A survey published last summer by the American Press Institute revealed that forty-two per cent of the public thinks that “most of the news reporting they see is opinion and commentary posing as news reporting.” An additional seventeen per cent said that there was too much analysis. People wanted facts, they wanted them “verified,” and, though they wanted some background and context, they mostly wanted to be allowed to come to their own conclusions. For many journalists reporting on the new right in the U.S. and Europe, it may be difficult to shake the feeling that this is somehow irresponsible. There is a strong argument to be made that anyone who professes bigotry and hatred doesn’t deserve to be considered seriously, let alone objectively. But that could preclude us from understanding the social circumstances that led to someone such as Richard Spencer, a figurehead of the alt-right, attaining a platform in the first place. If reporters do engage, what is to be done about the strong desire to condemn their subjects?
If Godwin has a law clerk, she is working overtime this week. I refer to the truism Godwin’s Law: that all arguments eventually end with Hitler and the Holocaust. Everyone, it seems, is hurling comparisons between the American detention centers housing refugee children at the Mexican border and Nazi concentration camps. Former CIA director Michael Hayden tweeted an image of Auschwitz-Birkenau with the message, “Other governments have separated mothers and children.”
The innocence here is all affect, carefully achieved. Imagine writing this as your second draft, with a clear vision of a published manuscript, and you have placed yourself not in the mind of a “stammering” child, but in the mind of someone already thinking like a writer. In addition to the diary, Frank also worked hard on her stories, or as she proudly put it, “my pen-children are piling up.” Some of these were scenes from her life in hiding, but others were entirely invented: stories of a poor girl with six siblings, or a dead grandmother protecting her orphaned grandchild, or a novel-in-progress about star-crossed lovers featuring multiple marriages, depression, a suicide and prophetic dreams. (Already wary of a writer’s pitfalls, she insisted the story “isn’t sentimental nonsense for it’s modeled on the story of Daddy’s life.”) “I am the best and sharpest critic of my own work,” she wrote a few months before her arrest. “I know myself what is and what is not well written.”
A reorganisation of the Gaue was enacted on 1 October 1928. The given numbers were the official ordering numbers. The statistics are from 1941, for which the Gau organisation of that moment in time forms the basis. Their size and populations are not exact; for instance, according to the official party statistics the Gau Kurmark/Mark Brandenburg was the largest in the German Reich. By 1941, there were 42 territorial Gaue for Germany, 7 of them for Austria, the Sudetenland (in Czechoslovakia), Danzig and the Territory of the Saar Basin, along with the unincorporated regions under German control known as the Protectorate of Bohemia-Moravia and the General Government, established after the joint invasion of Poland by Nazi Germany and the Soviet Union in 1939 at the onset of World War II. Getting the leadership of the individual Gaue to co-operate with one another proved difficult at times since there was constant administrative and financial jockeying for control going on between them.
Nazi leaders endorsed the idea that rational and theoretical work was alien to a woman's nature, and as such discouraged women from seeking higher education.  A law passed in April 1933 limited the number of females admitted to university to ten percent of the number of male attendees. This resulted in female enrolment in secondary schools dropping from 437,000 in 1926 to 205,000 in 1937. The number of women enrolled in post-secondary schools dropped from 128,000 in 1933 to 51,000 in 1938. However, with the requirement that men be enlisted into the armed forces during the war, women comprised half of the enrolment in the post-secondary system by 1944.
Otto Frank dedicated his life to the diary and his daughter’s legacy. In his will he left the diary to the Netherlands State Institute for War Documentation and the diary’s copyright to the Anne Frank Fund in Basel, which has been administered by the Frank family since Otto’s death in 1980. In 1981, the institute submitted the diary to a Dutch government laboratory for an examination that lasted several years. Meanwhile, an exhibition called “Anne Frank in the World” continues to tour the world after being shown in more than thirty countries. In 1986, the Netherlands State Institute published a critical edition of the diary that compared the wording of the diary and examined the handwriting, the type of paper and the ink. This edition, later termed “The Definitive Edition,” is the most significant and complete and serves as the basis for research and comparison with the other editions, which are less complete (and is the source of quotations in this entry).
Levin also claimed that his play was rejected because he himself was Jewish, Zionist and socialist, and because his family originally came from Eastern Europe, while Otto Frank and his lawyer were from Germany, meaning that they were assimilated Jews, void of Jewish national feeling, who saw Nazism as an accident that had befallen their Germany. Thus, indirectly, he claimed that Frank was not loyal to Anne’s spiritual legacy, which was rooted in Jewish and anti-German sentiment. In the Hollywood version, not a single German soldier or SS man appears, not even at the end, when they are supposed to raid the hideout. Sections from the diary that express deep Jewish feeling, such as the one from April 11, 1944, were also omitted: “Who has set us apart from all the rest? … It’s God who has made us the way we are, but it’s also God who will lift us up again. In the eyes of the world, we’re doomed, but if, after all this suffering, there are still Jews left, the Jewish people will be held as an example to the world. Who knows, maybe our religion will teach the world and all the people in it about goodness, and that’s the reason, the only reason, we have to suffer. We can never be just Dutch or just English or whatever, we will always be Jews as well. And we’ll have to keep on being Jews, but then, we’ll want to be.”
After the failure of the Beer Hall Putsch in 1923, and his subsequent trial and imprisonment, Hitler decided that the way for the Nazi Party to achieve power was not through insurrection, but through legal and quasi-legal means. This did not sit well with the brown-shirted stormtroopers of the SA, especially those in Berlin, who chafed under the restrictions that Hitler placed on them, and their subordination to the party. This resulted in the Stennes Revolt of 1930-31, after which Hitler made himself the Supreme Commander of the SA, and brought Ernst Röhm back to be their Chief of Staff and keep them in line. The quashing of the SA's revolutionary fervor convinced many businessmen and military leaders that the Nazis had put aside their insurrectionist past, and that Hitler could be a reliable partner 
The hair of 12 year-old Lili had not been cut since her early childhood. When she and her family were forced to leave their home in Târgu-Mureş and move to the ghetto, Lili’s mother, Rivka, knew she would not be able to care properly for her daughter’s hair in the ghetto. Chopping off Lili’s two long, beautiful braids, she promised that they would be given to the neighbors for safekeeping.Within six weeks, Lili and her mother were murdered at Auschwitz.
The Reichstag fire on 27 February 1933 gave Hitler a pretext for suppressing his political opponents. The following day he persuaded the Reich's President Paul von Hindenburg to issue the Reichstag Fire Decree, which suspended most civil liberties. The NSDAP won the parliamentary election on 5 March 1933 with 43.9 percent of votes, but failed to win an absolute majority. After the election, hundreds of thousands of new members joined the party for opportunistic reasons, most of them civil servants and white-collar workers. They were nicknamed the "casualties of March" (German: Märzgefallenen) or "March violets" (German: Märzveilchen). To protect the party from too many non-ideological turncoats who were viewed by the so-called "old fighters" (alte Kämpfer) with some mistrust, the party issued a freeze on admissions that remained in force from May 1933 to 1937.
Beyond that they tried personal defamation. One of our companions was asked by an S. S. man whether he had been a soldier and what rank he had held in the war. He answered, 'Lieutenant.' The S. S. man said, 'But you were only behind the lines.' 'No,' replied our companion, 'I was at the front.' 'I command you to answer this question with "behind the lines,"' the S. S. man corrected him; 'German history would lie if Jews had actually been at the front, so where were you?' And the old soldier, who had come back decorated with high medals from the war in which he had fought and bled for his German fatherland, was forced to answer, 'Behind the lines.'
Alfred Rosenberg, head of the NSDAP Office of Foreign Affairs and Hitler's appointed cultural and educational leader for Nazi Germany, considered Catholicism to be among the Nazis' chief enemies. He planned the "extermination of the foreign Christian faiths imported into Germany", and for the Bible and Christian cross to be replaced in all churches, cathedrals, and chapels with copies of Mein Kampf and the swastika. Other sects of Christianity were also targeted, with Chief of the NSDAP Chancellery Martin Bormann publicly proclaiming in 1941, "National Socialism and Christianity are irreconcilable." Shirer writes that opposition to Christianity within NSDAP leadership was so pronounced that, "the Nazi regime intended to eventually destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."
The first experimental gassing took place in September 1941, when Lagerführer Karl Fritzsch, at the instruction of Rudolf Höss, killed a group of Soviet prisoners of war by throwing Zyklon B crystals into their basement cell in block 11 of Auschwitz I. A second group of 600 Soviet prisoners of war and around 250 sick Polish prisoners was gassed on 3–5 September. The morgue was later converted to a gas chamber able to hold at least 700–800 people. Zyklon B was dropped into the room through slits in the ceiling. In the view of Filip Müller, one of the Sonderkommando who worked in crematorium I, tens of thousands of Jews were killed there from France, Holland, Slovakia, Upper Silesia, Yugoslavia, and from the Theresienstadt, Ciechanow, and Grodno ghettos. The last inmates to be gassed in Auschwitz I, in December 1942, were 300–400 members of the Auschwitz II Sonderkommando, who had been forced to dig up that camp's mass graves, thought to hold 100,000 corpses, and burn the remains.
Over the years, several films about Anne Frank appeared. Her life and writings have inspired a diverse group of artists and social commentators to make reference to her in literature, popular music, television, and other media. These include The Anne Frank Ballet by Adam Darius, first performed in 1959, and the choral work Annelies, first performed in 2005. The only known footage of the real Anne Frank comes from a 1941 silent film recorded for her newlywed next-door neighbour. She is seen leaning out of a second-floor window in an attempt to better view the bride and groom. The couple, who survived the war, gave the film to the Anne Frank House.
In June 1945 the Soviet authorities took over Auschwitz I and converted it into a POW camp for German prisoners. The hospital had to move beyond the camp perimeter into former administrative buildings, where it functioned until October 1945. Many of the barracks at Birkenau were taken apart by civilians, who used the materials to rebuild their own homes, which had been levelled out in the construction of Auschwitz II. The poorest residents sifted the crematoria ashes in search of nuggets from melted gold, before warning shots were fired. The POW camp for German prisoners of war was used until 1947 by the Soviet NKVD (People's Commissariat for Internal Affairs). The NKVD and its Polish counterpart, the MBP, used the Auschwitz Neu-Dachs sub-camp at Jaworzno to the north of Oświęcim as a concentration camp from 1945 to 1956. The Soviets dismantled and exported the IG Farben factories to the USSR. Meanwhile, Soviet and Polish investigators worked to document the war crimes of the SS. After the site became a museum in 1947, exhumation work lasted for more than a decade.
Between 1938 and 1945 Hitler’s regime attempted to expand and apply the Nazi system to territories outside the German Reich. This endeavour was confined, in 1938, to lands inhabited by German-speaking populations, but in 1939 Germany began to subjugate non-German-speaking nationalities as well. Germany’s invasion of Poland on September 1, which initiated World War II, was the logical outcome of Hitler’s plans. His first years were spent in preparing the Germans for the approaching struggle for world control and in forging the military and industrial superiority that Germany would require to fulfill its ambitions. With mounting diplomatic and military successes, his aims grew in quick progression. The first was to unite all people of German descent within their historical homeland on the basis of “self-determination.” His next step foresaw the creation, through the military conquest of Poland and other Slavic nations to the east, of a Grosswirtschaftsraum (“large economic unified space”) or a Lebensraum (“living space”), which thereby would allow Germany to acquire sufficient territory to become economically self-sufficient and militarily impregnable. There the German master race, or Herrenvolk, would rule over a hierarchy of subordinate peoples and organize and exploit them with ruthlessness and efficiency. With the initial successes of the military campaigns of 1939–41, his plan was expanded into a vision of a hemispheric order that would embrace all of Europe, western Asia, and Africa and eventually the entire world.
And it means deploying conservators to preserve an inventory that includes more than a ton of human hair; 110,000 shoes; 3,800 suitcases; 470 prostheses and orthopedic braces; more than 88 pounds of eyeglasses; hundreds of empty canisters of Zyklon B poison pellets; patented metal piping and showerheads for the gas chambers; hundreds of hairbrushes and toothbrushes; 379 striped uniforms; 246 prayer shawls; more than 12,000 pots and pans carried by Jews who believed that they were simply bound for resettlement; and some 750 feet of SS documents — hygiene records, telegrams, architectural blueprints and other evidence of the bureaucracy of genocide — as well as thousands of memoirs by survivors.
Though most Nazi concentration and extermination camps were destroyed after the war, some of them were turned into permanent memorials, and museums. In Communist Poland, some camps such as Majdanek, Jaworzno, Potulice and Zgoda were used by the Soviet NKVD to hold German prisoners of war, suspected or confirmed Nazis and Nazi collaborators, anti-Communists and other political prisoners, as well as civilian members of the German-speaking, Silesian and Ukrainian ethnic minorities. Currently, there are memorials to the victims of both Nazi and communist camps at Potulice; they have helped to enable a German-Polish discussion on historical perceptions of World War II. In East Germany, the concentration camps at Buchenwald and Sachsenhausen were used for similar purposes. Dachau concentration camp was used as a detention centre for the arrested Nazis.
The similarities between the Rivesaltes camp and the Trump administration’s camps for children should already be apparent: a temporary, insufficiently conceived facility designed to prevent foreigners from entering the country. And, as with Rivesaltes, officials have no real plan for what to do with them. Moreover, as historian Terrence Peterson emphasized, Rivesaltes “remained the go-to space for the French government simply because it existed. The infrastructure was in place that allowed the French state to simply shift unwanted populations into a controlled space rather than dealing substantively with changing migration policy or dealing with the human consequences of bad policy.”
The Nazi Terror Begins After Adolf Hitler became chancellor of Germany in January 1933, he moved quickly to turn Germany into a one-party dictatorship and to organize the police power necessary to enforce Nazi policies. He persuaded his Cabinet to declare a state of emergency and end individual freedoms, including freedom of press, speech, and assembly. Individuals lost the right to privacy, which meant that officials could read people's mail, listen in on telephone conversations, and search private homes without a warrant.
Local SS and police forces set up these first camps. However, very soon the Nazi leadership began to develop a systematic and centrally controlled system of camps. Later, as the Nazi regime imposed their influence over countries they occupied, they developed a range of different types of camps. These were concentration camps, transit camps, forced-labour or work camps and extermination camps.
Racism and antisemitism were basic tenets of the NSDAP and the Nazi regime. Nazi Germany's racial policy was based on their belief in the existence of a superior master race. The Nazis postulated the existence of a racial conflict between the Aryan master race and inferior races, particularly Jews, who were viewed as a mixed race that had infiltrated society and were responsible for the exploitation and repression of the Aryan race.
Otto, the only survivor of the Franks, returned to Amsterdam after the war to find that her diary had been saved by his secretary, Miep Gies, and his efforts led to its publication in 1947. It was translated from its original Dutch version and first published in English in 1952 as The Diary of a Young Girl, and has since been translated into over 60 languages.
The resistance sent out the first oral message about Auschwitz with Dr. Aleksander Wielkopolski, a Polish engineer who was released in October 1940. The following month the Polish underground in Warsaw prepared a report on the basis of that information, The camp in Auschwitz, part of which was published in London in May 1941 in a booklet, The German Occupation of Poland, by the Polish Ministry of Foreign Affairs. The report said of the Jews in the camp that "scarcely any of them came out alive". According to Fleming, the booklet was "widely circulated amongst British officials". The Polish Fortnightly Review based a story on it, writing that "three crematorium furnaces were insufficient to cope with the bodies being cremated", as did The Scotsman on 8 January 1942, the only British news organization to do so.
Even the distinction between guard and prisoner could become blurred. From early on, the S.S. delegated much of the day-to-day control of camp life to chosen prisoners known as Kapos. This system spared the S.S. the need to interact too closely with prisoners, whom they regarded as bearers of filth and disease, and also helped to divide the inmate population against itself. Helm shows that, in Ravensbrück, where the term “Blockova” was used, rather than Kapo, power struggles took place among prisoner factions over who would occupy the Blockova position in each barrack. Political prisoners favored fellow-activists over criminals and “asocials”—a category that included the homeless, the mentally ill, and prostitutes—whom they regarded as practically subhuman. In some cases, Kapos became almost as privileged, as violent, and as hated as the S.S. officers. In Ravensbrück, the most feared Blockova was the Swiss ex-spy Carmen Mory, who was known as the Black Angel. She was in charge of the infirmary, where, Helm writes, she “would lash out at the sick with the whip or her fists.” After the war, she was one of the defendants tried for crimes at Ravensbrück, along with S.S. leaders and doctors. Mory was sentenced to death but managed to commit suicide first.
There is an exculpatory ease to embracing this “young girl,” whose murder is almost as convenient for her many enthusiastic readers as it was for her persecutors, who found unarmed Jewish children easier to kill off than the Allied infantry. After all, an Anne Frank who lived might have been a bit upset at the Dutch people who, according to the leading theory, turned in her household and received a reward of approximately $1.40 per Jew. An Anne Frank who lived might not have wanted to represent “the children of the world,” particularly since so much of her diary is preoccupied with a desperate plea to be taken seriously—to not be perceived as a child. Most of all, an Anne Frank who lived might have told people about what she saw at Westerbork, Auschwitz and Bergen-Belsen, and people might not have liked what she had to say.
On 31 October 1922, a party with similar policies and objectives came into power in Italy, the National Fascist Party, under the leadership of the charismatic Benito Mussolini. The Fascists, like the Nazis, promoted a national rebirth of their country, as they opposed communism and liberalism; appealed to the working-class; opposed the Treaty of Versailles; and advocated the territorial expansion of their country. The Italian Fascists used a straight-armed Roman salute and wore black-shirted uniforms. Hitler was inspired by Mussolini and the Fascists, borrowing their use of the straight-armed salute as a Nazi salute. When the Fascists came to power in 1922 in Italy through their coup attempt called the "March on Rome", Hitler began planning his own coup.
Because the diary ends with the discovery of the hiding place and the deportation of its occupants to Auschwitz and from there to Bergen-Belsen, there are no harsh descriptions of the sort written by other young Jewish men and women, especially from Eastern Europe: there are no ghettos or camps, no starvation or loss of family members in aktions. The Germans are mentioned in the diary with hatred, called “Those vile people … the cruelest monsters ever to stalk the earth,” as Anne wrote on November 19, 1942. The attic’s occupants learned about their deeds, including the camps and gas chambers, from the BBC radio broadcasts, but they do not occupy a significant place in the diary, which centers mainly on the world of the attic’s inhabitants and their daily lives and Anne’s young, rich inner world. Readers are not asked to cope with the atrocity itself, and so the reading is less distressing. They do and do not read about the Holocaust at one and the same time.
Although Nazism is often seen as a reactionary movement, it did not seek a return of Germany to the pre-Weimar monarchy, but instead looked much further back to a mythic halcyon Germany which never existed. It has also been seen – as it was by the German-American scholar Franz Leopold Neumann – as the result of a crisis of capitalism which manifested as a "totalitarian monopoly capitalism". In this view Nazism is a mass movement of the middle class which was in opposition to a mass movement of workers in socialism and its extreme form, Communism. Historian Karl Dietrich Bracher, however, argues that,
The Auschwitz Jewish Center (AJC) in Oświęcim, operated by the Museum of Jewish Heritage — A Living Memorial to the Holocaust, is just two miles from the Auschwitz–Birkenau death camps. The only Jewish presence in the vicinity of Auschwitz, the Center opened its doors in September 2000 so that people from around the world could gather to learn, pray, and remember the victims of the Holocaust.
The history of Auschwitz-Birkenau as an extermination center is complex. From late 1941 to October 1942, the mortuary at Auschwitz main camp, which was already equipped with a crematorium, was adapted as a gas chamber. It measured approximately 835 square feet. In the spring of 1942, two provisional gas chambers at Birkenau were constructed out of peasant huts, known as the 'bunkers'.
We tried to get out – we’d seen the signs of what was to come, not that we could really have known the full extent of what would happen. My uncle had worked in Palestine in 1917 but had been forced to return to Poland when he got sick. We tried to use the contacts he still had there to escape, but the British (who were in control of it) wouldn’t give us permission to go there. In my mind they carry a lot of the blame for the deaths of many of the Jews – especially the Polish Jews – who perished.
In September 1933, an important policy document known as the Prussian Memorandum began circulating among lawmakers and jurists of the Third Reich. The Nazi regime was still in its infancy; Hitler had been named chancellor just nine months prior, the result of a power-sharing arrangement with nationalist conservatives who thought they could control the mercurial Austrian. Following the Reichstag Fire in February of that year, Hitler had assumed emergency powers and within weeks usurped the authority of the parliament. By that critical autumn, the Third Reich had begun Nazifying the German legal code. The Prussian Memorandum that passed between Nazi legal hands was an early blueprint for the 1935 Nuremberg Laws, which stripped Jews of their citizenship and criminalized sexual relations between Germans and those thought to have impure blood. It was the foundational text of Nazi legal thinking. Incredibly, the Prussian Memorandum expressly cited the gold standard of racist lawmaking at the time: the United States of America.
After less than a year at Auschwitz, Lasker-Wallfisch and Renate were among the tens of thousands of prisoners transported to camps in Germany. Lasker-Wallfisch had no idea where she was being sent, but it didn’t matter. “The gas chambers were still working when we left,” she says. “I was very pleased to be rolling out of Auschwitz. We figured anything was better than the gas chamber.” On April 15, 1945, British troops liberated Lasker-Wallfisch and Renate from the Bergen-Belsen concentration camp near Hamburg. Lasker-Wallfisch emigrated to England after the war and became a professional cellist. Her sister Renate worked for the BBC, and is now living in France.
The preservation lab, with high-end technology, opened in 2003. One afternoon last week, Nel Jastrzebiowska, 37, a paper conservator, was using a rubber eraser to clean a row of papers in files. They were letters on Auschwitz stationery, written in German in rosy prose intended to slip past the censors. “I’m in good health,” one read, adding, “Send me money.”
By 1944 over a half million women served as auxiliaries in the German armed forces. The number of women in paid employment only increased by 271,000 (1.8 percent) from 1939 to 1944. As the production of consumer goods had been cut back, women left those industries for employment in the war economy. They also took jobs formerly held by men, especially on farms and in family-owned shops.
Otto Frank survived his internment in Auschwitz. After the war ended, he returned to Amsterdam, where he was sheltered by Jan and Miep Gies as he attempted to locate his family. He learned of the death of his wife, Edith, in Auschwitz, but remained hopeful that his daughters had survived. After several weeks, he discovered Margot and Anne had also died. He attempted to determine the fates of his daughters' friends and learned many had been murdered. Sanne Ledermann, often mentioned in Anne's diary, had been gassed along with her parents; her sister, Barbara, a close friend of Margot's, had survived. Several of the Frank sisters' school friends had survived, as had the extended families of Otto and Edith Frank, as they had fled Germany during the mid-1930s, with individual family members settling in Switzerland, the United Kingdom, and the United States.
From 1928 onward, the Nazi Party's growth into a large national political movement was dependent on middle class support, and on the public perception that it "promised to side with the middle classes and to confront the economic and political power of the working class."  The financial collapse of the white collar middle-class of the 1920s figures much in their strong support of Nazism. Although the Nazis continued to make appeals to "the German worker," historian Timothy Mason concludes that "Hitler had nothing but slogans to offer the working class."
Until 1990, the museum’s directors were all former prisoners. Cywinski is just 37. His office is on the first floor of a former SS administration building directly across from a former gas chamber and crematorium. He tells me that Auschwitz is about to slip into history. The last survivors will soon die, and with them the living links to what happened here. Preserving the site becomes increasingly important, Cywinski believes: younger generations raised on TV and movie special effects need to see and touch the real thing.
The complex, which divided into three main areas, was established by the Nazi’s in 1940 and was in use until its Allied liberation in 1945. Historians and analysts estimate the number of people murdered at Auschwitz somewhere between 2.1 million to 4 million, of whom the vast majority were Jews. The majority of prisoners held at Auschwitz were killed in the various gas chambers though many died from starvation, forced labor, disease, shooting squads, and heinous medical experiments.
We were first placed in deep rows, ordered to take off our hats and gloves, arid told not to stir. Then some of us had to step out and carry through our rows signs mounted on poles with the following inscriptions: 'We are the chosen people' (with the David star over the inscription); 'We are the murderers of the diplomat vom Rath'; 'We are the destroyers of German culture.' The camp lead evidently coming from Saxony, a slender and somewhat coquettish man with the rank of an officer of the S.S., ordered me to pick up a large paper bag, which an S.S. man put on my head as a cap, and I had to stand like that for some time. This was a harmless attempt at humiliation. Less harmless was the attempt to frighten us through the announcement that we should have to stay in the camp for twenty years. For some these threats were a cause of serious depression even of attempted suicide.
In Birkenau, which was built anew on the site of a displaced village, only a small number of historic buildings have survived. Due to the method used in constructing those buildings, planned as temporary structures and erected in a hurry using demolition materials, the natural degradation processes have been accelerating. All efforts are nevertheless being taken to preserve them, strengthen their original fabric and protect them from decay.
German doctors performed a variety of experiments on prisoners at Auschwitz. SS doctors tested the efficacy of X-rays as a sterilization device by administering large doses to female prisoners. Carl Clauberg injected chemicals into women's uteruses in an effort to glue them shut. Prisoners were infected with spotted fever for vaccination research and exposed to toxic substances to study the effects. In one experiment Bayer, then part of IG Farben, paid RM 150 each for 150 female inmates from Auschwitz (the camp had asked for RM 200 per woman), who were transferred to a Bayer facility to test an anesthetic. A Bayer employee wrote to Rudolf Höss: "The transport of 150 women arrived in good condition. However, we were unable to obtain conclusive results because they died during the experiments. We would kindly request that you send us another group of women to the same number and at the same price." The Bayer research was led at Auschwitz by Helmuth Vetter of Bayer/IG Farben, who was also an Auschwitz physician and SS captain, and by Auschwitz physicians Friedrich Entress and Eduard Wirths.
Some prisoners—usually Aryan—were assigned positions of authority, such as Blockschreiber ("block clerk"), Funktionshäftling ("functionary"), Kapo ("head" or "overseer"), and Stubendienst ("barracks orderly"). They were considered members of the camp elite, and had better food and lodgings than the other prisoners. The Kapos in particular wielded tremendous power over other prisoners, whom they often abused. Very few Kapos were prosecuted after the war, because of the difficulty in determining which Kapo atrocities had been performed under SS orders and which had been individual actions.
Long before the Nazis took power, concentration camps had featured in their imagination. Wachsmann finds Hitler threatening to put Jews in camps as early as 1921. But there were no detailed plans for building such camps when Hitler was named Chancellor of Germany, in January, 1933. A few weeks later, on February 27th, he seized on the burning of the Reichstag—by Communists, he alleged—to launch a full-scale crackdown on his political opponents. The next day, he implemented a decree, “For the Protection of People and State,” that authorized the government to place just about anyone in “protective custody,” a euphemism for indefinite detention. (Euphemism, too, was to be a durable feature of the K.L. universe: the killing of prisoners was referred to as Sonderbehandlung, “special treatment.”)
Eight hundred to a thousand people were crammed into the superimposed compartments of each barracks. Unable to stretch out completely, they slept there both lengthwise and crosswise, with one man's feet on another's head, neck, or chest. Stripped of all human dignity, they pushed and shoved and bit and kicked each other in an effort to get a few more inches' space on which to sleep a little more comfortably. For they did not have long to sleep.
Despite such tactical breaks necessitated by pragmatic concerns, which were typical for Hitler during his rise to power and in the early years of his regime, Hitler never ceased being a revolutionary dedicated to the radical transformation of Germany, especially when it concerned racial matters. In his monograph, Hitler: Study of a Revolutionary?, Martyn Housden concludes:
Auschwitz, also known as Auschwitz-Birkenau, opened in 1940 and was the largest of the Nazi concentration and death camps. Located in southern Poland, Auschwitz initially served as a detention center for political prisoners. However, it evolved into a network of camps where Jewish people and other perceived enemies of the Nazi state were exterminated, often in gas chambers, or used as slave labor. Some prisoners were also subjected to barbaric medical experiments led by Josef Mengele (1911-79). During World War II (1939-45), more than 1 million people, by some accounts, lost their lives at Auschwitz. In January 1945, with the Soviet army approaching, Nazi officials ordered the camp abandoned and sent an estimated 60,000 prisoners on a forced march to other locations. When the Soviets entered Auschwitz, they found thousands of emaciated detainees and piles of corpses left behind.