Frank frequently wrote of her difficult relationship with her mother, and of her ambivalence towards her. On 7 November 1942 she described her "contempt" for her mother and her inability to "confront her with her carelessness, her sarcasm and her hard-heartedness," before concluding, "She's not a mother to me." Later, as she revised her diary, Frank felt ashamed of her harsh attitude, writing: "Anne, is it really you who mentioned hate, oh Anne, how could you?" She came to understand that their differences resulted from misunderstandings that were as much her fault as her mother's, and saw that she had added unnecessarily to her mother's suffering. With this realization, Frank began to treat her mother with a degree of tolerance and respect.
The Auschwitz complex was divided in three major camps: Auschwitz I main camp or Stammlager; Auschwitz II, or Birkenau, established on October 8th, 1941 as a 'Vernichtungslager' (extermination camp); Auschwitz III or Monowitz, established on May 31th, 1942 as an 'Arbeitslager' or work camp; also several sub-camps. There were up to seven gas chambers using Zyklon-B poison gas and three crematoria. Auschwitz II included a camp for new arrivals and those to be sent on to labor elsewhere; a Gypsy camp; a family camp; a camp for holding and sorting plundered goods and a women's camp. Auschwitz III provided slave labor for a major industrial plant run by I G Farben for producing synthetic rubber (see Blechhammer). Highest number of inmates, including sub-camps: 155,000. The estimated number of deaths: 2.1 to 2.5 million killed in gas chambers, of whom about 2 million were Jews, and Poles, Gypsies and Soviet POWs. About 330,000 deaths from other causes.
Carl Clauberg was put to trial in the Soviet Union and sentenced to 25 years. 7 years later, he was pardonned under the returnee arrangement between Bonn and Moscow and went back to West Germany. Upon returning he held a press conference and boasted of his scientific work at Auschwitz. After survivor groups protested, Clauberg was finally arrested in 1955 but died in August 1957, shortly before his trial should have started.
The Nazis argued that free market capitalism damages nations due to international finance and the worldwide economic dominance of disloyal big business, which they considered to be the product of Jewish influences. Nazi propaganda posters in working class districts emphasised anti-capitalism, such as one that said: "The maintenance of a rotten industrial system has nothing to do with nationalism. I can love Germany and hate capitalism".
The reality of where we were, struck home fairly quickly. I was stationed near crematorium number four, and we witnessed the columns of unsuspecting women and children entering the gate of the crematorium; they would have been dead within half an hour. When the Hungarian Jews arrived they had the gas chambers going day and night. How can you wrap your imagination round that? I still can’t.
The Reichskulturkammer (Reich Chamber of Culture) was organised under the control of the Propaganda Ministry in September 1933. Sub-chambers were set up to control aspects of cultural life such as film, radio, newspapers, fine arts, music, theatre and literature. Members of these professions were required to join their respective organisation. Jews and people considered politically unreliable were prevented from working in the arts, and many emigrated. Books and scripts had to be approved by the Propaganda Ministry prior to publication. Standards deteriorated as the regime sought to use cultural outlets exclusively as propaganda media.
In Italy I joined the Irgun, the Zionist underground organisation fighting for Israeli independence led by Menachem Begin (later prime minister of Israel), and travelled with an arms smuggling ship, the Altalena, to Tel Aviv. All the time I kept with me my prison uniform, as proof of what had happened to me. We arrived on the shores of Tel Aviv on 20 June 1948 and I found myself at a pivotal moment in Israeli history, in a boat full of weapons that Ben-Gurion would not let on shore. It could easily have turned into a civil war. I was shot at by Israel Defence Force troopers as I jumped into the water and the Altalena was set ablaze and sunk by the IDF. With it sank my suitcase of clothes and my striped prisoner uniform, including my hat, coat, shirt and a knife.
This stunning historical episode is faithfully rendered in James Q. Whitman’s Hitler’s American Model, a slim but consequential report on the banality of lawful evil. Whitman is a professor of comparative and criminal law at Yale Law School. (Full disclosure: I was a student in his legal history class, although we never interacted.) In his book, he asks one of those dangerous intellectual questions that are so pressing in the current political era: How could the United States, the land of liberty and constitutional republicanism, have influenced the most racist and genocidal regime of the twentieth century? Given the neo-Nazis marching in Charleston, South Carolina, and in Chemnitz, Germany, along with the mélange of fellow-travelers on the fascist spectrum—white nationalists, the alt-right—Whitman’s investigation feels urgent. He wants to know what, if anything, the United States taught the Nazis, and what this in turn says about the United States.
Nazi plunder included private and public art collections, artefacts, precious metals, books, and personal possessions. Hitler and Göring in particular were interested in acquiring looted art treasures from occupied Europe, the former planning to use the stolen art to fill the galleries of the planned Führermuseum (Leader's Museum), and the latter for his personal collection. Göring, having stripped almost all of occupied Poland of its artworks within six months of Germany's invasion, ultimately grew a collection valued at over 50 million Reichsmarks. In 1940, the Reichsleiter Rosenberg Taskforce was established to loot artwork and cultural material from public and private collections, libraries, and museums throughout Europe. France saw the greatest extent of Nazi plunder. Some 26,000 railroad cars of art treasures, furniture, and other looted items were sent to Germany from France. By January 1941, Rosenberg estimated the looted treasures from France to be valued at over one billion Reichsmarks. In addition, soldiers looted or purchased goods such as produce and clothing—items, which were becoming harder to obtain in Germany—for shipment home.
From the first escape on 6 July 1940 of Tadeusz Wiejowski, at least 802 prisoners (757 men and 45 women) tried to escape from the camp, according to Polish historian Henryk Świebocki. He writes that most escapes were attempted from work sites outside the camp.[f] Of these, 144 were successful and the fate of 331 is unknown. Four Polish prisoners—Eugeniusz Bendera (a car mechanic at the camp), Kazimierz Piechowski, Stanisław Gustaw Jaster, and a priest, Józef Lempart—escaped successfully on 20 June 1942. After breaking into a warehouse, the four dressed as members of the SS-Totenkopfverbände (the SS units responsible for concentration camps), armed themselves, and stole an SS staff car, which they drove unchallenged through the main gate, greeting several officers with "Heil Hitler!" as they drove past. On 21 July 1944, Polish inmate Jerzy Bielecki dressed in an SS uniform and, using a faked pass, managed to cross the camp's gate with his Jewish girlfriend, Cyla Cybulska (known as Cyla Stawiska), pretending that she was wanted for questioning. Both survived the war. For having saved her, Bielecki was recognized by Yad Vashem as Righteous Among the Nations.
We had a quiet life until the day they took 1,000 Jews away from my village of Czemierniki, a typical Polish village with a big square around which community life took place. My father was a bootmaker, my mother was a seamstress and everyone worked hard. There was always some antisemitism, but it was mainly fairly harmless, consisting of kids at our school who during religious education taunted the five or six Jewish kids in the class with “Jews killed Jesus.”
Hitler's belief that abstract, Dadaist, expressionist and modern art were decadent became the basis for policy. Many art museum directors lost their posts in 1933 and were replaced by party members. Some 6,500 modern works of art were removed from museums and replaced with works chosen by a Nazi jury. Exhibitions of the rejected pieces, under titles such as "Decadence in Art", were launched in sixteen different cities by 1935. The Degenerate Art Exhibition, organised by Goebbels, ran in Munich from July to November 1937. The exhibition proved wildly popular, attracting over two million visitors.
When a train carrying Jewish prisoners arrived “selections” would be conducted on the railroad platform, or ramp. Newly arrived persons classified by the SS physicians as unfit for labor were sent to the gas chambers: these included the ill, the elderly, pregnant women and children. In most cases, 70-75% of each transport was sent to immediate death. These people were not entered in the camp records; that is, they received no serial numbers and were not registered, and this is why it is possible only to estimate the total number of victims.
Auschwitz-Birkenau, Nazi Germany's largest concentration and extermination camp facility, was located nearby the provincial Polish town of Oshwiecim in Galacia, and was established by order of Reichsfuhrer SS Heinrich Himmler on 27 April 1940. Private diaries of Goebbels and Himmler unearthed from the secret Soviet archives show that Adolf Hitler personally ordered the mass extermination of the Jews during a meeting of Nazi German regional governors in the chancellery. As Goebbels wrote "With regards to the Jewish question, the Fuhrer decided to make a clean sweep ..."
Umbreit, Hans (2003). "Hitler's Europe: The German Sphere of Power". In Kroener, Bernhard; Müller, Rolf-Dieter; Umbreit, Hans. Germany and the Second World War, Vol. 5. Organization and Mobilization in the German Sphere of Power. Part 2: Wartime Administration, Economy, and Manpower Resources, 1942–1944/5. Oxford; New York: Oxford University Press. ISBN 978-0-19-820873-0.
were of a revolutionary nature: destruction of existing political and social structures and their supporting elites; profound dispain for civic order, for human and moral values, for Habsburg and Hohenzollern, for liberal and Marxist ideas. The middle class and middle-class values, bourgeois nationalism and capitalism, the professionals, the intelligentsia and the upper class were dealt the sharpest rebuff. These were the groups which had to be uprooted...
Those who reported for treatment in the infirmary had to line up in front of the infirmary barracks. After a prolonged waiting—often after hours—a doctor appeared and asked about the complaints. Thereupon he divided the prisoners into two categories: category one was examined and received into the sickroom if the occasion warranted it. In very grave cases—supposedly very rarely—inmates were taken to the police infirmary in Berlin. Category two was lined up without any sort of examination in front of the barracks, sometimes for hours, as a punishment, and then sent back to the barracks with the usual reprimands. The chief physician of the camp was called 'Dr. Cruel' by the old inmates. (His real name was Irrsam. 'Cruel' in German is grausam; the puns therefore, is not translatable.)
Drancy held 5,000 prisoners. Around 70,000 mainly Jewish prisoners passed through the camp between August 1941 and August 1944. On 22 June 1942, the Nazis began systematic deportations of Jews from Drancy to the extermination camps in occupied Poland. In the first transport 1,000 Jews were sent to Auschwitz-Birkenau. By the last transport on 31 July 1944, 64,759 Jews had been deported from Drancy in 64 transports. Approximately 61,000 of these Jews were sent to Auschwitz-Birkenau. A further 3,753 Jews had been transported to Sobibor.
Disfigured by a brutal beating, Frank rarely granted interviews; her later work, "The Return," describes how her father did not recognize her upon their reunion in 1945. "The House Behind" was searing and accusatory: The family’s initial hiding place, mundane and literal in the first section, is revealed in the second part to be a metaphor for European civilization, whose facade of high culture concealed a demonic evil. “Every flat, every house, every office building in every city,” she wrote, “they all have a House Behind.” The book drew respectful reviews, but sold few copies.
The conservators have an easy camaraderie, but sometimes their task can become too much to bear. “Working with shoes probably is one of the most difficult parts of working here,” Ms. Banas-Maciaszczyk said. Everyone here has emotional moments. For her, it was a day when she was cleaning a little girl’s wooden sandal. She could see the small footprint inside. “This is something hard to describe,” she said. From 1940 to 1945, between 150,000 and 200,000 children died here.
The permanent exhibitions here will be updated over the next decade to include more evidence focusing on the perpetrators, not just their victims. In the collection’s storage is a box with neat rows of red-handled rubber SS stamps conserved in acid-free boxes. These will eventually go on view. This is part of the long-term plan by the museum, aided by the foundation, which has raised nearly 120 million euros, or about $130 million, about half of it donated by Germany, to ensure conservation in perpetuity.
In March 1941, Himmler ordered a second, larger complex to be built next to the original camp. It was called Auschwitz II - Birkenau. The camp at Birkenau was divided into subsections surrounded by electric fences with barbed wire. During 1943 and 1944 the BIIb section became the location of the „Terezín family camp“. At its summit, Birkenau had over 100 000 inmates. In March 1942, the Auschwitz III camp was set up at nearby Monowitz, also known as Buna Monowitz. German company I.G. Farben set up a synthetic rubber factory there, in which it used the prisoners' slave labour. Auschwitz also had a further 45 auxiliary camps, where prisoners were forced to engage in slave labour, mostly for German companies.
His strategy proved successful; at a special party congress on 29 July 1921, he replaced Drexler as party chairman by a vote of 533 to 1. The committee was dissolved, and Hitler was granted nearly absolute powers as the party's sole leader. He would hold the post for the remainder of his life. Hitler soon acquired the title Führer ("leader") and after a series of sharp internal conflicts it was accepted that the party would be governed by the Führerprinzip ("leader principle"). Under this principle, the party was a highly centralised entity that functioned strictly from the top down, with Hitler at the apex as the party's absolute leader. Hitler saw the party as a revolutionary organisation, whose aim was the overthrow of the Weimar Republic, which he saw as controlled by the socialists, Jews and the "November criminals" who had betrayed the German soldiers in 1918. The SA ("storm troopers", also known as "Brownshirts") were founded as a party militia in 1921 and began violent attacks on other parties.
The NSDAP (Nazi Party) assumed power in 1933 in the aftermath and decline of the Weimar Republic. In response to the instability created by the Great Depression, the Nazis sought a Third Way managed economy that was neither capitalism nor communism. Nazi rule effectively ended on May 7, 1945, V-E Day (Victory in Europe Day), when the Nazis unconditionally surrendered to the Allied Powers, who took over Germany's administration until Germany could form its own democratic government.
Subject to harsh conditions—including inadequate shelter and sanitation—given minimal food, and worked to exhaustion, those who could no longer work faced transport back to Birkenau for gassing. German corporations invested heavily in the slave-labour industries adjacent to Auschwitz. In 1942 IG Farben alone invested more than 700 million Reichsmarks in its facilities at Auschwitz III.
The Nazis claimed that Bismarck was unable to complete German national unification because Jews had infiltrated the German parliament and they claimed that their abolition of parliament had ended this obstacle to unification. Using the stab-in-the-back myth, the Nazis accused Jews—and other populations who it considered non-German—of possessing extra-national loyalties, thereby exacerbating German antisemitism about the Judenfrage (the Jewish Question), the far-right political canard which was popular when the ethnic Völkisch movement and its politics of Romantic nationalism for establishing a Großdeutschland was strong.
With time, Anne and her diary became universalized. The diary, which in all its translations and editions was at first perceived as simply the story of a young Jewish girl during the Holocaust, gradually became a symbol of suffering humanity, which despite its burden still believed in human values and the basic goodness of human beings. This symbol gradually became ever more remote from the Holocaust, the camps and the Jewish people. Anne herself became a symbol for youth in general, while her father Otto became a father-figure to whom young people wrote from all over the world, sharing his pain on the loss of his family, with no connection to the circumstances under which they died, his Jewishness or national identity. It was Otto Frank himself who began this process of universalization and sterilization with the publication of the diary’s first edition. He deleted portions in which Anne wrote about her physical maturation; her love for Peter van Pels, who was about her own age; the quarrels between members of her family and the insults they exchanged in the pressure cooker in which they lived for two years; and the characteristics and appearances of her fellow fugitives. In 1947 all mention of sex and even immature adolescent infatuations was still taboo. Otto Frank was from a conservative German family of the interwar period, and the loss of his wife and daughters was still too fresh for him to include episodes that might tarnish their memory, even if they were human and natural and occurred in every family. After further reflection, he left pages containing some of the harsher texts with a close friend. These pages were published close to Anne’s seventieth birthday in June 1999, when several biographies of her appeared.