Once the selections had been concluded, a select group of Auschwitz prisoners (part of "Kanada") gathered up all the belongings that had been left on the train and sorted them into huge piles, which were then stored in warehouses. These items (including clothing, eyeglasses, medicine, shoes, books, pictures, jewelry, and prayer shawls) would periodically be bundled and shipped back to Germany.

The metaphor of war encouraged the inhumanity of the S.S. officers, which they called toughness; licensed physical violence against prisoners; and accounted for the military discipline that made everyday life in the K.L. unbearable. Particularly hated was the roll call, or Appell, which forced inmates to wake before dawn and stand outside, in all weather, to be counted and recounted. The process could go on for hours, Wachsmann writes, during which the S.S. guards were constantly on the move, punishing “infractions such as poor posture and dirty shoes.”
After Otto returned, he received Anne’s diary from his former employee Hermine Santrouschitz (Miep Gies, b. 1909) who, together with her husband Jan, supplied the occupants of the attic with food, news from the outside and friendship from the day they went into hiding until they were discovered. After the Germans’ raid on the attic Santrouschitz found the diary there and kept it, intending to give it back to Anne when she returned. However, when Otto Frank told her Anne had died she gave it to him and he secluded himself with it for several days. After deep soul-searching and the urging of close friends, and after making some changes of his own, a modest first edition of 1,500 copies was published in Amsterdam in the summer of 1947, on a date close to Anne’s birthday, under the name Het Achterhuis (The Secret Annexe or, literally, The Back House), the name Anne herself had given to all her writings in the attic in which they had hidden. At first the book was unsuccessful; everyone wanted to forget the war and its troubles. But in 1952, after more hesitation on Otto’s part, the diary was published in the United States with a foreword by Eleanor Roosevelt. In 1955 The Diary of Anne Frank, starring Susan Strasberg, opened on Broadway to great acclaim.
Sessions’s characterization falls into a nether region between truth and falsehood. Perhaps his is the best comment to begin with precisely because it is a half-truth. Yes, after 1941, concentration camps held Jews to prevent them from leaving Germany — but also to consolidate them for extermination. However, for more than eight years earlier, the camps generally were used for the opposite purpose: to force Jews to emigrate from Germany by making life intolerable, in part by separating men from their families. This is precisely the kind of important historical nuance lost in the hysteria surrounding Trump’s callous immigration policy. There are valuable comparisons to be made, but they must be historically informed.
On about 17 January or 18 January 1945, the SS dragged thousands of us out of the camp to walk to Ravensbrück concentration camp deep into central Germany. I don’t really know why. We were in terrible straits with no proper clothes, nothing suitable for marching through the snow. It was as if the cruelty would never end. If anyone sat down out of exhaustion, they were shot. Later we were transported yet again, and my aunt Piri became ill and was killed.
SS formations committed many war crimes against civilians and allied servicemen.[238] From 1935 onward, the SS spearheaded the persecution of Jews, who were rounded up into ghettos and concentration camps.[239] With the outbreak of World War II, the SS Einsatzgruppen units followed the army into Poland and the Soviet Union, where from 1941 to 1945 they killed more than two million people, including 1.3 million Jews.[240] A third of the Einsatzgruppen members were recruited from Waffen-SS personnel.[241][242] The SS-Totenkopfverbände (death's head units) ran the concentration camps and extermination camps, where millions more were killed.[243][244] Up to 60,000 Waffen-SS men served in the camps.[245]
The Nazis took things further, one step at the time. Jews had to start wearing a Star of David on their clothes and there were rumours that all Jews would have to leave the Netherlands. When Margot received a call-up to report for a so-called ‘labour camp’ in Nazi Germany on 5 July 1942, her parents were suspicious. They did not believe the call-up was about work and decided to go into hiding the next day in order to escape persecution.  
Though we tend to think of Hitler’s Germany as a highly regimented dictatorship, in practice Nazi rule was chaotic and improvisatory. Rival power bases in the Party and the German state competed to carry out what they believed to be Hitler’s wishes. This system of “working towards the Fuhrer,” as it was called by Hitler’s biographer Ian Kershaw, was clearly in evidence when it came to the concentration camps. The K.L. system, during its twelve years of existence, included twenty-seven main camps and more than a thousand subcamps. At its peak, in early 1945, it housed more than seven hundred thousand inmates. In addition to being a major penal and economic institution, it was a central symbol of Hitler’s rule. Yet Hitler plays almost no role in Wachsmann’s book, and Wachsmann writes that Hitler was never seen to visit a camp. It was Heinrich Himmler, the head of the S.S., who was in charge of the camp system, and its growth was due in part to his ambition to make the S.S. the most powerful force in Germany.

Those deemed fit enough for slave labor were then immediately registered, tattooed with a serial number, undressed, deloused, had their body hair shaven off, showered while their clothes were disinfected with Zyklon-B gas, and entered the camp under the infamous gateway inscribed “Arbeit Macht Frei” (“Labor will set you free”). Of approximately 2.5 million people who were deported to Auschwitz, 405,000 were given prisoner status and serial numbers. Of these, approximately 50% were Jews and 50% were Poles and other nationalities.
Forced-Labor Camps and transit camps: Forced labor camps were utilized for pointless and humiliating labor, imposed on prisoners without proper equipment, clothing, nourishment, or rest. Transit camps functioned as temporary holding facilities for Jews awaiting deportation. These camps were usually the last stop before deportations to a killing center. There were 1,830 forced labor and transit camps.
When it comes to documenting the Nazis’ murder of Jews, Schneidermann describes the Times’ coverage as fragmentary, incremental, and buried in “dry” briefings on interior pages. June 16, 1942, page 6: a short piece noting that sixty thousand Jews in Vilnius had been murdered. June 30, 1942, page 7: a press conference given by a Polish government official in exile concludes that around a sixth of the European Jewish population of six to seven million has been annihilated. Schneidermann tries to grapple with the possible explanations—the incredulity of the reporters and editors, the banalization of so much recurring death. (Although, on a much different scale, the dilemma is not entirely foreign to Schneidermann’s audience: twenty-three hundred Europe-bound migrants drowned in the Mediterranean Sea last year, and the coverage of it in mainstream publications has been sporadic at best.)
Nazism emphasized German nationalism, including both irredentism and expansionism. Nazism held racial theories based upon a belief in the existence of an Aryan master race that was superior to all other races. The Nazis emphasised the existence of racial conflict between the Aryan race and others—particularly Jews, whom the Nazis viewed as a mixed race that had infiltrated multiple societies and was responsible for exploitation and repression of the Aryan race. The Nazis also categorised Slavs as Untermensch (sub-human).[129]
If, up to now, we had interpreted our fate only as a privation of liberty, our experience changed rapidly. We had to jump down from the truck without the aid of a chair, and the request for a helping hand was denied with abuse. One of our comrades, an older man lacking the agility of youth, fell in this enforced jump and hurt the back of his head so badly that his skin had to be sewed with several stitches. Hardly were we standing on the ground when a pack of young men in S.S. uniforms, with yells and abuse, chased us to the other end of the large, inner, so-called inspection ground, which is surrounded by the barracks of the prisoners. Those who couldn't run fast enough were kicked.
The general membership of the Nazi Party mainly consisted of the urban and rural lower middle classes. 7% belonged to the upper class, another 7% were peasants, 35% were industrial workers and 51% were what can be described as middle class. In early 1933, just before Hitler's appointment to the chancellorship, the party showed an under-representation of "workers", who made up 29.7% of the membership but 46.3% of German society. Conversely, white-collar employees (18.6% of members and 12% of Germans), the self-employed (19.8% of members and 9.6% of Germans) and civil servants (15.2% of members and 4.8% of the German population) had joined in proportions greater than their share of the general population.[115] These members were affiliated with local branches of the party, of which there were 1,378 throughout the country in 1928. In 1932, the number had risen to 11,845, reflecting the party's growth in this period.[115]
Authors of books left the country in droves and some wrote material critical of the regime while in exile. Goebbels recommended that the remaining authors concentrate on books themed on Germanic myths and the concept of blood and soil. By the end of 1933, over a thousand books—most of them by Jewish authors or featuring Jewish characters—had been banned by the Nazi regime.[464] Nazi book burnings took place; nineteen such events were held on the night of 10 May 1933.[458] Tens of thousands of books from dozens of figures, including Albert Einstein, Sigmund Freud, Helen Keller, Alfred Kerr, Marcel Proust, Erich Maria Remarque, Upton Sinclair, Jakob Wassermann, H. G. Wells, and Émile Zola were publicly burned. Pacifist works, and literature espousing liberal, democratic values were targeted for destruction, as well as any writings supporting the Weimar Republic or those written by Jewish authors.[465]
In the spring of 1941, German conglomerate I.G. Farben established a factory in which its executives intended to exploit concentration camp labor to manufacture synthetic rubber and fuels. I.G. Farben invested more than 700 million Reichsmarks (about 2.8 million US dollars in 1941 terms) in Auschwitz III. From May 1941 until July 1942, the SS had transported prisoners from Auschwitz I to the “Buna Detachment,” at first on foot and later by rail. (Between July and October 1942 there was a pause in transports, due to a typhus epidemic and quarantine.) With the construction of Auschwitz III in the autumn of 1942, prisoners deployed at Buna lived in Auschwitz III.

The process of losing any kind of hope was a very gradual one. We were transported in cattle wagons in which many babies and children suffocated, in what it turned out was the last transport of Hungarians. We had no water, no food, there was no hygiene. That diminished our hope and increased the feeling of being trapped. But despite that, you always retained a glimmer of hope. Always.
During the Battle of Berlin (16 April 1945 – 2 May 1945), Hitler and his staff lived in the underground Führerbunker while the Red Army approached.[139] On 30 April, when Soviet troops were within two blocks of the Reich Chancellery, Hitler, along with his girlfriend and by then wife Eva Braun committed suicide.[140] On 2 May, General Helmuth Weidling unconditionally surrendered Berlin to Soviet General Vasily Chuikov.[141] Hitler was succeeded by Grand Admiral Karl Dönitz as Reich President and Goebbels as Reich Chancellor.[142] Goebbels and his wife Magda committed suicide the next day after murdering their six children.[143] Between 4 and 8 May 1945, most of the remaining German armed forces unconditionally surrendered. The German Instrument of Surrender was signed 8 May, marking the end of the Nazi regime and the end of World War II in Europe.[144]
Auschwitz originally was conceived as a concentration camp, to be used as a detention center for the many Polish citizens arrested after Germany annexed the country in 1939. These detainees included anti-Nazi activists, politicians, resistance members and luminaries from the cultural and scientific communities. Once Hitler’s Final Solution became official Nazi policy, however, Auschwitz was deemed an ideal death camp locale. For one thing, it was situated near the center of all German-occupied countries on the European continent. For another, it was in close proximity to the string of rail lines used to transport detainees to the network of Nazi camps.
Between 1940 and 1942, the French interned Jewish refugee families fleeing Nazi oppression elsewhere in Europe in Rivesaltes for the same reason. Lists of those incarcerated include a transport of Czech Jewish children: Brothers Salomon and Abraham Davidovic were 13 and 14 when they arrived. Conditions deteriorated. Directors complained in 1941 of no heat. Illness spread. Babies and the elderly died. The situation worsened when the Nazi-puppet Vichy regime assumed control of the camp in 1942 and began deporting its 7,000 foreign Jewish refugee prisoners to the gas chambers of Auschwitz. There, mothers and children were not separated but instead went to their deaths together.
By bringing color to the original black and white registration photos and telling prisoners’ stories, “Faces of Auschwitz” commemorates the memory of those who were murdered in the name of bigotry and hate. It acts as both a memorial to their passing and a warning to the world at a time when the memory of the Holocaust becomes increasingly abstract and remote.

The systematic extermination of Jews, however, took place largely outside the concentration camps. The death camps, in which more than one and a half million Jews were gassed—at Belzec, Sobibór, and Treblinka—were never officially part of the K.L. system. They had almost no inmates, since the Jews sent there seldom lived longer than a few hours. By contrast, Auschwitz, whose name has become practically a synonym for the Holocaust, was an official K.L., set up in June, 1940, to house Polish prisoners. The first people to be gassed there, in September, 1941, were invalids and Soviet prisoners of war. It became the central site for the deportation and murder of European Jews in 1943, after other camps closed. The vast majority of Jews brought to Auschwitz never experienced the camp as prisoners; more than eight hundred thousand of them were gassed upon arrival, in the vast extension of the original camp known as Birkenau. Only those picked as capable of slave labor lived long enough to see Auschwitz from the inside.
In early 1945, a typhus epidemic spread through the camp, killing 17,000 prisoners.[56] Other diseases, including typhoid fever, were rampant.[57] Due to these chaotic conditions, it is not possible to determine the specific cause of Anne's death. However, there is evidence that she died from the epidemic. Gena Turgel, a survivor of Bergen Belsen, knew Anne Frank at the camp. In 2015, Turgel told the British newspaper, the Sun: “Her bed was around the corner from me. She was delirious, terrible, burning up,” adding that she had brought Frank water to wash.[58] Turgel, who worked in the camp hospital, said that the typhus epidemic at the camp took a terrible toll on the inmates. “The people were dying like flies — in the hundreds.” “Reports used to come in — 500 people who died. Three hundred? We said, ‘Thank God, only 300.’”[58]
Although all SS units wore the Death's-Head symbol (skull and crossbones) on their caps, only the SS Death's-Head Units were authorized to wear the Death's Head Symbol on their lapels. The “SS Death's-Head Division” of the Waffen SS was created in 1940. Its officers were recruited from concentration camp service. They also wore the Death's-Head symbol on their lapel.
In January 1923, France occupied the Ruhr industrial region as a result of Germany's failure to meet its reparations payments. This led to economic chaos, the resignation of Wilhelm Cuno's government and an attempt by the German Communist Party (KPD) to stage a revolution. The reaction to these events was an upsurge of nationalist sentiment. Nazi Party membership grew sharply to about 20,000.[65] By November, Hitler had decided that the time was right for an attempt to seize power in Munich, in the hope that the Reichswehr (the post-war German military) would mutiny against the Berlin government and join his revolt. In this, he was influenced by former General Erich Ludendorff, who had become a supporter—though not a member—of the Nazis.
Envisioning widespread car ownership as part of the new Germany, Hitler arranged for designer Ferdinand Porsche to draw up plans for the KdF-wagen (Strength Through Joy car), intended to be an automobile that everyone could afford. A prototype was displayed at the International Motor Show in Berlin on 17 February 1939. With the outbreak of World War II, the factory was converted to produce military vehicles. None were sold until after the war, when the vehicle was renamed the Volkswagen (people's car).[262]
Action T4 was a programme of systematic murder of the physically and mentally handicapped and patients in psychiatric hospitals that took place mainly from 1939 to 1941, and continued until the end of the war. Initially the victims were shot by the Einsatzgruppen and others; gas chambers and gas vans using carbon monoxide were used by early 1940.[312][313] Under the Law for the Prevention of Hereditarily Diseased Offspring, enacted on 14 July 1933, over 400,000 individuals underwent compulsory sterilisation.[314] Over half were those considered mentally deficient, which included not only people who scored poorly on intelligence tests, but those who deviated from expected standards of behaviour regarding thrift, sexual behaviour, and cleanliness. Most of the victims came from disadvantaged groups such as prostitutes, the poor, the homeless, and criminals.[315] Other groups persecuted and killed included Jehovah's Witnesses, homosexuals, social misfits, and members of the political and religious opposition.[186][316]

When the Soviet army entered Auschwitz on January 27, they found approximately 7,600 sick or emaciated detainees who had been left behind. The liberators also discovered mounds of corpses, hundreds of thousands of pieces of clothing and pairs of shoes and seven tons of human hair that had been shaved from detainees before their liquidation. According to some estimates, between 1.1 million to 1.5 million people, the vast majority of them Jews, died at Auschwitz during its years of operation. An estimated 70,000 to 80,000 Poles perished at the camp, along with 19,000 to 20,000 Gypsies and smaller numbers of Soviet prisoners of war and other individuals.
Measuring 270 by 490 metres (890 ft × 1,610 ft), the camp was larger than Auschwitz I. By the end of 1944, it housed 60 barracks measuring 17.5 by 8 metres (57 ft × 26 ft), each with a day room and a sleeping room containing 56 three-tiered wooden bunks.[58] IG Farben paid the SS three or four Reichsmark for nine- to eleven-hour shifts from each worker.[59] In 1943–1944, about 35,000 inmates worked at the plant; 23,000 (32 a day on average) died as a result of malnutrition, disease, and the workload.[60] Deaths and transfers to Birkenau reduced the population by nearly a fifth each month;[61] site managers constantly threatened inmates with the gas chambers.[59] In addition to the Auschwitz inmates, who comprised a third of the work force, IG Auschwitz employed slave laborers from all over Europe.[62] When the camp was liquidated in January 1945, 9,054 out of the 9,792 inmates were Jews.[63]

Leni Riefenstahl's Triumph of the Will (1935)—documenting the 1934 Nuremberg Rally—and Olympia (1938)—covering the 1936 Summer Olympics—pioneered techniques of camera movement and editing that influenced later films. New techniques such as telephoto lenses and cameras mounted on tracks were employed. Both films remain controversial, as their aesthetic merit is inseparable from their propagandising of National Socialist ideals.[481][482]

The complex, which divided into three main areas, was established by the Nazi’s in 1940 and was in use until its Allied liberation in 1945. Historians and analysts estimate the number of people murdered at Auschwitz somewhere between 2.1 million to 4 million, of whom the vast majority were Jews. The majority of prisoners held at Auschwitz were killed in the various gas chambers though many died from starvation, forced labor, disease, shooting squads, and heinous medical experiments.
A play by Frances Goodrich and Albert Hackett based upon the diary premiered in New York City on 5 October 1955, and later won a Pulitzer Prize for Drama. It was followed by the film The Diary of Anne Frank (1959), which was a critical and commercial success. Biographer Melissa Müller later wrote that the dramatization had "contributed greatly to the romanticizing, sentimentalizing and universalizing of Anne's story."[73] Over the years the popularity of the diary grew, and in many schools, particularly in the United States, it was included as part of the curriculum, introducing Anne Frank to new generations of readers.[74]
My mother put every effort into giving us a normal life. She sent us to school and made sure we studied. She was loving and resourceful. It was only later when she got old that she was gripped by depression. Having held everything together and been so capable and diligent for so long, she just fell apart as if under the burden of it all, and she died at the age of 72. It’s no accident that I and my sister became doctors – we had an absolute primal need to help people and save lives.
Nazi ideology advocated excluding women from political involvement and confining them to the spheres of "Kinder, Küche, Kirche" (Children, Kitchen, Church).[181] Many women enthusiastically supported the regime, but formed their own internal hierarchies.[182] Hitler's own opinion on the matter of women in Nazi Germany was that while other eras of German history had experienced the development and liberation of the female mind, the National Socialist goal was essentially singular in that it wished for them to produce a child.[183] Based on this theme, Hitler once remarked about women that "with every child that she brings into the world, she fights her battle for the nation. The man stands up for the Volk, exactly as the woman stands up for the family".[184] Proto-natalist programs in Nazi Germany offered favourable loans and grants to newlyweds and encouraged them to give birth to offspring by providing them with additional incentives.[185] Contraception was discouraged for racially valuable women in Nazi Germany and abortion was forbidden by strict legal mandates, including prison sentences for women who sought them as well as prison sentences for doctors who performed them, whereas abortion for racially "undesirable" persons was encouraged.[186][187]
In 1983, French scholar George Wellers was one of the first to use German data on deportations; he arrived at a figure of 1,471,595 deaths, including 1.35 million Jews and 86,675 Poles.[191] A larger study in the late 1980s by Franciszek Piper, published by Yad Vashem in 1991,[192] used timetables of train arrivals combined with deportation records to calculate that, of the 1.3 million deported to the camp, 1,082,000 died there between 1940 and 1945, a figure (rounded up to 1.1 million) that he regarded as a minimum[193] and that came to be widely accepted.[e]
^ "Social democracy is objectively the moderate wing of fascism. … These organisations (ie Fascism and social democracy) are not antipodes, they are twins." (J.V. Stalin: Concerning the International Situation (September 1924), in Works, Volume 6, 1953; p. 294.) This later led Otto Wille Kuusinen to conclude that "The aims of the fascists and the social-fascists are the same." (Report To the 10th Plenum of ECCI, in International Press Correspondence, Volume 9, no.40, (20 August 1929), p. 848.)

In spite of efforts to prepare the country militarily, the economy could not sustain a lengthy war of attrition. A strategy was developed based on the tactic of Blitzkrieg ("lightning war"), which involved using quick coordinated assaults that avoided enemy strong points. Attacks began with artillery bombardment, followed by bombing and strafing runs. Next the tanks would attack and finally the infantry would move in to secure the captured area.[225] Victories continued through mid-1940, but the failure to defeat Britain was the first major turning point in the war. The decision to attack the Soviet Union and the decisive defeat at Stalingrad led to the retreat of the German armies and the eventual loss of the war.[226] The total number of soldiers who served in the Wehrmacht from 1935 to 1945 was around 18.2 million, of whom 5.3 million died.[150]
Frank herself sensed the limits of the adults around her, writing critically of her own mother’s and Peter’s mother’s apparently trivial preoccupations—and in fact these women’s prewar lives as housewives were a chief driver for Frank’s ambitions. “I can’t imagine that I would have to lead the same sort of life as Mummy and Mrs. v.P. [van Pels] and all the women who do their work and are then forgotten,” she wrote as she planned her future career. “I must have something besides a husband and children, something that I can devote myself to!” In the published diary, this passage is immediately followed by the famous words, “I want to go on living even after my death!”
I do not understand, however, the attitude of Hitler and his followers in this matter. To atone for the Paris murder, the Nazis imposed a collective punishment upon all German subjects of Jewish origin. First they organized a 'spontaneous' outburst of popular rage on the eve of November 10, 1938, throughout Germany at almost the same hour, and everywhere by the same methods. Abuses and tortures, even manslaughter, destruction of Jewish shops and apartments, arson of synagogues with gasoline brought for the purpose—such was the program.

Those who reported for treatment in the infirmary had to line up in front of the infirmary barracks. After a prolonged waiting—often after hours—a doctor appeared and asked about the complaints. Thereupon he divided the prisoners into two categories: category one was examined and received into the sickroom if the occasion warranted it. In very grave cases—supposedly very rarely—inmates were taken to the police infirmary in Berlin. Category two was lined up without any sort of examination in front of the barracks, sometimes for hours, as a punishment, and then sent back to the barracks with the usual reprimands. The chief physician of the camp was called 'Dr. Cruel' by the old inmates. (His real name was Irrsam. 'Cruel' in German is grausam; the puns therefore, is not translatable.)
According to the famous philosopher and political theorist, Hannah Arendt, the allure of Nazism as a totalitarian ideology (with its attendant mobilisation of the German population) resided within the construct of helping that society deal with the cognitive dissonance resultant from the tragic interruption of the First World War and the economic and material suffering consequent to the Depression and brought to order the revolutionary unrest occurring all around them. Instead of the plurality that existed in democratic or parliamentary states, Nazism as a totalitarian system promulgated "clear" solutions to the historical problems faced by Germany, levied support by de-legitimizing the former government of Weimar and provided a politico-biological pathway to a better future, one free from the uncertainty of the past. It was the atomised and disaffected masses that Hitler and the party elite pointed in a particular direction and using clever propaganda to make them into ideological adherents, exploited in bringing Nazism to life.[275]
The Nazi regime promoted a liberal code of conduct regarding sexual matters and was sympathetic to women who bore children out of wedlock.[382] Promiscuity increased as the war progressed, with unmarried soldiers often intimately involved with several women simultaneously. Soldier's wives were frequently involved in extramarital relationships. Sex was sometimes used as a commodity to obtain better work from a foreign labourer.[383] Pamphlets enjoined German women to avoid sexual relations with foreign workers as a danger to their blood.[384]
After what happened, and having lost 50 members of my family, it was very important for me to have my own little family, to have again that sense of belonging. I really wanted to have children and was just 18 when I got married to a fellow Holocaust survivor from Transylvania. But I’ve always been careful not to tell my children too much about what I went through so as not to traumatise them. They’re entitled to a carefree youth, I always thought, and I didn’t want to be spreading bitterness and hate.
As the number of prisoners grew, the camp expanded from the original barracks facility. Auschwitz II-Birkenau, in the nearby village in Brzezinka, underwent construction in October 1941 with the original purpose to house Soviet prisoners of war. Together with Polish inmates, Soviet soldiers were subjected to Zyklon B tests by the camp's SS commanders towards the end of 1941. Beginning in 1942, Jews in massive numbers began to be sent to the camp complex, along with thousands of Roma prisoners. The complex later expanded to include Auschwitz III-Monowitz in October 1942, a slave labor camp providing work for the I.G. Farben industrial complex nearby. By the middle of the war, Auschwitz had grown to include 40 sub-camps in neighboring towns in the region.
Alfred Rosenberg, head of the NSDAP Office of Foreign Affairs and Hitler's appointed cultural and educational leader for Nazi Germany, considered Catholicism to be among the Nazis' chief enemies. He planned the "extermination of the foreign Christian faiths imported into Germany", and for the Bible and Christian cross to be replaced in all churches, cathedrals, and chapels with copies of Mein Kampf and the swastika. Other sects of Christianity were also targeted, with Chief of the NSDAP Chancellery Martin Bormann publicly proclaiming in 1941, "National Socialism and Christianity are irreconcilable."[409] Shirer writes that opposition to Christianity within NSDAP leadership was so pronounced that, "the Nazi regime intended to eventually destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."[409]
Disfigured by a brutal beating, Frank rarely granted interviews; her later work, "The Return," describes how her father did not recognize her upon their reunion in 1945. "The House Behind" was searing and accusatory: The family’s initial hiding place, mundane and literal in the first section, is revealed in the second part to be a metaphor for European civilization, whose facade of high culture concealed a demonic evil. “Every flat, every house, every office building in every city,” she wrote, “they all have a House Behind.” The book drew respectful reviews, but sold few copies.
I started looking for work as soon as I arrived, finding a job earning $35 (£23) a week and by 1955 I had opened up my own business in Brooklyn, Queens, as a tailor and I think I did OK. I worked for some dignitaries, including Henry Kissinger and Nancy Reagan, and I also did a lot for the Johnsons. I’d be putting together the garments designed for them by the likes of Oscar de la Renta and Geoffrey Beene.
Drexler's movement received attention and support from some influential figures. Supporter Dietrich Eckart, a well-to-do journalist, brought military figure Felix Graf von Bothmer, a prominent supporter of the concept of "national socialism", to address the movement.[27] Later in 1918, Karl Harrer (a journalist and member of the Thule Society) convinced Drexler and several others to form the Politischer Arbeiterzirkel (Political Workers' Circle).[23] The members met periodically for discussions with themes of nationalism and racism directed against the Jews.[23] In December 1918, Drexler decided that a new political party should be formed, based on the political principles that he endorsed, by combining his branch of the Workers' Committee for a good Peace with the Political Workers' Circle.[23][28]
We lived in a white-painted brick house on Kodur Street in Dej, which had a population of about 15,000, around a quarter of whom were Jewish. I was the youngest of five, and we spoke Yiddish within the community and Hungarian and Romanian outside. We had a garden and backyard, full of plums, peaches, cherries and apples. Among the smells of my childhood were my mother’s goulash and the scent of Shabbat candles. My father was a merchant, a travelling salesman. My mother had the full-time job of keeping the house and family. I remember the lullaby she used to sing me, Schaefeleh, schluf mein tier kind (Sleep well, my precious little child). The synagogue or shul was the centre of communal life, and the centre of my life from three years upwards. I don’t remember any overt antisemitism, just my parents warning me to be inside before dark: “Lest some Christian kids decide they don’t like the look of your sidelocks and pick on you.” I just thought my parents were being overprotective.
The Auschwitz camp itself covers 50 acres and comprises 46 historical buildings, including two-story red brick barracks, a kitchen, a crematorium and several brick and concrete administration buildings. In addition, Birkenau, a satellite camp about two miles away, sprawls over more than 400 acres and has 30 low-slung brick barracks and 20 wooden structures, railroad tracks and the remains of four gas chambers and crematoria. In total, Banas and her staff monitor 150 buildings and more than 300 ruins at the two sites.
Our British liberators were amazing – they were heroes for me in the real sense of the word. After their long battle to reach Belsen, they had a campaign to organise a rescue mission. To this day I’m aghast that they were so saintly. They brought little ambulances in and drove around picking us up. I was trembling and virtually lifeless, lying near the barracks, the stench of corpses everywhere, and unable to walk or lift myself up, when they arrived with a little ambulance. I don’t think I was able to talk to the soldier who approached me, my comprehension had long gone, but I remember the gentleness in him. We couldn’t eat and I remember fainting when I tried to get out of bed. Gradually they administered the food, but I didn’t trust anyone and I hid the food in my bed, afraid that they would suddenly take it away. Even now I feel that sense at every meal time of how lucky I am, and I often say to those at the table: “Isn’t this wonderful?” and “ Aren’t we lucky?”

Banas introduces me to conservators working to preserve evidence of camp life: fragments of a mural depicting an idealized German family that once decorated the SS canteen, floor tiles from a prisoners barrack. In one room, a team wielding erasers, brushes and purified water clean and scan 39,000 yellowing medical records written on everything from card stock to toilet paper.
Last, and perhaps most ominously for our comparisons with the Holocaust, the camps can be the first step toward darker developments, as some have already argued. These “concentration camps” will not lead to gas chambers, but their existence may well lead to the erosion of respect for human rights, the rule of law and government accountability that characterized the Third Reich. Unless, of course, the children are all actors.
Otto Frank survived his internment in Auschwitz. After the war ended, he returned to Amsterdam, where he was sheltered by Jan and Miep Gies as he attempted to locate his family. He learned of the death of his wife, Edith, in Auschwitz, but remained hopeful that his daughters had survived. After several weeks, he discovered Margot and Anne had also died. He attempted to determine the fates of his daughters' friends and learned many had been murdered. Sanne Ledermann, often mentioned in Anne's diary, had been gassed along with her parents; her sister, Barbara, a close friend of Margot's, had survived.[63] Several of the Frank sisters' school friends had survived, as had the extended families of Otto and Edith Frank, as they had fled Germany during the mid-1930s, with individual family members settling in Switzerland, the United Kingdom, and the United States.[64]
Anne Frank was born in the German city of Frankfurt am Main in 1929. Anne’s sister Margot was three years her senior. Unemployment was high and poverty was severe in Germany, and it was the period in which Adolf Hitler and his party were gaining more and more supporters. Hitler hated the Jews and blamed them for the problems in the country. He took advantage of the rampant antisemitic sentiments in Germany. The hatred of Jews and the poor economic situation made Anne's parents, Otto and Edith Frank, decide to move to Amsterdam. There, Otto founded a company that traded in pectin, a gelling agent for making jam.

Military trucks loaded with bread arrived on 28 January, and volunteers began to offer first aid and improvised assistance the following week.[250] The liberation of the camp received little Western press attention at the time. Laurence Rees attributes this to three factors: the previous discovery of similar crimes at the Majdanek concentration camp, competing news from the Allied summit at Yalta, and the Soviet Union's Marxist presentation of the camp "as the ultimate capitalist factory where the workers were dispensible", combined with its interest in minimizing attention to Jewish suffering.[253]
The fate of the Frank family and other Jews in Amsterdam was wrapped up with the German occupation of the city, which began in May 1940. In July 1942, German authorities and their Dutch collaborators began to concentrate Jews from throughout the Netherlands at Westerbork, a transit camp near the Dutch town of Assen, not far from the German border. From Westerbork, German officials deported the Jews to Auschwitz-Birkenau and Sobibor killing centers in German-occupied Poland.

An elaborate bureaucracy was created to regulate imports of raw materials and finished goods with the intention of eliminating foreign competition in the German marketplace and improving the nation's balance of payments. The Nazis encouraged the development of synthetic replacements for materials such as oil and textiles.[255] As the market was experiencing a glut and prices for petroleum were low, in 1933 the Nazi government made a profit-sharing agreement with IG Farben, guaranteeing them a 5 percent return on capital invested in their synthetic oil plant at Leuna. Any profits in excess of that amount would be turned over to the Reich. By 1936, Farben regretted making the deal, as excess profits were by then being generated.[256] In another attempt to secure an adequate wartime supply of petroleum, Germany intimidated Romania into signing a trade agreement in March 1939.[257]
Hitler had the final say in both domestic legislation and German foreign policy. Nazi foreign policy was guided by the racist belief that Germany was biologically destined to expand eastward by military force and that an enlarged, racially superior German population should establish permanent rule in eastern Europe and the Soviet Union. Here, women played a vital role. The Third Reich's aggressive population policy encouraged "racially pure" women to bear as many "Aryan" children as possible.
On July 15, 1944, three weeks before the hiding place where she lived with her family and several others was discovered, Anne Frank wrote in her diary: “It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.” Anne Frank’s diary, particularly these sentences, became one of the central symbols of the Holocaust and of humanity faced with suffering: the strength of spirit that led a young girl to write such words after two years of imprisonment hidden in a small, crowded attic, decreed on her by senseless evil; and the opening which her words offer for a new era of hope and reconciliation after a world war that claimed tens of millions of victims. These words aroused great admiration for her diary and for the girl herself. Translated into more than fifty languages, the diary sold more than thirty million copies all over the world. Streets and squares, coins and stamps bear Anne’s name, along with prizes, conventions, exhibits, memorials, schools and youth institutions, to say nothing of films and plays that bring her diary to life, and thorough research of various kinds into her character and her diary, its translations and the different uses that have been made and still are being made of it.
On July 15, 1944, three weeks before the hiding place where she lived with her family and several others was discovered, Anne Frank wrote in her diary: “It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.” Anne Frank’s diary, particularly these sentences, became one of the central symbols of the Holocaust and of humanity faced with suffering: the strength of spirit that led a young girl to write such words after two years of imprisonment hidden in a small, crowded attic, decreed on her by senseless evil; and the opening which her words offer for a new era of hope and reconciliation after a world war that claimed tens of millions of victims. These words aroused great admiration for her diary and for the girl herself. Translated into more than fifty languages, the diary sold more than thirty million copies all over the world. Streets and squares, coins and stamps bear Anne’s name, along with prizes, conventions, exhibits, memorials, schools and youth institutions, to say nothing of films and plays that bring her diary to life, and thorough research of various kinds into her character and her diary, its translations and the different uses that have been made and still are being made of it.

Under Hitler the Nazi Party grew steadily in its home base of Bavaria. It organized strong-arm groups to protect its rallies and meetings. These groups drew their members from war veterans groups and paramilitary organizations and were organized under the name Sturmabteilung (SA). In 1923 Hitler and his followers felt strong enough to stage the Beer Hall Putsch, an unsuccessful attempt to take control of the Bavarian state government in the hope that it would trigger a nationwide insurrection against the Weimar Republic. The coup failed, the Nazi Party was temporarily banned, and Hitler was sent to prison for most of 1924.
At this time only the main camp, later known as Auschwitz I, had been established. Himmler ordered the construction of a second camp for 100,000 inmates on the site of the village of Brzezinka, roughly two miles from the main camp. This second camp, now known as Birkenau or Auschwitz II, was initially intended to be filled with captured Russian POWs who would provide the slave labor to build the SS “utopia” in Upper Silesia. Chemical giant I G Farben expressed an interest in utilizing this labor force, and extensive construction work began in October 1941 under terrible conditions and with massive loss of life. About 10,000 Russian POWs died in this process. The greater part of the apparatus of mass extermination was eventually built in the Birkenau camp and the majority of the victims were murdered here.
While top officials reported to Hitler and followed his policies, they had considerable autonomy.[194] He expected officials to "work towards the Führer" – to take the initiative in promoting policies and actions in line with party goals and Hitler's wishes, without his involvement in day-to-day decision-making.[195] The government was a disorganised collection of factions led by the party elite, who struggled to amass power and gain the Führer's favour.[196] Hitler's leadership style was to give contradictory orders to his subordinates and to place them in positions where their duties and responsibilities overlapped.[197] In this way he fostered distrust, competition, and infighting among his subordinates to consolidate and maximise his own power.[198]
The fortified walls, barbed wire, platforms, barracks, gallows, gas chambers and cremation ovens show the conditions within which the Nazi genocide took place in the former concentration and extermination camp of Auschwitz-Birkenau, the largest in the Third Reich. According to historical investigations, 1.5 million people, among them a great number of Jews, were systematically starved, tortured and murdered in this camp, the symbol of humanity's cruelty to its fellow human beings in the 20th century.

The property is of adequate size to ensure the complete representation of the features and processes that convey its significance. Potential threats to the integrity of the property include the difficulty in preserving the memory of the events and their significance to humanity. In the physical sphere, significant potential threats include natural decay of the former camps’ fabric; environmental factors, including the risk of flooding and rising groundwater level; changes in the surroundings of the former camps; and intensive visitor traffic.
^ The escapees included 396 Polish men and 10 Polish women; 164 men from the Soviet Union (including 50 prisoners of war), and 15 women; 112 Jewish men and three Jewish women; 36 Romani/Sinti men and two women; 22 German men and nine women; 19 Czech men and four women; two Austrians; one Yugoslav woman and one man; and 15 other men and one woman.[217]

Iraq: In 1986–89, Saddam Hussein conducted a genocidal campaign in which tens of thousands were murdered and thousands of Kurdish villages destroyed, including by bombing and chemical warfare. After the first Gulf War, the UN sought to establish a safe haven in parts of Kurdistan, and the United States and UK set up a no-fly zone. In 2003, the Kurdish peshmerga sided with the U.S.-led coalition against Saddam Hussein. In 2005, after a long struggle with Baghdad, the Iraqi Kurds won constitutional recognition of their autonomous region, and the Kurdistan Regional Government has since signed oil contracts with a number of Western oil companies as well as with Turkey. Iraqi Kurdistan has two main political parties, the Kurdistan Democratic Party (KDP) and the Patriotic Union of Kurdistan (PUK), both clan-based and patriarchal.
As Anne Frank's stature as both a writer and humanist has grown, she has been discussed specifically as a symbol of the Holocaust and more broadly as a representative of persecution.[85] Hillary Clinton, in her acceptance speech for an Elie Wiesel Humanitarian Award in 1994, read from Anne Frank's diary and spoke of her "awakening us to the folly of indifference and the terrible toll it takes on our young," which Clinton related to contemporary events in Sarajevo, Somalia and Rwanda.[86] After receiving a humanitarian award from the Anne Frank Foundation in 1994, Nelson Mandela addressed a crowd in Johannesburg, saying he had read Anne Frank's diary while in prison and "derived much encouragement from it." He likened her struggle against Nazism to his struggle against apartheid, drawing a parallel between the two philosophies: "Because these beliefs are patently false, and because they were, and will always be, challenged by the likes of Anne Frank, they are bound to fail."[87] Also in 1994, Václav Havel said "Anne Frank's legacy is very much alive and it can address us fully" in relation to the political and social changes occurring at the time in former Eastern Bloc countries.[82]

As the war continued, it became more difficult to find food for the group in hiding. Bep Voskuijl was nearly arrested bringing food back to the secret annex even though it was only enough food for two days. The German officer who stopped her followed her, forcing her to avoid the Prinsencgracht, which meant that the group in hiding had nothing to eat that day, which became more common as the days wore on.

So, after standing almost continuously for thirteen hours in the cold November air, we were taken to our barracks. There we were permitted to lie down on straw for a short rest until morning. Not until the next day did we receive food and drink. Other groups were much worse off. Some were on their feet for twenty-six hours before they were taken to the barracks.
At this time only the main camp, later known as Auschwitz I, had been established. Himmler ordered the construction of a second camp for 100,000 inmates on the site of the village of Brzezinka, roughly two miles from the main camp. This second camp, now known as Birkenau or Auschwitz II, was initially intended to be filled with captured Russian POWs who would provide the slave labor to build the SS “utopia” in Upper Silesia. Chemical giant I G Farben expressed an interest in utilizing this labor force, and extensive construction work began in October 1941 under terrible conditions and with massive loss of life. About 10,000 Russian POWs died in this process. The greater part of the apparatus of mass extermination was eventually built in the Birkenau camp and the majority of the victims were murdered here.
It was founded as the German Workers’ Party by Anton Drexler, a Munich locksmith, in 1919. Hitler attended one of its meetings that year, and before long his energy and oratorical skills would enable him to take over the party, which was renamed National Socialist German Workers’ Party in 1920. That year Hitler also formulated a 25-point program that became the permanent basis for the party. The program called for German abandonment of the Treaty of Versailles and for the expansion of German territory. These appeals for national aggrandizement were accompanied by a strident anti-Semitic rhetoric. The party’s socialist orientation was basically a demagogic gambit designed to attract support from the working class. By 1921 Hitler had ousted the party’s other leaders and taken over.
As the Russians closed in on Auschwitz, the Germans became desperate, destroying as much evidence of war crimes as they could, including records and property seized from prisoners, and forcing as many prisoners as they could on what became death marches. The day before the Russian Army liberated Auschwitz, Edith died there. On January 27 Otto was liberated and taken to Odessa and then France before being allowed to return to Amsterdam in June 1945.
The gas chambers in the Auschwitz complex constituted the largest and most efficient extermination method employed by the Nazis. Four chambers were in use at Birkenau, each with the potential to kill 6,000 people daily. They were built to look like shower rooms in order to confuse the victims. New arrivals at Birkenau were told that they were being sent to work, but first needed to shower and be disinfected. They would be led into the shower-like chambers, where they were quickly gassed to death with the highly poisonous Zyklon B gas.
When Hitler became chancellor of Germany on January 1, 1933, conditions for Jews like the Franks and other so-called undesirables in Germany immediately deteriorated. By summer, freedom of speech and assembly were suspended for everyone in Germany, the Gestapo was formed, Jewish businesses—including medical and legal practices—were boycotted, and a law excluding non-Aryans from government removed Jews from government and teaching positions.
Another picture we discovered shows my family waiting in line for the gas chamber. Two little boys, my brothers Reuven and Gershon, are shown dressed in hats, one struggling to put on his winter coat. For a long time I failed to find my mother and was very unhappy. But I spent hours looking at these photos with a magnifying glass and one day I found her little face sticking out.
Through the 1920s, Hitler gave speech after speech in which he stated that unemployment, rampant inflation, hunger and economic stagnation in postwar Germany would continue until there was a total revolution in German life. Most problems could be solved, he explained, if communists and Jews were driven from the nation. His fiery speeches swelled the ranks of the Nazi Party, especially among young, economically disadvantaged Germans.
Repeat selections took place several times during the day in roll calls. Inmates who had become weak or ill were separated from the ranks and sent to the gas chambers. A brutal regimen based on a set of punishments and torture was invoked in the camp. Few managed to survive. In Auschwitz-Birkenau, more than 1,100,000 Jews, 70,000 Poles, 25,000 Sinti and Roma (Gypsies) and some 15,000 prisoners of war from the USSR and other countries were murdered.
After Auschwitz they transferred me to Mauthausen, then Gozen and Hanover. From there they sent us on foot to Bergen-Belsen, where I was finally liberated. It was 14 April (1945). I was so weak I could hardly stand and it was all I could do to lift my head slightly from the ground where I was lying as British army tanks started arriving to save us. But for all the great things the British did then, I can only say they made many other mistakes and what’s going on in Israel now is largely Britain’s fault.
On 2 August 1934, Hindenburg died. The previous day, the cabinet had enacted the "Law Concerning the Highest State Office of the Reich", which stated that upon Hindenburg's death the office of president would be abolished and its powers merged with those of the chancellor.[39] Hitler thus became head of state as well as head of government and was formally named as Führer und Reichskanzler ("Leader and Chancellor") – although eventually Reichskanzler was dropped.[40] Germany was now a totalitarian state with Hitler at its head.[41] As head of state, Hitler became Supreme Commander of the armed forces. The new law provided an altered loyalty oath for servicemen so that they affirmed loyalty to Hitler personally rather than the office of supreme commander or the state.[42] On 19 August, the merger of the presidency with the chancellorship was approved by 90 percent of the electorate in a plebiscite.[43]

The conservators have an easy camaraderie, but sometimes their task can become too much to bear. “Working with shoes probably is one of the most difficult parts of working here,” Ms. Banas-Maciaszczyk said. Everyone here has emotional moments. For her, it was a day when she was cleaning a little girl’s wooden sandal. She could see the small footprint inside. “This is something hard to describe,” she said. From 1940 to 1945, between 150,000 and 200,000 children died here.
Returning to Auschwitz is going to be a cold, painful and tearful experience. It is a shadow that has always been with me and I’m hoping that by facing it for one last time at the age of 84 I will be able to live my life more peacefully, but I am extremely anxious. I lost my husband just days ago and I’m hoping I’ll finally be able to release my emotions when I’m there, as I’ve never really been able to cry much about anything. I’m comforted by the thought that there will be strength in numbers and that I’ll be there with perhaps 100 or so other survivors, which makes it easier. I would not go on my own. I appear to be a strong person, but inside I’m really quite fragile.
Carl Clauberg was put to trial in the Soviet Union and sentenced to 25 years. 7 years later, he was pardonned under the returnee arrangement between Bonn and Moscow and went back to West Germany. Upon returning he held a press conference and boasted of his scientific work at Auschwitz. After survivor groups protested, Clauberg was finally arrested in 1955 but died in August 1957, shortly before his trial should have started.

Directly subjected to the Führer were the Reichsleiter ("Reich Leader(s)"—the singular and plural forms are identical in German), whose number was gradually increased to eighteen. They held power and influence comparable to the Reich Ministers' in Hitler's Cabinet. The eighteen Reichsleiter formed the "Reich Leadership of the Nazi Party" (Reichsleitung der NSDAP), which was established at the so-called Brown House in Munich. Unlike a Gauleiter, a Reichsleiter did not have individual geographic areas under their command, but were responsible for specific spheres of interest.

The public wants facts. But, as evidenced by the outrage at Esquire’s story, something more than what we think of as objective facts is required to craft a representation of reality. Esquire may have wanted to make “Wisconsin a stand-in for the state of our country,” as the Milwaukee Journal Sentinel wrote, to capture the subtle social forces of alienation and resentment that turned out to be strong enough to elect Trump President. But the story also seemed to deliberately withhold judgment; to its detractors, this didn’t feel like objectivity. In an environment that, to many, is the source of perpetual moral crisis, the objective becomes subjective, and vice versa.

During 1931 and into 1932, Germany's political crisis deepened. Hitler ran for President against the incumbent Paul von Hindenburg in March 1932, polling 30.1% in the first round and 36.8% in the second against Hindenburg's 49% and 53%. By now the SA had 400,000 members and its running street battles with the SPD and Communist paramilitaries (who also fought each other) reduced some German cities to combat zones. Paradoxically, although the Nazis were among the main instigators of this disorder, part of Hitler's appeal to a frightened and demoralised middle class was his promise to restore law and order. Overt antisemitism was played down in official Nazi rhetoric, but was never far from the surface. Germans voted for Hitler primarily because of his promises to revive the economy (by unspecified means), to restore German greatness and overturn the Treaty of Versailles and to save Germany from communism. On 24 April 1932, the Free State of Prussia elections to the Landtag resulted in 36.3% of the votes and 162 seats for the NSDAP.
During the era of Imperial Germany, Völkisch nationalism was overshadowed by both Prussian patriotism and the federalist tradition of its various component states.[71] The events of World War I, including the end of the Prussian monarchy in Germany, resulted in a surge of revolutionary Völkisch nationalism.[72] The Nazis supported such revolutionary Völkisch nationalist policies[71] and they claimed that their ideology was influenced by the leadership and policies of German Chancellor Otto von Bismarck, the founder of the German Empire.[73] The Nazis declared that they were dedicated to continuing the process of creating a unified German nation state that Bismarck had begun and desired to achieve.[74] While Hitler was supportive of Bismarck's creation of the German Empire, he was critical of Bismarck's moderate domestic policies.[75] On the issue of Bismarck's support of a Kleindeutschland ("Lesser Germany", excluding Austria) versus the Pan-German Großdeutschland ("Greater Germany") which the Nazis advocated, Hitler stated that Bismarck's attainment of Kleindeutschland was the "highest achievement" Bismarck could have achieved "within the limits possible at that time".[76] In Mein Kampf (My Struggle), Hitler presented himself as a "second Bismarck".[76]

On the two occasions I have returned to Auschwitz, in 1995 and 2011, although I haven’t got memories as such of the time I spent there, something is triggered deep inside me, both physically and in my inner being. I get very nervous and the death, the cold, the expanse and the emptiness of it swamps me – it’s a feeling that it’s hard to explain but it’s everywhere. I can feel the burnt earth everywhere I walk.
When asked[when?] whether he supported the "bourgeois right-wing", Hitler claimed that Nazism was not exclusively for any class and he indicated that it favoured neither the left nor the right, but preserved "pure" elements from both "camps" by stating: "From the camp of bourgeois tradition, it takes national resolve, and from the materialism of the Marxist dogma, living, creative Socialism".[26]
Otto Frank spent the remainder of his life as custodian of his daughter's legacy, saying, "It's a strange role. In the normal family relationship, it is the child of the famous parent who has the honour and the burden of continuing the task. In my case the role is reversed." He recalled his publisher's explaining why he thought the diary has been so widely read, with the comment, "he said that the diary encompasses so many areas of life that each reader can find something that moves him personally".[89] Simon Wiesenthal expressed a similar sentiment when he said that the diary had raised more widespread awareness of the Holocaust than had been achieved during the Nuremberg Trials, because "people identified with this child. This was the impact of the Holocaust, this was a family like my family, like your family and so you could understand this."[90]
The Nazis were hostile to the idea of social welfare in principle, upholding instead the social Darwinist concept that the weak and feeble should perish.[237] They condemned the welfare system of the Weimar Republic as well as private charity, accusing them of supporting people regarded as racially inferior and weak, who should have been weeded out in the process of natural selection.[238] Nevertheless, faced with the mass unemployment and poverty of the Great Depression, the Nazis found it necessary to set up charitable institutions to help racially-pure Germans in order to maintain popular support, while arguing that this represented "racial self-help" and not indiscriminate charity or universal social welfare.[239] Thus, Nazi programs such as the Winter Relief of the German People and the broader National Socialist People's Welfare (NSV) were organized as quasi-private institutions, officially relying on private donations from Germans to help others of their race - although in practice those who refused to donate could face severe consequences.[240] Unlike the social welfare institutions of the Weimar Republic and the Christian charities, the NSV distributed assistance on explicitly racial grounds. It provided support only to those who were "racially sound, capable of and willing to work, politically reliable, and willing and able to reproduce." Non-Aryans were excluded, as well as the "work-shy", "asocials" and the "hereditarily ill."[241] Successful efforts were made to get middle-class women involved in social work assisting large families,[174] and the Winter Relief campaigns acted as a ritual to generate public sympathy.[242]
The regime promoted the concept of Volksgemeinschaft, a national German ethnic community. The goal was to build a classless society based on racial purity and the perceived need to prepare for warfare, conquest and a struggle against Marxism.[451][452] The German Labour Front founded the Kraft durch Freude (KdF; Strength Through Joy) organisation in 1933. As well as taking control of tens of thousands of privately run recreational clubs, it offered highly regimented holidays and entertainment such as cruises, vacation destinations and concerts.[453][454]
We booked our entry tickets 3 weeks before our arrival in Amsterdam and time choices were already ge...tting limited for our 5 day stay. I had not visited the Anne Frank house since 1977. The experience has changed markedly. The welcome center and interpretive information were very nice. There are short films and interviews with eye witnesses that I have never seen before. It is a must see but recent murders at the synagogue in Pittsburgh impacted my feelings about the visit showing that some things in the world have changed greatly and others not at all. See More

But, in May 1944, a railroad spur line was built right into the camp to accelerate and simplify the handling of the tens of thousands of Hungarian and other Jews deported in the spring and summer of 1944. From then to November 1944, when all the other death camps had been abandoned, Birkenau surpassed all previous records for mass killing. The Hungarian deportations and the liquidation of the remaining Polish ghettos, such as Lodz, resulted in the gassing of 585,000 Jews. This period made Auschwitz-Birkenau into the most notorious killing site of all time.

The trial of Adolf Eichmann in 1961 and the broadcast of the television miniseries Holocaust in 1979 brought the process of Vergangenheitsbewältigung (coping with the past) to the forefront for many Germans.[492][496] Once study of Nazi Germany was introduced into the school curriculum starting in the 1970s, people began researching the experiences of their family members. Study of the era and a willingness to critically examine its mistakes has led to the development of a strong democracy in Germany, but with lingering undercurrents of antisemitism and neo-Nazi thought.[496]
Antisemitic legislation passed in 1933 led to the removal of all Jewish teachers, professors, and officials from the education system. Most teachers were required to belong to the Nationalsozialistischer Lehrerbund (NSLB; National Socialist Teachers League) and university professors were required to join the National Socialist German Lecturers.[349][350] Teachers had to take an oath of loyalty and obedience to Hitler, and those who failed to show sufficient conformity to party ideals were often reported by students or fellow teachers and dismissed.[351][352] Lack of funding for salaries led to many teachers leaving the profession. The average class size increased from 37 in 1927 to 43 in 1938 due to the resulting teacher shortage.[353]
Even the distinction between guard and prisoner could become blurred. From early on, the S.S. delegated much of the day-to-day control of camp life to chosen prisoners known as Kapos. This system spared the S.S. the need to interact too closely with prisoners, whom they regarded as bearers of filth and disease, and also helped to divide the inmate population against itself. Helm shows that, in Ravensbrück, where the term “Blockova” was used, rather than Kapo, power struggles took place among prisoner factions over who would occupy the Blockova position in each barrack. Political prisoners favored fellow-activists over criminals and “asocials”—a category that included the homeless, the mentally ill, and prostitutes—whom they regarded as practically subhuman. In some cases, Kapos became almost as privileged, as violent, and as hated as the S.S. officers. In Ravensbrück, the most feared Blockova was the Swiss ex-spy Carmen Mory, who was known as the Black Angel. She was in charge of the infirmary, where, Helm writes, she “would lash out at the sick with the whip or her fists.” After the war, she was one of the defendants tried for crimes at Ravensbrück, along with S.S. leaders and doctors. Mory was sentenced to death but managed to commit suicide first.