammerer & Kammerer 2005, p. 12.
In October 1944, the 'Sonderkommando' crew crematoria IV revolted and destroyed the crematories. In November Himmler ordered gassings to stop, and a 'cleanup' operation was inaugurated to conceal traces of the mass murder. In January 1945, the Germans evacuated 58,000 prisoners who could walk. They left behind in the main camp, Birkenau and in Monowitz about 7,000 sick or incapacitated who they did not expect would live for long.
Use of the word "concentration" came from the idea of confining people in one place because they belong to a group that is considered undesirable in some way. The term itself originated in 1897 when the "reconcentration camps" were set up in Cuba by General Valeriano Weyler. In the past, the U.S. government had used concentration camps against Native Americans and the British had also used them during the Second Boer War. Between 1904 and 1908, the Schutztruppe of the Imperial German Army operated concentration camps in German South-West Africa (now Namibia) as part of its genocide of the Herero and Namaqua peoples. The Shark Island Concentration Camp in Lüderitz was the largest camp and the one with the harshest conditions.