Memory is not something that is acquired once and stays on forever. The moment that the last eyewitnesses and survivors pass away, we have to work together to build on that which remains: the testimonies of those former prisoners and the authentic artifacts connected with Auschwitz. Each item can have its own enormous meaning and should find its place in the collection of the Auschwitz Memorial. Here, it will be preserved, studied, and displayed. Its place is here. 
Nazi plunder included private and public art collections, artefacts, precious metals, books, and personal possessions. Hitler and Göring in particular were interested in acquiring looted art treasures from occupied Europe,[291] the former planning to use the stolen art to fill the galleries of the planned Führermuseum (Leader's Museum),[292] and the latter for his personal collection. Göring, having stripped almost all of occupied Poland of its artworks within six months of Germany's invasion, ultimately grew a collection valued at over 50 million Reichsmarks.[291] In 1940, the Reichsleiter Rosenberg Taskforce was established to loot artwork and cultural material from public and private collections, libraries, and museums throughout Europe. France saw the greatest extent of Nazi plunder. Some 26,000 railroad cars of art treasures, furniture, and other looted items were sent to Germany from France.[293] By January 1941, Rosenberg estimated the looted treasures from France to be valued at over one billion Reichsmarks.[294] In addition, soldiers looted or purchased goods such as produce and clothing—items, which were becoming harder to obtain in Germany—for shipment home.[295]

Beyond that they tried personal defamation. One of our companions was asked by an S. S. man whether he had been a soldier and what rank he had held in the war. He answered, 'Lieutenant.' The S. S. man said, 'But you were only behind the lines.' 'No,' replied our companion, 'I was at the front.' 'I command you to answer this question with "behind the lines,"' the S. S. man corrected him; 'German history would lie if Jews had actually been at the front, so where were you?' And the old soldier, who had come back decorated with high medals from the war in which he had fought and bled for his German fatherland, was forced to answer, 'Behind the lines.'
During the Röhm Purge of 30 June to 2 July 1934 (also known as the "Night of the Long Knives"), Hitler disempowered the SA's leadership—most of whom belonged to the Strasserist (national revolutionary) faction within the NSDAP—and ordered them killed. He accused them of having conspired to stage a coup d'état, but it is believed that this was only a pretence to justify the suppression of any intraparty opposition. The purge was executed by the SS, assisted by the Gestapo and Reichswehr units. Aside from Strasserist Nazis, they also murdered anti-Nazi conservative figures like former chancellor Kurt von Schleicher.[84] After this, the SA continued to exist but lost much of its importance, while the role of the SS grew significantly. Formerly only a sub-organisation of the SA, it was made into a separate organisation of the NSDAP in July 1934.[85]
Since the prisoners were now needed for their labour, living conditions improved for a short time. From the end of 1943 onwards, inmates were also deployed in the construction of underground factories, for example those in Melk, Ebensee and St. Georgen an der Gusen. The murderous working conditions that prevailed at these sites soon led to a dramatic rise in the number of victims.

Historian Michael Burleigh claims that Nazism used Christianity for political purposes, but such use required that "fundamental tenets were stripped out, but the remaining diffuse religious emotionality had its uses".[215] Burleigh claims that Nazism's conception of spirituality was "self-consciously pagan and primitive".[215] However, historian Roger Griffin rejects the claim that Nazism was primarily pagan, noting that although there were some influential neo-paganists in the Nazi Party, such as Heinrich Himmler and Alfred Rosenberg, they represented a minority and their views did not influence Nazi ideology beyond its use for symbolism. It is noted that Hitler denounced Germanic paganism in Mein Kampf and condemned Rosenberg's and Himmler's paganism as "nonsense".[216]
By bringing color to the original black and white registration photos and telling prisoners’ stories, “Faces of Auschwitz” commemorates the memory of those who were murdered in the name of bigotry and hate. It acts as both a memorial to their passing and a warning to the world at a time when the memory of the Holocaust becomes increasingly abstract and remote.
In Mein Kampf, Hitler effectively supported mercantilism in the belief that economic resources from their respective territories should be seized by force, as he believed that the policy of Lebensraum would provide Germany with such economically valuable territories.[265] Hitler argued that the only means to maintain economic security was to have direct control over resources rather than being forced to rely on world trade.[265] He claimed that war to gain such resources was the only means to surpass the failing capitalist economic system.[265]
On October 7, 1944, several hundred prisoners assigned to Crematorium IV at Auschwitz-Birkenau rebelled after learning that they were going to be killed. During the uprising, the prisoners killed three guards and blew up the crematorium and adjacent gas chamber. The prisoners used explosives smuggled into the camp by Jewish women who had been assigned to forced labor in a nearby armaments factory.
Alfred Rosenberg, head of the NSDAP Office of Foreign Affairs and Hitler's appointed cultural and educational leader for Nazi Germany, considered Catholicism to be among the Nazis' chief enemies. He planned the "extermination of the foreign Christian faiths imported into Germany", and for the Bible and Christian cross to be replaced in all churches, cathedrals, and chapels with copies of Mein Kampf and the swastika. Other sects of Christianity were also targeted, with Chief of the NSDAP Chancellery Martin Bormann publicly proclaiming in 1941, "National Socialism and Christianity are irreconcilable."[409] Shirer writes that opposition to Christianity within NSDAP leadership was so pronounced that, "the Nazi regime intended to eventually destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."[409]
In May 1940, Germany invaded the Netherlands, and the occupation government began to persecute Jews by the implementation of restrictive and discriminatory laws; mandatory registration and segregation soon followed.[13] Otto Frank tried to arrange for the family to emigrate to the United States – the only destination that seemed to him to be viable[14] – but Frank's application for a visa was never processed, due to circumstances such as the closing of the U.S. consulate in Rotterdam and the loss of all the paperwork there, including the visa application.[15] Even if it had been processed, the U.S. government at the time was concerned that people with close relatives still in Germany could be blackmailed into becoming Nazi spies.[14]
Alfred Rosenberg, head of the NSDAP Office of Foreign Affairs and Hitler's appointed cultural and educational leader for Nazi Germany, considered Catholicism to be among the Nazis' chief enemies. He planned the "extermination of the foreign Christian faiths imported into Germany", and for the Bible and Christian cross to be replaced in all churches, cathedrals, and chapels with copies of Mein Kampf and the swastika. Other sects of Christianity were also targeted, with Chief of the NSDAP Chancellery Martin Bormann publicly proclaiming in 1941, "National Socialism and Christianity are irreconcilable."[409] Shirer writes that opposition to Christianity within NSDAP leadership was so pronounced that, "the Nazi regime intended to eventually destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."[409]
In Mein Kampf, Hitler stated that Lebensraum would be acquired in Eastern Europe, especially Russia.[132] In his early years as the Nazi leader, Hitler had claimed that he would be willing to accept friendly relations with Russia on the tactical condition that Russia agree to return to the borders established by the German–Russian peace agreement of the Treaty of Brest-Litovsk signed by Vladimir Lenin of the Russian Soviet Federated Socialist Republic in 1918 which gave large territories held by Russia to German control in exchange for peace.[131] In 1921, Hitler had commended the Treaty of Brest-Litovsk as opening the possibility for restoration of relations between Germany and Russia by saying:

During the 1920s, Hitler urged disparate Nazi factions to unite in opposition to Jewish Bolshevism.[251] Hitler asserted that the "three vices" of "Jewish Marxism" were democracy, pacifism and internationalism.[252] The Communist movement, the trade unions, the Social Democratic Party and the left-wing press were all considered to be Jewish-controlled and part of the "international Jewish conspiracy" to weaken the German nation by promoting internal disunity through class struggle.[53] The Nazis also believed that the Jews had instigated the Bolshevik revolution in Russia and that Communists had stabbed Germany in the back and caused it to lose the First World War.[253] They further argued that modern cultural trends of the 1920s (such as jazz music and cubist art) represented "cultural Bolshevism" and were part of a political assault aimed at the spiritual degeneration of the German Volk.[253] Joseph Goebbels published a pamphlet titled The Nazi-Sozi which gave brief points of how National Socialism differed from Marxism.[254] In 1930, Hitler said: "Our adopted term 'Socialist' has nothing to do with Marxist Socialism. Marxism is anti-property; true Socialism is not".[255]
This is not the limit of the horrors of Auschwitz I. It was also the site of disturbing medical experimentation on Jewish and Roma prisoners, including castration, sterilisation and testing how they were affected by contagious diseases. The infamous “Angel of Death”, SS captain Dr Josef Mengele, was one of the physicians practising here. His particular interest was experimenting on twins.
Anne Frank is included as one of the topics in the Canon of Dutch History, which was prepared by a committee headed by Frits van Oostrom and presented to the Minister of Education, Culture and Science, Maria van der Hoeven, in 2006; the Canon is a list of fifty topics that aims to provide a chronological summary of Dutch history to be taught in primary schools and the first two years of secondary school in the Netherlands. A revised version, which still includes her as one of the topics, was presented to the Dutch government on 3 October 2007.

The Theresienstadt family camp, which existed between September 1943 and July 1944, served a different purpose. A group of around 5,000 Jews had arrived in Auschwitz in September 1943 from the Theresienstadt ghetto in Czechoslovakia. The families were allowed to stay together, their heads were not shaved, and they could wear their own clothes. Correspondence between Adolf Eichmann's office and the International Red Cross suggests that the Germans set up the camp to cast doubt on reports, in time for a planned Red Cross visit to Auschwitz, that mass murder was taking place in Auschwitz. A second group of 5,000 arrived from Theresienstadt in December 1943. On 7 March 1944, the first group was sent to the gas chamber at crematorium III; before they died, they were asked to send postcards to relatives, postdated to 25 March.[149] This was the largest massacre of Czechoslovak citizens in history. News of the liquidation reached the Czechoslovak government-in-exile, which initiated diplomatic manoeuvers to save the remaining Jews. After the Red Cross visited Theresienstadt in June 1944 and were persuaded by the SS that no deportations were taking place from there, about 3,500 Jews were removed from the family camp to other sections of Auschwitz. The remaining 6,500 were murdered in the gas chambers between 10 and 12 July 1944.[150][151]

According to the numbers provided by the US Holocaust Memorial Museum, Auschwitz was the site of the most deaths (1.1 million) of any of the six dedicated extermination camps. By these estimates, Auschwitz was the site of at least one out of every six deaths during the Holocaust. The only camp with comparable figures was Treblinka in north-east Poland, where about 850,000 are thought to have died.

The first “bunker,” with two sealed rooms, operated from January 1942 to the end of that year. The second, with four air tight rooms, became redundant in the spring of 1943, but remained standing and was used again in the autumn of 1944 when extra “capacity” was needed for the murder of Hungarian Jews and the liquidation of the ghettos. The second measured about 1.134 square feet. The victims murdered in the “bunkers” were first obliged to undress in temporary wooden barracks erected nearby. Their bodies were taken out of the gas chambers and pushed to pits where they were burned in the open.
Drexler's movement received attention and support from some influential figures. Supporter Dietrich Eckart, a well-to-do journalist, brought military figure Felix Graf von Bothmer, a prominent supporter of the concept of "national socialism", to address the movement.[27] Later in 1918, Karl Harrer (a journalist and member of the Thule Society) convinced Drexler and several others to form the Politischer Arbeiterzirkel (Political Workers' Circle).[23] The members met periodically for discussions with themes of nationalism and racism directed against the Jews.[23] In December 1918, Drexler decided that a new political party should be formed, based on the political principles that he endorsed, by combining his branch of the Workers' Committee for a good Peace with the Political Workers' Circle.[23][28]
The only people left behind in the camp were people deemed unfit for labor—those who were too ill or weak. An SS order came down to murder any prisoners who were left, and the SS killed about 700 prisoners in response. However, order at the camp was breaking down. SS officers began escaping themselves, and the strict hierarchy that had kept prisoners in line disappeared. Those officers who stayedburned documents in a last-ditch attempt to hide their crimes. Meanwhile, the prisoners who remained huddled in hospital beds and bunks and waited. A few others escaped as the remaining guards fled.
Peterson, who is researching the long history of the Rivesaltes camp, also told me that the camp remained more or less in operation from 1939 through 1967 and then after 1985. Prisoners and refugees after the war included POWs, collaborators, Algerians and, in the 1980s, migrants waiting to be expelled from the country. The French government did little in the meantime to improve facilities from their wartime conditions.
Between 1940 and 1942, the French interned Jewish refugee families fleeing Nazi oppression elsewhere in Europe in Rivesaltes for the same reason. Lists of those incarcerated include a transport of Czech Jewish children: Brothers Salomon and Abraham Davidovic were 13 and 14 when they arrived. Conditions deteriorated. Directors complained in 1941 of no heat. Illness spread. Babies and the elderly died. The situation worsened when the Nazi-puppet Vichy regime assumed control of the camp in 1942 and began deporting its 7,000 foreign Jewish refugee prisoners to the gas chambers of Auschwitz. There, mothers and children were not separated but instead went to their deaths together.
After Nazi Germany unleashed World War II in September 1939, vast new territorial conquests and larger groups of potential prisoners led to the rapid expansion of the concentration camp system to the east. The war did not change the original function of the concentration camps as detention sites for the incarceration of political enemies. The climate of national emergency that the conflict granted to the Nazi leaders, however, permitted the SS to expand the functions of the camps.
For her thirteenth birthday on 12 June 1942, Frank received a book she had shown her father in a shop window a few days earlier. Although it was an autograph book, bound with red-and-white checkered cloth[17] and with a small lock on the front, Frank decided she would use it as a diary,[18] and she began writing in it almost immediately. In her entry dated 20 June 1942, she lists many of the restrictions placed upon the lives of the Dutch Jewish population.[19]
As the war continued, it became more difficult to find food for the group in hiding. Bep Voskuijl was nearly arrested bringing food back to the secret annex even though it was only enough food for two days. The German officer who stopped her followed her, forcing her to avoid the Prinsencgracht, which meant that the group in hiding had nothing to eat that day, which became more common as the days wore on.
At Auschwitz, there was a team of Nazi doctors who conducted experiments, but the two most notorious were Dr. Carl Clauberg and Dr. Josef Mengele. Dr. Clauberg focused his attention on finding ways to sterilize women, by such unorthodox methods as X-rays and injections of various substances into their uteruses. Dr. Mengele experimented on identical twins, hoping to find a secret to cloning what Nazis considered the perfect Aryan.
The fortified walls, barbed wire, railway sidings, platforms, barracks, gallows, gas chambers and crematoria at Auschwitz Birkenau show clearly how the Holocaust, as well as the Nazi German policy of mass murder and forced labour took place. The collections at the site preserve the evidence of those who were premeditatedly murdered, as well as presenting the systematic mechanism by which this was done. The personal items in the collections are testimony to the lives of the victims before they were brought to the extermination camps, as well as to the cynical use of their possessions and remains. The site and its landscape have high levels of authenticity and integrity since the original evidence has been carefully conserved without any unnecessary restoration.
The camp Stos first saw, some 20 brick buildings, was a run-down former Polish artillery barrack the Nazis had taken over a few months before. Many Poles followed Stos to Auschwitz; few were as lucky. In its original incarnation as a concentration camp, Auschwitz was designed to work inmates to death. At first, most of the labor helped expand the camp itself; other work, such as gravel mining and farming, earned money for the SS. The Nazis even had a term for it, Vernichtung durch Arbeit (“Destruction through work”). The notorious SS camp supervisor Karl Fritzsch greeted new arrivals with a speech: “You have arrived here not at a sanatorium, but at a German concentration camp, from which the only exit is through the chimney of its crematorium.”
After the war, the Allies occupied Germany, outlawed the Nazi Party and worked to purge its influence from every aspect of German life. The party’s swastika flag quickly became a symbol of evil in modern postwar culture. Although Hitler killed himself before he could be brought to justice, a number of Nazi officials were convicted of war crimes in the Nuremberg trials, which took place in Nuremberg, Germany, from 1945 to 1949.
Nazis constructed gas chambers (rooms that filled with poison gas to kill those inside) to increase killing efficiency and to make the process more impersonal for the perpetrators. At the Auschwitz camp complex, the Birkenau killing center had four gas chambers. During the height of deportations to the camp in 1943-44, an average of 6,000 Jews were gassed there each day.
After Auschwitz they transferred me to Mauthausen, then Gozen and Hanover. From there they sent us on foot to Bergen-Belsen, where I was finally liberated. It was 14 April (1945). I was so weak I could hardly stand and it was all I could do to lift my head slightly from the ground where I was lying as British army tanks started arriving to save us. But for all the great things the British did then, I can only say they made many other mistakes and what’s going on in Israel now is largely Britain’s fault.
With the issuance of the Berlin Declaration on 5 June 1945 and later creation of the Allied Control Council, the four Allied powers assumed temporary governance of Germany.[172] At the Potsdam Conference in August 1945, the Allies arranged for the Allied occupation and denazification of the country. Germany was split into four zones, each occupied by one of the Allied powers, who drew reparations from their zone. Since most of the industrial areas were in the western zones, the Soviet Union was transferred additional reparations.[173] The Allied Control Council disestablished Prussia on 20 May 1947.[174] Aid to Germany began arriving from the United States under the Marshall Plan in 1948.[175] The occupation lasted until 1949, when the countries of East Germany and West Germany were created. In 1970, Germany finalised her border with Poland by signing the Treaty of Warsaw.[176] Germany remained divided until 1990, when the Allies renounced all claims to German territory with the Treaty on the Final Settlement with Respect to Germany, under which Germany also renounced claims to territories lost during World War II.[177]
On August 4, 1944, German and Dutch SS men led by SS Oberscharführer Josef Zilberbauer raided the hiding place. The identity of the Dutch citizen who informed on the fugitives is uncertain, but the most probable suspect (and until 2002 the only one) is Willem van Maaren, who worked in the warehouse of the building where they were hidden. On September 3, 1944 all eight of them were sent to Auschwitz on the last transport from Westerbork, which numbered about a thousand people. Edith Frank died of starvation in Auschwitz at the beginning of January 1945. Margot and Anne, who were taken to Bergen-Belsen at the end of October 1944, died there in the typhus epidemic that killed thousands of prisoners at the end of February and the beginning of March, 1945. On liberation, Otto returned to Holland to discover, after long searching, that he was the only one of the eight who had survived.
Otto Frank gave the diary to the historian Annie Romein-Verschoor, who tried unsuccessfully to have it published. She then gave it to her husband Jan Romein, who wrote an article about it, titled "Kinderstem" ("A Child's Voice"), which was published in the newspaper Het Parool on 3 April 1946. He wrote that the diary "stammered out in a child's voice, embodies all the hideousness of fascism, more so than all the evidence at Nuremberg put together."[69] His article attracted attention from publishers, and the diary was published in the Netherlands as Het Achterhuis (The Annex) in 1947,[70] followed by five more printings by 1950.[71]
A neighbor and acquaintance of the Frank girls later said that Anne was extremely talented but also harsh, rebellious and sharp-tongued, while her parents were easygoing people and Margot was an excellent and much-liked pupil. Yet the diary shows the world a sensitive and talented Anne while depicting her mother and sister as self-righteous complainers. Another childhood friend of Anne’s gave similar accounts of the family’s personalities, describing Anne as acquisitive, self-centered and very sexual. A series of accounts, interviews and biographies that appeared mainly in the 1980s and 1990s describe Anne and the other fugitives in a more complex manner than the diary and its successors.
As a result of the Holocaust, the term "concentration camp" carries many of the connotations of "extermination camp" and is sometimes used synonymously. Because of these ominous connotations, the term "concentration camp", originally itself a euphemism, has been replaced by newer terms such as internment camp, resettlement camp, detention facility, etc., regardless of the actual circumstances of the camp, which can vary a great deal.