The Soviet troops found grisly evidence of the horror. About 7,000 starving prisoners were found alive in the camp. Millions of items of clothing that once belonged to men, women and children were discovered along with 6,350kg of human hair. The Auschwitz museum holds more than 100,000 pairs of shoes, 12,000 kitchen utensils, 3,800 suitcases and 350 striped camp garments.
Movies were popular in Germany in the 1930s and 1940s, with admissions of over a billion people in 1942, 1943 and 1944.[478][479] By 1934, German regulations restricting currency exports made it impossible for US film makers to take their profits back to America, so the major film studios closed their German branches. Exports of German films plummeted, as their antisemitic content made them impossible to show in other countries. The two largest film companies, Universum Film AG and Tobis, were purchased by the Propaganda Ministry, which by 1939 was producing most German films. The productions were not always overtly propagandistic, but generally had a political subtext and followed party lines regarding themes and content. Scripts were pre-censored.[480]
These guards were the core of what became, a few years later, the much feared Death’s-Head S.S. The name, along with the skull-and-crossbones insignia, was meant to reinforce the idea that the men who bore it were not mere prison guards but front-line soldiers in the Nazi war against enemies of the people. Himmler declared, “No other service is more devastating and strenuous for the troops than just that of guarding villains and criminals.” The ideology of combat had been part of the DNA of Nazism from its origin, as a movement of First World War veterans, through the years of street battles against Communists, which established the Party’s reputation for violence. Now, in the years before actual war came, the K.L. was imagined as the site of virtual combat—against Communists, criminals, dissidents, homosexuals, Jehovah’s Witnesses, and Jews, all forces working to undermine the German nation.
When I finally returned to Czemierniki in 1993, despite the years in which Jews had lived there I could not find a trace either of my family or of Jewish life. Even the cemetery where my grandfather had been buried had been razed. The synagogue was gone. I went to ask the local priest, who said they had taken the tombstones and crushed them for building materials or something like that. I believe they deliberately destroyed any sign of Jewish life so as to be rid of us for ever.
Categories: 1940 establishments in GermanyAuschwitz concentration campBayer AGGerman extermination camps in PolandHuman rights abusesIG FarbenNazi concentration camps in PolandNazi war crimes in PolandRegistered museums in PolandThe HolocaustTourism in Eastern EuropeWorld Heritage Sites in PolandWorld War II sites in PolandWorld War II sites of Nazi Germany
Working from these principles, Hitler carried his party from its inauspicious beginnings in a beer cellar in Munich to a dominant position in world politics 20 years later. The Nazi Party originated in 1919 and was led by Hitler from 1920. Through both successful electioneering and intimidation, the party came to power in Germany in 1933 and governed through totalitarian methods until 1945, when Hitler committed suicide and Germany was defeated and occupied by the Allies at the close of World War II.
Officials at the camp obeyed Himmler. In late 1944, theydismantled part of the gas chambers,    forcing, eyewitnesses would later recall, the Sonderkommando—a group of mostly Jewish prisoners who were made to run the gas chambers—to dismantle the structures piece by piece. Then, as the Russians closed in that January, the remaining buildings were destroyed, blown up completely using dynamite. However, the ruins remained.
During the era of Imperial Germany, Völkisch nationalism was overshadowed by both Prussian patriotism and the federalist tradition of its various component states.[71] The events of World War I, including the end of the Prussian monarchy in Germany, resulted in a surge of revolutionary Völkisch nationalism.[72] The Nazis supported such revolutionary Völkisch nationalist policies[71] and they claimed that their ideology was influenced by the leadership and policies of German Chancellor Otto von Bismarck, the founder of the German Empire.[73] The Nazis declared that they were dedicated to continuing the process of creating a unified German nation state that Bismarck had begun and desired to achieve.[74] While Hitler was supportive of Bismarck's creation of the German Empire, he was critical of Bismarck's moderate domestic policies.[75] On the issue of Bismarck's support of a Kleindeutschland ("Lesser Germany", excluding Austria) versus the Pan-German Großdeutschland ("Greater Germany") which the Nazis advocated, Hitler stated that Bismarck's attainment of Kleindeutschland was the "highest achievement" Bismarck could have achieved "within the limits possible at that time".[76] In Mein Kampf (My Struggle), Hitler presented himself as a "second Bismarck".[76]
The fortified walls, barbed wire, railway sidings, platforms, barracks, gallows, gas chambers and crematoria at Auschwitz Birkenau show clearly how the Holocaust, as well as the Nazi German policy of mass murder and forced labour took place. The collections at the site preserve the evidence of those who were premeditatedly murdered, as well as presenting the systematic mechanism by which this was done. The personal items in the collections are testimony to the lives of the victims before they were brought to the extermination camps, as well as to the cynical use of their possessions and remains. The site and its landscape have high levels of authenticity and integrity since the original evidence has been carefully conserved without any unnecessary restoration.
In July 1945, after the Red Cross confirmed the deaths of the Frank sisters, Miep Gies gave Otto Frank the diary and a bundle of loose notes that she had saved in the hope of returning them to Anne. Otto Frank later commented that he had not realized Anne had kept such an accurate and well-written record of their time in hiding. In his memoir, he described the painful process of reading the diary, recognizing the events described and recalling that he had already heard some of the more amusing episodes read aloud by his daughter. He saw for the first time the more private side of his daughter and those sections of the diary she had not discussed with anyone, noting, "For me it was a revelation ... I had no idea of the depth of her thoughts and feelings ... She had kept all these feelings to herself".[65] Moved by her repeated wish to be an author, he began to consider having it published.[66]

"Dr. Mengele had always been more interested in Tibi. I am not sure why - perhaps because he was the older twin. Mengele made several operations on Tibi. One surgery on his spine left my brother paralyzed. He could not walk anymore. Then they took out his sexual organs. After the fourth operation, I did not see Tibi anymore. I cannot tell you how I felt. It is impossible to put into words how I felt. They had taken away my father, my mother, my two older brothers - and now, my twin ..."
While the ideologues of Nazism, much like those of Stalinism, abhorred democratic or parliamentary governance as practiced in the United States or Britain, their differences are substantial. An epistemic crisis occurs when one tries to synthesize and contrast Nazism and Stalinism as two-sides of the same coin with their similarly tyrannical leaders, state-controlled economies and repressive police structures. Namely, while they share a common thematic political construction, they are entirely inimical to one another in their worldviews and when more carefully analysed against one another on a one-to-one level, an "irreconcilable asymmetry" results.[276]
Auschwitz Birkenau was the principal and most notorious of the six concentration and extermination camps established by Nazi Germany to implement its Final Solution policy which had as its aim the mass murder of the Jewish people in Europe. Built in Poland under Nazi German occupation initially as a concentration camp for Poles and later for Soviet prisoners of war, it soon became a prison for a number of other nationalities. Between the years 1942-1944 it became the main mass extermination camp where Jews were tortured and killed for their so-called racial origins. In addition to the mass murder of well over a million Jewish men, women and children, and tens of thousands of Polish victims, Auschwitz also served as a camp for the racial murder of thousands of Roma and Sinti and prisoners of several European nationalities.
The commander of Auschwitz-Birkenau, Rudolf Höss, stated in his autobiography that in 1941 (no exact date is given) he was summoned to Berlin, where Himmler informed him that Hitler had issued an order to solve the “Jewish Question” for good, and that the order was to be implemented by the SS. “The existing extermination places in the east are unsuited to a large scale, long-term action. I have designated Auschwitz for this purpose,” Himmler said.
There is a serious anachronism at work: the coverage that speaks to Schneidermann on an emotional level now was largely ineffective at the time it was printed. He muses that the journalists in the thirties needed to invent a new language, but he doesn’t quite define what that language should have looked like—dry facts didn’t allow an audience truly to comprehend the incomprehensible, but irony didn’t work, either, and neither did outcry. He faults the news outlets, above all, for not publishing vivid portraits of the victims. “Facts. Raw facts,” Schneidermann writes of press descriptions of Jewish refugees in 1939. “We can’t accuse the New York Times of having avoided the raw facts. Except that the raw facts don’t suffice. They never suffice. In order for a piece of news to touch consciences and hearts, there must be emotion running through it.”
When Soviet troops liberated Auschwitz on January 27, 1945, they found these pitiful survivors as well as 836,525 items of women clothing, 348,820 items of men clothing, 43,525 pairs of shoes and vast numbers of toothbrushes, glasses and other personal effects. They found also 460 artificial limbs and seven tons of human hair shaved from Jews before they were murdered. The human hairs were used by the company "Alex Zink" (located in Bavaria) for confection of cloth. This company was paying the human hairs 50 pfennig/kilo.
Because the diary ends with the discovery of the hiding place and the deportation of its occupants to Auschwitz and from there to Bergen-Belsen, there are no harsh descriptions of the sort written by other young Jewish men and women, especially from Eastern Europe: there are no ghettos or camps, no starvation or loss of family members in aktions. The Germans are mentioned in the diary with hatred, called “Those vile people … the cruelest monsters ever to stalk the earth,” as Anne wrote on November 19, 1942. The attic’s occupants learned about their deeds, including the camps and gas chambers, from the BBC radio broadcasts, but they do not occupy a significant place in the diary, which centers mainly on the world of the attic’s inhabitants and their daily lives and Anne’s young, rich inner world. Readers are not asked to cope with the atrocity itself, and so the reading is less distressing. They do and do not read about the Holocaust at one and the same time.
The only people left behind in the camp were people deemed unfit for labor—those who were too ill or weak. An SS order came down to murder any prisoners who were left, and the SS killed about 700 prisoners in response. However, order at the camp was breaking down. SS officers began escaping themselves, and the strict hierarchy that had kept prisoners in line disappeared. Those officers who stayedburned documents in a last-ditch attempt to hide their crimes. Meanwhile, the prisoners who remained huddled in hospital beds and bunks and waited. A few others escaped as the remaining guards fled.

After December 1934, the SS became the only agency authorized to establish and manage facilities that were formally called concentration camps. Local civilian authorities did continue to establish and manage forced-labor camps and detention camps throughout Germany. In 1937, only four concentration camps were left: Dachau, near Munich; Sachsenhausen near Berlin; Buchenwald near Weimar; and Lichtenburg near Merseburg in Saxony for female prisoners.
Otto Frank gave the diary to the historian Annie Romein-Verschoor, who tried unsuccessfully to have it published. She then gave it to her husband Jan Romein, who wrote an article about it, titled "Kinderstem" ("A Child's Voice"), which was published in the newspaper Het Parool on 3 April 1946. He wrote that the diary "stammered out in a child's voice, embodies all the hideousness of fascism, more so than all the evidence at Nuremberg put together."[69] His article attracted attention from publishers, and the diary was published in the Netherlands as Het Achterhuis (The Annex) in 1947,[70] followed by five more printings by 1950.[71]
Racism, especially antisemitism, was a central feature of the regime. The Germanic peoples were considered by the Nazis to be the master race, the purest branch of the Aryan race. Discrimination and persecution against Jews and Romani people began in earnest after the seizure of power. The first concentration camps were established in March 1933. Jews and others deemed undesirable were imprisoned, and liberals, socialists, and communists were killed, imprisoned, or exiled. Christian churches and citizens that opposed Hitler's rule were oppressed, and many leaders imprisoned. Education focused on racial biology, population policy, and fitness for military service. Career and educational opportunities for women were curtailed. Recreation and tourism were organised via the Strength Through Joy program, and the 1936 Summer Olympics showcased Germany on the international stage. Propaganda Minister Joseph Goebbels made effective use of film, mass rallies, and Hitler's hypnotic oratory to influence public opinion. The government controlled artistic expression, promoting specific art forms and banning or discouraging others.
Auschwitz was considered a comfortable posting by many SS members, because of its many amenities.[84] SS personnel were initially allowed to bring partners, spouses, and children to live at the camp, but when the SS camp grew more crowded, Höss restricted further arrivals. Facilities for the SS personnel and their families included a library, swimming pool, coffee house, and a theater that hosted regular performances.[80]
At the same time, the Nazis cannot be placed in a special category outside history, outside the human condition—a sui generis episode beyond comparison. They must be demythologized and studied closely, because the National Socialist German Workers’ Party and its leader emerged out of a particular context, in a particular time, with a particular set of ideas that won greater and greater purchase the more they were propagated. Moreover, this band of extremist reactionaries were incrementalists. As Whitman emphasizes, “it is simply not the case that the drafters of the Nuremburg Laws were already aiming at the annihilation of the Jews in 1935.” At that point, the Nazis wanted to exile and marginalize the Jewish minority, turning them into second-class citizens.
Two incidents that occurred toward the end of the twentieth century provide evidence of the diary’s Jewish and universal identification: in December 1997, a new adaptation of the diary by Wendy Kesselman (b. 1940) was performed on Broadway. It restored Anne’s Jewish identity, her hatred of the Germans, her femininity and sexuality, her complicated relationships with the others; it also showed the Germans themselves, who burst onto the stage at the end of the play to drag away the attic’s inhabitants. The famous sentence about people being good at heart was returned to its original place in the diary and does not appear as an artificial ending. The status of Jews in the United States at the end of the 1990s was completely different from that of the 1950s; the Holocaust had penetrated consciousness, art, memory and public debate; sexuality and femininity were discussed openly; people were depicted mercilessly in all the media, and a happy ending was no longer essential. In January 1999, fifty years after the Declaration of Human Rights, Kofi Annan, the secretary-general of the United Nations, called upon all world leaders to sign a declaration of peace, friendship, conflict resolution and a better future worldwide, which bore Anne Frank’s name.
I recall the time in Auschwitz as single moments, short encounters, smells. We tried to distract ourselves from the reality of it by trying to recall our home lives in what turned into a game of momentary escapism. Quietly, the children would huddle together and ask each other: “What will you have for breakfast?” And I remember saying: “Maybe an egg or a piece of bread and butter,” and tried to conjure up memories of home.
Our trip, full of suspense, took us past the baroque palace of Oranienburg, built at the time of Frederick the Great, through the sand of Brandenburg and through deserted pine forests, thence to a large settlement. Suddenly we saw in front of us high walls (about fourteen feet) which, at intervals of two hundred yards, were crowned by watchtowers, so that the whole camp gave the impression of a Chinese city as we knew it from pictures. We drove through an iron gate, and soon after through a second gate in a second inner wall about a hundred feet from the first one. In the space between the two walls there were barracks with administration and treasury buildings, and vegetable and other gardens. The inner gate, which led through the main watchtower, bore the inscription 'Work Makes Free'—an inscription which many inmates of the camp, after years of work and vain hope for release, will probably take as sarcasm.

I was not even two when we arrived at Auschwitz in 1944. I have no conscious memories of that time, but plenty of subconscious ones. My mother told me later how when they tattooed my arm with a needle, it was so painful that I passed out. The number they gave me and that I still have was A26959. My mother’s ended in 8. I was probably the youngest child to have been tattooed who survived.
Many of the forced labour camps were satellite camps or sections of concentration camps. Auschwitz, in Poland, had over 40 such satellite camps. Inmates of the labour camps were kept in terrible conditions, with the intention by the Nazis that death would be the result. ‘Extermination by labour’ was a policy under which the Nazis could supply the German war effort, while also continuing to carry out ‘the final solution’.
Arthur Moeller van den Bruck was initially the dominant figure of the Conservative Revolutionaries influenced Nazism.[118] He rejected reactionary conservatism while proposing a new state that he coined the "Third Reich", which would unite all classes under authoritarian rule.[119] Van den Bruck advocated a combination of the nationalism of the right and the socialism of the left.[120]
When it came to power in 1933, the Nazi Party had over 2 million members. In 1939, the membership total rose to 5.3 million with 81% being male and 19% being female. It continued to attract many more and by 1945 the party reached its peak of 8 million with 63% being male and 37% being female (about 10% of the German population of 80 million).[2][116]
The Reichskulturkammer (Reich Chamber of Culture) was organised under the control of the Propaganda Ministry in September 1933. Sub-chambers were set up to control aspects of cultural life such as film, radio, newspapers, fine arts, music, theatre and literature. Members of these professions were required to join their respective organisation. Jews and people considered politically unreliable were prevented from working in the arts, and many emigrated. Books and scripts had to be approved by the Propaganda Ministry prior to publication. Standards deteriorated as the regime sought to use cultural outlets exclusively as propaganda media.[455]
The Nazis used propaganda to promulgate the concept of Rassenschande ("race defilement") to justify the need for racial laws.[214] In September 1935, the Nuremberg Laws were enacted. These laws initially prohibited sexual relations and marriages between Aryans and Jews and were later extended to include "Gypsies, Negroes or their bastard offspring".[215] The law also forbade the employment of German women under the age of 45 as domestic servants in Jewish households.[216] The Reich Citizenship Law stated that only those of "German or related blood" could be citizens.[217] Thus Jews and other non-Aryans were stripped of their German citizenship. The law also permitted the Nazis to deny citizenship to anyone who was not supportive enough of the regime.[217] A supplementary decree issued in November defined as Jewish anyone with three Jewish grandparents, or two grandparents if the Jewish faith was followed.[218]
And it means deploying conservators to preserve an inventory that includes more than a ton of human hair; 110,000 shoes; 3,800 suitcases; 470 prostheses and orthopedic braces; more than 88 pounds of eyeglasses; hundreds of empty canisters of Zyklon B poison pellets; patented metal piping and showerheads for the gas chambers; hundreds of hairbrushes and toothbrushes; 379 striped uniforms; 246 prayer shawls; more than 12,000 pots and pans carried by Jews who believed that they were simply bound for resettlement; and some 750 feet of SS documents — hygiene records, telegrams, architectural blueprints and other evidence of the bureaucracy of genocide — as well as thousands of memoirs by survivors.
When the Soviet army entered Auschwitz on January 27, they found approximately 7,600 sick or emaciated detainees who had been left behind. The liberators also discovered mounds of corpses, hundreds of thousands of pieces of clothing and pairs of shoes and seven tons of human hair that had been shaved from detainees before their liquidation. According to some estimates, between 1.1 million to 1.5 million people, the vast majority of them Jews, died at Auschwitz during its years of operation. An estimated 70,000 to 80,000 Poles perished at the camp, along with 19,000 to 20,000 Gypsies and smaller numbers of Soviet prisoners of war and other individuals.
Since the prisoners were now needed for their labour, living conditions improved for a short time. From the end of 1943 onwards, inmates were also deployed in the construction of underground factories, for example those in Melk, Ebensee and St. Georgen an der Gusen. The murderous working conditions that prevailed at these sites soon led to a dramatic rise in the number of victims.
Nazi Germany is the common English name for Germany between 1933 and 1945, when Adolf Hitler and his Nazi Party (NSDAP) controlled the country through a dictatorship. Under Hitler's rule, Germany was transformed into a totalitarian state that controlled nearly all aspects of life via the Gleichschaltung legal process. The official name of the state was Deutsches Reich (German Reich) until 1943 and Großdeutsches Reich (Greater German Reich) from 1943 to 1945. Nazi Germany is also known as the Third Reich (Drittes Reich), meaning "Third Realm" or "Third Empire", the first two being the Holy Roman Empire (800–1806) and the German Empire (1871–1918). The Nazi regime ended after the Allies defeated Germany in May 1945, ending World War II in Europe.
The two largest groups of prisoners in the camps, both numbering in the millions, were the Polish Jews and the Soviet prisoners of war (POWs) held without trial or judicial process. There were also large numbers of Romani people, ethnic Poles, Serbs, political prisoners, homosexuals, people with disabilities, Jehovah's Witnesses, Catholic clergy, Eastern European intellectuals and others (including common criminals, as the Nazis declared). In addition, a small number of Western Allied aviators were sent to concentration camps as punishment for spying.[28] Western Allied POWs who were Jews, or who were suspected of being Jews by the Nazis, were usually sent to ordinary POW camps; however, a small number of them were sent to concentration camps because of antisemitic policies.[29]