In general, subcamps that produced or processed agricultural goods were administratively subordinate to Auschwitz-Birkenau. Subcamps whose prisoners were deployed at industrial and armaments production or in extractive industries (e.g., coal mining, quarry work) were administratively subordinate to Auschwitz-Monowitz. This division of administrative responsibility was formalized after November 1943.
It is not white supremacy that differentiates America from Nazi Germany, but rather the constitutional architecture of this country—a democratic system tested, broken, remade, rewritten. Racism in the United States is counterbalanced by an emancipatory spirit. The Constitution enshrined slavery, but this same Constitution was transformed as a result of the bloodiest war in U.S. history, which ended the Southern slave empire. The Civil War was a second American founding, and the passage of the Thirteenth, Fourteenth, and Fifteenth amendments advanced the American spirit of equality before the law. Even amid the racist terror that lasted long after the Civil War, African Americans made room in the United States to fight for their freedom, equality, and dignity. Nazi Germany, by contrast, was a totalitarian state, and its express objective was the erasure of the Jewish people. These differences cannot be minimized.
As Soviet troops closed in on Auschwitz in late January 1945, the SS hurriedly evacuated some 56,000 prisoners on death marches to the west, then blew up the Birkenau gas chambers and crematoria to erase evidence of the mass murders. The Red Army liberated Auschwitz on January 27, 1945. Some 6,000 people were still alive at Birkenau. Another 1,000 were found at the main camp.
Auschwitz II-Birkenau, ul. Ofiar Faszyzmu 12. The second and largest part of the camp complex, located 3 km from Auschwitz I in the village of Brzezinka, site of the notorious railway gate. Visitors can see the remains of buildings where incoming prisoners were shaved and given their "new" clothing, the ruins of the five gas chambers and crematories, numerous surviving barracks, ponds where the ashes of hundreds of thousands were dumped without ceremony, and a large stone memorial written in a multitude of languages. Walking through the entire site may take several hours. Some visitors may find the experience harrowing.  edit
The pictures only came to light 25 years ago and, despite them showing moments from around 45 years before that, they completely captured the entire experience as it had been in my mind all that time. I was dumbfounded and devastated, having had no idea they existed, and I have spent literally hundreds of hours scouring them, trying to find my father and brother. The pictures have reassured me that I was not imagining it all, as I sometimes thought I might have done.

In 1976, Otto Frank took action against Heinz Roth of Frankfurt, who published pamphlets stating that the diary was "a forgery". The judge ruled that if Roth was to publish any further statements he would be subjected to a fine of 500,000 German marks and a six-month jail sentence. Roth appealed against the court's decision. He died in 1978, and after a year his appeal was rejected.[94]
I have already said I that our barracks were overcrowded. It should be added that, although these barracks contained toilets and washrooms, neither came up to the most modest demands of modern hygiene. The cleansing of our bodies took place in a special room and was limited to a short washing of the upper extremities with cold water. A weekly warm shower was supposed to be provided, but with the overcrowding of the camp it was several weeks before a bath was available for each one. There was, of course, no toilet paper.
A few weeks ago, a six-thousand-word article in Esquire on the unexceptional life of a white teen-ager in peri-urban Wisconsin generated a furious online backlash. It appeared on the cover of the March issue, which was released in February—Black History Month—under the billing “An American Boy.” Many commentators on Twitter decried the magazine’s decision to kick off its series on growing up in America today through the lens of a straight white male. Others felt that the story failed to apply critical pressure to its youthful subject’s internal ruminations on such topics as Internet feminism and the #MeToo movement. With the discomfort and confusion that it provoked, the Esquire story joined a series of public controversies surrounding the media’s efforts to capture a new American political reality—far more extreme cases include “the Nazi sympathizer next door,” published by the New York Times after Charlottesville, and an L.A. Times story on the sartorial normalcy of the white-nationalist movement—without always knowing exactly what they are seeing or how to handle it.

At universities, appointments to top posts were the subject of power struggles between the education ministry, the university boards, and the National Socialist German Students' League.[361] In spite of pressure from the League and various government ministries, most university professors did not make changes to their lectures or syllabus during the Nazi period.[362] This was especially true of universities located in predominantly Catholic regions.[363] Enrolment at German universities declined from 104,000 students in 1931 to 41,000 in 1939, but enrolment in medical schools rose sharply as Jewish doctors had been forced to leave the profession, so medical graduates had good job prospects.[364] From 1934, university students were required to attend frequent and time-consuming military training sessions run by the SA.[365] First-year students also had to serve six months in a labour camp for the Reich Labour Service; an additional ten weeks service were required of second-year students.[366]
However, after the Nazis' "Seizure of Power" in 1933, Röhm and the Brown Shirts were not content for the party to simply carry the reigns of power. Instead, they pressed for a continuation of the "National Socialist revolution" to bring about sweeping social changes, which Hitler, primarily for tactical reasons, was not willing to do at that time. He was instead focused on rebuilding the military and reorienting the economy to provide the rearmament necessary for invasion of the countries to the east of Germany, especially Poland and Russia, to get the Lebensraum ("living space") he believed was necessary to the survival of the Aryan race. For this, he needed the co-operation of not only the military, but also the vital organs of capitalism, the banks and big businesses, which he would be unlikely to get if Germany's social and economic structure was being radically overhauled. Röhm's public proclamation that the SA would not allow the "German Revolution" to be halted or undermined caused Hitler to announce that "The revolution is not a permanent condition." The unwillingness of Röhm and the SA to cease their agitation for a "Second Revolution", and the unwarranted fear of a "Röhm putsch" to accomplish it, were factors behind Hitler's purging of the SA leadership in the Night of the Long Knives in July 1934.[281][282]
After Anne’s diary was published, some people called it a hoax—particularly neo-Nazis who wanted to claim the Holocaust never happened. In 1963, Nazi hunter and concentration camp survivor Simon Wiesenthal tracked down former SS officer Karl Silberbauer, who at that time was working as a police inspector in Austria. When confronted, Silberbauer confessed, "Yes, I arrested Anne Frank."

It was first published in Germany and France in 1950, and after being rejected by several publishers, was first published in the United Kingdom in 1952. The first American edition, published in 1952 under the title Anne Frank: The Diary of a Young Girl, was positively reviewed. The book was successful in France, Germany, and the United States, but in the United Kingdom it failed to attract an audience and by 1953 was out of print. Its most noteworthy success was in Japan, where it received critical acclaim and sold more than 100,000 copies in its first edition. In Japan, Anne Frank quickly was identified as an important cultural figure who represented the destruction of youth during the war.[72]
I still drive my car, though not at night any more. I get jumpy when someone honks their horn, and occasionally I have bad dreams and wake up at night, my wife asking me: “What’s up?”, and I tell her I’m being chased by Germans. But that’s the story of my life. I still can’t believe it happened. When I sit down and watch programmes on the Holocaust on the History Channel it’s as if I’m watching some made-up horror film.
On August 4, 1944, German and Dutch SS men led by SS Oberscharführer Josef Zilberbauer raided the hiding place. The identity of the Dutch citizen who informed on the fugitives is uncertain, but the most probable suspect (and until 2002 the only one) is Willem van Maaren, who worked in the warehouse of the building where they were hidden. On September 3, 1944 all eight of them were sent to Auschwitz on the last transport from Westerbork, which numbered about a thousand people. Edith Frank died of starvation in Auschwitz at the beginning of January 1945. Margot and Anne, who were taken to Bergen-Belsen at the end of October 1944, died there in the typhus epidemic that killed thousands of prisoners at the end of February and the beginning of March, 1945. On liberation, Otto returned to Holland to discover, after long searching, that he was the only one of the eight who had survived.
In 2009, the infamous metal sign reading “Arbeit Macht Frei,” or “Work Makes You Free,” which hangs over the entrance gate, was stolen. It was found several days later elsewhere in Poland, cut into three parts. (A Swede with neo-Nazi ties and two Poles were later charged with the crime.) Mr. Jastrzebiowski helped weld the sign back into one piece. But the scars from the welding told the story of the sign’s theft more than of its long history, and so the museum decided it would be more authentic to replace the damaged sign with a substitute.
The history of Auschwitz-Birkenau as an extermination center is complex. From late 1941 to October 1942, the mortuary at Auschwitz main camp, which was already equipped with a crematorium, was adapted as a gas chamber. It measured approximately 835 square feet. In the spring of 1942, two provisional gas chambers at Birkenau were constructed out of peasant huts, known as the 'bunkers'.

In spite of their rhetoric condemning big business prior to their rise to power, the Nazis quickly entered into a partnership with German business from as early as February 1933. That month, after being appointed Chancellor but before gaining dictatorial powers, Hitler made a personal appeal to German business leaders to help fund the Nazi Party for the crucial months that were to follow. He argued that they should support him in establishing a dictatorship because "private enterprise cannot be maintained in the age of democracy" and because democracy would allegedly lead to communism.[56] He promised to destroy the German left and the trade unions, without any mention of anti-Jewish policies or foreign conquests.[225] In the following weeks, the Nazi Party received contributions from seventeen different business groups, with the largest coming from IG Farben and Deutsche Bank.[225] Historian Adam Tooze writes that the leaders of German business were therefore "willing partners in the destruction of political pluralism in Germany."[54] In exchange, owners and managers of German businesses were granted unprecedented powers to control their workforce, collective bargaining was abolished and wages were frozen at a relatively low level.[226] Business profits also rose very rapidly, as did corporate investment.[227] In addition, the Nazis privatised public properties and public services, but at the same time they increased economic state control through regulations.[228] Hitler believed that private ownership was useful in that it encouraged creative competition and technical innovation, but insisted that it had to conform to national interests and be "productive" rather than "parasitical".[229] Private property rights were conditional upon following the economic priorities set by the Nazi leadership, with high profits as a reward for firms who followed them and the threat of nationalization being used against those who did not.[230] Under Nazi economics, free competition and self-regulating markets diminished, but Hitler's social Darwinist beliefs made him retain business competition and private property as economic engines.[231][232]

The Lajkonik bus leaves Kraków Central Bus station (usually from the upstairs "G" bays, instead of the downstairs "D" bays). Some busses go directly to Auschwitz, after passing the Oświęcim train station (OŚWIĘCIM, Dworzec PKP): they usually say "Oświęcim, Auschwitz Museum". The trip takes about 90 minutes, but beware some routes take much longer (e.g. 2h30m).

The concentration camps make sense only if they are understood as products not of reason but of ideology, which is to say, of fantasy. Nazism taught the Germans to see themselves as a beleaguered nation, constantly set upon by enemies external and internal. Metaphors of infection and disease, of betrayal and stabs in the back, were central to Nazi discourse. The concentration camp became the place where those metaphorical evils could be rendered concrete and visible. Here, behind barbed wire, were the traitors, Bolsheviks, parasites, and Jews who were intent on destroying the Fatherland.
Chelmno was the first extermination camp to be established as part of the ‘Final Solution to the Jewish Question’ – the Nazis’ systematic effort to exterminate the Jews.  This was quickly followed by the establishment of three more extermination camps: Belzec, Treblinka and Sobibor. They were established under the code-name Operation Reinhard – the starting signal to the extermination of the approximately 3 million Jews who lived in Nazi-occupied Poland. In the concentration camps Auschwitz-Birkenau and Majdanek two further extermination camps were established.
The Parteiflagge design, with the centred swastika disc, served as the party flag from 1920. Between 1933 (when the Nazi Party came to power) and 1935, it was used as the National flag (Nationalflagge) and Merchant flag (Handelsflagge), but interchangeably with the black-white-red horizontal tricolour. In 1935, the black-white-red horizontal tricolour was scrapped (again) and the flag with the off-centre swastika and disc was instituted as the national flag, and remained as such until 1945. The flag with the centred disk continued to be used after 1935, but exclusively as the Parteiflagge, the flag of the party.

Despite its economic and political success, Nazism maintained its power by coercion and mass manipulation. The Nazi regime disseminated a continual outpouring of propaganda through all cultural and informational media. Its rallies—especially its elaborately staged Nürnberg rallies—its insignia, and its uniformed cadres were designed to impart an aura of omnipotence. The underside of its propaganda machine was its apparatus of terror, with its ubiquitous secret police and concentration camps. It fanned and focused German anti-Semitism to make the Jews a symbol of all that was hated and feared. By means of deceptive rhetoric, the party portrayed the Jews as the enemy of all classes of society.

Lt.-Col. Anatoly Shapiro, Ukrainian Jew, commanded the Red Army’s 1085th ‘Tarnopol’ Rifle Regiment that liberated Auschwitz on January 27, 1945. The soldiers found about 650 corpses inside the barracks and near them — mostly women who died of exhaustion or were shot by the SS the night before. Altogether, the Soviet troops found at least 1,200 emaciated survivors in Auschwitz and another 5,800 at Birkenau. They fed them but most could not eat because they were too malnourished. Ultimately, another soldier said the Red Army managed to save 2,819 inmates in Red Army Military Hospital 2962.
The fortified walls, barbed wire, railway sidings, platforms, barracks, gallows, gas chambers and crematoria at Auschwitz Birkenau show clearly how the Holocaust, as well as the Nazi German policy of mass murder and forced labour took place. The collections at the site preserve the evidence of those who were premeditatedly murdered, as well as presenting the systematic mechanism by which this was done. The personal items in the collections are testimony to the lives of the victims before they were brought to the extermination camps, as well as to the cynical use of their possessions and remains. The site and its landscape have high levels of authenticity and integrity since the original evidence has been carefully conserved without any unnecessary restoration.
The swastika has come to represent the Nazis because of it's use on the Nazi flag. The Nazi flag, created by Hitler, has a red background, and a white circle with a black right-facing swastika in the middle. But the swastika predates the Nazis. The earliest consistent use of swastika motifs on record date back to the Stone Age. The swastika has been used as a religious symbol in many different religions. The word swastika comes from a Sanskrit word (svastika) meaning any lucky or auspicious object, and in particular a mark made on persons and things to denote good luck. Although, because of it's association with the Nazis, public showing of the swastika and other Nazi symbols, in Germany, is illegal, except for scholarly or religious reasons.
Los recintos, las alambradas, las torretas de vigilancia, las casamatas, las horcas, las cámaras de gas y los hornos crematorios de este campo de concentración y exterminio, que fue el más vasto de los creados por el Tercer Reich, dan fe de las condiciones en que se perpetró el genocidio nazi. Según los trabajos de investigación histórica, entre 1.100.000 y 1.500.000 prisioneros –en gran parte judíos– fueron sistemáticamente privados de alimentación, torturados y asesinados en este campo, símbolo de la crueldad ejercida por el hombre contra sus semejantes en el siglo XX.

In July 1942, when transports from the Westerbork transit camp to Auschwitz began, the family went into hiding together with the van Pels family and Fritz Pfeffer. The hiding place of these eight people was an attic at 263 Prisengracht Street in Amsterdam, the building that contained Otto’s business. For two years, from June 1942, when Anne received a diary for her thirteenth birthday, until she was about fifteen, Anne wrote in her diary nearly every day. Once the hiding place was discovered on August 4, 1944, the diary entries stopped.
There is no more forceful advocate for the preservation of Auschwitz than Wladyslaw Bartoszewski. Born in Warsaw in 1922, Bartoszewski, 87, was a Red Cross stretcher-bearer when the German Army invaded the capital city in September 1939. Plucked off the street by German soldiers a year later, he was sent to Auschwitz. He’d been there seven months when the Red Cross arranged for his release in April 1941—one of the few inmates ever set free.
In the meantime the inmates of the camp had assembled for the evening roll call. We heard rhythmic beats on a big drum, and I could see a man walking through the rows of the assembled men carrying a drum in front of him and beating on it. Soon after, loud cries of pain were heard. The carrier of the drum was tied to a block and subjected to twenty-five blows from a steel rod: his punishment for attempting to escape.
In addition to the Nazi Party proper, several paramilitary groups existed which "supported" Nazi aims. All members of these paramilitary organisations were required to become regular Nazi Party members first and could then enlist in the group of their choice. An exception was the Waffen-SS, considered the military arm of the SS and Nazi Party, which during the Second World War allowed members to enlist without joining the Nazi Party. Foreign volunteers of the Waffen-SS were also not required to be members of the Nazi Party, although many joined local nationalist groups from their own countries with the same aims. Police officers, including members of the Gestapo, frequently held SS rank for administrative reasons (known as "rank parity") and were likewise not required to be members of the Nazi Party.
Nazi racial theorist Hans F. K. Günther argued that European peoples were divided into five races: Nordic, Mediterranean, Dinaric, Alpine and East Baltic.[3] Günther applied a Nordicist conception in order to justify his belief that Nordics were the highest in the racial hierarchy.[3] In his book Rassenkunde des deutschen Volkes (1922) ("Racial Science of the German People"), Günther recognised Germans as being composed of all five races, but emphasized the strong Nordic heritage among them.[151] Hitler read Rassenkunde des deutschen Volkes, which influenced his racial policy.[152] Gunther believed that Slavs belonged to an "Eastern race" and he warned against Germans mixing with them.[153] The Nazis described Jews as being a racially mixed group of primarily Near Eastern and Oriental racial types.[154] Because such racial groups were concentrated outside Europe, the Nazis claimed that Jews were "racially alien" to all European peoples and that they did not have deep racial roots in Europe.[154]
Frank frequently wrote of her difficult relationship with her mother, and of her ambivalence towards her. On 7 November 1942 she described her "contempt" for her mother and her inability to "confront her with her carelessness, her sarcasm and her hard-heartedness," before concluding, "She's not a mother to me."[32] Later, as she revised her diary, Frank felt ashamed of her harsh attitude, writing: "Anne, is it really you who mentioned hate, oh Anne, how could you?"[33] She came to understand that their differences resulted from misunderstandings that were as much her fault as her mother's, and saw that she had added unnecessarily to her mother's suffering. With this realization, Frank began to treat her mother with a degree of tolerance and respect.[34]
The Nazis took things further, one step at the time. Jews had to start wearing a Star of David on their clothes and there were rumours that all Jews would have to leave the Netherlands. When Margot received a call-up to report for a so-called ‘labour camp’ in Nazi Germany on 5 July 1942, her parents were suspicious. They did not believe the call-up was about work and decided to go into hiding the next day in order to escape persecution.  

I worked out pretty quickly certain survival tricks. That if the guards called us to line up in front of the barracks, I should hide or sneak into another barracks. The safest place I could find to hide was in the yard near the bathrooms where all the dead bodies were brought and piled up … I would get on the pile, lie down next to the dead bodies and pretend I was one of them.
The Parteiflagge design, with the centred swastika disc, served as the party flag from 1920. Between 1933 (when the Nazi Party came to power) and 1935, it was used as the National flag (Nationalflagge) and Merchant flag (Handelsflagge), but interchangeably with the black-white-red horizontal tricolour. In 1935, the black-white-red horizontal tricolour was scrapped (again) and the flag with the off-centre swastika and disc was instituted as the national flag, and remained as such until 1945. The flag with the centred disk continued to be used after 1935, but exclusively as the Parteiflagge, the flag of the party.
And if existence was a struggle, a war, then it made no sense to show mercy to the enemy. Like many Nazi institutions, the K.L. embodied conflicting impulses: to reform the criminal, to extort labor from the unproductive, to quarantine the contagious. But most fundamental was the impulse to dehumanize the enemy, which ended up confounding and overriding all the others. Once a prisoner ceased to be human, he could be brutalized, enslaved, experimented on, or gassed at will, because he was no longer a being with a soul or a self but a biological machine. The Muselmänner, the living dead of the camps, stripped of any capacity to think or feel, were the true product of the K.L., the ultimate expression of the Nazi world view.

In 1983, French scholar George Wellers was one of the first to use German data on deportations; he arrived at a figure of 1,471,595 deaths, including 1.35 million Jews and 86,675 Poles.[191] A larger study in the late 1980s by Franciszek Piper, published by Yad Vashem in 1991,[192] used timetables of train arrivals combined with deportation records to calculate that, of the 1.3 million deported to the camp, 1,082,000 died there between 1940 and 1945, a figure (rounded up to 1.1 million) that he regarded as a minimum[193] and that came to be widely accepted.[e]

Poles were viewed by Nazis as subhuman non-Aryans, and during the German occupation of Poland 2.7 million ethnic Poles were killed.[342] Polish civilians were subject to forced labour in German industry, internment, wholesale expulsions to make way for German colonists, and mass executions. The German authorities engaged in a systematic effort to destroy Polish culture and national identity. During operation AB-Aktion, many university professors and members of the Polish intelligentsia were arrested, transported to concentration camps, or executed. During the war, Poland lost an estimated 39 to 45 percent of its physicians and dentists, 26 to 57 percent of its lawyers, 15 to 30 percent of its teachers, 30 to 40 percent of its scientists and university professors, and 18 to 28 percent of its clergy.[343]
After the war, the Allies occupied Germany, outlawed the Nazi Party and worked to purge its influence from every aspect of German life. The party’s swastika flag quickly became a symbol of evil in modern postwar culture. Although Hitler killed himself before he could be brought to justice, a number of Nazi officials were convicted of war crimes in the Nuremberg trials, which took place in Nuremberg, Germany, from 1945 to 1949.

Spengler's definition of socialism did not advocate a change to property relations.[110] He denounced Marxism for seeking to train the proletariat to "expropriate the expropriator", the capitalist and then to let them live a life of leisure on this expropriation.[115] He claimed that "Marxism is the capitalism of the working class" and not true socialism.[115] According to Spengler, true socialism would be in the form of corporatism, stating that "local corporate bodies organised according to the importance of each occupation to the people as a whole; higher representation in stages up to a supreme council of the state; mandates revocable at any time; no organised parties, no professional politicians, no periodic elections".[116]

Auschwitz was the Nazis' largest concentration and extermination camp. It was founded on Himmler's orders on the 27th of April 1940, close to the small Polish town of Oświęcim. The first inmates - mostly Polish political prisoners - were brought there in June 1940 and were used for slave labour. By March 1941, more than 10 000 prisoners were registered here. The Auschwitz camp was renowned for its harshness, with the most infamous being Block 11 (known as the bunker), where prisoners received the cruellest punishments. In front of it stood the „black wall“, the site of frequent executions. The inscription „Arbeit macht frei!“ above the main gate of the original camp at Auschwitz was merely a cynical mockery.

Life for the eight people in the small apartment, which Anne Frank referred to as the Secret Annex, was tense. The group lived in constant fear of being discovered and could never go outside. They had to remain quiet during daytime in order to avoid detection by the people working in the warehouse below. Anne passed the time, in part, by chronicling her observations and feelings in a diary she had received for her 13th birthday, a month before her family went into hiding.
When it came to power in 1933, the Nazi Party had over 2 million members. In 1939, the membership total rose to 5.3 million with 81% being male and 19% being female. It continued to attract many more and by 1945 the party reached its peak of 8 million with 63% being male and 37% being female (about 10% of the German population of 80 million).[2][116]

An elaborate bureaucracy was created to regulate imports of raw materials and finished goods with the intention of eliminating foreign competition in the German marketplace and improving the nation's balance of payments. The Nazis encouraged the development of synthetic replacements for materials such as oil and textiles.[255] As the market was experiencing a glut and prices for petroleum were low, in 1933 the Nazi government made a profit-sharing agreement with IG Farben, guaranteeing them a 5 percent return on capital invested in their synthetic oil plant at Leuna. Any profits in excess of that amount would be turned over to the Reich. By 1936, Farben regretted making the deal, as excess profits were by then being generated.[256] In another attempt to secure an adequate wartime supply of petroleum, Germany intimidated Romania into signing a trade agreement in March 1939.[257]

Joseph Goebbels, who would later go on to become the Nazi Propaganda Minister, was strongly opposed to both capitalism and communism, viewing them as the "two great pillars of materialism" that were "part of the international Jewish conspiracy for world domination."[266] Nevertheless, he wrote in his diary in 1925 that if he were forced to choose between them, "in the final analysis", "it would be better for us to go down with Bolshevism than live in eternal slavery under capitalism".[267] He also linked his anti-Semitism to his anti-capitalism, stating in a 1929 pamphlet that "we see, in the Hebrews, the incarnation of capitalism, the misuse of the nation's goods."[166]
A new English translation of the Diary, published in 1995, contains material that was edited out of the original version, which makes the revised translation nearly one-third longer than the first. The Frank family’s hiding place on the Prinsengracht, a canal in Amsterdam, became a museum that is consistently among the city’s most-visited tourist sites.
Hitler’s intellectual viewpoint was influenced during his youth not only by these currents in the German tradition but also by specific Austrian movements that professed various political sentiments, notably those of pan-Germanic expansionism and anti-Semitism. Hitler’s ferocious nationalism, his contempt of the Slavs, and his hatred of the Jews can largely be explained by his bitter experiences as an unsuccessful artist living a threadbare existence on the streets of Vienna, the capital of the multiethnic Austro-Hungarian Empire.

Nazi Germany had a strong anti-tobacco movement, as pioneering research by Franz H. Müller in 1939 demonstrated a causal link between smoking and lung cancer.[389] The Reich Health Office took measures to try to limit smoking, including producing lectures and pamphlets.[390] Smoking was banned in many workplaces, on trains, and among on-duty members of the military.[391] Government agencies also worked to control other carcinogenic substances such as asbestos and pesticides.[392] As part of a general public health campaign, water supplies were cleaned up, lead and mercury were removed from consumer products, and women were urged to undergo regular screenings for breast cancer.[393]
The camps were liberated by the Allied forces between 1944 and 1945. The first major camp, Majdanek, was discovered by the advancing Soviets on July 23, 1944. Auschwitz was liberated, also by the Soviets, on January 27, 1945; Buchenwald by the Americans on April 11; Bergen-Belsen by the British on April 15; Dachau by the Americans on April 29; Ravensbrück by the Soviets on the same day; Mauthausen by the Americans on May 5; and Theresienstadt by the Soviets on May 8.[42] Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Nazis in 1943. Colonel William W. Quinn of the U.S. 7th Army said of Dachau: "There our troops found sights, sounds, and stenches horrible beyond belief, cruelties so enormous as to be incomprehensible to the normal mind."[43][44]