Several companies provide tours from Kraków for around 130-150PLN. These companies advertise heavily around the city, so visitors will have no problem finding one. These tours can involve a minibus pick-up from anywhere in Kraków, or a full bus with a guided tour. Perhaps the best-known companies are Cracow City Tours and Cracow Tours, who offer a full tour of the museum and sites. Other tours are available from most hotels or tourist information centres. An average bus journey between Kraków to Auschwitz is 90 minutes, with usually some stops along the way. Minibuses run every 20 minutes during the morning hours, returning from Auschwitz at 13:16, 15:36, and 16:01 (as of 2012). A larger bus also leaves from Auschwitz at 14:20, 15:15, 16:00, 16:30, 17:00, 17:30, 18:30 and 19:30 (as of 2015). The larger bus leaves from the museum area, while the mini bus leaves from across the street from where you are let off. The minibus can be very crowded and won't manage to fit everyone at the busstop. There is a bus connection with Katowice city too, the buses leave Katowice from Plac Korfantego and arrive at the Oswiecim bus stop, from which one can catch a bus to Auschwitz. The ride normally takes and hour.
Chelmno was the first extermination camp to be established as part of the ‘Final Solution to the Jewish Question’ – the Nazis’ systematic effort to exterminate the Jews. This was quickly followed by the establishment of three more extermination camps: Belzec, Treblinka and Sobibor. They were established under the code-name Operation Reinhard – the starting signal to the extermination of the approximately 3 million Jews who lived in Nazi-occupied Poland. In the concentration camps Auschwitz-Birkenau and Majdanek two further extermination camps were established.
Over the years, several films about Anne Frank appeared. Her life and writings have inspired a diverse group of artists and social commentators to make reference to her in literature, popular music, television, and other media. These include The Anne Frank Ballet by Adam Darius, first performed in 1959, and the choral work Annelies, first performed in 2005. The only known footage of the real Anne Frank comes from a 1941 silent film recorded for her newlywed next-door neighbour. She is seen leaning out of a second-floor window in an attempt to better view the bride and groom. The couple, who survived the war, gave the film to the Anne Frank House.
On 31 July 1941 Hermann Göring gave written authorization to SS-Obergruppenführer Reinhard Heydrich, Chief of the Reich Main Security Office (RSHA), to prepare and submit a plan for a "total solution of the Jewish question" in territories under German control and to coordinate the participation of all involved government organisations. The resulting Generalplan Ost (General Plan for the East) called for deporting the population of occupied Eastern Europe and the Soviet Union to Siberia, for use as slave labour or to be murdered.
The Security Police had held this exclusive authority de facto since 1936. The “legal” instrument of incarceration was either the “protective detention” (Schutzhaft) order or the “preventative detention” (Vorbeugungshaft) order. The Gestapo could issue a “protective detention” order for persons considered a political danger after 1933. The Criminal Police could issue a “preventative detention” order after December 1937 for persons considered to be habitual and professional criminals, or to be engaging in what the regime defined as “asocial” behavior. Neither order was subject to judicial review, or any review by any German agency outside of the German Security Police.
These sights, like the truck full of bodies, are not beyond belief—we know that they were true—but they are, in some sense, beyond imagination. It is very hard, maybe impossible, to imagine being one of those men, still less one of those infants. And such sights raise the question of why, exactly, we read about the camps. If it is merely to revel in the grotesque, then learning about this evil is itself a species of evil, a further exploitation of the dead. If it is to exercise sympathy or pay a debt to memory, then it quickly becomes clear that the exercise is hopeless, the debt overwhelming: there is no way to feel as much, remember as much, imagine as much as the dead justly demand. What remains as a justification is the future: the determination never again to allow something like the Nazi camps to exist.
Völkisch nationalism denounced soulless materialism, individualism and secularised urban industrial society, while advocating a "superior" society based on ethnic German "folk" culture and German "blood". It denounced foreigners and foreign ideas and declared that Jews, Freemasons and others were "traitors to the nation" and unworthy of inclusion. Völkisch nationalism saw the world in terms of natural law and romanticism and it viewed societies as organic, extolling the virtues of rural life, condemning the neglect of tradition and the decay of morals, denounced the destruction of the natural environment and condemned "cosmopolitan" cultures such as Jews and Romani.
Iraq: In 1986–89, Saddam Hussein conducted a genocidal campaign in which tens of thousands were murdered and thousands of Kurdish villages destroyed, including by bombing and chemical warfare. After the first Gulf War, the UN sought to establish a safe haven in parts of Kurdistan, and the United States and UK set up a no-fly zone. In 2003, the Kurdish peshmerga sided with the U.S.-led coalition against Saddam Hussein. In 2005, after a long struggle with Baghdad, the Iraqi Kurds won constitutional recognition of their autonomous region, and the Kurdistan Regional Government has since signed oil contracts with a number of Western oil companies as well as with Turkey. Iraqi Kurdistan has two main political parties, the Kurdistan Democratic Party (KDP) and the Patriotic Union of Kurdistan (PUK), both clan-based and patriarchal.
Auschwitz, also known as Auschwitz-Birkenau, opened in 1940 and was the largest of the Nazi concentration and death camps. Located in southern Poland, Auschwitz initially served as a detention center for political prisoners. However, it evolved into a network of camps where Jewish people and other perceived enemies of the Nazi state were exterminated, often in gas chambers, or used as slave labor. Some prisoners were also subjected to barbaric medical experiments led by Josef Mengele (1911-79). During World War II (1939-45), more than 1 million people, by some accounts, lost their lives at Auschwitz. In January 1945, with the Soviet army approaching, Nazi officials ordered the camp abandoned and sent an estimated 60,000 prisoners on a forced march to other locations. When the Soviets entered Auschwitz, they found thousands of emaciated detainees and piles of corpses left behind.
The Frank sisters each hoped to return to school as soon as they were able, and continued with their studies while in hiding. Margot took a shorthand course by correspondence in Bep Voskuijl's name and received high marks. Most of Anne's time was spent reading and studying, and she regularly wrote and edited her diary entries. In addition to providing a narrative of events as they occurred, she wrote about her feelings, beliefs, and ambitions, subjects she felt she could not discuss with anyone. As her confidence in her writing grew, and as she began to mature, she wrote of more abstract subjects such as her belief in God, and how she defined human nature.
Jerzy Tabeau (prisoner no. 27273, registered as Jerzy Wesołowski) and Roman Cieliczko (no. 27089), both Polish prisoners, escaped on 19 November 1943; Tabeau made contact with the Polish underground and, between December 1943 and early 1944, wrote what became known as the Polish Major's report about the situation in the camp. On 27 April 1944, Rudolf Vrba (no. 44070) and Alfréd Wetzler (no. 29162) escaped to Slovakia, carrying detailed information to the Slovak Jewish Council about the gas chambers. The distribution of the Vrba-Wetzler report, and publication of parts of it in June 1944, helped to halt the deportation of Hungarian Jews to Auschwitz. On 27 May 1944, Arnost Rosin (no. 29858) and Czesław Mordowicz (no. 84216) also escaped to Slovakia; the Rosin-Mordowicz report was added to the Vrba-Wetzler and Tabeau reports to become what is known as the Auschwitz Protocols. The reports were first published in their entirety in November 1944 by the United States War Refugee Board, in a document entitled The Extermination Camps of Auschwitz (Oświęcim) and Birkenau in Upper Silesia.
Yet the question of Anne’s relationship to her Jewishness became a point of controversy between her father and the playwrights and dramatists. The 1955 Broadway play was written by two non-Jewish playwrights, while the play written in 1952 by the Jewish writer Meyer Levin (1905–1981) was rejected because, as the publishers who rejected it told Otto Frank, it was too Jewish, an assessment in which Otto Frank acquiesced. “I always said that … it was not a Jewish book,” he wrote to Levin, “so please do not make it into a Jewish play.” The version written by Albert Hackett and Frances Goodrich was more universal and especially less anti-German than Levin’s; in the United States of the 1950s—the period of the Cold War, the McCarthy era and the fight against the Soviet Union—Communist ideology was the principal enemy and the hostility to Germany of the 1940s was set aside. Several researchers of literature and film believe that the diary, which presented Anne’s character as an impressive human figure who clings to liberal-democratic values, increased the identification of Jews with these universal values, which coincided with the desire of American Jews to be part of the culture of the country that took them in, to assimilate into it, and to emphasize the Holocaust less since it bore out the uniqueness of the Jewish people.
Next to physical labor, military drill played an important part, especially for the older men. Still to-day I can hear the command: 'Eyes right! Eyes front!' The drill consisted mainly of marching in large formations and in turns and practising the salute—a quick removal of the cap. Those who did not greet a passing S.S. man with this procedure laid themselves open to severe punishment. A sixty-five-year-old lawyer, who in spite of glasses could see very little, did not salute a passing 'superior officer,' and was struck so that his glasses were broken. His excuse that he was extremely nearsighted was answered with curses.
To help carry out the "Final Solution" (the genocide or mass destruction of Jews), the Nazis established killing centers in German-occupied Poland, the country with the largest Jewish population. Killing centers were designed for efficient mass murder. The first one, which opened in December 1941, was Chelmno, where Jews and Roma were gassed in mobile gas vans. In 1942, the Nazis opened the Belzec, Sobibor, and Treblinka killing centers to systematically murder the Jews of the Generalgouvernement (the territory in the interior of German-occupied Poland).
“It's utterly impossible for me to build my life on a foundation of chaos, suffering and death. I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.”
The Merwedeplein apartment, where the Frank family lived from 1933 until 1942, remained privately owned until the 2000s. After becoming the focus of a television documentary, the building—in a serious state of disrepair—was purchased by a Dutch housing corporation. Aided by photographs taken by the Frank family and descriptions in letters written by Anne Frank, it was restored to its 1930s appearance. Teresien da Silva of the Anne Frank House and Frank's cousin, Bernhard "Buddy" Elias, contributed to the restoration project. It opened in 2005. Each year, a writer who is unable to write freely in his or her own country is selected for a year-long tenancy, during which they reside and write in the apartment. The first writer selected was the Algerian novelist and poet El-Mahdi Acherchour.
Auschwitz-Birkenau State Museum (Państwowe Muzeum Auschwitz-Birkenau), ul. Stanisławy Leszczyńskiej 11, ☎ +48 33 844 80 99 ([email protected]), . January, November 8:00-15:00; February 8:00-16:00; March, October 7:30-17:00; April, May, September 7:30-18:00; June, July, August 7:30-19:00; December 8:00-14:00. The entrance to Auschwitz I is home to the Auschwitz State Museum, which presents a 15 minute film, shot by Soviet troops the day after the camp's liberation. The film costs 3.5PLN to view (and is included in the price of a guided tour). Showings are between 11:00 and 17:00 (in English at the top of the hour and Polish at the half hour). Highly recommended, but disturbing and not suitable for small children. Bookstores and bathrooms are here. Also consider buying a guidebook or map for 5PLN. General entrance free; guides 30-330PLN. edit
What is troubling about Hitler’s American Model—though Whitman never mentions it—is how closely the events of the 1930s mirror our own. Such statements are bound to seem exaggerated. But even by the early 1930s, Germany was not destined to arrive at catastrophe. The ideas in the air at the time, including anti-Semitism specifically, are still the object of white nationalist fantasy today. What is most alarming is an unstated implication of Whitman’s thesis: if U.S. racism, anti-immigrant hostility, and third-class citizenship influenced the Nazi regime, then remnants of such influence must still exist today. Indeed, they appear to be resurgent.
[Hitler] compiled a most extensive set of revolutionary goals (calling for radical social and political change); he mobilized a revolutionary following so extensive and powerful that many of his aims were achieved; he established and ran a dictatorial revolutionary state; and he disseminated his ideas abroad through a revolutionary foreign policy and war. In short, he defined and controlled the National Socialist revolution in all its phases.
After December 1934, the SS became the only agency authorized to establish and manage facilities that were formally called concentration camps. Local civilian authorities did continue to establish and manage forced-labor camps and detention camps throughout Germany. In 1937, only four concentration camps were left: Dachau, near Munich; Sachsenhausen near Berlin; Buchenwald near Weimar; and Lichtenburg near Merseburg in Saxony for female prisoners.
When the victims arrived to the extermination camps in overcrowded trains, they were herded out onto the arrival ramp. Here, German SS-men and perhaps brutal Ukrainian guards forced them to hand over their belongings and their clothes. Most of the victims had been told that they were merely to be moved to the east for new jobs and living places, and most of them had brought their favourite belongings.
There is, however, a publication that Schneidermann, eighty years later, believes achieved the right balance: the Jewish Telegraphic Agency. Founded, in 1917, by an Austrian Jewish journalist, the J.T.A., in Schneidermann’s view, is to be admired for its professionalism and conscientiousness. Before 1942, many of the sources about Jewish persecution in Europe were themselves Jewish; according to Schneidermann, while the Times largely dismissed these sources as insufficiently “neutral,” the J.T.A. was willing, with appropriate caution, to use their information in its reporting. At the time, however, the J.T.A. itself was considered biased—and, therefore, not a trustworthy source of information about the fate of Jews in Europe. Similarly, in French media, Schneidermann feels that the only outlet whose coverage did justice to the magnitude of what it was witnessing was L’Humanité, the paper of the French Communist Party, which decried the Nazis’ barbaric persecution of Hitler’s political opponents and repeatedly called for international intervention.
In the spring of 1941, the SS—along with doctors and officials of the T-4 Euthanasia Program—introduced the Action 14f13 programme meant for extermination of selected concentration camp prisoners. The Inspectorate of the Concentration Camps categorized all files dealing with the death of prisoners as 14f, and those of prisoners sent to the T-4 gas chambers as 14f13. Under the language regulations of the SS, selected prisoners were designated for "special treatment (German: Sonderbehandlung) 14f13". Prisoners were officially selected based on their medical condition; namely, those permanently unfit for labor due to illness. Unofficially, racial and eugenic criteria were used: Jews, the handicapped, and those with criminal or antisocial records were selected.:p.144 For Jewish prisoners there was not even the pretense of a medical examination: the arrest record was listed as a physician's "diagnosis".:pp. 147–148 In early 1943, as the need for labor increased and the gas chambers at Auschwitz became operational, Heinrich Himmler ordered the end of Action 14f13.:p.150